Deuteronomy 32:36-39 – God has compassion on His people in their extremity. God’s opportunity is Man’s extremity. Consider the condition of man. He is powerless – “Their power is gone.” He is nothing – “There is none remaining.” Then there is God’s opportunity – Vindication – “The Lord will vindicate His people.” and compassion – “Compassion on His servants.”
Christ’s suffering and death open the way of repentance for the forgiveness of sins because He goes to the cross bearing the sins of the world. In His resurrection, God the Father vindicates His people and has compassion on His servants (Deuteronomy 32:36).
The Old Testament lesson for this Sunday is from
the fifth book of the Torah, Deuteronomy. The text is Deuteronomy 32:36-39 and
is designated for “The Sunday of the
Passion,” or as us older guys remember, “Palm Sunday.” The lesson forms a small part of the entire “Song of Moses” located in Chapter 32.
Perhaps a good question would be why this particular passage was chosen for the
Sunday of the Passion. Maybe because after everything has fallen apart, it is
the LORD who comes to deliver and save. The LORD vindicates His people in the
midst of their misery and despair—for this He has come.
The Song of Moses extols the virtues and the
faithfulness of the LORD in contrast to the unfaithfulness of the people and
their struggles to walk in His paths. As the LORD points to His own
faithfulness and His actions to deliver and save, He also points to the lack
thereof of the other “gods” to whom the Israelites have turned or eventually
will experiment with. These “gods” have and will continue to prove unable to
provide for the needs of the people—they will let them down for they are no
gods. Some have also pointed out how the lyrics of this Song of Moses bring
charges against the people of Israel and end up being the equivalent of “legal briefs” in a lawsuit which the LORD
charges against His chosen people.
Verses 36-38 of our lesson deal with the
condition of the people as they live out lives in the embrace of other gods.
When they have been brought low and all their “gods” and all the things they
have sought refuge in have failed them and proven ineffectual to providing
help, then… verse 39. The LORD identifies Himself and who He is and what He
does—in contrast to the false gods—“I
kill and I make alive; I wound and I heal…” I am He; there is no god beside
me!!
Another interesting component of this text is the language concerning these other “gods.” The LORD is basically engaging in an ancient form of “trash talk.” This could provide an excellent introduction to the sermon. By pointing out the inabilities of these false and foreign gods, the LORD is focusing the people on what He has done and what He will do. We see this same move in the 10 plagues as the LORD prepares to bring the Israelites out of Egypt. Every plague is directed toward one of the gods of Egypt, even to the death of the son of the god Pharaoh. Then for good measure, the LORD kills the false god Pharaoh in the Red Sea. In Genesis when Rachel steals the family gods, she hides them by sitting on them during her time of the month. A woman is protecting these “gods” and makes them unclean by sitting on them in her condition! In Isaiah it is recounted how a man goes out and chops down a tree to obtain wood for his cooking and the heating of his house, and then, with a nice piece of the leftover wood, he carves a god and worships it. Ancient trash talking! The LORD God ridicules and mocks those useless gods the people chase after—only He is God, there is none beside Him!![2]
[1] Palm Sunday, Schnorr Von Carolsfeld woodcuts © WELS permission granted for personal and congregational use
[3] Hosanna, copyright © Ed Riojas, Higher Things
[4] Collect for Psalm Sunday, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis
No comments:
Post a Comment