Wednesday, June 30, 2021

Thursday prior to Proper 9

 

2 Corinthians 12:1-10— Obstacles to ministry may occur with the handicap of the preacher.  Paul is promised grace to bear his thorn in the flesh. Paul is fed up with his opponents who cast doubt on his apostleship and boast about their work and religious experiences. This lesson is a part of the “terrible letter” (chapters 10-12) in which Paul makes a heated defense of his apostleship. If his opponents can boast of their accomplishments, he can, too.

But” means God’s “No!” to Paul’s prayers that the torn might be removed. Even Paul did not have all his prayers answered. At one time he wrote, “We know no how to pray as we ought.” There is such a thing as unanswered prayers. God does not answer as in Paul’s case, because it is for our ultimate good.

We usually boast of our strengths and accomplishments. Paul learned through his thorn that there is a theology of the cross. God works in and through our weaknesses. In suffering he accomplishes redemption. In death he produces life. When we are weak, God has the opportunity to work in us. The result is strength for us.[2]

This passage is part of his boasting. Paul claims he, too, has had an abundance of revelations, but to keep him humble God gave him a thorn in the flesh. Repeatedly he prayed to have it removed, but God assured him His grace was enough to bear it. Now Paul boasts of his weaknesses, handicaps, and sufferings, for through weakness the power of Christ comes upon him. Americans love winners. There is an aversion in our day to weakness, pain, and suffering.

Where are you weak? When has God said “no” to your prayers only to say, “My grace is sufficient”?  What life lessons can we gain through suffering, setback and loss?

Collect for Pentecost 6Grant, Lord, that the course of this world may be so governed by Your direction that Your Church may rejoice in serving You in godly peace and quietness; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever. Amen[3] -1 July 2021


[1] Lift High the Cross copyright © Ed Riojas, Higher Things

[2] Lectionary Preaching Workbook Series B, John Brokhoff © 1981 CSS Publishing, Lima, OH

[3] Collect for Pentecost 6, Lutheran Worship © 1980 Concordia Publishing House, St. Louis


Tuesday, June 29, 2021

Wednesday prior to Proper 9

 



[1] Lift High the Cross copyright © Ed Riojas, Higher Things

Ezekiel 2:1-5— Obstacles to ministry may occur with the rebelliousness of God’s people. Ezekiel receives the Spirit and is sent to preach to a rebellious people. In this passage, Ezekiel is commissioned to go to the exiles in Babylon to preach God’s Word. To do this he is empowered by the Spirit. The Lord warns him that the people may not listen to his preaching because they are a rebellious people. It is not important whether his preaching is accepted. At least, they will hear God’s Word and know a prophet was with them. Application to our day? How do you want people to respond to you? Would you rather be accepted or respected? What’s the difference? Which of the two is more difficult and why?

Ezekiel is sent to preach to a nation or rebels. This leads us to an understanding of sin. Sin is rebellion against God, wanting to be their own God. They rebel against the will of God in order to do what they please. By nature we are opposed to God. This rebellion results in unbelief and disobedience. Because of this, an individual’s basic need is to be reconciled so that he is a friend of God and delights to do his will.

When Ezekiel is sent to preach, he is not sent to speak about himself or give his opinions, insights, and advice. He is merely to speak God’s Word – “Thus saith the Lord God.” A true prophet is one who speaks not for himself but for God. Is this true today? When you listen to a sermon, do you hear God speaking to you?[2]

Prayer in time of affliction and distress: Almighty and most merciful God, in this earthly life we endure sufferings and death before we enter into eternal glory. Grant us grace at all times to subject ourselves to Your holy will and to continue steadfast in the true faith to the end of our lives that we may know the peace and joy of the blessed hope of the resurrection of the dead and of the glory of the world to come; through Jesus Christ, our Lord. Amen.[3] -30 June 2021



[2] Lectionary Preaching Workbook, Series B, John Brokhoff © 1981 CSS Publishing, Lima OH

[3] A Prayer in time of affliction and distress, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis


Monday, June 28, 2021

Tuesday prior to Proper 9

 

 Psalm 123—This Psalm of David is a prayer of God’s humble people for Him to show mercy and so foil the contempt of the proud. There are many obstacles to ministry in this world. This earth is fallen. Yet despite obstacles, the Lord has not left His church to ruin nor has He turned His back on us. To the contrary, this psalm speaks of God’s control of the universe, His church and His people.

This psalm is simply titled “A Song of Ascents.” It is another in the series of psalms sung by pilgrims on their way to Jerusalem at feast time. These songs give us a pattern of preparation to meet with God and His people.

This Psalm (as ye see) is but short, and therefore a very fit example to show the force of prayer not to consist in many words, but in fervency of spirit. For great and weighty matters may be comprised in a few words, if they proceed from the spirit and the unspeakable groaning of the heart, especially when our necessity is such as will not suffer any long prayer. Every prayer is long enough if it be fervent and proceeds from a heart that understands the necessity of the saints.” (Martin Luther)

Collect for Psalm 123: Lord, our creator and redeemer, we look to you for all that we need. Look with favor on us, your servants, and give us your grace; for the sake of your Son, Jesus Christ our Lord. [2]  -29 June 2021


[1] Lift High the Cross copyright © Ed Riojas, Higher Things

[2] Collect for Psalm 123, For All the Saints, A Prayer Book For and By the Church, The American Lutheran Publicity Bureau, © 1996 Delhi, NY


Sunday, June 27, 2021

Monday prior to Proper 9

 

 Psalm 132:13-16; Antiphon, Psalm 34:8— David reminds us to “taste and see that the Lord is good” The circumstances surrounding each of our lessons for next week might suggest that all is not well. Yet the Psalmist reminds us that our Lord’s care for His people goes beyond circumstance. He is our Lord in good times and in stressful times. He is with us when we are successful in life and when there are objects “in our road”. Despite obstacles to ministry, the Lord’s church moves forward. As we see the Lord active in His church and in the individual lives of His people, we can join with the Psalmist and say, “taste and see that the Lord is good!”

The theme for the Seventh Sunday after Pentecost (Proper 9) will focus upon the word of the minister (prophet). His work of proclamation is very difficult due to the unreceptive attitude of the people to whom he is sent to preach. Even Jesus in the Gospel lesson (Mark 6:1–13) didn’t do a good work in His hometown because the people do not believe in Him.

Ezekiel is called in the Old Testament lesson (Ezekiel 2:1-5) to preach to a people whom God describes as “impudent and stubborn.” Paul, in the Epistle lesson (2 Corinthians 12:1-10) prays to have a thorn removed that he might be more effective in his ministry, but the request is denied. We are blessed when pastor and people work in harmony and peace. Yet we live in a broken world outside of Eden. May we pray the Spirit’s help to always be open and receptive to the preaching of God’s Holy Word. 

Collect for Psalm 132: Lord God, our King, you have chosen the new ion as your dwelling-place, the church as your place of rest; you have kindled in it a lamp that will burn brightly forever before Christ your anointed one. May our hearts your tabernacle, clothe your people with holiness, and give bread to the poor, that we may rejoice and sing to you now and forever.  

Collect for Psalm 34: Lord, graciously hear us, for we seek you alone. Calm our bodies and minds with that peace which passes understanding and make us radiant with joy; through your Son, Jesus Christ our Lord.[2]  -28 June 2021


[1] Lift High the Cross copyright © Ed Riojas, Higher Things

[2] Collect for Psalm 34 and 134, For All the Saints, A Prayer Book For and By the Church Vol. IV The American Lutheran Publicity Bureau, © 1996 Delhi, NY 


Proper 9 - Series B



Proper 9 – Series B

Ezekiel 2:1–5
Psalm 123:2
2 Corinthians 12:1–10
Mark 6:1–13
For July 4, 2021  

It’s Still Repentance
Rev. Dr. Daniel J Brege

So they went out and proclaimed that people should repent.”  Mark 6:12

The proclamation of repentance has been God’s central proclamation since the Fall of mankind.  Every prophet, apostle and preacher (including the greatest preacher, Jesus Himself) has proclaimed this message. Appropriately, as recorded in Sunday’s Gospel, Jesus sends out preachers who proclaimed that people should repent. 

Repentance begins with the command to turn from sin, and sin can only be recognized by the proclamation of God’s Law.  God invites and empowers turning from sin through such command and through the preaching of the Law. However simply turning from sin is not the full message of repentance; it does not bring salvation. When sin and its opposition to God is realized in an individual this is called contrition, and such a person is said to have a contrite heart, but this does not bring salvation.  Repentance in its fullest sense points the contrite heart to Christ, in whom there is full forgiveness.  Those contrite folks who lived before Christ died on the cross looked forward to and believed in this coming Savior.  Those contrite sinners who live after Christ are shown exactly how He atoned for sin by His propitiatory death and how we are justified in His resurrection. 

After Christ’s death and resurrection, Holy Baptism is then God’s means by which individuals realize they have been united with Christ’s saving death and resurrection.  From this sacrament the contrite know they are truly forgiven, born again.  Thus on Pentecost, when God made the sinful Jews contrite by the proclamation of His Law, they rightly asked, “What shall we do?”  Peter responded, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself [Acts 2:38-39].”  Be baptized.  In this Holy Washing the contrite receive forgiveness and the gift of the Holy Spirit.  Such a promise is for the adults who can understand this (for the reasoning mind must be appealed to in such matters), but it is also for their children who cannot yet understand.  Such an application of Baptism—that it is even for infants—demonstrates the realization that it is God who causes a person to turn from sin, and it is God that brings people into union with Christ. Salvation is for you and for your children. God creates repentance through His Word.


The Ministers of Christ Are Sent with His Authority to Forgive Sins and Give Life

The prophet Ezekiel was raised up by the Spirit of the Lord and sent to speak an unpopular Word to the rebellious house of Israel. As a prophet, he was not to speak his own word, but to preach the Law and the Gospel: “Thus says the Lord God,” whether the people “hear or refuse to hear” (Ezekiel 2:4–5). So, too, in the footsteps of the prophets before Him, the Lord Jesus “went about among the villages teaching” (Mark 6:6). In His hometown, as elsewhere, “many who heard him were astonished,” marveling at His wisdom and at the “mighty works done by his hands,” and yet, “they took offense at him” (Mark 6:2–3).

The offense culminates in His cross, which is, ironically, the heart and center of His “authority over the unclean spirits” (Mark 6:7). It is by that authority of His cross that those He sends preach repentance, “cast out many demons” and heal the sick (Mark 6:12–13). Thus, the apostle Paul boasts in the cross of Christ and in his own weaknesses, knowing that God’s grace is sufficient and that the power of Christ “is made perfect in weakness” (2 Corinthians 12:8–9).


Collect for Proper 9 - O God, Your almighty power is made known chiefly in showing mercy. Grant us the fullness of Your grace that we may be called to repentance and made partakers of Your heavenly treasures; through Your Son, Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever. Amen

God of the covenant, in our baptism you call us to proclaim the coming of your kingdom. Give us the courage you gave the apostles, that we may faithfully witness to your love and peace in every circumstance of life, in the name of Jesus Christ, our Savior and Lord.

Mark 6:1-13-The rejection by one's own people. Obstacles to ministry may occur with rejection. Jesus' hometown of Nazareth takes offense at Him and His work.  Earlier Jesus was rejected by His family and religious leaders. Now He is rejected by the people (friends and relatives) of His hometown, Nazareth.

They were astonished at His teaching and mighty works. They could not explain His greatness; they referred to Him as a carpenter and as the son of Mary along with brothers and sisters. Unable to explain Him, they took offense or were scandalized by Him. Jesus reacted by saying that a prophet was without honor among His own people. He was unable to do mighty works because of the people's unbelief. Therefore, Jesus left with His disciples to teach in other towns.
This past week we celebrated our country's independence. God has blessed America in that given our representative form of democracy and our rights to practice our faith as outlines in the constitution the Gospel has had free reign.

Not all however is well within our country. Many would want to stifle the Gospel. We have no guarantee that America will last forever. The Lord could allow the Gospel to flourish in another place. Many of our Lutheran forefathers (and others) came to America to escape religious persecution happening in Europe. If the church in America received the same reception as did the Savior in His hometown would many simply stop coming?  How do some today practice their faith because it is convenient?   Is the church today in need of a reformation? Is it due to burn out or rust out?
(NA27)

Jesus Rejected at Nazareth/A Prophet Without Honor
See also Matthew 13:53-58; Luke 4:16-30.
The men of Nazareth are astonished at the wisdom and the mighty works of Jesus of Nazareth but take offense at the carpenter whose mother, brothers, and sisters they know so well. Their unbelief makes revelation impossible; He who met every need of man with God’s creative power but gave no sign to questioning and demanding unbelief (8:11–13) could do no mighty work there.

The triumphal progress of Jesus through the recent part of the narrative (since the explanatory discourse of chapter 4) is in danger of leaving the reader with a false sense of security. One after another the forces of wind and water, demonic possession, illness, and even death have yielded to his authority.

Forgetting the picture of divided response in chapters 2-3, the reader may be beginning to feel there is something almost automatic about the 'success' of Jesus. This pericope therefore serves to redress the balance, and to remind us that the effect of his ἐξουσια cannot be taken for granted. If πιστις has been the key to at least some of the preceding miracles of deliverance (4:40; 5:34, 36), what is to be expected where it is absent?
1 Καὶ ἐξῆλθεν ἐκεῖθεν καὶ ἔρχεται εἰς τὴν πατρίδα αὐτοῦ, καὶ ἀκολουθοῦσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ.
He went away from there and came to his hometown, and his disciples followed him.

2 καὶ γενομένου σαββάτου ἤρξατο διδάσκειν ἐν τῇ συναγωγῇ, καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο λέγοντες· πόθεν τούτῳ ταῦτα, καὶ τίς ἡ σοφία ἡ δοθεῖσα τούτῳ, καὶ αἱ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γινόμεναι;
And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands?

διδάσκειν ἐν τῇ συναγωγῇ (didaskein en te sunagoge|teach in the synagogue) - See also 1:21-ff; 39; 3:1-ff. The invitation to teach in the synagogue reveals at first a degree of goodwill, or at least the recognition that Jesus is now a person of significance. 

3 οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς Μαρίας καὶ ἀδελφὸς Ἰακώβου καὶ Ἰωσῆτος καὶ Ἰούδα καὶ Σίμωνος; καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς; καὶ ἐσκανδαλίζοντο ἐν αὐτῷ.
Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him.

τέκτων (tekton|carpenter/wood craftsman) - Matthew reports that Jesus was called “the carpenter’s son” (Mt 13:55); only in Mark is Jesus himself referred to as a carpenter. The Greek word can apply also to a mason or smith, but it seems to have its usual meaning (“carpenter”) here. In a small village the τεκτων would need to be versatile, able to deal both with agricultural and other implements and also with the construction and repair of buildings. As such he was a significant figure in the village economy, probably also undertaking skilled work in the surrounding area. The question is derogatory, meaning, “Is he not a common worker with his hands like the rest of us?”

υἱὸς τῆς Μαρίας (huios tes Marias|son of Mary) - All uncials, many minuscules, and important early versions read "is not this the carpenter, the son of Mary...?" Objection was early felt to this description of Jesus as carpenter, and several witnesses assimilate the text to Matthew 13:55 and read, "Is not this the son of the carpenter, the son of Mary?" The Palestinian Syriac achieves the same result by omitting ὁ τεκτων. The absence of any reference to Joseph may suggest that he had died before Jesus began his ministry.

ἀδελφὸς Ἰακώβου καὶ Ἰωσῆτος καὶ Ἰούδα καὶ Σίμωνος (adelphos Iakobou kai Iwsetos kai Iouda kai Simonos|brother of James and Joseph and Judas and Simon) - See also Luke 8:19. The much-debated question whether the brothers of Jesus were children of Joseph and Mary born after Jesus or children of Joseph by a previous marriage or Jesus’ cousins will probably never be settled to everyone’s satisfaction. The first suggestion (that they were children of Joseph and Mary) seems the most natural. See John 2:1-11

ἀδελφαὶ (adelphai|sisters)

ἐσκανδαλίζοντο (eskandalizonto|they were stumbled) – Meaning cause (someone) to sin or give up the faith, but usually translated as ‘they took offense at him.’ They saw no reason to believe that he was different from them, much less that he was specially anointed by God. The meaning here is not just that they were provoked by him; there is also present the idea that to reject Jesus is to turn away from God.

4 καὶ ἔλεγεν αὐτοῖς ὁ Ἰησοῦς ὅτι οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ καὶ ἐν τοῖς συγγενεῦσιν αὐτοῦ καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.
And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.”

5 καὶ οὐκ ἐδύνατο ἐκεῖ ποιῆσαι οὐδεμίαν δύναμιν, εἰ μὴ ὀλίγοις ἀρρώστοις ἐπιθεὶς τὰς χεῖρας ἐθεράπευσεν.
And he could do no mighty work there, except that he laid his hands on a few sick people and healed them.

οὐκ ἐδύνατο (ouk edunato|not he was able)- Matthew 13:58 rightly explains the οὐκ ἐδυνατο by reference to the ἀπιστια of the people. The point of οὐκ ἐδυνατο is not that Jesus was powerless apart from men's faith, but that in the absence of faith he could not work mighty works in accordance with the purpose of his ministry.

It was not that Jesus did not have power to perform miracles at Nazareth, but that he chose not to in such a climate of unbelief (verse 6). For to have worked miracles when faith was absent would, in most cases anyway, have been merely to have aggravated men's guilt and hardened them against God.

ἐθεράπευσεν (etherapeusen|he cured/healed/served) - There is a delightful irony in the juxtaposition of the two clauses of this verse: for most people the healing of a few invalids by laying hands on them would hardly constitute οὐδεμίαν δύναμιν (not even one powerful work).

6a καὶ ἐθαύμαζεν διὰ τὴν ἀπιστίαν αὐτῶν.
And he marveled because of their unbelief.

ἐθαύμαζεν (ethaumazen|he marveled/wondered/was amazed) - Only here and in Matthew 8:10/Luke 7:9 is θαυμαζειν used of Jesus. He marvels at the Gentile centurion's faith: here he marvels at the lack of faith of those who most of all ought to have had it.

Jesus Sends Out the Twelve Apostles
See also Matthew 9:35-10:15; Luke 9:1-6.

Jesus draws His disciples closer to Himself by employing them in the extension of His Messianic mission. When Jesus called fishermen as his first disciples (1:16-20), he promised them that they would soon be fishing for people. When he selected the Twelve, it was in order that 'they might be with him and that he might send them out' (3:14-15).

The first part of that job description (being with him) has been amply fulfilled in the story since then; wherever Jesus has gone the disciples (or at least some of them, 5:37) have gone with him, their presence being noted even when they contribute nothing to the events recorded (6:1). This second aspect of the disciples' job description is the subject of the next section of the story. In 6:7-13 they are sent out, and in 6:30 they report back to Jesus.

6b Καὶ περιῆγεν τὰς κώμας κύκλῳ διδάσκων.
And he went about among the villages teaching.

7 Καὶ προσκαλεῖται τοὺς δώδεκα καὶ ἤρξατο αὐτοὺς ἀποστέλλειν δύο δύο καὶ ἐδίδου αὐτοῖς ἐξουσίαν τῶν πνευμάτων τῶν ἀκαθάρτων,
And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits.

δύο δύο (duo duo|two [by] two/in pairs) - The purpose of going in pairs may have been to bolster credibility by having the testimony of more than one witness (Deuteronomy 17:6), as well as to provide mutual support during their training period. The repetition is perhaps Semitic (Genesis 7:8-9).

8 καὶ παρήγγειλεν αὐτοῖς ἵνα μηδὲν αἴρωσιν εἰς ὁδὸν εἰ μὴ ῥάβδον μόνον, μὴ ἄρτον, μὴ πήραν, μὴ εἰς τὴν ζώνην χαλκόν,
He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts—


ῥάβδον (hrabdon|rod/stick/staff/scepter) - This exception is peculiar to Mark. In both Matthew 10:10 and Luke 9:3 the staff is expressly forbidden. Various reasons for the difference may be conjectured, either in terms of the context of writing (differing sociological contexts for the gospels or different lengths of mission envisaged) or arising from the process of tradition (including the possibility of a common source other than Mark for Matthew and Luke – a 'Mark-Q overlap' higher criticism would suggest), but the disagreement about the staff remains unresolved.

9 ἀλλὰ ὑποδεδεμένους σανδάλια, καὶ μὴ ἐνδύσησθε δύο χιτῶνας.
but to wear sandals and not put on two tunics.

As the list of instructions continues the syntax becomes increasingly ragged. The third-person indirect command of verse 8 (using ἱνα), with its extended series of objects, is followed by two coordinate clauses (introduced by ἀλλα and και) in the first of which a participle does duty for a main verb while the subjunctive verb of the second (presumably still governed by ἱνα, though it could equally be a change to direct speech) has gone over to the second person. The style is unliterary but quite intelligible as colloquial reported speech.

ὑποδεδεμένους (hupodedemenous|wear/put on)

σανδάλια (sandalia|sandals) sandal - In Matthew 10:10 and Luke 10:4 ὑποδηματα, which are not to be distinguished from σανδαλια, are forbidden. As with the staff (8) the stricter version is probably original, Mark having modified it in view of western conditions. It is possible that the prohibition in Matthew and Luke is of carrying spare pairs (while the permission in Mark is specifically for wearing sandals), but that is certainly not the natural reading of the text, especially in Luke 10:4.

μὴ ἐνδύσησθε δύο χιτῶνας (me endusesthe duo chitomas|not put on two tunics) - At night an extra tunic was helpful as a covering to protect from the cold night air, and the implication here is that the disciples were to trust in God to provide lodging each night. Jesus' intention in sending them out in this way is not so much to encourage asceticism as such (they are after all to expect and accept hospitality), but to emphasize that loyalty to the kingdom of God leaves no room for a prior attachment to material security.

10 καὶ ἔλεγεν αὐτοῖς· ὅπου ἐὰν εἰσέλθητε εἰς οἰκίαν, ἐκεῖ μένετε ἕως ἂν ἐξέλθητε ἐκεῖθεν.
And he said to them, “Whenever you enter a house, stay there until you depart from there.
ἐκεῖθεν (ekeithen|from there) - The point of this verse is that, having once accepted a household's hospitality, they are not to dishonor it by moving elsewhere in the same village if more comfortable accommodation is offered. ἐκει refers to the household, ἐκειθεν to the locality. Good advice for men when considering a call to another local or the desire for another field of service. Are you seeking a call just for comfortable accommodations or better salary and benefits?

11 καὶ ὃς ἂν τόπος μὴ δέξηται ὑμᾶς μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς.
And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.

μαρτύριον (marturion|testimony/witness) - The dust of a heathen land was carefully removed from the feet and clothing of pious Jews before re-entering Jewish territory, as something defiling. So the significance of the action here enjoined is to declare the place which rejects them as heathen. At the same time it gives warning that the missionaries have fulfilled their responsibility towards the place and henceforth the inhabitants must answer for themselves. See also Acts 18:6 where the shaking off of the dust is accompanied by the words, 'Your blood be upon your own heads.' See also Acts 13:51.

12 Καὶ ἐξελθόντες ἐκήρυξαν ἵνα μετανοῶσιν,
So they went out and proclaimed that people should repent.

ἐκήρυξαν (ekeruzan|the proclaimed/preached) - This mission marks the beginning of the disciples’ own ministry in Jesus’ name (3:14–15), and their message was precisely the same as his (1:15). Even though not included explicitly in Jesus' charge in verse 7, proclamation (κηρυσσω) is an essential element in the disciples' commission (3:14), just as it is in Jesus' own ministry (1:14, 38-39).

μετανοῶσιν (metanoosin|they should repent/turn from their sins) - See also 1:4. Repent is shorthand for the message summed up in 1:15. The purpose of the mission was, we may assume, to bring the summons to repentance in view of the nearness of the kingdom of God to as many people as possible in Galilee. The urgency of their mission was the urgency which in all circumstances appertains to the message of God.



13 καὶ δαιμόνια πολλὰ ἐξέβαλλον, καὶ ἤλειφον ἐλαίῳ πολλοὺς ἀρρώστους καὶ ἐθεράπευον.
And they cast out many demons and anointed with oil many who were sick and healed them.

ἤλειφον ἐλαίῳ πολλοὺς ἀρρώστους (elesiphon elaio pollous arrostous|anointed with [olive]oil many sick/ill [ones]) - In the ancient world olive oil was widely used as a medicine (Isaiah 1:6; Luke 10:34; James 5:14; Rabbinic literature, Josephus, etc.). Healing by anointing with oil is mentioned only here and in James 5:14 as an act involving the power of God (Luke 10:34 records common medicinal practice). Neither passage explains the significance of the oil, but James stresses the power of the accompanying prayer. Its use by the Twelve was probably symbolic rather than medical in intention - a visible token of spiritual grace, by which the healing that was administered by them was declared to proceed from the secret power of God.


Time in the Word - Proper 9

Pentecost 7– Proper 9
 June 28 –July 3 , 2121

The theme for the Seventh Sunday after Pentecost (Proper 9) will focus upon the word of the minister (prophet). His work of proclamation is very difficult due to the unreceptive attitude of the people to whom he is sent to preach. Even Jesus in the Gospel lesson didn’t do a good work in His hometown because the people do not believe in Him. Ezekiel is called (Old Testament lesson) to preach to a people whom God describes as “impudent and stubborn.” Paul, (in the Epistle lesson) prays to have a thorn removed that he might be more effective in his ministry, but the request is denied. We are blessed when pastor and people work in harmony and peace. Yet we live in a broken world. May we pray the Spirit’s help to always be open and receptive to the preaching of God’s holy Word. 

Collect for Pentecost 6Grant, Lord, that the course of this world may be so governed by Your direction that Your Church may rejoice in serving You in godly peace and quietness; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever. Amen

Collect for Proper 9O God, Your almighty power is made known chiefly in showing mercy. Grant us the fullness of Your grace that we may be called to repentance and made partakers of Your heavenly treasures; through Your Son, Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever. Amen

Prayer in time of affliction and distress: Almighty and most merciful God, in this earthly life we endure sufferings and death before we enter into eternal glory. Grant us grace at all times to subject ourselves to Your holy will and to continue steadfast in the true faith to the end of our lives that we may know the peace and joy of the blessed hope of the resurrection of the dead and of the glory of the world to come; through Jesus Christ, our Lord. Amen.


Prayer for our country: Almighty God, You have given us this good land as our heritage. Grant that we remember Your generosity and constantly do Your will. Bless our land with honest industry, truthful education, and an honorable way of life. Save us from violence, discord, and confusion, from pride and arrogance, and from every evil course of action. Make us who come from many nations with many different languages a untied people. Defend our liberties, and give those whom we have entrusted with the authority of government the spirit of wisdom that they may be justice and peace in our land. When times are prosperous, let our hearts be thankful. In troubled times do not let our trust in You fail; through Jesus Christ, our Lord. Amen


Monday, 28 June 2021Psalm 132:13-16; Antiphon, Psalm 34:8— David reminds us to “taste and see that the Lord is good” The circumstances surrounding each of our lessons for next week might suggest that all is not well. Yet the Psalmist reminds us that our Lord’s care for His people goes beyond circumstance. He is our Lord in good times and in stressful times. He is with us when we are successful in life and when there are objects “in our road”. Despite obstacles to ministry, the Lord’s church moves forward. As we see the Lord active in His church and in the individual lives of His people, we can join with the Psalmist and say, “taste and see that the Lord is good!”

Tuesday, 29 June 2021Psalm 123—This Psalm of David is a prayer of God’s humble people for Him to show mercy and so foil the contempt of the proud. There are many obstacles to ministry in this world. This earth is fallen. Yet despite obstacles, the Lord has not left His church to ruin nor has He turned His back on us. To the contrary, this psalm speaks of God’s control of the universe, His church and His people. 

Fare thee well child of God the Lord remains constant regardless of the contempt and ridicule the world might bring upon us.

Wednesday, 30 June 2021 - Ezekiel 2:1-5— Obstacles to ministry may occur with the rebelliousness of God’s people. Ezekiel receives the Spirit and is sent to preach to a rebellious people. In this passage, Ezekiel is commissioned to go to the exiles in Babylon to preach God’s Word. To do this he is empowered by the Spirit. The Lord warns him that the people may not listen to his preaching because they are a rebellious people. It is not important whether his preaching is accepted. At least, they will hear God’s Word and know a prophet was with them. Application to our day? How do you want people to respond to you? Would you rather be accepted or respected? What’s the difference? Which of the two is more difficult and why?

Thursday, 1 July 20212 Corinthians 12:1-10— Obstacles to ministry may occur with the handicap of the preacher.  Paul is promised grace to bear his thorn in the flesh. Paul is fed up with his opponents who cast doubt on his apostleship and boast about their work and religious experiences. This lesson is a part of the “terrible letter” (chapters 10-12) in which Paul makes a heated defense of his apostleship. If his opponents can boast of their accomplishments, he can, too. 

This passage is part of his boasting. Paul claims he, too, has had an abundance of revelations, but to keep him humble God gave him a thorn in the flesh. Repeatedly he prayed to have it removed, but God assured him His grace was enough to bear it. Now Paul boasts of his weaknesses, handicaps, and sufferings, for through weakness the power of Christ comes upon him. Americans love winners. There is an aversion in our day to weakness, pain, and suffering. Where are you weak? When has God said “no” to your prayers only to say, “My grace is sufficient”?  What life lessons can we gain through suffering, setback and loss?  

Friday, 2 July 2021Mark 6:1–13—The rejection by one’s own people. Obstacles to ministry may occur with rejection. Jesus’ hometown of Nazareth takes offense at Him and His work.  Earlier Jesus was rejected by His family and religious leaders. Now He is rejected by the people (friends and relatives) of His hometown, Nazareth. 

They were astonished at His teaching and mighty works. They could not explain His greatness; they referred to Him as a carpenter and as the son of Mary along with brothers and sisters. Unable to explain Him, they took offense or were scandalized by Him. Jesus reacted by saying that a prophet was without honor among His own people. He was unable to do mighty works because of the people’s unbelief. Therefore, Jesus left with His disciples to teach in other towns. This week we celebrated our country’s independence. God has blessed America in that given our representative form of democracy and our rights to practice our faith as outlines in the constitution the Gospel has had free reign. Not all however is well within our country. Many would want to stifle the Gospel. We have no guarantee that America will last forever. The Lord could allow the Gospel to flourish in another place. Many of our Lutheran forefathers (and others) came toAmerica to escape religious persecution happening in Europe. If the church in America received the same reception as did the Savior in His hometown would many simply stop coming?  How do some today practice their faith because it is convenient?      

Saturday, 3 July 2021Luke 1:78-79 -  The first stanza of Sunday’s hymn of the day, O Christ, Our True and Only Light (LSB 839), asks the Savior to enlighten those who sit in night. There are many today missing from the Father’s table because they sit in ignorance. They know nothing of the saving work of Jesus Christ. While there are obstacles to ministry, there are tremendous opportunities to witness in the midst of our nation’s heartland. As the Lord gives us opportunity may we “gossip the Gospel” that souls may be won and the kingdom expanded.

Sources:
Prayers from Lutheran Service Book © 2006 Concordia Publishing House and from Lutheran Worship © 1980 Concordia Publishing House, St. Louis
The Lord's Support copyright © EdRiojas Higher Things
Lectionary Preaching Workbook Series B – John Brokhoff © 1981 CSS Publishing, Lima, OH


Friday, June 25, 2021

Proper 8

 

June 27, 2021
Mark 5:35-43
Nothing will stand in His Way

How willing is the Savior to help His own? Such a question is asked even of the most pious and devout believer. Is the Savior able to come to me when I need Him the most? When I call will He answer? Is my circumstance too bleak even for Jesus? The answer to these pressing questions is answered in our text for this day. When it comes to the Savior helping His own nothing will deter Him – not even death!  Let’s see how the cruel world reacts…

I.                    People’s opinions – Your daughter is dead! V.35

A.        This is the only way in which the world perceives reality.

1. That there are certain challenges which not even Jesus can help. Who could bring someone back from the dead?

2.  If it’s believed that Jesus cannot help – then their statement is correct – “why trouble the Master?”

B.        Yet, how the world perceives reality may be deceiving.

1. God’s masks – Is God working in your life right now? Are you able to sense his presence and see all the ways he’s active in blessing you? Can you see him guiding your efforts for his good purposes?

I wouldn’t blame you at all if you said no. It’s one of the surprising things about God. For all of his power, his glory, and the ways he promises to work in our lives, he mostly remains hidden. He doesn’t let us see him directly, and his work is often concealed behind other people and other things.  

Possibly you don’t sense God’s presence. Maybe it’s difficult to see how he’s blessing you and guiding your efforts for his good purposes. But that doesn’t mean he isn’t there. He’s all over the place! He just prefers to stay hidden most of the time. He hides behind masks as he does his wonderful work. He’s working through the people all around you.[1]

He’s working through you. His power is seen in weakness; when we are brought low it is Christ who raises us up.

2.  Why trouble the Master? When tempted to give up and give in it is then that we need to seek Christ where He can be found. Instead of telling the Savior about your storm – tell your storm how big you Savior is.

Transition: People’s opinion will not deter Jesus from helping – nor will people ridicule and scorn.

II.                 RidiculeThey laughed at Him V.40

A.        They laugh because Jesus confronted their world view.

1.                That man is in control at all times and in every circumstance. Yet the circumstances surrounding this family prove the opposite. The young girl grew weaker and weaker until she died. The woman battling a prolonged and protracted illness; had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. V.27   

2.     That fact trumps faith. This is why they laughed. In their mind no one could restore her. Her time of grace was over.   

B.        They laugh because they really didn’t believe.

1. That Jesus could intervene.

2. That Jesus could cure and heal.

3. That Jesus was the Christ.

Transition: We cry to Jesus to help in every desperate situation. He will come to us without fail – even when death’s grim reality says otherwise.

III.               Death’s stark realityI say to you arise! V.41

A.        Jesus swallowed up death by His own death and resurrection. Because of the cross and empty tomb we are Easter People! Listen to how Mark describes it later on in his gospel account!

When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. She went and told those who had been with him and who were mourning and weeping. When they heard that Jesus was alive and that she had seen him, they did not believe it. Afterward Jesus appeared in a different form to two of them while they were walking in the country. These returned and reported it to the rest; but they did not believe them either. Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen. Mark 16:9-11

B.     Death is so limited…

It has not crippled love,
It has not shattered hope,
          It has not corroded faith,
          It has not eaten away peace,
          Nor destroyed confidence.
 
It has not killed friendship,
It has not shut out memories,
It has not silenced courage,
It has not invaded the soul,
Nor reduced eternal life.

 

It has not quenched the Spirit,
It cannot, has not,
Nor will not lessen the power of the resurrection!

When we cry to Jesus for help in a desperate situation, He comes to us without fail!

 

Words-842
Passive Sentences-7%
Readability – 80.7%
Reading Level -4.7