Thursday, July 9, 2026

Friday prior to Proper 10


 Psalm 65:1-13 – This Psalm is suggested for next Sunday. The key verse is verse 5, “By awesome deed Thou dost answer us in righteousness, O God our salvation. Thou who are the trust of all the ends of the earth and of the farthest sea.”

 Most Bible scholars suggest that Psalm 65 is a harvest psalm.  The Old Testament recognized three significant harvests.

 1.  Passover (March-April). This was the first harvest, when they brought in grain called barley. Their bread was made from barley.

2.  Pentecost (May-June). This was the second harvest, when they brought in grain called wheat. They also made bread from it.

3.  Tabernacles (September-October). This was the last harvest, when they picked the grapes. They made wine from the grapes.

These harvests remind us of the bread and wine that Jesus said are his body and blood. Paul also reminds us that because Jesus died at Passover he was the first harvest of the new people of God! "The first fruits of them that slept." 1 Corinthians 15:20.

This psalm could possibly have been prayed or sung at a festival. As to the structure of the psalm in Vv. 1-4 the Lord draws us to Himself, reminding us that God saves us. Vv. 5-8 tells us that God is powerful; He governs creation. Vv. 9-13 He substations creation making it flourish. God gives us plenty of good things.

The possible applications of this psalm today are many.  The psalmist provides a vision counter to what we tend to see in the world today.  With its wide-ranging portrayal of an undefiled, joyful creation, along with peoples delivered, at peace, and praising God, this psalm challenges us to take in the beauty and grandeur of the handiwork of God’s creation. 

Verses 9-10 in particular celebrate the gift of water, which provides people with grain, shapes the earth, and causes life to grow.

We are now in the growing season as crops in the fields, vegetables in our gardens and flowers in our planters begin to take shape. We anticipate a bountiful harvest. It is the Lord who sustains us but He always works through means. We plant the seeds each spring and the Lord sends the rain. 

We tend to our fields cultivating and caring for our crops while the Lord provides the sunshine and heat. As you look at your stand and observe the produce in your garden realized it is the Lord; the creator and sustainer of all things that provides for all we need to support this body and life. 

A prayer for Agriculture - Almighty God, You blessed the earth to make it fruitful, bringing forth in abundance whatever is needed for the support of our lives. Prosper; we implore You, the work of farmers, especially in this planting season. Grant them seasonable weather that they may gather in the fruits of the earth and thus proclaim Your goodness.

A prayer based on Psalm 65Lord God, joy marks your presence beauty, abundance, and peace are the tokens of your work in all creation. Work also in our lives, that by these signs we may see the splendor of your love and may praise you through Jesus Christ our Lord.

A Man went out to sow, copyright © Ed Riojas, Higher Things

Lutheran Service Book © 2006 Concordia Publishing House St. Louis 

For All the Saints A Prayer Book For and by the Church, Volume 2, The American Luther Publicity Bureau © 1995 Delhi, NY


Revelation


 

Revelation 

An apocalyptic book providing visions of the End Times, affirming God's ultimate victory and the redemption of His people. John sees visions of things that have been, things that are, and things that are yet to come.

Six things to keep in mind when reading Revelation.

1. Read it as a vision, not a video. Revelation is not a strict chronological sequence. Instead, it presents the same time period, from Christ’s first coming to his return, through multiple cycles of visions. The seals, trumpets, and bowls are not successive events but overlapping perspectives on the same reality. John is shown the same story again and again from different angles: the evil in the world, the persecution of the church, and the final victory of Christ.

2. Revelation is not meant to confuse but to reveal. The word “revelation” (apocalypse) means an unveiling. Something hidden is now made known. This is not a book meant to obscure Christ but to reveal him, to show what is really going on behind the scenes of history.

3. Revelation is apocalyptic and therefore symbolic. It belongs to a unique genre that communicates through signs and vivid imagery. God “signified” this revelation, making it known through symbols, visions, and angelic messengers. Like learning a sport, you must learn how this genre works. Read Daniel, Ezekiel, and Isaiah, as well as other apocalyptic writings, to become familiar with its language.

4. Know your Old Testament. Revelation is saturated with the Old Testament. Scholars estimate that 278 of the 404 verses echo or allude to the Old Testament. Without that background, much of the book will feel like you are visiting a foreign country without knowing the language or culture.

5. Do not turn it into a timeline of terror. Revelation is often reduced to charts of end-time events or used to frighten people. That misses its purpose. It was given to comfort a church under persecution, to strengthen believers who were tempted to compromise, and to call them to repentance and faith.

6. Focus on Jesus and his victory. This is “the revelation of Jesus Christ.” If our reading drifts away from him, we have missed the point. The message can be summed up simply: Jesus wins. He is victorious over sin, death, and the devil, and his word secures that victory. The book ends not in chaos, but in resurrection, new creation, and life with him.

Revelation 1 begins with the Apostle John on the island of Patmos receiving a divine revelation from God through an angel, which reveals Jesus Christ. John is commissioned to write down his vision of the glorified Jesus Christ standing among seven golden lampstands, representing seven churches, and is instructed to record his vision and the future events it contains. He also delivers a blessing to those who read, hear and keep the words of this prophecy.

Revelation 2 contains letters from Christ to four churches in Asia Minor: Ephesus, Smyrna, Pergamum, and Thyatira, addressing their spiritual conditions, commending their strengths, and warning them about their faults. Key themes include the importance of perseverance and faithfulness, the danger of false teachings and moral compromise, the necessit8y of repentance, and the promise if eternal rewards for those who overcome through faith in Christ.

Revelation 3 consists of continuing letters from Christ to seven churches, focusing on Sardis, Philadelphia, and Laodicea, urging them to repent and be spiritually vigilant.

Revelation 4 describes John’s vision of the heavenly throne room, where he sees God seated on His throne, surrounded by an emerald rainbow, the seven Spirits of God (lamps of fire), and the sea of glass. Four living creatures and twenty-four elders worship Gpd constantly singing “Holy, Holy. Holy, is the Lord God Almighty,” and vesting their crowns before Him.

Revelation 5 describes a vision in heaven of a sealed scroll, representing God’s plan for the future, held by God on His throne. No one is found worthy to open it, but then Jesus, depicted as the slain Lamb who conquered death, takes the scroll.  He is then praised and worshiped by the heavenly being for His redemptive sacrifice, making believers a kingdom of priests to reign on Earth.

Revelation 6 describes the opening of the first six of the seven seals on a scroll by the Lamb (Jesus Christ), unleashing divine judgments upon the earth, including the Four Horsemen (representing conquest, war, famine, and death) the suffering of martyrs, and a cataclysmic cosmic upheaval with a great earthquake, darkened sun, blood-red moon, and falling stars. The chapter serves as a warning of God’s wrath and a call for humanity to repent and turn to Jesus for salvation, emphasizing the ultimate victory of the Lamb over these judgments. 

Revelation 7 describes two groups of people during a time of tribulation: 144,000 Jewish servants sealed for protection from God’s wrath, and a vast innumerable multitude from all nations who are redeemed after their trials by the blood of the Lamb, standing before God’s throne in Heaven.

Revelation 8 describe the opening of the seventh and final seal by the Lamb, which brings a prolonged silence in heaven and introduces the seven trumpet judgments. An angel offers the prayers of God saints mixed with incense, to God before throwing the censer, filled with fire from the altar, to earth, causing thunder, lightning, and an earthquake. The first four angels then sound their trumpets, unleashing devastating environmental catastrophes: a third of the earth burns, a third of the sea turns to blood, a third of freshwater becomes deadly bitter, and a third of the sin, moon, and stars are darkened. An eagle then warns of three more trumpet blasts, which are described as “woes” upon the earth.  

Revelation 9 describes two “woe” trumpet judgments: the first unleashes demonic, locust-like creatures from the bottomless pit that torment unbelievers for five months, while the second releases four angels from the Euphrates to lead a 200-milliuon strong army that kills a third of mankind. These judgments bring widespread death and suffering, yet the survivors fail to repent of their sinful practices.

Revelation 10 describes a mighty angel descending from heaven, holding an open, little scroll, and stranding on both sea and land. The angel cries out, causing seven thunders to speak, but John is instructed not to write down the message John is then commanded to take the scroll from the angel, eat it, and prophesy again about nations, peoples, and kings. The scroll tastes sweet but is bitter in his stomach, symbolizing the joy of God’ word and the bitterness of proclaiming impending doom.

Revelation 11 describes John measuring the Temple and being told the outer court will be given to the Gentiles for 42 months. Two divine witnesses will prophesy for 1,260 days, protected by God before being killed by a beast from the abyss.

The witnesses will be resurrected by God, ascended to heaven in a cloud, and a great earthquake will strike Jerusalem. The seventh trumpet will then sound, announcing God’s everlasting kingdom and the time for judgment and reward.

Revelation 12 portrays a cosmic battle between good and evil, featuring a woman clothed with the sun (representing Israel/the Church) giving birth to a male child (Jesus).  A red dragon, (Satan) fails to devour the child- who is caught up to God- and is cast out of heaven by Michael, subsequently persecuting the woman and her offspring.  

Revelation 13 describes two beasts; a political beast from the sea, empowered by the dragon (Satan,) which has seven heads and ten horns and persecutes God’s people for 42 months, and a second beast from the earth (the False Prophet) that promotes the worship of the first best through false miracles and enforces and compulsory “mark of the beast” (number 666) on the forehead or hand, allowing no one to buy or sell without it.

The chapter calls for the perseverance and faith of believers to remain loyal to Christ and resist the false religious and political power that demands ultimate allegiance.

Revelation 14 describes the victory and eternal life of God's faithful followers, symbolized by the 144,000 with the Lamb on Mount Zion. It then presents three angelic messages: to fear God and worship Him, the fall of Babylon, and the eternal punishment for those who worship the Beast. The chapter concludes with visions of the second coming of Christ, who separates believers from unbelievers using a sickle to harvest the earth's righteous and trample the wicked for judgment.

Revelation 15 describes a vision of triumphant believers gathered on a sea of glass, singing praises to God for their victory over the Antichrist. Then, seven angels emerge from a heavenly temple, receiving golden bowls filled with God's wrath to pour out as the final plagues on the earth. The chapter emphasizes God's righteousness, justice, and faithfulness, setting the stage for the full manifestation of His judgment in the following chapter.

Revelation 16 describes the seven bowls of God's wrath, a series of increasingly severe judgments poured out on Earth by seven angels. The plagues include painful sores, the sea turning to blood, rivers to blood, scorching heat from the sun, a plague of darkness, the drying of the Euphrates to prepare for a final battle, and a catastrophic earthquake with giant hailstones. Despite these devastating events, the chapter culminates in the gathering of the kings of the earth at Armageddon for the final battle against God, yet they still refuse to repent and instead blaspheme Him.

Revelation 17 describes the judgment of Mystery Babylon, a symbolic great prostitute representing a corrupted, wealthy, and powerful world religious and political system that seduces nations and sheds the blood of saints. An angel reveals the vision to John, explaining that the prostitute sits on the scarlet beast with seven heads and ten horns, which represent kings and ruling powers. Although she boasts wealth and influence, the ten kings, initially allied with the beast, will turn against and destroy her, fulfilling God's plan for her ruin. Ultimately, the Lamb will defeat the beast and its kings in battle, bringing about God's ultimate victory.

Revelation 18 describes the fall of "Babylon the Great," a symbolic name for a corrupt global commercial and political system, and the subsequent lamentation of its earthly partners and rejoicing of God's people. A glorious angel announces Babylon's complete destruction by fire due to its idolatry, immorality, and persecution of God's people.

In contrast to the world's grief, God's people are called to come out of Babylon to avoid its sins and plagues and then encouraged to rejoice at its final annihilation, which brings an end to its deceptive luxury and wealth.

Revelation 19 describes Heaven's celebration of God's judgment on "Babylon," the Marriage Supper of the Lamb between Christ and His Church, and the dramatic Second Coming of Jesus Christ as a victorious warrior-king. The chapter culminates in Christ's decisive battle against the Antichrist and his forces, resulting in their immediate and eternal punishment in the lake of fire.

Revelation 20 describes the binding of Satan in the abyss for one thousand years, during which believers reign with Christ. After this period, Satan is released, deceives the nations into a final rebellion, and is then permanently thrown into the lake of fire. The chapter concludes with the Great White Throne Judgment, where all the dead are judged, and those not found in the Book of Life are cast into the lake of fire, signifying the final and eternal separation of the wicked from God.

Revelation 21 describes the vision of the New Heaven and New Earth and the New Jerusalem, a holy city where God dwells with His people. There will be no more suffering, pain, death, or sorrow, as the old order has passed away and all things are made new. The New Jerusalem is depicted as a magnificent, jeweled city, descending from heaven, with streets of pure gold and gates of pearl. It has twelve gates, named after the twelve tribes of Israel, and twelve foundations, named after the apostles. There is no temple in the city, for God and the Lamb are its temple, and its light comes from God's glory, not the sun or moon. Only those whose names are in the Lamb's book of life are allowed to enter the city.

Revelation 22 concludes the Bible with a vision of the New Jerusalem and the River of Life, where the Tree of Life bears fruit for all nations, and God's servants receive His light, serve Him, and reign forever. The chapter features an invitation to the thirsty to drink freely from the water of life and a solemn warning against adding to or taking away from the book, emphasizing the imminent return of Christ and the importance of keeping His commandments. It ends with a dual prayer asking for Jesus to come quickly and for His grace to be with believers.[1]



[1] Chapter summaries:

Bible in One Year, Chad Bird © 2006 1517.org
The Lutheran Study Bible © 2009 Concordia Publishing House, St. Louis
Enduring Word Commentary by David Guzik © 1996-present -enduringword.com
Note: Some of this overview was generated with the help of AI. It’s supported by information from across the web and Google’s Knowledge Graph, a collection of information about people, places, and things.
Google. (2026). Gemini [Large language model]. https://gemini.google.com/
 

Jude

 

Jude

A letter encouraging Christians to contend for the faith, even though ungodly persons have crept in unnoticed.

Jude 1
A short letter from Jude, Jesus Christ's servant and brother of James, urging believers to contend for the faith against ungodly false teachers who have secretly infiltrated the church
.[1]

 



[1] Chapter summaries:

Bible in One Year, Chad Bird © 2006 1517.org
The Lutheran Study Bible © 2009 Concordia Publishing House, St. Louis
Enduring Word Commentary by David Guzik © 1996-present -enduringword.com
Note: Some of this overview was generated with the help of AI. It’s supported by information from across the web and Google’s Knowledge Graph, a collection of information about people, places, and things.
Google. (2026). Gemini [Large language model]. https://gemini.google.com/

 


3 John


 

3. John

An even shorter letter about Christian fellowship.

3 John is a single-chapter letter written by the Apostle John to Gaius, urging him to continue supporting traveling missionaries, praising his hospitality (vv. 1–8), condemning the self-serving actions of a local leader named Diotrephes (vv. 9-11), and commending Demetrius, likely the letter's bearer (v. 12), while reinforcing the need for walking in truth.

Key Sections of 3 John:

Praise for Gaius (vv. 1–8): John expresses joy that Gaius is walking in truth and commends his hospitality toward traveling workers of the gospel, calling them "fellow workers for the truth".

The Problem of Diotrephes (vv. 9-11): John condemns Diotrephes, who loves to lead, refuses to accept John's authority, and intimidates members who show hospitality to missionaries

Recommendation of Demetrius (v. 12): John highlights the good reputation of Demetrius as a model to follow.

Final Greetings (vv. 13-15): John mentions his plan to visit soon to speak face-to-face rather than writing more. [1]



[1] Chapter summaries:

Bible in One Year, Chad Bird © 2006 1517.org
The Lutheran Study Bible © 2009 Concordia Publishing House, St. Louis
Enduring Word Commentary by David Guzik © 1996-present -enduringword.com
Note: Some of this overview was generated with the help of AI. It’s supported by information from across the web and Google’s Knowledge Graph, a collection of information about people, places, and things.
Google. (2026). Gemini [Large language model]. https://gemini.google.com/
 

2 John


 

63. 2 John

A very brief letter about walking in truth, love, and obedience.

2 John 1 Believers walk in love and truth, and a warning against false teachers who deny Jesus came in the flesh.[1]

 



[1] Chapter summaries:

Bible in One Year, Chad Bird © 2006 1517.org
The Lutheran Study Bible © 2009 Concordia Publishing House, St. Louis
Enduring Word Commentary by David Guzik © 1996-present -enduringword.com
Note: Some of this overview was generated with the help of AI. It’s supported by information from across the web and Google’s Knowledge Graph, a collection of information about people, places, and things.
Google. (2026). Gemini [Large language model]. https://gemini.google.com/
 

1 John


 

1 John

John writes a letter to Christians about keeping Jesus’ commands, loving one another, and important things they should know.

1 John 1 John proclaims fellowship with God through the light of Christ. Holiness and joy meet where God dwells among His people.

1 John 2 John calls believers to walk in the light, confessing sin and trusting Christ our advocate. Even the repentant king finds grace in the faithful God.

1 John 3 Remaining in Jesus children of God love one another.

1 John 4 Test the Spirits yet love one another for love is from God.

1 John 5 Those, who are in Christ, overcome the world and by faith have the promise of everlasting life. [1]


[1] Chapter summaries:

Bible in One Year, Chad Bird © 2006 1517.org
The Lutheran Study Bible © 2009 Concordia Publishing House, St. Louis
Enduring Word Commentary by David Guzik © 1996-present -enduringword.com
Note: Some of this overview was generated with the help of AI. It’s supported by information from across the web and Google’s Knowledge Graph, a collection of information about people, places, and things.
Google. (2026). Gemini [Large language model]. https://gemini.google.com/
 

2 Peter


 

2 Peter

Peter writes a letter reminding Christians about the truth of Jesus and warning them that false teachers will come.

2 Peter 1 Peter urges believers to grow in faith, virtue, and steadfastness. The Spirit still chooses hearts yielded to God’s Word.

2 Peter 2 Peter warns against false teachers who trust themselves instead of truth. God rescues the humble and resists the proud.

2 Peter 3 Peter points to God’s patience, delaying judgment so that more might be saved. Waiting and wandering both test faith, but God keeps His promise.[1]



[1] Chapter summaries:

Bible in One Year, Chad Bird © 2006 1517.org
The Lutheran Study Bible © 2009 Concordia Publishing House, St. Louis
Enduring Word Commentary by David Guzik © 1996-present -enduringword.com
Note: Some of this overview was generated with the help of AI. It’s supported by information from across the web and Google’s Knowledge Graph, a collection of information about people, places, and things.
Google. (2026). Gemini [Large language model]. https://gemini.google.com/