Saturday, June 6, 2026

Proper 6 - Series A notes (Pentecost 3)


Pentecost 3

Exodus 19:2–8 
Romans 5:6–15
Matthew 9:35—10:8 (9–20)

The Lord Our God Saves Us in Love and Cares for Us by the Ministry of His Gospel


Collect for Proper 6Almighty, eternal God, in the Word of Your apostles and prophets You have proclaimed to us Your saving will. Grant us faith to believe Your promises that we may receive eternal salvation; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

The holy Triune God “shows his love for us in that while we were still sinners,” ungodly and at enmity with Him, “Christ died for us” (Romans 5:8). The incarnate Son has justified us by His blood and reconciled us to His God and Father (Romans 5:9–10). Whereas sin and death originated with Adam, forgiveness and life abound for all his children “through the one man Jesus Christ” (Romans 5:12–17). As the Lord brought Israel out of Egypt, so does He bring us to Himself by the Gospel and make of us “a kingdom of priests and a holy nation” (Exodus 19:6) by our Baptism into Christ. For “all that the Lord has spoken” (Exodus 19:8), Christ has done for us. As He has gone up to God by His cross and resurrection, so does He bring us to the Father in Himself (Exodus 19:3–4). Nor does He leave us “harassed and helpless, like sheep without a shepherd” (Matthew 9:36), but He sends men with authority “to heal every disease and every affliction” by His forgiveness of sins (Matthew 10:1). In their proclamation, “the kingdom of heaven is at hand” (Matthew 10:7). 

The Harvest Is Plentiful, the Laborers Few

35 Καὶ περιῆγεν ὁ Ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.

And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 

36 Ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν ὅτι ἦσαν ἐσκυλμένοι καὶ ἐρριμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα. 

When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 

37 τότε λέγει τοῖς μαθηταῖς αὐτοῦ· Ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· 

Then he said to his disciples, “The harvest is plentiful, but the laborers are few;

38 δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.

therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”

The Twelve Apostles

1 Καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων ὥστε ἐκβάλλειν αὐτὰ καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν. 

And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction.

2 τῶν δὲ δώδεκα ἀποστόλων τὰ ὀνόματά ἐστιν ταῦτα· πρῶτος Σίμων ὁ λεγόμενος Πέτρος καὶ Ἀνδρέας ὁ ἀδελφὸς αὐτοῦ, Ἰάκωβος ὁ τοῦ Ζεβεδαίου καὶ Ἰωάννης ὁ ἀδελφὸς αὐτοῦ, 

The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

3 Φίλιππος καὶ Βαρθολομαῖος, Θωμᾶς καὶ Μαθθαῖος ὁ τελώνης, Ἰάκωβος ὁ τοῦ Ἁλφαίου καὶ Θαδδαῖος, 

Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;[a]

Some manuscripts Lebbaeus, or Lebbaeus called Thaddaeus

4 Σίμων ὁ Καναναῖος καὶ Ἰούδας ὁ Ἰσκαριώτης ὁ καὶ παραδοὺς αὐτόν.

Simon the Zealot,[b] and Judas Iscariot, who betrayed him.

ὁ Καναναῖος meaning zealot

Jesus Sends Out the Twelve Apostles

5 Τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς παραγγείλας αὐτοῖς λέγων· Εἰς ὁδὸν ἐθνῶν μὴ ἀπέλθητε καὶ εἰς πόλιν Σαμαριτῶν μὴ εἰσέλθητε·

These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, 

6 πορεύεσθε δὲ μᾶλλον πρὸς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ. 

 but go rather to the lost sheep of the house of Israel. 

7 πορευόμενοι δὲ κηρύσσετε λέγοντες ὅτι Ἤγγικεν ἡ βασιλεία τῶν οὐρανῶν.

And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’[c]

ἡ βασιλεία τῶν οὐρανῶν - The kingdom of heaven has come near  

8 ἀσθενοῦντας θεραπεύετε, νεκροὺς ἐγείρετε, λεπροὺς καθαρίζετε, δαιμόνια ἐκβάλλετε· δωρεὰν ἐλάβετε, δωρεὰν δότε.

Heal the sick, raise the dead, cleanse lepers,[d] cast out demons. You received without paying; give without pay.

Leprosy was a term for several skin diseases; see Leviticus 13  

The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software

ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


- Romans 4:13-25 "Abraham’s faith was reckoned to him as righteousness"


 

Abraham's faith was reckoned to him as righteousness

Getting right with God. How does that all happen? God the Father longs for His rebellious people to return. God the Son reaches out to sinners to call them to repent. Suppose sinners respond?  How can they get right with God? They are accepted on the basis of faith in God’s promises. Not the basis of their morality. Their good intentions. Or their status.

The promise. Like the one made to Abraham. May seem humanly impossible. But faith believes that God can do anything. The impossible promise. Is that God will forgive, accept the sinner no matter how bad a delinquent he is. Can God transform a life from evil to good? Faith that God credits to man as righteousness is what fixes him. And on that basis. He is restored to God. This faith. Is focused on Christ. Whose death and resurrection makes access to God possible. 

What really pleases God? What can we do to move God to accept us as sinners? The one thing we can do. To get right with God. Is to believe. Faith is the one good work for which God gives credit. It is faith in God’s promises. Even though they seem impossible of fulfillment. As was the case of Abraham and Sarah. They were promised a child. Though they were way past the age of child bearing. Though it seemed impossible. They believed the promise.  

What counts with God?

1.     Faith in God’s promises -4:18-23

In hope (Abraham) believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 

He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness[a] of Sarah's womb.

No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised.  That is why his faith was “counted to him as righteousness.”  But the words “it was counted to him” were not written for his sake alone.

Abraham trusted that God was able to do what He promised. Trials and challenges may tempt us to doubt God’s promises. As He did with Abraham. God will strengthen your faith. Assure you of His promises. Help you to trust. And fulfill all He said He would do.

Problems surface. When we attempt to insert our will as we are so often tempted to do…

God promised that Abraham’s descendants would be a numerous as the stars in the sky. Abraham did not doubt the promise. He got himself into trouble when he attempted to force God’s hand.  Remember. Faith may vary in strength. But even weak faith justifies because of Christ’s works. We have Abraham as such an example of how this all works. 

Abraham was one hundred years old. Considered too old to father a child. Sara was baron and 90 years old. Past childbearing age. “Then Abraham fell on his face and laughed and said to himself, ‘Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?’” (Genesis 17:17)

These things can only be truly said of Abraham as a forgiven sinner. His actions demonstrate that he had some serious doubts. How many times have all of us been given the situation in which faith tells us one thing but our circumstances say, “this is impossible” or “this will not end well”? When such matters happen. We are often tempted to act swiftly. Abraham and Sarah did this precisely. They took matters into their own hands. 

Sarah said to Abraham, “Behold now, the Lord has prevented me from bearing children. Go into my servant Hagar; it may be that I shall obtain children by her.” Sarah was pragmatic. So you want a child? Have one through Hagar. Solution solved!   

Abraham listened to the voice of Sarah. Hagar conceived a child. Yet soon emotions began to spiral out of control as everything began to unravel fast.

Hagar looked with contempt on her mistress…And Sarah harbored hatred for her husband. Abraham threw everything back in his wife’s face saying, “your servant is in your power; do to her as you please.” So, Sarah dealt harshly with Hagar, so much so, that Hagar had to flee from her presence…. (Genesis 16)

Abraham and Sarah reasoned Ishmael would suffice. Yet the promise was given through Isaac. Abraham and Sarah had to learn to trust God’s promises. Despite insurmountable and impossible odds.

What seems overwhelming. Without a solution. Or any possible resolve.  What is hopeless for you. Is always hopeful for your heavenly Father. He turns the impossible into the possible. When you are desperate. Despondent. And in despair. Take heart. Christ comes to your rescue.              

Remember Paul’s instruction. When sins are forgiven. Only the fruit of faith remains. True. Faith may be weak. Because our conscience is troubled by certain sins that hide God's gracious countenance from us. At times like this we must trust all the more in God's grace and, despite the feelings in our heart, believe that our sins have been forgiven. In this way we can receive strength to fight against sin by means of God's Word and prayer.

Remember. First the tree must be planted. Only then. Can we expect fruit. First we must believe our sins are forgiven.  Only then. As a fruit of faith. Will your life begin to improve.

Someone may have a troubled conscience. Because there are some unsettled matters between him and some other person. If you have offended someone. You are obligated to ask him for his forgiveness. And if someone has offended you. You are obligated to forgive. As God has forgiven you.

If someone has fallen into some sin. Say, for example, the sin of embezzlement, fraud or theft. He is obligated to restore what he has taken. There may, however, be matters that we should not talk about to our neighbor. But only to God alone. Either directly. Or if need be. Through your pastor.[1]

Such matters call for careful consideration and understanding. Although your faith may be weak. Rejoice that Jesus has atoned for your sins. And that they have been forgiven. And the most wonderful thing is this: The weakest faith in Christ is counted to us for righteousness. By God Himself. It is so powerful. That it saves eternally! 

Abraham drew strength and confidence from this faith. And how then can you be strengthened in your faith? God has given you means for this purpose - His own Word.  Either preached. Read from the Bible. Written. Sung.  Or remembered.

He has given you the Sacraments. In Holy Baptism He has adopted you. And made you as His child. And established a strong Covenant with you.  Keep returning to this Covenant in faith.

He has given you Holy Communion. This is especially for the purpose of strengthening weak faith. In this Sacrament. God gives the true body and blood of His Son for the forgiveness of your sins. The early Christians continued steadfastly in the Apostles' teaching and in the proper use of the Sacraments. In this way their faith was strengthened as their works of love testify to this. [2]

Transition: Faith clings to God’s promises. And those promises are tied directly to a person – Jesus.

2.     Faith in God’s Son – 4:23-25

But the words “it was counted to him” were not written for his sake alone, but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification.

The crucifixion and resurrection of Jesus are, essentially, one act. Jesus was crucified to pay the penalty for your sin. His resurrection demonstrates His power. Assures you that God approves of His Word. And is a promise of your resurrection.

Faith always has an object. Faith always has a focal point. And the object. The focal point. Of saving faith. Is Jesus. Faith is a noun. It is a gift. Outside of yourself. And we must always remember that when we speak of God’s gifts— They are gifts upon gifts. Always overflowing.

God is reckless with His generosity toward His rebellious creation. We see how God’s kindness toward us is completely beyond our natural understanding. We tend to be nice to people who are nice to us. It is only natural to be terse or even avoid those unpleasant people in our lives.[3]

Yet, God, in His mercy and kindness toward us, does not avoid us. Or act unkindly toward us.

Could you imagine? Someone breaks into your house. Trashes the place. Kills all of your pets.  Even your family. And while that person is hating your guts. You stand before the judge. And take that person’s prison and death penalty in their place?

It is beyond our reason and comprehension. But that is what God, in Christ Jesus, has done for you. He took your punishment.  When Jesus died on the cross. While you still hated Him. With your selfishness. Jesus took your penalty.

While you were disrespecting and disregarding Him.[4] Disparaging Him with your dirt and sin.

He forgave you. And suffered your punishment.[5]

And this forgiveness. This life. Is always received in faith! "Faith is to believe what we do not see, and the reward of this faith is to see what we believe." – Augustine Abraham believed. And it was credited to him as righteousness.

Faith always has an object to which it looks…

We see faith in action. When you sit in a chair—You trust that the chair will hold you.

We see faith in action. When you flip the light switch—You trust that the electricity will work.

We see faith in action. As a mother lives out her vocation as a “mommy.” Feeding and clothing her children. She trusts that God will provide for her family. Supplying their daily bread.

We see faith in action. As the bus driver goes to work. Knowing that God will deliver. And sustain his needs for that day.

We see faith at work. As we gather in God’s House. Sunday after Sunday.  Confessing that we rightly deserve hell and damnation. Yet we approach the altar of the Lord with confidence. In the atoning sacrifice of Christ, for us.

The Christian faith is about Christ. And His sacrifice. It is His work. Trust in Him. Who became the victim. Judge. And priest. He carries your sins. He makes satisfaction. He pronounces you free.

Words –1,930
Passive Sentences – 8%
Readability –79.8
Reading Level – 4.0

Images of Luther’s Seal and The Trinity © Ed Riojas, Higher Things

Points to ponder…

What happens when God’s promise doesn’t make sense to our human understanding?

Can you recall a time in your own life when circumstances caused you to question God’s promises?

How and where does God reassure us of His sure promises?

Where are you strengthened?

How might the following quote from Augustine help you? "Faith is to believe what we do not see, and the reward of this faith is to see what we believe."

Why is it important to understand that faith is a noun?




[1] Thus the practice of private Absolution

 

[3] How many family members did you happen to avoid during the holidays after the last national election because of their politics? If someone disrespects you. Does this give you license to disparage them? Are we not all guilty of passive-aggressive behavior?

    

[4] Literally flipping Jesus off! American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

 

[5] https://www.1517legacy.com/craigdonofrio/2017/04/what-does-it-mean-for-faith-to-have-an-object/

Friday, June 5, 2026

Saturday prior to Proper 5

Psalm 119:10 – This passage is the inspiration for the hymn “Let Me be Thine Forever” {LSB 689} The Psalmist’s devotion is first of all to the God of the law and the promises. They have meaning for him only because they are God’s word of life.

With my whole heart I have sought You: Here the psalmist declares his dedication to God, and at the same time recognizes his weakness in being able to maintain such a dedication (Oh, let me not wander from Your commandments).

With my whole heart I have sought You reminds us that Scripture was no mere textbook to the psalmist; it was how he sought and met with God. His heart had gone after God himself: he had not only desired to obey his laws, but to commune with his person.

Let me not wander helps us put in perspective the many claims to purity and devotion in this psalm (and others). They are understood in the light of dependence upon God, not in the sense of self-righteous pride.

The path of purity is that of caution conditioned by the Word of God. This caution is further manifested in the distrust of self, and earnest seeking to be kept in the way of God’s commandments.[2]



[1] God so loved the world © Ed Rojas, Higher Things


 

Thursday, June 4, 2026

Friday prior to Proper 5

Psalm 119:65-72– This Psalm is suggested for next Sunday. This section from the longest Psalm in Psalter. Using the Hebrew alphabet this section falls under the Hebrew letter “Teth.” The Psalmist encourages the reader to do good as the Lord Himself has been good to him regardless of circumstances.

Be good to me in accordance with Your goodness, even if that means affliction, because Your affliction is good for me; it teaches me knowledge and good judgment from Your law.

God’s word brings benefit from a time of affliction.

(65-66) A prayer of praise and petition.

You have dealt well with Your servant,

O LORD, according to Your word.

Teach me good judgment and knowledge,

For I believe Your commandments.

 

You have dealt well with Your servant, O LORD, according to Your word: This section begins with a note of gratitude. The psalmist finds himself thankful for God’s good dealing toward him, and that blessings have come according to His word.

 

We don’t think about it enough, but it is wonderfully true that You have dealt well with Your servant, O LORD. Think of all the ways God has dealt well with us. He chose us, He called us, He drew us to Himself. He rescued us, He declared us righteous, He forgave us, He put His Spirit within us, He adopted us into His family. He loves us, He makes us kings and priests and co-workers with Him, and He rewards all our work for Him.

According to Your word implies that the psalmist not only knew the promises of God and pled them in prayer (as in verse 49); he also received the promises by faith and experienced them.

 

This should be the life experience of every child of God. We know that God has deal well with us, and we know that it has been according to His word.

Teach me good judgment and knowledge: This prayer for wisdom comes from a blessed life. Having received this well-dealing from God, the psalmist understood the need to live in good judgment and knowledge. The blessings were given to him for wise and obedient living to the glory of God.

For I believe Your commandments: The psalmist wanted God to teach him because he really did believe the commands and words of God. If we really do believe His word, then we should want Him to teach us to live wisely and obediently.[2]

 

Collect for Psalm 119: Lord, you are just and your commandments are eternal. Teach us to love you with all our hearts and to love our neighbor as ourselves, for the sake of Jesus our Lord. [3]

 



[1] God so loved the world © Ed Rojas, Higher Things

[3] Collect for Psalm 119, For All the Saints, A Prayer Book For and By the Church, Vol. I © 1994 The American Lutheran Publicity Bureau, Delhi, NY


 

Wednesday, June 3, 2026

Thursday prior to Proper 5

Matthew 9:9-13 – Jesus came to call sinners back to God. Jesus calls Matthew, a tax collector, to be a disciple and eat with “sinners.” The calling of a despised outcast, a tax collector by the name of Matthew, provides the setting for Jesus’ response to the Pharisees who criticize him for his fellowship with publicans and sinners. His answer indicates that God wants mercy to be shown rather than the keeping of ceremonial observances. As God’s Son, accordingly he felt his mission was to call sinners to repentance. Jesus did not condemn the morally sick but came to them as a physician to heal them.

If God in Christ shows mercy to sinners as demonstrated by Christ’s call to Matthew and eating with sinners, then God’s children are expected to do the same. The Pharisees were not doing this. They looked at sinners in judgment and criticized Jesus for his friendliness to sinners. The religious people were self-righteous and thus just as great sinners as the publicans. They religious Pharisees were more interested in making religious sacrifice than in loving their fellowman who were in need of mercy. [2]

A Prayer for purityAlmighty God unto whom all hearts are open, all desires known, from whom no secrets are hidden, cleanse the thoughts of our hearts by the inspiration of Your Holy Spirit that we may perfectly love You and worthily magnify Your holy name.

 

For humility -Heavenly Father, You resist the proud and give grace to the humble. Grant us true humility after the likeness of Your only Son that we may never be arrogant and prideful and thus provoke Your wrath but in all lowliness be made partakers of the gifts of Your grace.[3]



[1] God so loved the world © Ed Rojas, Higher Things

[2] Lectionary Preaching Workbook Series A, John Brokhoff, © 1980 CSS Publishing, Lima, OH

[3] Collects for purity and humility, Lutheran Service Book © 2006, Concordia Publishing House, St. Louis


 

Tuesday, June 2, 2026

Wednesday prior to Proper 5

Romans 4:13-25 – Humanity is restored to God by faith. The promise to Abraham came by faith and not by the Law. In chapter 3 Paul stated the cardinal doctrine of justification by grace through faith. In chapter 4 he uses Abraham as an example of one who was righteous by faith and not by the law. If we can be righteous by keeping the law, faith is unnecessary. Since it is impossible to perfectly keep the law, - our salvation rests upon grace alone. The expression of grace is God’s promise; and faith believes in, and accepts, the promise. All, Jew and Gentile, with the faith of Abraham are made righteous.

God the Father longs for his rebellious people to return.  God the Son calls sinners to repentance. Suppose sinners respond? How can he get right with God? They are accepted on the basis of faith in God’s promises, not the basis of their morality. The promise like the one made to Abraham, may seem humanly impossible, but faith believes that God can do anything. The impossible promised is that God will forgive, accept the sinner no matter how bad a sinner he is. Can God transform a life from evil to good? Faith that God can is credited to man as righteousness and on that basis he is restored to God’s fellowship. This faith is based on Christ whose death and Resurrection made access to God possible.[2]

A Prayer for spiritual renewalAlmighty God, You gave Your only begotten Son to take our nature upon Himself. Grant that we, Your adopted children by grace, may daily be renewed by Your Holy Spirit.[3]



[1] God so loved the world © Ed Rojas, Higher Things

[2] Lectionary Preaching Workbook Series A, John Brokhoff © 1980 CSS Publishing, Lima, OH

[3] A prayer for Spiritual Renewal, Lutheran Service Book, © 2006 Concordia Publishing House, St. Louis


 

Monday, June 1, 2026

Tuesday prior to Proper 5

– Hosea 5:15-6:6 – God longs for His people to return to Him. He makes an appeal to return to and know God. Like a parent at the point of despair, twice God asks about his people, “What shall I do with you?” Here is another insight into the kind of God we have. He longs to have his people with him in covenantal love and loyalty.

 God has appealed to them through the prophets. He sent judgment to get them to repent. He wants from his people love and a relationship of peace, but they are content to render cheap sacrifices and burnt offerings. Here we find a wooing and pursuing God and a people whose love for God is fickle.

The LORD desires his people to return. We can almost hear some say, “Why go back to God” What good will that do? How can things be any better than what we have now?” These verse point to the goodness and mercy of God. As in the Gospel, God expects his people to show similar love than to observe religious events.

People today as in each generation, need to return to the LORD; to the Christian faith. A wholesale departure from the faith is show by today’s secularism, pluralism, idolatry, commercialism, hedonism, and narcissism. Hoses offers hope for this world.

If we return to God.

1.      He will restore you – V.1

2.      He will revive you – V.2

3.      He will refresh you – V.3[2]

Collect for Proper 5Almighty and most merciful God, You sent Your Son, Jesus Christ, to seek and to save the lost. Graciously open our ears and our hearts to hear His call and to follow Him by faith that we may feast with Him forever in His kingdom, through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.[3]



[1] God so loved the world copyright © Ed Riojas, Higher Things

[2] Lectionary Preaching Workbook Series A, John Brokhoff © 1980 CSS Publishing, Lima, OH

[3] Collect for Proper 5, Lutheran Service Book © 2006 Concordia Publishing House. St. Louis