Friday, October 23, 2026

October 24 – Saturday prior to Reformation

Psalm 46: 8-11 - Our reading is the inspiration for tomorrow’s sermon hymn, “A Mighty Fortress is Our God.”

The Psalmist says, “God is our refuge and strength”

The careful structure of the stanza is itself a poetic hedge against chaos:

 God is our refuge and strength

     The earth changes

      God is in the midst of the city, which therefore shall not be moved

The nations are in an uproar

 God is our refuge

The most enduring symbol of the Lutheran Reformation is the seal that Luther himself designed to represent his theology. By the early 1520s, this seal begins to appear on the title page of Luther’s works.

Here is how Luther himself explained its meaning:

First, there is a black cross in a heart that remains its natural color. This is to remind me that it is faith in the Crucified One that saves us. Anyone who believes from the heart will be justified (Romans 10:10). It is a black cross, which mortifies and causes pain, but it leaves the heart its natural color. It doesn’t destroy nature, that is to say, it does not kill us but keeps us alive, for the just shall live by faith in the Crucified One (Romans 1:17). The heart should stand in the middle of a white rose. This is to show that faith gives joy, comfort, and peace—it puts the believer into a white, joyous rose. Faith does not give peace and joy like the world gives (John 14:27). This is why the rose must be white, not red. White is the color of the spirits and angels (cf. Matthew 28:3; John 20:12). This rose should stand in a sky-blue field, symbolizing that a joyful spirit and faith is a beginning of heavenly, future joy, which begins now, but is grasped in hope, not yet fully revealed. Around the field of blue is a golden ring to symbolize that blessedness in heaven lasts forever and has no end. Heavenly blessedness is exquisite, beyond all joy and better than any possessions, just as gold is the most valuable and precious metal.[2]



[1] Luther’s Seal copyright © Ed Riojas, Higher Things

[2] (From: Letter from Martin Luther to Lazarus Spengler, July 8, 1530 [WA Br 5:445]; tr. P. T. McCain)


 

Thursday, October 22, 2026

October 23 – Friday prior to Reformation

 

Psalm 46: 1-7 - This Psalm is appointed for Reformation Sunday.  The key verse is verse 7. The LORD of hosts is with us; the God of Jacob is our fortress.

The words of this Psalm have been a great source of comfort and strength for many of God’s people. They have been read on the deathbed of a dying Christian. They have been prayed on the battle field and in a hospital ward.

The Lord of hosts is with us (compare this with 2 Chronicles 15:2; 2 Chronicles 20:17; Isaiah 8:8, 10). This is the ground of assurance. Our God, Jehovah, is "the Lord of hosts" - one who has countless angels at his command (2 Kings 6:16, 17; Psalm 68:17; Matthew 26:53). And he is "with us" - on our side, ready to help. The God of Jacob is our Refuge; i.e. our covenant God, the God who entered into covenant with our fathers, Abraham, Isaac, and Jacob.

We are safe in God. His people will find safety when they trust in Him. The fear of the mountains or city suddenly crumbling into the sea as the result of a nuclear blast haunts many people today. But the psalmist says that even if the world ends, we don’t need to fear. God is our refuge in any circumstance (v. 7).

What do I do when a crisis strikes in my life? Do I try to work through it myself?  Do I go to some person that I know?  Or do I just turn it over to the Lord Jesus?

Always remember that God is your refuge and my strength. He is the Lord of hosts. He is always with you. 

Collect for Psalm 46: Lord God, our refuge and strength, when the restless powers of this world and the waters of hell rise up against Your Holy City, watch over it and keep it safe. By the river that flows form the throne of the Lamb, purify this New Jerusalem as Your chosen dwelling for You are with us, our stronghold now and forever.[2]

 



[1] Luther’s Seal copyright © Ed Riojas, Higher Things

[2] For All the Saints A Prayer Book for and By the Church Vol. II © 1995 by the American Lutheran Publicity Bureau, Delhi, NY

 


 

Wednesday, October 21, 2026

October 22– Thursday prior to Reformation

 

John 8:31-36 – In the Gospel for this Sunday, we learn that God sent Jesus into the world to set men free from sin. When Pilate asked Jesus what truth was, He gave no answer. In this passage Jesus defines the truth. It is in His word, for He spoke God’s Word. As long as we hold to the word of Jesus, we will be His disciples and will know the truth. It is not a truth of science, politics, or economics. It is religious truth personified and spoken by Christ. It is the truth of God and life.

Truth for man is so elusive that many, like Pilate, wonder what truth is. There is widespread skepticism. What is proclaimed as truth today is not what it was yesterday. Who knows what it will be tomorrow?

In addition, there are various kinds of truth: scientific, political, and spiritual. In this passage, Jesus is dealing with spiritual truth concerning God and life.

The truth of Christ frees. It does not mean necessarily societal liberation or political independence. These may follow. It is freedom in and of religion. Truth frees us from false religious beliefs, superstitions, and practices. Christ’s truth frees us from the Law. Christ frees us from the bondage of sin by His death on the cross and His glorious resurrection on Easter. Out of his spiritual freedom come other freedoms. If we are free before and in God our Father, we will be content to help and serve our neighbor. 

What truth is — Jesus says, “If you continue in my word” (v. 31). Truth is the word of Christ; He is the truth. Though it has only two letters, it is a big word. Jesus says we will know the truth and be free “if” we continue in His word. It is possible to lose the word of Jesus through negligence or unconcern. We can fall from the truth and lose our religious freedom if we ever sever ourselves from the Word.

What this truth does — “The truth will make you free” (v. 32). When Pilate asked Jesus what truth was, he gave no answer. In this passage Jesus defines the truth. It is in His word, for He spoke God’s Word. As long as we hold to the word of Jesus, we will be His disciples and will know the truth. It is not a truth of science, politics, or economics. It is religious truth personified and spoken by Christ. It is the truth of God and life.

In the midst of life we are in death

            From whom can we seek help?

From You alone, O Lord,

            Who by our sins are justly angered.

Lord, You know the secrets of our hearts,

Holy God, holy and mighty, holy and merciful Savior,

O worthy and eternal Judge

            Do not let the pains of death turn us away from You at our last hour

Holy God, holy and mighty, holy and merciful Savior,

            Deliver us not into the bitterness of eternal death.[2]



[1] Luther’s Seal copyright © Ed Riojas, Higher Things

[2] Media via in morte sumus a 14th Century hymn, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis


 

October 21– Wednesday prior to Reformation


 

Romans 3:19-28 - In our Epistle lesson for this week, Paul explains the central teaching of the Bible—that God justifies the sinner by grace through faith for Jesus’ sake. The word “Justified” is an important word. The word is associated with a court. The judge acquits the guilty one. He is exonerated and allowed to go free. It is not that he was innocent, but the judge accounted him as innocent because of the penalty paid by another, Christ. The sinner is not righteous, but he is accounted or considered righteous for Jesus’ sake.

The righteousness of God is not the popular understanding of goodness, perfection, or justice. In the scriptures, righteousness means right-relatedness to God. This understanding of the word gave Luther his liberation and insight into the Gospel. It is not a word to fear or to cringe at the wrath of God. It means God’s goodness is approaching in good will to offer us reconciliation and peace. By grace we experience the righteousness of God by being rightly related to him through faith.

God passed over sins previously committed. This was demonstrated in the Passover event in the Old Testament. When the Lord saw the blood splattered on the doorpost, He bypassed that house and spared those who remained inside. They were safe because of the mark. What He did in Egypt he does in your life.

God’s mark was placed on you on the day you were baptized. You received the sign of a cross upon your forehead and upon your heart as a sign that you have been redeemed by Christ the crucified. Whenever you make the sign of the cross {as a devotional aid} you are reminding yourself of this reality. Because of the cross – your sins are forgiven. The Father has passed them over. 

Likewise, Christ’s sacrifice for sin is a sacrifice that satisfies and angry and offended God. What good news. “There is therefore now, no condemnation for those who are in Christ Jesus.”

Almighty and gracious Lord, pour out Your Holy Spirit on Your faithful people. Keep us steadfast in Your grace and truth, protect and deliver us in times of temptation, defend us against all enemies, and grant to Your Christ Your saving peace; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen [1]



[1] Collect for Reformation, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

Tuesday, October 20, 2026

October 20– Tuesday prior to Reformation


 

Jeremiah 31:31-34 - In our Old Testament lesson, God promises a new covenant of forgiveness. Here is a corrective to Ecclesiastes, which says there is nothing new. God makes a new covenant. Note that man has nothing to do with it. God has the idea and He proposes the new covenant. This is evidence of God’s grace in giving His people another chance to be His people. What is new about it? It is new in that the covenant will be made with the individual rather than with the nation as a whole. It is new in that each will instinctively know God rather than learning of God through teaching.

God calls Himself a husband of His people. It infers a marriage between God and His people. This is the meaning of covenant. It is a personal connection between God and His people. Like a marriage, they belong to each other and enjoy a oneness in love and loyalty. It is expressed in God’s words, “I will be their God and they will be my people.” Sin breaks the marriage relationship for sin is disloyalty to God. Thus, it was necessary to have a new covenant.

In the scriptures knowledge is more than cognition, as one would know a fact. To know God is to enter an association with Him in a covenant. Thus, one cannot be taught to know God. It is an act of commitment and an entering into union with God. Thus, everyone will instinctively know God

For blessing on the Word – Lord God, bless Your Word wherever it is proclaimed. Make it a word of power and peace to convert those not yet Your own and to confirm those who have come to saving faith. May Your Word pass from the ear to the heart, from the heart to the lip, and from the lip to the life that, as You have promised, Your Word may achieve the purpose for which You send it; through Jesus Christ, my Lord.[1]



[1] Collect for blessing on the Word, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

Monday, October 19, 2026

October 19 – Monday prior to Reformation

Psalm 34:1-2, 11, 22 - The Antiphon for the Introit for this coming Reformation Sunday is from Psalm 119:46: “I will speak of Your testimonies before Kings, [O Lord] and shall not be put to shame.”

On June 25, 1530, in the city of Augsburg, Germany, a group of Lutheran princes presented a confession of their faith, composed by the theologian Philip Melanchthon, Luther’s right-hand man–they presented their confession to Emperor Charles V. That document, called the Augsburg Confession, summarizes what our Lutheran churches believe, teach, and confess, on the basis of Holy Scripture.

To confess the faith is to say back to God what he has first revealed to us in his word. It is to declare to one another and before the whole world what we believe and teach on the basis of God’s word. To confess the faith is to declare the truth over against all errors. It is to speak fearlessly and courageously what we know to be true, whether that truth happens to be popular or not. Thus confessing the faith can be a very daring and even dangerous thing to do.[2]

Yet we do not confess our faith in a vacuum, nor do we speak alone. We are simply using the very words the Lord has given us. They are his words to give. We also speak what we have learned to be true in faith. St. Paul writing to young Timothy gives these encouraging words, “But as for you, continue in the things you have learned and firmly believed, since you know from whom you have learned them. From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.”  -2 Timothy 3:14-15 And in this same letter Paul also reminds his young student in the faith, “Hold on to the pattern of sound teaching you have heard from me, with the faith and love that are in Christ Jesus.” – 2 Timothy 1:13

Using the explanation to the Apostles’ Creed you can confess and share your faith in a simple yet winsome way.

In whom do you believe? “I believe that Jesus Christ, true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary, is my Lord,”

What has He done? “Who has redeemed me, a lost and condemned person, purchased and won me from all sins, from death, and from the power of the devil;”

How did He do this?  “Not with gold or silver, but with His holy, precious blood and with His innocent suffering and death,”

Why did He do this?  “That I may be His own and live under Him in His kingdom and serve Him in everlasting righteousness, innocence, and blessedness, just as He is risen from the dead, lives and reigns to all eternity.”

May the Lord grant us each the courage to live and confess the faith in a winsome way daily.

Prayer for Psalm 34: Lord, graciously hear us, for we seek you alone. Calm our bodies and minds with the peace which passes understanding and make us radiate with joy; through your Son, Jesus Christ our Lord.[3]

 



[1] Luther’s Seal copyright © Ed Riojas, Higher Things

[3] Collect for Psalm 34, For All the Saints, A Prayer Book For and By the Church Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY 


 

Sunday, October 18, 2026

Reformation Observed notes


Revelation 14:6–7
Psalm 46
Romans 3:19–28 
John 8:31–36 or Matthew 11:12–19

The Son of God Has Set Us Free from Sin and Death by His Grace 

“Wisdom is justified by her deeds” (Matthew 11:19), and the true Wisdom of God, Christ Jesus, the incarnate Son, has justified us by His deeds. He prepares His way by the preaching of repentance, but He has suffered the violence of the Law and voluntarily handed Himself over to violent men, that we might eat and drink with Him in His Kingdom and “remain in the house forever” (John 8:35). He is “a friend of tax collectors and sinners” (Matthew 11:18–19), and He has rescued us by His grace from the slavery of sin and death. 

By the proclamation of His eternal Gospel “to those who dwell on earth, to every nation and tribe and language and people” (Revelation 14:6), “the righteousness of God has been manifested apart from the law” (Romans 3:21), “that he might be just and the justifier of the one who has faith in Jesus” (Romans 3:26). 

And by the hearing of that Gospel of Christ Jesus, “whom God put forward as a propitiation by his blood, to be received by faith” (Romans 3:25), “you will know the truth, and the truth will set you free” (John 8:31–32).

Collect for Reformation Sunday: Almighty and gracious Lord, pour out Your Holy Spirit on Your faithful people. Keep us steadfast in Your grace and truth, protect and deliver us in times of temptation, defend us against all enemies, and grant to Your Church Your saving peace; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

"O God, Your infinite love restores to the right way those who err, seeks the scattered, and preserves those whom You have gathered. Of Your tender mercy pour out on Your faithful people the grace of unity that, all schisms being ended, Your flock may be gathered to the true Shepherd of Your Church and may serve You in all faithfulness; through Jesus Christ, our Lord. Amen"

Matthew 11:12-19

Context John is in prison, world attacking the kingdom of the heavens, 

Matthew 11:12 

ἀπὸ δὲ τῶν ἡμερῶν Ἰωάννου τοῦ βαπτιστοῦ ἕως ἄρτι ἡ βασιλεία τῶν οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν.

From the days of John the Baptist until now the kingdom of heaven has suffered violence,[a] and the violent take it by force. 

a Or has been coming violently

“From the time of John the Baptist until now the kingdom of the heavens suffered violence.” The kingdom - Makes its way advancing with violent force. And violent men have seized it. How does it come. Not by what we think, through violence done to him. Forcibly treated can be taken middle or passive. The kingdom suffers violence. It has been violently attacked by violent men, the flesh, and Satan. 

Matthew 11:13 

πάντες γὰρ οἱ προφῆται καὶ ὁ νόμος ἕως Ἰωάννου ἐπροφήτευσαν·

For all the Prophets and the Law prophesied until John, 

“For all the prophets and the Law prophecies until John.”

Matthew 11:14

καὶ εἰ θέλετε δέξασθαι, αὐτός ἐστιν Ἠλίας ὁ μέλλων ἔρχεσθαι.  

and if you are willing to accept it, he is Elijah who is to come. 

“And if you want to receive it, he is Elijah who is to come.”

When you hear John you hear all of the prophets, it comes to its finger John and the head Christ.

Matthew 11:15

ὁ ἔχων [a]ὦτα ἀκουέτω. 

He who has ears to hear,[b] let him hear.

b. Some manuscripts omit to hear

“He who has ears to hear let him hear.” 

Hear what he just said, listen to what he will say. Avoid the theology of glory. NOT BY DOING BUT BY RECEIVING this is a passive thing.

How does the Christian suffer today?  We still suffer violence by the big three although not seen.

Matthew 11:16

Τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; ὁμοία ἐστὶν παιδίοις [b]καθημένοις ἐν ταῖς ἀγοραῖς ἃ προσφωνοῦντα τοῖς ἑτέροις 

“But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,"

“To what will I liken this generation? It is like two small children.”

Matthew 11:17

[c]λέγουσιν· Ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε· [d]ἐθρηνήσαμεν καὶ οὐκ ἐκόψασθε·

‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’

“We played flute for you and you did not dance. We sang a dirge you did not mourn!”

Matthew 11:18

ἦλθεν γὰρ Ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν· Δαιμόνιον ἔχει·

For John came neither eating nor drinking, and they say, ‘He has a demon.’

“John came neither eating or drinking he had a demon.”

Matthew 11:19

ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν· Ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν [e]ἔργων αὐτῆς.

The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”[c]

c. Some manuscripts children (compare Luke 7:35)

“The Son of man came and you said he's a glutton and wine drinker a lover of tax collectors and sinners.”

When law was preached you did not repent when gospel preached you did not receive it. 

Repent = contrition and faith.

But wisdom is proven by actions. JESUS is this wisdom of God. 

John 8:31-36- speaks of the freedom we find in the Truth of Jesus Christ. All of us were born into slavery-the slavery of sin. But Christ has set us free from our bondage by His atoning sacrifice. The One who declares, 'I am the Way, the Truth, and the Life' tells us here that the Truth shall set us free. The Truth has set us free: the Truth which embodied in Christ Jesus and the Truth which He declares to us in His Word. We are free, indeed!

John 8:31 

Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους· Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μού ἐστε,

Jesus began to say to those Jews who had believed in Him if you hold to my teachings you are really my disciples.

Who makes up the crowd? This is the simil both sinner/Saint 

John 8:32

καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.

Then you will know the truth and the truth will free you.  

What is "freedom"? To know is to perceive it in a believing way. A deeper kind of knowing the truth. Not the weak knowing of Adam/Eve. They knew evil but did not have intimate understanding of evil. This knowing is to possess Jesus.

John 8:33 

ἀπεκρίθησαν [a]πρὸς αὐτόν· Σπέρμα Ἀβραάμ ἐσμεν καὶ οὐδενὶ δεδουλεύκαμεν πώποτε· πῶς σὺ λέγεις ὅτι Ἐλεύθεροι γενήσεσθε;

They answered to him, we are the sperm of Abraham how can you say you shall be made free?  

Irony they are children of the promise while he is the promise. See John, "do not presume to say we have Abraham as our Father,"

John 8:34 

Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας· 

Jesus said, I say to you ALL the ones who do sin are each individually slaved OF sin. 

SEE Romans 6 Jesus changes from external to internal slavery. 

John 8:35 

ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα· [b]ὁ υἱὸς μένει εἰς τὸν αἰῶνα.

A slave has no permanent place in the family. But a son belongs to it forever. 

"Into the age" you remain in the house by being a son. See Galatians 3:26-29 

John 8:36

ἐὰν οὖν ὁ υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.

So if the Son sets you free you will be free indeed. 

This freedom comes at a price. The price of Christ's blood. That freedom is forgiveness.

____________

Luther’s Seal © Higher Things

English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software

Luther's Seal copyright Ed Riojas Higher Things