Monday, March 16, 2026

St. Patrick's Day Devotional














St Patrick Devotion
Emmanuel Lutheran Church
Ft. Wayne, IN
17 March, 2026

Many people celebrate St. Patrick’s Day by wearing green, eating corned beef and cabbage, or visiting an Irish pub. Others think about lucky four-leaf clovers. But how many think of Christ with St. Patrick’s reverence and devotion?

Today on the church calendar we remember Patrick missionary of Ireland.

St. Patrick’s Story

Patrick was born in 385 to Roman parents in Scotland. At the tender age of 14 he was captured by pagan Druids from Ireland who took him across the ocean to Ireland and made him their slave. They forced him to shepherd sheep in remote mountains where he was often exposed to freezing rain and snow. But even though he was just a teenager he learned to sustain himself by praying continually.

When he turned 20, he had a dream that God would help him escape and so he got away from the Druids and snuck onto a ship to return home to his family in Scotland. 

When he eventually escaped from slavery, he was a changed man, now a Christian from the heart. He studied for the ministry and led a parish in Britain for nearly 20years.

Then, at age 48, already well past a man’s life expectancy in the fifth century - Patrick had another dream, in which the people of Ireland were calling out to him to come back to help them. So he returned to share the gospel of Christ in the country where he’d been enslaved and abused! — Patrick returned back to Ireland where he thrived in retirement. 

Having known the language and the customs from his captivity and having thought about how the gospel might come to the Irish, he now answered the call to return to the place of his pain with the message of reconciliation. The slave returned to his captors with good news of true freedom.

For 40 years Patrick lived a simple life, traveling throughout Ireland for close to a quarter century he would share the love of Christ with people. He used the object of the three-leaf clover to teach the doctrine of the Trinity to the Irish people. He established churches all over the country and taught thousands of people to become disciples of the Lord Jesus.

St. Patrick’s Breastplate Prayer

Patrick is famous for his prayers, especially the “Breastplate Prayer,” which says in part: “Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left…

According to tradition, Patrick died March 17 — many think the year was 461, but we don’t know for certain. While today’s celebrations will leave much to be forgotten, for those who love and serve the Lord Jesus and the advance of his gospel, there are some good things to remember about Patrick.

Almighty and ever living God, as You used Patrick to teach the people of Ireland the truth of the eternal Trinity so make us faithful in all matters of teaching and godly living to the praise and honor of Your most holy name

Image of St. Patrick © google images

Tuesday prior to Lent 5


 











[1]



Ezekiel 37:1-14- Life out of Death - The dry bones of Israel come to life through the preaching of God’s Word. God’s Spirit through the Word raises a dead people – National death.

In the Old Testament lesson, God’s Spirit through the Word raises a dead people – National death. The dry bones of Israel come to life through the preaching of the prophet.  While the outer person is living, he may be dead inside. Israel consisted by dry, dead bones. They were “dead” because they lost hope during their captivity in Babylon. A lifeless people, a dead church, can be revived with hope and love through the preaching of God’s Word.

The Spirt is the creative power of God. The Spirit created the universe. His Spirit is identified with his Word – ‘Let there be light.”  In Ezekiel, the Spirit causes the dry bones to live again. But the Spirit comes to the bones through the prophet’s preaching the Word of God. Here we see the power of the Word to create new life with the Word there is the Spirit. But the Word must be preached. Out of faithful preaching of the Word, the Spirt creates new life in the dead bones of God’s people.

While the outer person is living, he may be dead on the inside. Israel consisted of dry dead bones. There were dead because they lost hope during their captivity in Babylon. A lifeless people, a dead church, can be revived with hope and love through the faithful preaching of God’s Word.

Collect for Tuesday of the week of Lent 4: Father, may our Lenten observance prepare us to embrace the paschal mystery and to proclaim your salvation with joyful praise. We ask thisthrough our Lord Jesus Christ, your Son, who, lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen [2]


[1]The Crucifixion, Schnorr von Carolsfeld woodcuts © WELS Permission to use these copyrighted items is limited to personal and congregational use

[2]Collect for Tuesday of the week of Lent 4, For All the Saints, A Prayer Book For and By the Church, Vol. III © 1995 The American Lutheran Publicity Bureau, Delhi, NY


Patrick


 













The Strong Name of the Trinity – March 17 is St. Patrick’s Day and the hymn, “I Bind unto Myself Today” LSB #604 is attributed to Patrick. Known as the apostle to the Irish people, he used the shamrock to explain the Trinity to the people. The hymn beautifully explains the Trinity: 

“I bind unto myself today

The strong name of the Trinity

By invocation of the same,

The Three in One and One in Three.”

Collect for St. Patrick: Almighty God, who in thy providence didst choose thy servant Patrick to be the apostle of the Irish people, to bring those who were wandering in darkness and error to the true light and knowledge of thee: Grant us so to walk in that light that we may come at last to the light of everlasting life; through Jesus Christ our Lord, who Livet and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen. -from the Book of Divine Worship


Image of the Trinity copyright Ed Riojas, Higher Things 

Sunday, March 15, 2026

Monday prior to Lent 5


 











[1]



Psalm 116 -The Antiphon for this coming week’s Introit is taken from Psalm 43:1, Vindicate me, O God, and plead my cause against an ungodly nation; rescue me from deceitful and wicked men.

This is a prayer of an appeal for God to hear the petitions of the soul in prayer and to vindicate him according to his grace. This is our prayer when spoken in faith.

The theme “life out of death” appears in all three lessons. In the Gospel, (John 11:7-27, 38-53) Jesus raises Lazarus and teaches that he is the Resurrection and the life. Paul in the Epistle lesson (Romans 8:1-11) teaches that the Spirit will raise our mortal bodies. It is the Word, which carries the Spirit that brings new life to the dead. Through Ezekiel’s preaching of the Word, (Ezekiel 37:1-14) Israel’s dead bones came to life. Jesus raises Lazarus by a word of command, “Lazarus, come out!” The cross is getting very close. This experience with the raising of Lazarus was the immediate cause of the Passion. Caiaphas claims that it is expedient for one man to die for the people rather than for the nation to perish, and that one man should be Jesus. The result was a concerted effort to bring Jesus to death – premeditated murder.

Psalm 116 – Paying the Vow of Gratitude

As another one of the Egyptian Hallel Psalms (Psalms 113-118), sung by Jesus with His disciples on the night of His betrayal and arrest (Matthew 26:30 and Mark 14:26), we can say with G. Campbell Morgan: “Whatever the local circumstances which gave rise to this song, it is evident that all its rich meaning was fulfilled, when in the midst of that little company of perplexed souls, the shadows of the One Death already on Him, Jesus sang this song of prophetic triumph over the sharpness of the hour of passion to which He was passing. He has made it over to all His own as their triumph song over death.[2]

Collect for Psalm 116: God of power and mercy, through the Passion and resurrection of your Son you have freed us from the bonds of death and the anguish of separation from you. Be with us on our pilgrimage and help us offer you a sacrifice of praise, fulfill our vows and glorify you in the presence of all your people; through Jesus Christ our Lord. Amen [3]

Collect for Monday of the week of Lent 4: Father, Creator, you give the world new life by your sacraments. May we, your Church, grow in your life and continue to receive your help on earth. Grant this through our Lord Jesus Christ your Son, who lives, and reigns with you and the Holy Spirit, one God, forever and ever. Amen [4]



[1] The Crucifixion, Schnorr von Carolsfeld woodcuts © WELS Permission to use these copyrighted items is limited to personal and congregational use

[3] Collect for Psalm 116, For All the Saints, A Prayer Book For and By the Church, Vol. III © 1995 The American Lutheran Publicity Bureau, Delhi, NY

[4] Ibid, Collect for Monday of the week of Lent 4 


Saturday, March 14, 2026

Lent 5 Series A study notes


 Ezekiel 37:1–14

Romans 8:1–11

John 11:1–45 (46–53) or John 11:17–27, 38–53

Almighty God, by Your great goodness mercifully look upon Your People that that we may be governed and preserved evermore in body and soul; through Jesus Christ... 

Jesus Christ Is the Resurrection and the Life 

The illness and death of Lazarus happened “that the Son of God may be glorified through it” (John 11:4). Jesus’ miracle of raising Lazarus prompted His arrest and crucifixion, whereby He would die “for the nation” and gather “into one the children of God who are scattered abroad” (John 11:51–52). As He called Lazarus from the tomb and commanded others to “unbind him, and let him go” (John 11:44), Jesus also calls us and releases us from the bondage of sin and death. We would not “submit to God’s law,” nor could we “please God” (Romans 8:7–8), but “he condemned sin” in His own flesh so “that the righteous requirement of the law might be fulfilled in us” (Romans 8:3–4). Now through the Gospel, “the Spirit of him who raised Jesus from the dead dwells” in us (Romans 8:11). His Word breathes His Spirit into our mortal flesh, animating us with His own life. As His ministers preach according to His divine command, the Lord Jesus calls us from the grave into the good land that He gives us (Ezekiel 37:12, 14).

John 11:17-27, 38-53

I am the Resurrection and the Life

17 Ἐλθὼν οὖν ὁ Ἰησοῦς εὗρεν αὐτὸν τέσσαρας [a]ἤδη ἡμέρας ἔχοντα ἐν τῷ μνημείῳ

Now when Jesus came, he found that Lazarus had already been in the tomb four days. 

18 ἦν δὲ ἡ Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκαπέντε

Bethany was near Jerusalem, about two miles off,

Greek fifteen stadia; a stadion was about 607 feet or 185 meters

19 πολλοὶ δὲ ἐκ τῶν Ἰουδαίων ἐληλύθεισαν πρὸς τὴν Μάρθαν καὶ Μαριὰμ ἵνα παραμυθήσωνται αὐτὰς περὶ τοῦ ἀδελφοῦ

and many of the Jews had come to Martha and Mary to console them concerning their brother.

20 ἡ οὖν Μάρθα ὡς ἤκουσεν ὅτι Ἰησοῦς ἔρχεται ὑπήντησεν αὐτῷ· Μαρία δὲ ἐν τῷ οἴκῳ ἐκαθέζετο.

So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 

21 εἶπεν οὖν ἡ Μάρθα πρὸς τὸν Ἰησοῦν· Κύριε, εἰ ἦς ὧδε [j]οὐκ ἂν ἀπέθανεν ὁ ἀδελφός μου· 

Martha said to Jesus, “Lord, if you had been here, my brother would not have died.

22 καὶ νῦν οἶδα ὅτι ὅσα ἂν αἰτήσῃ τὸν θεὸν δώσει σοι ὁ θεός.

But even now I know that whatever you ask from God, God will give you.” 

23 λέγει αὐτῇ ὁ Ἰησοῦς· Ἀναστήσεται ὁ ἀδελφός σου.

 Jesus said to her, “Your brother will rise again.” 

24 λέγει αὐτῷ ἡ Μάρθα· Οἶδα ὅτι ἀναστήσεται ἐν τῇ ἀναστάσει ἐν τῇ ἐσχάτῃ ἡμέρᾳ.  Martha said to him, “I know that he will rise again in the resurrection on the last day

25 εἶπεν αὐτῇ ὁ Ἰησοῦς· Ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή· ὁ πιστεύων εἰς ἐμὲ κἂν ἀποθάνῃ ζήσεται

Jesus said to her, “I am the resurrection and the life.[b] Whoever believes in me, though he die, yet shall he live,  

26 καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα· πιστεύεις τοῦτο

and everyone who lives and believes in me shall never die. Do you believe this?”  

27 λέγει αὐτῷ· Ναί, κύριε· ἐγὼ πεπίστευκα ὅτι σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ ὁ εἰς τὸν κόσμον ἐρχόμενος

She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.

John 11:38-53

Jesus Raises Lazarus

38 Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον· ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ’ αὐτῷ.

Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 

39 λέγει ὁ Ἰησοῦς· Ἄρατε τὸν λίθον. λέγει αὐτῷ ἡ ἀδελφὴ τοῦ τετελευτηκότος Μάρθα· Κύριε, ἤδη ὄζει, τεταρταῖος γάρ ἐστιν. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 

40 λέγει αὐτῇ ὁ Ἰησοῦς· Οὐκ εἶπόν σοι ὅτι ἐὰν πιστεύσῃς ὄψῃ τὴν δόξαν τοῦ θεοῦ;

Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?”

41 ἦραν οὖν τὸν λίθον. ὁ δὲ Ἰησοῦς ἦρεν τοὺς ὀφθαλμοὺς ἄνω καὶ εἶπεν· Πάτερ, εὐχαριστῶ σοι ὅτι ἤκουσάς μου,

 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 

42 ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις· ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας.

I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 

43 καὶ ταῦτα εἰπὼν φωνῇ μεγάλῃ ἐκραύγασεν· Λάζαρε, δεῦρο ἔξω. When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 

44 ἐξῆλθεν ὁ τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει αὐτοῖς ὁ Ἰησοῦς· Λύσατε αὐτὸν καὶ ἄφετε αὐτὸν ὑπάγειν. The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

The plot to kill Jesus

45 Πολλοὶ οὖν ἐκ τῶν Ἰουδαίων, οἱ ἐλθόντες πρὸς τὴν Μαριὰμ καὶ θεασάμενοι ἃ ἐποίησεν, ἐπίστευσαν εἰς αὐτόν· 

Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 

46 τινὲς δὲ ἐξ αὐτῶν ἀπῆλθον πρὸς τοὺς Φαρισαίους καὶ εἶπαν αὐτοῖς ἃ ἐποίησεν Ἰησοῦς

but some of them went to the Pharisees and told them what Jesus had done. 

47 συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον· Τί ποιοῦμεν ὅτι οὗτος ὁ ἄνθρωπος πολλὰ ποιεῖ σημεῖα;

So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 

48 ἐὰν ἀφῶμεν αὐτὸν οὕτως, πάντες πιστεύσουσιν εἰς αὐτόν, καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος.  

If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 

49 εἷς δέ τις ἐξ αὐτῶν Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς· Ὑμεῖς οὐκ οἴδατε οὐδέν,

But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all.

50 οὐδὲ λογίζεσθε ὅτι συμφέρει ὑμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.

Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 

51 τοῦτο δὲ ἀφ’ ἑαυτοῦ οὐκ εἶπεν, ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου ἐπροφήτευσεν ὅτι ἔμελλεν Ἰησοῦς ἀποθνῄσκειν ὑπὲρ τοῦ ἔθνους,

He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 

52 καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλ’ ἵνα καὶ τὰ τέκνα τοῦ θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν.

and not for the nation only, but also to gather into one the children of God who are scattered abroad.

Footnotes:

-The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software

-ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

-Schnorr Von Carolsfeld woodcuts, ‘The raising of Lazarus’© WELS permission granted for personal and congregational use

-LCMS Lectionary notes © 2018 Concordia Publishing House, St, Louis

-Lutheran Service Book © 2006 Concordia Publishing, St. Louis


Friday, March 13, 2026

Saturday prior to Lent 4


 









[1]

Romans 8:29; 2 Peter 1:4; Ephesians 4:24; 2 Corinthians 3:18Sunday’s Hymn of the Day is On My Heart Imprint Your Image (LSB #422).  The knowledge of God is not an abstract concept but is couched in love and mixed with purpose. God not only knew us before we had any knowledge of Him, but He also knew us in the sense of choosing us by His grace before the foundation of the world. The reason God foreknew, predestined and conformed believers to Christ’s likeness is that the Son might hold the position of highest honor in the great family of God.

Collect for Saturday of the week of Lent 3: Lord, make this Lenten observance of the suffering, death, and resurrection of Christ bring us to the full joy of Easter.  We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen[2]


[1] Trinity, © Ed Riojas, Higher Things

[2] Collect for Saturday of the week of Lent 3, For All the Saints, A Prayer Book For and By the Church, Vol. III © 1995 The American Lutheran Publicity Bureau, Delhi, NY


Thursday, March 12, 2026

Friday prior to Lent 4


 









[1]

John 9:1-41In the Gospel lesson Jesus, the Light, gives spiritual vision.  A man born blind receives physical and spiritual sight. It takes a whole chapter to tell the story of how Jesus brings spiritual light to a man born blind.

The actual miracle is told in a few verses, but the healing gives an occasion for Jesus to bring a man from agnosticism to faith. We see the formation of faith: from “the man called Jesus,” to “prophet,” to “a man from God” to “Son of Man.” In contrast to the light of the healed man, the Pharisees are in the darkness of sin and unbelief.

In Jesus’ day, the popular view was that sin caused suffering. In the case of the man born blind, the disciples asked whose sin caused the handicap. Jesus answered that no one sinned in this case. Some suffering is caused by sin, but we should see suffering as an opportunity for God’s healing.

Collect for Friday of the week of Lent 3: Merciful Father, fill our hearts with your love and keep us faithful to the gospel of Christ. Give us the grace to rise above our human weakness. Grant this through our Lord Jesus Christ your Son, who lives, and reigns with you and the Holy Spirit, one God, forever and ever. Amen [2]


[1] Trinity, © Ed Riojas, Higher Things

[2] Collect for Friday of the week of Lent 3, For All the Saints, A Prayer Book For and By the Church, Vol. III © 1995 The American Lutheran Publicity Bureau. Delhi, NY