Thursday, May 28, 2026

Friday prior to Trinity


 

Matthew 28:16–20—Before His ascension to the right hand of His Father, Jesus charged His disciples with the task of making disciples of all nations. What are the tools which He has given to accomplish this task? His teaching and the Sacrament of Holy Baptism, Baptism in the Name of the Triune God, Father, Son, and Holy Spirit. Which parts of His Word are important? Which of His Words are they to pass down faithfully? Teaching them to observe all that I have commanded you. Finally, He promises always to be with us—and so He is, in Word and Sacrament, the means of grace.

“Jesus came to them and said, all authority in heaven and on earth has been given to Me.” –v.18  This authority comes from the Savior Himself. It was given to Him by the Father. Jesus who lives and rules over heaven and earth has been given authority by His Father. But His authority we go out into the world. We do not go it alone. He leads, we follow.  We speak and move and act under His authority.

Christ commissions His disciples to go and make disciples of all nations through Baptism and teaching. Christ promises to be with us, and He is the one who makes disciples through our baptizing and teaching. Today, remember your Baptism and confirmation in the faith which are precious blessings for the Lord’s disciples. His love and care are new for you every morning.

Send us, Lord, to make disciples in Your name in accordance with our calling in life.

Collect for grace: Almighty God, heavenly Father, Your mercies are new to us every morning and, though we in no wise deserve Your goodness, You abundantly provide for all our wants of body and soul. Give us, we humbly pray, Your Holy Spirit that we may heartily acknowledge Your merciful goodness toward us, give thanks for all Your benefits, and cheerfully serve You; through Jesus Christ, Your Son, our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.

Image of the Trinity, copyright © Ed Riojas, Higher Things

Collect for grace, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

Wednesday, May 27, 2026

Thursday prior to Trinity


 

Acts 2:14a, 22–36—The second reading for the Trinity Sunday is a continuation of St Peter’s Pentecost Day sermon in Jerusalem. In this portion, Peter speaks of Jesus Christ, a man attested to you by God with mighty wonders and signs, who was crucified and killed by the hands of lawless men, but raised up from the dead because He was not just a man, but also Lord and Christ, this Jesus whom you crucified.

Peter quotes from Psalms 16 and 110, showing how the Old Testament testifies of Christ, and also proclaims how all three persons of the Trinity were involved in the salvation of mankind. Jesus (the Son) was delivered up according to the definite plan and foreknowledge of God (the Father), has been exalted at the right hand of God, and now pours out His Spirit that people might hear and believe the Good News.

The resurrection of Christ is the central message of the Christian Church and the cornerstone content of our witness in the world. The message of the early Church is the message of the 21st Century Church.  The proclamation that Christ lives and reigns is the hope and challenge that the world most desperately needs to hear.  Without this proclamation, we have no message.

Charles Colson once recounted a powerful story about the bold witness of a Russian Orthodox monk.  It happened in 1990 in Moscow on the Russian May Day.  Mikhail Gorbachev and other Russian leaders were standing on a platform in Red Square watching a procession of tanks, missiles and troops rumble past them.  That year’s May Day celebration was different, however, for, behind the tanks and missiles and troops, followed a massive throng of protesters calling for freedom and heralding the collapse of the old Communist state.  It was out of this mass of protesters that this monk made his bold statement.  As they passed before the platform, this monk hoisted a huge crucifix into the air, stepped out of the mass of protesters towards the leaders on the platform and shouted, “Mikhail Sergeyevich!  Christ is risen!  At this, Gorbachev turned and walked off the platform. - Charles Colson, The Enduring Revolution, p.28-29.

Prayer for the Holy Spirit: Lord God, heavenly Father, let Your Holy Spirit dwell in us that He may enlighten and lead us into all truth and evermore defend us from all adversities; through Jesus Christ, Your Son, our Lord, who lives and reigns  with You and same Spirit, One God, now and forever.

 

Image of the Trinity copyright © Ed Riojas, Higher Things

Prayer for the Holy Spirit, Lutheran Service Book © 2006, Concordia Publishing House, St. Louis

Tuesday, May 26, 2026

Wednesday prior to Trinity



Genesis 1:1—2:4a - The opening chapter of the Bible matter-of-factly recounts the creation of the earth, the universe, and all that is in them in seven days by God. Which person of the Trinity was responsible for the creation? All three persons! The first three verses alone proclaim this fact: The Spirit is said to be hovering over the face of the waters, while God (the Father) speaks—speaks His Word, who is the Son, as St John tells us in the opening verses of his Gospel. On the sixth day, there is further testament to the working of the Trinity, when God says, Let Us make man in Our own image, after Our likeness. The singular God here speaks in the plural.  Not just the Father, but the Son and the Holy Spirit as well, were involved in the work of creation, just as all three are involved in the work of salvation.

God could not save what he did not make. To prove His love for you Jesus became human to redeem the human world. Jesus who as a full human; has the capacity to feel the hurts of friends. He shares the sorrow of Martha. He weeps with Mary over Lazarus’ death. He expresses His love for his friends. Jesus did not really need to cry. He knew what he was going to do in the raising of Lazarus. Yet, human as He was, He was caught up in the situation. He identified with His friends.

When we are ill, Christ’s healing reveals His glory. When we are dead, Christ’s raising us, like Lazarus, all for the glory of God. In the resurrection, the glory of God’s power is manifest. This offers hope to the afflicted, for they are assured of the Lord’s help.

The creative power of God is found in his vast creation. Luther sums it all in his explanation to the First Article of the Apostles’ Creed. “I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my members, my reason and all my senses, and still takes care of them. He also gives me clothing and shoes, food and drink, house and home, wife and children, land, animals, and all I have. He richly and daily provides me with all that I need to support this body and life. He defends me against all danger and guards and protects me from all evil. All this He does only out of fatherly, divine goodness and mercy, without any merit or worthiness in me. For all this it is my duty to thank and praise, serve and obey Him.”

Collect for the Feast of the Holy Trinity: Almighty and everlasting God, You have given us grace to acknowledge the glory of the eternal Trinity by the confession of a true faith and to worship the Unity in the power of the Divine Majesty. Keep us steadfast in this faith and defend us from all adversities; for You, O Father, Son, and Holy Spirit, live and reign, one God, now and forever.

Image of the Trinity, copyright © Ed Riojas, Higher Things

Collect for the Feast of the Holy Trinity, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis 

Monday, May 25, 2026

Tuesday prior to Trinity


 Psalm 8—This psalm of David nicely ties together the three appointed readings for Trinity Sunday. The first two verses tell how the entire creation proclaims the majesty, glory, and strength of the Lord, the Creator of all things, as testified to in the Old Testament reading. The rest of the psalm speaks of Christ, the second Adam, our Savior, of whose redemption Peter preaches in the Epistle reading, (Acts 2: 14a, 22–36) and who commissions His Church to make disciples by baptizing and teaching about Him in the Gospel reading.

The psalm begins by crying out the name of the one and only true God, and then confesses Him to be our ruler.  The name of Yahweh is rightly described. Yahweh alone is always has been and always will be the one who exists and, by extension, is always present to act on behalf of humankind for our salvation. God’s majesty is tangibly revealed on earth in the wonderful detail and design of creation and extends beyond our view into the heavens.

The characteristic beauty of creation is meant to draw our attention to its Designer. Everything around us that we appreciate through our senses is a gift of God to be enjoyed. That also includes the food we eat, art, architecture, literature, technology, and medicine – things designed by humans by God-granted creativity. It’s meant to be enjoyed for the pleasure it brings us. But creation is also a reminder to all people at all times and all places that God is the architect of its grandeur. He is the recipient of praise and worship.

Oh LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?” (Psalm 8:1; 3-4)

It should be obvious that however creative humans can be, we are incapable of anything as wondrous and complex and awe-inspiring as God’s created order. And yet incredibly, God has granted us responsibility for tending to earth. Our farmers are stewards of our natural resources. By His help you feed the world.

Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. You have given him dominion over the works of your hands; you have put all things under his feet, all sheep and oxen, and also the beasts of the field, the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas.” (Psalm 8:5-8)

We are made care-takers of this world, to watch over all the plants, animals, and seas. The name of Jesus will be exalted in all the earth because all the earth bears his trademark.

As you take in the beauty of creation look at the good gifts around you. Even better, open the Scriptures which make abundantly clear the good news of Jesus Christ. You don’t have to take a special camping trip to experience the joy of the glory of Jesus Christ. His glory never fades. His goodness never diminishes.

Oh LORD, our Lord, how majestic is your name in all the earth!” (Psalm 8:9)

A Prayer for Agriculture: Almighty God, You blessed the earth to make it fruitful, bringing forth in abundance whatever is needed for the support of our lives. Prosper; we implore You, the work of farmers, especially in this planting season. Grant them seasonable weather that they may gather in the fruits of the earth and thus proclaim Your goodness.

Image of the Trinity copyright © Ed Riojas, Higher Things

Collect for Agriculture, Lutheran Service Book copyright © 2006 Concordia Publishing House, St. Louis

The Lutheran Study Bible copyright © 2009 Concordia Publishing House, St. Louis

Sunday, May 24, 2026

Monday prior to Trinity


 

Psalm 16:8–11—The antiphon for coming Sunday’s Introit is an ancient liturgical text: Blessed be the Holy Trinity and the undivided Unity. Let us give glory to Him because He has shown His mercy to us. The Triune God has shown His mercy to us by creating us, daily providing for all our needs, and in accomplishing our salvation by the death and resurrection of Christ Jesus. Our response, therefore, is to give glory to Him, and to set the LORD always before us, for He has made known to us the path of life.

In these verses David writes as though the Lord stands beside him and holds his hand, like a father caring for his son. The Lord is the focus of David’s service and his ally. Because the Lord lives and sustains all life David is confident that the righteous will endure despite physical death. According to Acts 2:25-28 this prophecy is connected directly to Jesus’ resurrection.  

In Israelite thought, the right hand was the favored one. As such, it symbolized the place of privilege or strength. The chief court official was seated at the king’s right hand as a symbol of his power and authority. This term can describe God’s chosen servant.

Christ gives us joy and He is faithful. Verse 9 states, “Therefore my heart is glad, and my tongue rejoices; my body also will rest secure, because you will not abandon me to the realm of the dead, nor will you let your faithful one see decay.” We will have joy and peace, and we can rest when our eyes are focused on Jesus.  He takes delight in us and views us as His perfect and most beautiful creation. He is faithful to us and is always with us.

When we keep our eyes focused on the Lord, He is always with us. Regardless of the battles we may be facing, He is our strength. With Him by our side, we will not be shaken. We can rest in complete assurance that He is with us in all situations.

Lord Jesus Christ, whose grace always proceeds and follows us, help us to forsake all trust in earthly gain and find in You, our heavenly treasure; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen

Image of the Trinity copyright © Ed Riojas, Higher Things

Lutheran Study Bible © 2009 Concordia Publishing House, St. Louis

Collect for Proper 23 Series B, Lutheran Service Book copyright © 2006 Concordia Publishing House, St Louis

Memorial Day


 Today is Memorial Day. We recall those who gave the ultimate sacrifice in defense of the freedoms we enjoy.

A Memorial Day Prayer: Heavenly Father, as our nation pauses today to remember those in the military who have given their lives for freedoms we enjoy, we pray you would have us all look to you for strength, comfort and guidance. Be with all who serve in our Armed Forces. Bless them and their families. Grant your loving protection. Let peace prevail among all the nations, O God. Especially let your mercy rest upon our land, even as we acknowledge with thanksgiving your past goodness on this country. If it is your will, preserve the lives of the men and women in uniform as they defend our citizenry. Most of all, we pray that you would turn the hearts of all – military and civilian – to your holy Word where we find the true peace for our sinful souls that surpasses all understanding. Keep us repentant of sin. Move us to know, take hold and treasure your saving grace. In the name of Jesus, our Savior and Your beloved Son, who alone gives this peace and hope for eternity, we pray. Amen. [1]

 



[1] A Memorial Day Prayer copyright © The Evangelical Lutheran Synod https://els.org/2012/05/28/a-memorial-day-prayer/

 


Saturday, May 23, 2026

THE HOLY TRINITY study notes


 

Genesis 1:1—2:4a

Acts 2:14a, 22–36

Matthew 28:16–20

 

The Holy Triune God Recreates Us in the Image and Likeness of Christ Jesus

The holy Triune God “created the heavens and the earth,” and “behold, it was very good” (Gen. 1:1, 31). However, after Adam and Eve fell into sin and plunged God’s good creation into decay and death, the Son of God would be “delivered up according to the definite plan and foreknowledge of God” to be “crucified and killed by the hands of lawless men” (Acts 2:23). As Jesus “received from the Father the promise of the Holy Spirit” (Acts 2:33), He also raises up all the baptized and pours out the Spirit upon them through the preaching of His Gospel. He sends out His apostles to “make disciples of all nations” by “baptizing them in the name of the Father and of the Son and of the Holy Spirit,” and “teaching them to observe all that [He has] commanded” (Matt. 28:19–20). Through such baptizing and teaching — Gospel and Sacraments — the holy Triune God recreates us in the image and likeness of His incarnate Son, Jesus the Christ, and behold, it is “very good” (Gen. 1:31).


Matthew 28:16–20

The Great Commission

Matthew 28:16

Οἱ δὲ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς τὴν Γαλιλαίαν εἰς τὸ ὄρος οὗ ἐτάξατο αὐτοῖς ὁ Ἰησοῦς,

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 

Matthew 28:17 

καὶ ἰδόντες αὐτὸν προσεκύνησαν, οἱ δὲ ἐδίστασαν.

 And when they saw him they worshiped him, but some doubted. 

Matthew 28:18 

καὶ προσελθὼν ὁ Ἰησοῦς ἐλάλησεν αὐτοῖς λέγων· Ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ τῆς γῆς·

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 

Matthew 28:19 

πορευθέντες οὖν μαθητεύσατε πάντα τὰ ἔθνη,  βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος,

Go therefore and make disciples of all nations, baptizing them in[a] the name of the Father and of the Son and of the Holy Spirit,

Matthew 28:20 

διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδοὺ ἐγὼ μεθ’ ὑμῶν εἰμι πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος.

teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” 

-The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software

-ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Image of the Trinity © Higher Things

-LCMS Lectionary notes © 2018 Concordia Publishing House, St. Louis

-Lutheran Service Book © 2006 Concordia Publishing House, St. Louis