Exodus
24:8–18
2
Peter 1:16–21
Matthew
17:1–9
God Manifests His Glory in the Body of
Christ Jesus, Transfigured for Us by His Cross
Alleluia, song of gladness, Voice of joy
that cannot die
Alleluia, is the anthem Ever raise by
choirs on high;
In the house of God abiding That they
sing eternally.
Alleluia, thou resound-est, True
Jerusalem and free;
Alleluia, joyful mother, All thy
children sing with thee,
But by Babylon’s sad waters, Mourning
exiles now are we.
Alleluia, cannot always, Be our song
while here below;
Alleluia, our transgressions, Make us
for a while forgo;
For the solemn time is coming, When our
tears for sin must flow.
Therefore in our hymns we pray Thee,
Grant us, blessed Trinity,
At the last to keep Thine Ester, With
Thy faithful saints on high;
There to Thee forever singing, Alleluia
joyfully.
-Alleluia, Son of Gladness Lutheran
Service Book #417
O God, in the glorious transfiguration
of Your beloved Son You confirmed the mysteries of the faith by the testimony
of Moses and Elijah. In the voice that came from the bright cloud, You
wonderfully foreshowed our adoption by grace. Mercifully make us co-heirs with
the King in His glory and bring us to fullness of our inheritance in heaven.
The
transfiguration confirms “the prophetic
word, to which you will do well to pay attention as to a lamp shining in a dark
place” (2 Peter 1:19). The divine glory of Jesus is manifested in the word
of His apostles, who were “eyewitnesses
of his majesty” (2 Peter 1:16). “He
was transfigured before them, and his face shone like the sun” (Matthew
17:2). Moses and Elijah witnessed the fulfillment of the Old Testament in this
Lord Jesus, and the Father testified concerning Him: “This is my beloved Son, with whom I am well pleased” (Matthew
17:5).
By
His own blood, shed on the cross, Jesus makes and seals the new covenant with
us. Hence, “the appearance of the glory
of the Lord” is no longer “like a
devouring fire” (Exodus 24:17), but it is graciously revealed in His own
body. As “Aaron, Nadab, and Abihu, and
seventy of the elders of Israel” went up the mountain with Moses and “beheld God, and ate and drank” (Exodus
24:9, 11), we also behold the Lord our God in Christ Jesus, and we abide with
Him as we eat and drink His body and blood at the altar.
From
Oswald Bayer’s interpretation of Martin Luther’s Theology, pages 228-9:
“The effect that the law creates is not
surprising. One has no trouble understanding what it means to rely on oneself
and on one’s own deeds; the action-consequences relationship has its own logic.
But the gospel is absolutely, completely incomprehensible. That God rescues one
from, and brings one safely through, the deserved judgment is a miracle. Law
and gospel cannot be plausibly intertwined together; their existence is hard
and fast in opposition to each other. The gospel is literally a paradox: it stands
against that which the sinner can reasonably expect; it stands against
damnation.”
Only
the gospel changes hearts.
The Transfiguration - Matthew 17:1-9
Matthew 17:1
Καὶ μεθ’ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ Ἰάκωβον καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ’ ἰδίαν.
And
after six days Jesus took with him Peter and James, and John his brother, and
led them up a high mountain by themselves.
Jesus
bore carried them up to a high mountain according to themselves.
6
days after what? The confession and prediction of His passion...
Why
6 days? He will rest perfectly in the tomb He dies on the day old Adam was
created. A contrast with Luke who spoke of 8 days...Matthew sees this in view
of Good Friday....Luke looks to Easter. See Exodus 24 a bookend with the
Beatitudes where Jesus incarnates the Law.
5 books of the law and 5 discourses from Jesus. Fulfillment of
Deuteronomy 18.
Each
of the gospels is prologue to the passion.
John will speak of the Transfiguration in chapter 1, "we have seen
His glory" Peter will mention it in his epistle. (2 Peter 1:12-18) this is
a picture of Jesus' exaltation, a glimpse of the last great day...His 'glory'
is demonstrated in the cross...
Matthew 17:2
καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν, καὶ ἔλαμψεν τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος, τὰ δὲ ἱμάτια αὐτοῦ ἐγένετο λευκὰ ὡς τὸ φῶς.
And
he was transfigured before them, and his face (lamped) shone like the sun, and
his clothes became white as light.
These
are heavenly clothes. Gold shines like light.
Matthew 17:3
καὶ ἰδοὺ ὤφθη αὐτοῖς Μωϋσῆς καὶ Ἠλίας συλλαλοῦντες μετ’ αὐτοῦ.
And
behold, (right then and there before them) there appeared to them Moses and
Elijah, (singing heaven's hymn) 'talking'
with Him…
The
is the "glory of the Lord."
Where is Jesus now? Dispatched from heaven to be present with us. He is fully
man and God and uses his exaltation to fulfill the Father's promised.
Matthew 17:4
ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν τῷ Ἰησοῦ· Κύριε, καλόν ἐστιν ἡμᾶς ὧδε εἶναι· εἰ θέλεις, ποιήσω ὧδε τρεῖς σκηνάς, σοὶ μίαν καὶ Μωϋσεῖ μίαν καὶ Ἠλίᾳ μίαν.
And
Peter said to Jesus, "Lord, it is good that we are here. If you wish, I
will make three tents (booths, tabernacles) here, one for you and one for Moses
and one for Elijah."
~
Luke "not knowing what he was saying."
~ Peter is a Buddhist we need to house the God who needs not be housed. Jesus
is just one among many. Glory w/o the cross...
Matthew 17:5
ἔτι αὐτοῦ λαλοῦντος ἰδοὺ νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς, καὶ ἰδοὺ φωνὴ ἐκ τῆς νεφέλης λέγουσα· Οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα· [f]ἀκούετε αὐτοῦ.
He
was still speaking when, behold, (right then and there here before you) a
bright cloud "overshadowed" (see Colossians 2; Hebrews 1; only the
son is revealed. The Father is the stamp of the coin. Jesus is the coin) them,(right
then and there here before you) a voice from the cloud said, "This is my beloved Son, with whom I am well
pleased; listen to him."
See
Ex.40:34ff; 1 Kings 8,
Jesus
is the source of this light, He is the temple, the cloud, the glory. See 2
Corinthians 4,
Matthew 17:6
καὶ ἀκούσαντες οἱ μαθηταὶ ἔπεσαν ἐπὶ πρόσωπον αὐτῶν καὶ ἐφοβήθησαν σφόδρα.
When
the disciples heard this, they fell on their faces and were terrified.
They
feared greatly...they fall when the Father speaks...same verb as in Luke 2.
Matthew 17:7
καὶ προσῆλθεν ὁ Ἰησοῦς καὶ ἁψάμενος αὐτῶν εἶπεν· Ἐγέρθητε καὶ μὴ φοβεῖσθε.
But
Jesus came and touched them, saying, "Rise, and have no fear."
Jesus
says this walking on the water, notice the monergism; He came, He touched, He
spoke.
Matthew 17:8
ἐπάραντες δὲ τοὺς ὀφθαλμοὺς αὐτῶν οὐδένα εἶδον εἰ μὴ [h]αὐτὸν Ἰησοῦν μόνον.
And
when they lifted up their eyes, they saw no one but Jesus only.
Still
prostrate...fear not...now they can look up...yet an attitude of reverence,
respect, honor.
The
Father desires to be heard and known but only through the Son. Peter wants only
to speak. Listen only to the Son.
Matthew 17:9
Καὶ καταβαινόντων αὐτῶν ἐκ τοῦ ὄρους ἐνετείλατο αὐτοῖς ὁ Ἰησοῦς λέγων· Μηδενὶ εἴπητε τὸ ὅραμα ἕως οὗ ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν [i]ἐγερθῇ.
And
as they were coming down the mountain, Jesus commanded them, "Tell no one
the vision, until the Son of Man is raised (out)from the dead."
-The
three have just witnessed the resurrection yet they don't get it. This is NOT
the be all and end all…only the resurrection.
This
is an opportunity to preach the theology of the cross…how is God Known? You see
God in no other way but Jesus.
The Greek New Testament: SBL Edition. Copyright © 2010 by
Society of Biblical Literature and Logos Bible Software
Schnorr Von Carolsfeld woodcuts, ‘The Transfiguration
of our Lord’ © WELS permission granted for personal and congregational use
LCMS Lectionary notes © 2017
Lutheran Service Book © 2006 Concordia Publishing
House, St. Louis
.JPG)
