Pr. DFD

Saturday, April 11, 2026

Easter 3 Series A study notes

Acts 2:14a, 36–41

1 Peter 1:17–25

Luke 24:13–35

The Risen Lord Jesus Is with Us in Holy Baptism and in “the Breaking of the Bread”

From “before the foundation of the world” until heaven and earth pass away, “the word of the Lord remains forever” (1 Peter 1:20, 25). This “living and abiding word of God” is the preaching of Christ Jesus, namely that God “raised him from the dead and gave him glory” (1 Peter 1:21, 23). By this living word, we “have been born again” to eternal life (1 Peter 1:23) and ransomed from our sinful and mortal life “with the precious blood of Christ” (1 Peter 1:18–19).

This living word also calls us to repentance, to dying and rising in Holy Baptism “in the name of Jesus Christ for the forgiveness of your sins” (Acts 2:38). In this, we receive the Holy Spirit “for you and for your children and for all who are far off” (Acts 2:39). Through the preaching of His cross and resurrection, Jesus draws near to bring us “into his glory” (Luke 24:26). As He opens the Scriptures, He opens our minds to comprehend “the things concerning himself” (Luke 24:27), and He brings us to know Him “in the breaking of the bread” (Luke 24:35).

- Luke 24:14-35

13 Καὶ ἰδοὺ δύο ἐξ αὐτῶν [a]ἐν αὐτῇ τῇ ἡμέρᾳ ἦσαν πορευόμενοι εἰς κώμην ἀπέχουσαν σταδίους ἑξήκοντα ἀπὸ Ἰερουσαλήμ, ᾗ ὄνομα Ἐμμαοῦς,

That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem,

14 καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων.

and they were talking with each other about all these things that had happened.

15 καὶ ἐγένετο ἐν τῷ ὁμιλεῖν αὐτοὺς καὶ συζητεῖν καὶ [b]αὐτὸς Ἰησοῦς ἐγγίσας συνεπορεύετο αὐτοῖς,

While they were talking and discussing together, Jesus himself drew near and went with them.

16 οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν.

But their eyes were kept from recognizing him.

17 εἶπεν δὲ πρὸς αὐτούς· Τίνες οἱ λόγοι οὗτοι οὓς ἀντιβάλλετε πρὸς ἀλλήλους περιπατοῦντες; καὶ [c]ἐστάθησαν σκυθρωποί.

And he said to them, "What is this conversation that you are holding with each other as you walk?" And they stood still, looking sad.

18 ἀποκριθεὶς δὲ [d]εἷς ὀνόματι Κλεοπᾶς εἶπεν πρὸς αὐτόν· Σὺ μόνος παροικεῖς Ἰερουσαλὴμ καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις;

Then one of them, named Cleopas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?"

19 καὶ εἶπεν αὐτοῖς· Ποῖα; οἱ δὲ εἶπαν αὐτῷ· Τὰ περὶ Ἰησοῦ τοῦ [e]Ναζαρηνοῦ, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ θεοῦ καὶ παντὸς τοῦ λαοῦ,

And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people,

20 ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν εἰς κρίμα θανάτου καὶ ἐσταύρωσαν αὐτόν.

and how our chief priests and rulers delivered him up to be condemned to death, and crucified him.

21 ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν Ἰσραήλ· ἀλλά γε καὶ σὺν πᾶσιν τούτοις τρίτην ταύτην ἡμέραν ἄγει ἀφ’ οὗ ταῦτα ἐγένετο.

But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened.

22 ἀλλὰ καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς, γενόμεναι ὀρθριναὶ ἐπὶ τὸ μνημεῖον

Moreover, some women of our company amazed us. They were at the tomb early in the morning,

23 καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ ἦλθον λέγουσαι καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῆν.

and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive.

24 καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὕτως καθὼς καὶ αἱ γυναῖκες εἶπον, αὐτὸν δὲ οὐκ εἶδον.

Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see." -

25 καὶ αὐτὸς εἶπεν πρὸς αὐτούς· Ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται·

And he said to them, "O foolish ones, and slow of heart to believe all that the prophets have spoken!

26 οὐχὶ ταῦτα ἔδει παθεῖν τὸν χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ;

Was it not necessary that the Christ should suffer these things and enter into his glory?"

27 καὶ ἀρξάμενος ἀπὸ Μωϋσέως καὶ ἀπὸ πάντων τῶν προφητῶν διερμήνευσεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ [k]ἑαυτοῦ.

And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

28 αὶ ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο, καὶ αὐτὸς προσεποιήσατο πορρώτερον πορεύεσθαι.

So they drew near to the village to which they were going. He acted as if he were going farther,

29 καὶ παρεβιάσαντο αὐτὸν λέγοντες· Μεῖνον μεθ’ ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστὶν καὶ κέκλικεν ἤδη ἡ ἡμέρα. καὶ εἰσῆλθεν τοῦ μεῖναι σὺν αὐτοῖς.

but they urged him strongly, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them.

30 καὶ ἐγένετο ἐν τῷ κατακλιθῆναι αὐτὸν μετ’ αὐτῶν λαβὼν τὸν ἄρτον εὐλόγησεν καὶ κλάσας ἐπεδίδου αὐτοῖς·

When he was at table with them, he took the bread and blessed and broke it and gave it to them.

31 αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοὶ καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἄφαντος ἐγένετο ἀπ’ αὐτῶν.

And their eyes were opened, and they recognized him. And he vanished from their sight.

32 καὶ εἶπαν πρὸς ἀλλήλους· Οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν [o]ἐν ἡμῖν ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῷ, ὡς διήνοιγεν ἡμῖν τὰς γραφάς;

They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?"

33 καὶ ἀναστάντες αὐτῇ τῇ ὥρᾳ ὑπέστρεψαν εἰς Ἰερουσαλήμ, καὶ εὗρον ἠθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς,

And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together,

34 λέγοντας ὅτι ὄντως ἠγέρθη ὁ κύριος καὶ ὤφθη Σίμωνι.

saying, "The Lord has risen indeed, and has appeared to Simon!"

35 καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.

Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

-The road to Emmaus copyright Google images

Friday, April 10, 2026

Saturday prior to Easter 2

[1]

Sunday’s hymn of the day, O Sons and Daughters of the King (LSB #470), recounts the story of Jesus’ post-resurrection appearances and particularly His encounter with St Thomas. His words to Thomas are meant for us, also: ‘How blest are they who have not seen / And yet whose faith has constant been, / For they eternal life shall win. / Alleluia!’ Alleluia!’ Alleluia!’

“O Sons and Daughters of the King (Lutheran Service Book # 470)

How do you come to the Second Sunday of Easter this year—still basking in the glow of last week’s celebration of Christ’s victorious resurrection or exhausted and emotionally down in the aftermath of lower attendance this weekend?

This week’s Hymn of the Day unwraps the ongoing gift of Easter by simply retelling the Easter story so that you can continue living the Easter story. Unmistakably, this 15th-century Latin hymn addresses you in your current mental state as “sons and daughters of the King” with the rock solid truth of Christ’s physical resurrection from the dead, “Today the grave has lost its sting! Alleluia!”

Now relive the stories of the first witnesses to Christ’s resurrection. That Easter morn three women come in grief to anoint Jesus’ body, but see and hear an angel clad in white announce, “Your Lord will go to Galilee”(Mark 16:5-7). We are there with them.

Then the hymn writer tells the Easter story from John 20:24-29. That night as the disciples meet in fear, Jesus, “their master dear”, appears in the upper room with a calming message, “My peace be with you here.” The Easter glow continues eight days later when Jesus appears again to the apostles, including the doubting Thomas. Immediately Jesus shows Thomas his hands, feet, and side, inviting him to touch his crucified and risen body. Thomas believes and cries, “You are my Lord and God.” With our own fears and doubts, we join the apostles and receive his forgiveness for a life of sending and confessing Jesus as Lord and God.

Looking deeper, we ask how our Easter story connects with the eyewitness stories of the women and the disciples. The hymn writer, by quoting accounts from both Mark and John, reminds us that there is only one Gospel as proclaimed by Peter and the other apostles: “The God of our fathers raised Jesus, whom you killed by hanging him on a tree” (Acts 5:30).

Furthermore, that one Gospel of the resurrection connects with our new birth in baptism: “According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3-9). We picture the newly baptized in the early church during the eight day period from the Easter Vigil wearing white robes which reminds the believers of their own baptism for a life of joyful service, “though now for a little while, if necessary, you have been grieved by various trials” (1 Peter 1:6).

Sturdy resurrection hope for the realities of our life after Easter, 2014—Christ is risen indeed! The women and apostles tell their Easter stories in that simple hymn. We claim the Easter story as our own— Christ for us at the cross and empty tomb; Christ in us through baptism. By his grace, we live the Easter story in all circumstances as witnesses to Christ’s resurrection. “To God your hearts and voices raise. Alleluia!” [2]

Collect for Easter 2—Almighty God, grant that we who have celebrated the Lord’s resurrection may by Your grace confess in our life and conversation that Jesus is Lord and God;[3]

Collect for Saturday of the week of Easter 1: Father of love, by the outpouring of your grace you increase the number of those who believe in you. Watch over your chosen family. Give undying life to all who have been born again in baptism. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen [4]

[1] Easter 2 Series A image © www.agnusday.com

[2]https://www.cuchicago.edu/globalassets/www-digital-team-media-files/documents-and-images/academics/centers-of-excellence/center-for-church-music/devotions/hymn-of-the-day-devotion-easter-2-april-27-2014-1.pdf

Thursday, April 9, 2026

Friday prior to Easter 2

[1]

John 20:19–31—Faith in the Resurrected Lord – Faith with sight

Thomas believes at the appearance of the risen Christ

There are two appearances by the risen Christ in Sunday’s Gospel, each bringing us a great deal of comfort. In the first, Jesus establishes the Office of the Holy Ministry, and assures us that, in the words of the catechism, ‘when the called ministers of Christ deal with us by His divine command, in particular when they. . . absolve those who repent of their sins and want to do better, this is just as valid and certain, even in heaven, as if Christ, our dear Lord, dealt with us Himself.’

In the second appearance, our Lord appears to Thomas. Thomas wanted the certainty of seeing his risen Lord in the flesh, as the others had. When he beholds the wounds in the One who was crucified on our behalf, his faith is sure, and he confesses, ‘My Lord and My God!’ Thomas’s assurance is ours also. We need never doubt that our Lord is truly risen from the dead, ‘the first-fruits of those who have fallen asleep.’ (1 Corinthians 15:20)

“Peace be with you,” was the salutation Jesus used each time he approached the Disciples. It is a gift of Christ. He gives it as a blessing. Peace is one of the gifts of the Holy Spirit. It is not a manufactured peace, but it comes as a by-product of a proper connection with God through Jesus Christ. Peace results from a satisfactory work as God and man are now I harmony. There is a wholeness, an oneness that eliminates tension or friction.

O God, in the paschal feast You restore all creation. Continue to send Your heavenly gifts upon Your people that they may walk in perfect freedom and receive eternal life.

Almighty God, by the glorious resurrection of Your Son, Jesus Christ, You destroyed death and brought life and immortality to light. Grant that we who have been raised with Him may abide in His presence and rejoice in the hope of eternal; [2]

Collect for Friday of the week of Easter 1: Eternal Father, you gave us the Easter mystery as our covenant of reconciliation. May the new birth we celebrate show its effects in the way we live. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen [3]

[1] Easter 2 Series A image © www.agnusday.org

Wednesday, April 8, 2026

Thursday prior to Easter 2

[1]

1 Peter 1:3–9— Faith in the Resurrected Lord – Faith without sight

Without seeing, the risen Jesus Christians love and believe in Him.

St Peter’s first epistle is a note of encouragement to Christians being persecuted for the faith. He reminds them of the inheritance they have in Christ Jesus due to His resurrection from the dead.

We who are in Christ will share in His resurrection and the blessings of everlasting life with God in heaven. Having our eyes fixed on this eternal reward gives us strength to bear with the burdens of this life, even persecution.

Peter delivers the basics of the Christian faith; which includes hope through the resurrection, v.3 faith, v.7 and love, v.8.

It is faith in the risen Christ who has never been seen. It is a faith that is tested by suffering for the faith. Through faith, salvation is received.

O God, for our redemption You gave Your only-begotten Son to the death of the cross and by His glorious resurrection delivered us from the power of the enemy. Grant that all our sin may be drowned through daily repentance and that day by day we may arise to live before You in righteousness and purity forever; [2]

Collect for Thursday of the week of Easter 1: Father, you gather the nations to praise your name. May all who are reborn in baptism be one in faith and love. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen[3]

Tuesday, April 7, 2026

Wednesday prior to Easter 2

[1]

Acts 5:29–42— Faith in the Resurrected Lord – Faith that witnesses

Jesus was raised from the dead according to God’s plan and David’s prophecy.

The first readings for the Sundays after Easter are all taken from the Book of the Acts of the Apostles. Written by St Luke as a continuation of his Gospel, it is an account of the early Church, a snapshot. Like the Book of Acts itself, the readings will show how the Gospel was first preached in Jerusalem, and then, in ever-widening circles, throughout the world and down through history unto our day. The reading for next week has Peter and the other apostles being brought before the Jewish high council and questioned by the high priest for proclaiming the Gospel of Christ. Though they were beaten and charged not to speak in the name of Jesus, they rejoiced that they were counted worthy to suffer dishonor for His name, and did not cease teaching and preaching Jesus as the Christ.

In his Pentecost sermon Peter blames the cross on men; “you crucified and killed by the hands of lawless men.” V.23 The Resurrection on the other hand, is the work of God. Vv.24, 32 Jesus did not rise on his own accord nor by his own power. The redemption of the world was the work of God. He used lawless men as instruments to put is Son of the cross. God in His overruling providence vindicates, glorifies, and exalts Jesus through the Resurrection. It was all in the plan and foreknowledge of God. V.23 Luke claims that David foretold the Resurrection in Psalm 16. Man does his worst to God, but God does his best for man.

Almighty God, through Your only-begotten Son, Jesus Christ, You overcame death and opened to us the gate of everlasting life. We humbly pray that we may live before You in righteousness and purity forever; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.[2]

Collect for Wednesday of the week of Easter 1: God our Father, on this solemn feast you give us the joy of recalling the rising of Christ to new life. May the joy of our annual celebration bring us to the joy of eternal life. We ask this through our Lord Jesus Christ, your Son our Lord, who lives wand reigns with you and the Holy Spirit, one God, forever and ever. Amen [3]

[2] Collect for the Feast of the Resurrection of Our Lord

Monday, April 6, 2026

Tuesday Prior to Easter 2

[1]

Psalm 148—In Sunday’s psalm, the psalmist calls upon all of creation—those on the earth, those under the sea, and those in the heavens—to join in a chorus of praise to the Lord. Animate and inanimate, all of creation proclaims the glory of the Lord!

Psalm 148 – Let Heaven and Earth Praise the LORD

Psalm 148 calls upon all creation to praise Yahweh. What a wonderful song this is! Look over it again, and note the fact that there is no reference in it, from first to last, to the mercy, or pity, or compassion of God. That is because there is no reference to evil in any form.

Alexander Maclaren wrote that Psalm 148 continues “…a line of thought which runs through Scripture from its first page to its last – namely, that, as man’s sin subjected the creatures to ‘vanity,’ so his redemption shall be their glorifying.”

This call to all creation to praise Yahweh is not an empty wish. Revelation 5:11-13 tells us specifically that it will be fulfilled. “O what a hymn of praise is here! It is a universal chorus! All created nature have a share, and all perform their respective parts. [2]

Collect for Psalm 148: God Most High, by your Word, you created a wondrous universe, and through your Spirit, you breathed into it the breath of life. Accept creation’s hymn of praise from our lips, and let the praise that is sung in heaven resound in the heart of every creature on earth, to the glory of the Father, and the Son and the Holy Spirit, now and forever. Amen [3]

Collect for Tuesday of the week of Easter 1: Father, by this Easter mystery you touch our lives with the healing power of your love. You have given us the freedom of the sons of God. May we who now celebrate your gift find joy in it forever in heaven. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen [4]

[2]https://enduringword.com/bible-commentary/psalm-148

[4] Ibid, Collect for Tuesday of the week of Easter 1

Sunday, April 5, 2026

Monday Prior to Easter 2

Psalm 105:1–5, 8; Antiphon, 1 Peter 2:2–3—The second Sunday of Easter is sometimes called Quasimodogeniti, Latin for the first words of the Introit, ‘Like newborn infants.’ Just as a baby eagerly suckles at its mother’s breast, so we, who have been given new life in Christ by His death and resurrection, also do eagerly desire the pure spiritual milk provided by our Lord for our nourishment and good growth. This He gives us through the preaching of His Word and the most blessed Sacrament of the Altar.

Psalm 105 – The LORD’s blessing upon His people

Whoever arranged and ordered the psalms placed Psalm 105 and Psalm 106 together purposefully. “This and the following psalm are companions. They reveal the two sides of the relation between God and His people during a long period. This one sings the song of His faithfulness and power; while the next tells the sad story of repeated failure and rebellion on the part of His people.

The first 15 verses of Psalm 105 are also found in 1 Chronicles 16:8-22 and presented there as a composition of David, written and sung for the bringing of the Ark of the Covenant into Jerusalem. We can therefore conclude that though this psalm is not here specifically attributed to King David, he is the author of it.[1]

Collect for Psalm 105: God our Father, through the death and resurrection of your Son you have fulfilled the promise to Abraham, Joseph, and Moses to redeem the world from slavery and to lead us into the Promised Land. Grant us living water from the rock and bread from heaven that we may survive our desert pilgrimage and praise you forever, through Jesus Christ our Lord.[2]

Christ Jesus Breathes His Spirit and His Life into Us by the
Ministry of the Gospel

The crucified and risen Lord Jesus establishes the Ministry of the Gospel, in order to bestow His life-giving Holy Spirit and His peace upon the Church. To those who are called and ordained to this Office, and to those whom they serve in His name, He grants the Holy Absolution of all sins. By the fruits of His Cross He replaces fear and doubt with peace and joy, and thus gives “repentance to Israel and forgiveness of sins” (Acts 5:31). Through the preaching of His sent ones He calls us to believe that He “is the Christ, the Son of God,” so that by such faith we “may have life in His name” (John 20:31). In His resurrection, we have the “living hope” to which we have been “born again” and by which we are guarded “for a salvation ready to be revealed in the last time” (1 Pet. 1:3, 5). Until then, “though you have not seen Him, you love Him,” and by the mercies of God “you believe in Him and rejoice with joy that is inexpressible and filled with glory” (1 Pet. 1:8).

Collect for Monday of the week of Easter 1:Father, you give your Church constant growth by adding new members to your family. Help us put into action in our lives the baptism we have received with faith. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen [3]

[1]https://enduringword.com/bible-commentary/psalm-105

[3] Ibid, Collect for Monday of the week of Easter 1

Images: copyright www.agunsday.org

Ed Riojas, Higher Things