Sunday, November 1, 2026

Silvia Claire Cseh Dahling

 


Silvia Claire Cseh Dahling
Born into this world: September 09, 2006
Born of water and the word: November 01.2026

All Saints find their reality in the cross and resurrection of Jesus Christ.

Life without Christ is a hopeless end.
Life with Christ is an endless hope.

"If Christ is risen nothing else matters and if Christ is not risen - nothing else matters."
-Jaroslav Pelikan 

THE BLESSINGS OF BAPTISM

 What does Baptism give or profit?

Baptism effects forgiveness of sins, delivers from death and the devil, and gives eternal salvation to all who believe this, just as the words and promises of God declare.

 Which are these words and promises of God?

Christ our Lord says, Mark 16:16: “He who believes and is baptized will be saved; but he who does not believe will be condemned.”

THE POWER OF BAPTISM

How can water do such great things?

It is not the water that does these things, but the Word of God which is in and with the water, and faith which trusts this Word of God in the water. For without the Word of God the water is simply water, and no baptism; but with the Word of God it is a baptism, that is, a gracious water of life and washing of regeneration in the Holy Spirit, as St. Paul says, Titus 3:5-8:

“According to His mercy He saved us, by the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior; that having been justified by His grace, we should become heirs according to the hope of eternal life. This is a faithful saying.”

THE MEANING OF BAPTISM

What does such baptizing with water mean?

Such baptizing with water means that the old Adam in us should, by daily contrition and repentance, be drowned and die with all sins and evil lusts; and that a new man daily come forth and arise, who shall live before God in righteousness and purity forever.

Where is this written?

St. Paul writes, Romans 6:4: “We are buried with Christ by baptism into death, that just as He was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.”


Baptism Image copyright© Ed Riojas Higher Things

Luther's Small Catechism copyright © 2006 Concordia Publishing House, St. Louis 

 

Proper 27 (Pentecost 24) notes


Proper 27 Series A 

Amos 5:18–24
1 Thessalonians 4:13–18
Matthew 25:1–13

Collect for Proper 27 –Lord God, heavenly Father, send forth Your Son to lead home His bride, the Church, that with all the company of the redeemed we may finally enter into His eternal wedding feast; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, now and forever. 

The Gospel Prepares Us for Our Heavenly Bridegroom’s Coming

The Lessons for this coming week help us prepare for the coming of our Lord. In the Old Testament lesson, the prophet Amos encourages us to prepare for the day of the Lord by exceeding justice. In the Epistle lesson Paul assures us that at the Judgment Day Jesus will bring with him all who died and the Christian people still living on earth will go with them to heaven. The Christians of Paul’s day believed that Christ’s return was at hand. This caused concern for those who already died. Would they miss the glorious event and the opportunity to go with Jesus to heaven? Paul assures them that the dead in Christ will come with him and then he will gather the living. Together the dead and living will go to heaven to be forever with Christ. In the Gospel lesson, we find the parable of the wise and foolish maidens. Only Matthew gives the parable. It concerns the return of Christ. His coming is delayed. During the delay, foolish people go to sleep and run out of oil for their lamps. At midnight when least expected, the bridegroom (Christ) comes. The unprepared have the door shut in front of them. 

The Day of the Lord is “darkness, and not light” (Amos 5:18, 20) for all who trust in their own righteousness and piety. The Lord will not accept their “burnt offerings and grain offerings,” nor will He look upon their “peace offerings” (Amos 5:22). Instead, He desires a heart of faith that trusts in Him, which lets “justice roll down like waters, and righteousness like an ever-flowing stream” (Amos 5:24) in love for the neighbor.

For the “lamps” of our lives to burn brightly with such love, we must be filled with the “oil” of forgiveness through faith in our Bridegroom, Jesus Christ (Matthew 25:1–4). Therefore, as we await His coming, wisdom directs us “to the dealers” (Matthew 25:9), that is, to the ministers of His Gospel. Thus, we wait upon the Lord, and we “encourage one another with these words” (1 Thessalonians 4:18). 

Waking or sleeping, we are prepared to meet Him when He comes “with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God,” and “we will always be with the Lord” (1 Thessalonians 4:16, 17). 

Paul uses “sleep” to describe the dead in Christ. They are asleep in Jesus. “Sleep” is a comforting concept of the Christian dead. When we sleep, we are at rest. Our labors are over, and we rest at peace. When we sleep, we are not dead but alive. We shall wake up out of sleep. We fall asleep on earth to awaken in heaven for a fuller, better life with Christ.

We grieve over the loss of loved ones, but not as those who have no hope of heaven. In Paul’s day, people were grieving because they were worried lest the departed miss the return of Christ. They wanted the dead to share in His victory, to see the destruction of Satanic powers, and to rejoice in the spectacular glory of Christ. For Christians, the end time will be a glorious time and we want our loved ones to share it.

When Christ returns at the end of time, the living and the dead in Christ will be together. When Christ leaves heaven for earth, He will bring with Him those who died in faith. 

There is going to be one great, colossal reunion of heaven and earth! Since this is the case according to Paul, we know where our departed loved ones are now. They are with Christ in heaven. To be with Christ is to have life, love, joy, and peace. What more could we want for ourselves or our dearest?

The Parable of the Ten Virgins

The first Christians expected his return in their lifetimes. Since this time, there were Christians in each century who expected the last great day to happen within a short time. Here it is the beginning of the twenty-first century, and He still has not come. 

We humans tend to get weary in waiting to the point that we conclude He is not coming in our time. 

This results in carelessness expressed in “sleep” (v. 5) and not having an adequate supply of “oil” (v. 3). The delay is fraught with danger for us.

Matthew 25:1 

Τότε ὁμοιωθήσεται ἡ βασιλεία τῶν οὐρανῶν δέκα παρθένοις, αἵτινες λαβοῦσαι τὰς λαμπάδας [a]ἑαυτῶν ἐξῆλθον εἰς [b]ὑπάντησιν τοῦ νυμφίου.

“Then the kingdom of heaven will be like ten virgins who took their lamps[a] and went to meet the bridegroom.[b]

a. Matthew 25:1 Or torches

b. Matthew 25:1 Some manuscripts add and the bride.

Then the kingdom of the heavens will be likened to ten virgins going to the feast of the bridegroom. 

This is “last days” theology as we close out the church year. 

The kingdom shall be likened to… (See 1 Thessalonians 4) 

Going out to see a conquering King. All turn and ride out to meet him.

They are a part of the visible church. 

They know Christ is coming back. But not all have ears to hear. 

These lacking have faith in their membership, faith in their faith.

Or, they rely on the faith of someone else, such as the faith of an illustrious Christian ancestor. Illustrated best in the sitcom Cheers (Season 10 – Episode 15)  in which Carla’s son Gino decides to enter the priesthood. Carla thinks she goes automatically to heaven and can do whatever she wants. Commenting to Rebecca Howe, “And I get myself a get-out-of-hell-free card!”

Matthew 25:2 

πέντε δὲ [c]ἐξ αὐτῶν ἦσαν [d]μωραὶ καὶ πέντε φρόνιμοι. 

Five of them were foolish, and five were wise. 

Five were morons φρόνιμοι. 

five were wise, prudent, "sober minded."

Matthew 25:3 

αἱ γὰρ μωραὶ λαβοῦσαι τὰς λαμπάδας αὐτῶν οὐκ ἔλαβον μεθ’ ἑαυτῶν ἔλαιον·

For when the foolish took their lamps, they took no oil with them,

The “morons” took lamps for themselves but not oil with them. They were thinking only of themselves and not the bridegroom and the sustaining oil. They were unthinking.

Historically oil has been connected to faith; how the bridegroom is received. See Ephesians 2:8-9

Consider the seed in the shallow soil - enamored by the pomp and thrill. But it is short lived. “The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. But since they have no root, they last only a brief time. When trouble or persecution comes because of the word, they quickly fall away.”   Matthew 13:20-21

Matthew 25:4 

αἱ δὲ φρόνιμοι ἔλαβον ἔλαιον ἐν τοῖς [f]ἀγγείοις μετὰ τῶν λαμπάδων [g]ἑαυτῶν.

but the wise took flasks of oil with their lamps.

The mindful/proper ones took oil. 

They took the Sacraments with them. 

They knew what they had in themselves was not enough. See the parable of the wedding feast. “Go to the street corners and invite to the banquet anyone you find.’  So, the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests. But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes…”  Matthew 22:9-11

Matthew 25:5

χρονίζοντος δὲ τοῦ νυμφίου ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.

As the bridegroom was delayed, they all became drowsy and slept.

All die. The morons and prudent alike. So be about the business of the day. 

See the raising of Lazarus. (John 11:1-44) Jesus knows what he's going to do when He get there. He will raise them up. (See also the Epistle lesson)

The bridegroom is delayed...all slumbered...all slept. You do not know the hour. It will be a while. So, in the meantime, live within your vocation. If you're a farmer, shell corn. If you're a teacher, plan that lesson. If you're a laborer, show up on time. Take pride in your work. If you're a stay-at-home Mom, love those little ones. Live as if the end is now. "The end of all things is at hand. Plant and sow but do not despair if we don't see the harvest." –Walther

See Matthew 25:34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.’”


Matthew 25:6

μέσης δὲ νυκτὸς κραυγὴ γέγονεν· Ἰδοὺ ὁ [h]νυμφίος, ἐξέρχεσθε εἰς ἀπάντησιν [i]αὐτοῦ.

But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ 

In the middle of the night a cry occurred. 

Ἰδοὺ “right here and now in front of you in time and space reality” - the bridegroom! 

They greet the victorious, heroic, conquering King. 

The only thing dead people can do is hear. The voice is passive.

“But at midnight ‘a cry happened!’" It's a bit awkward in English, but the word Jesus uses here γέγονεν [gegonen] means "it came into existence," in other words, "it happened!" The word is often used to underline the significance of the event. In the middle of the night of chronological time, there is-"a cry"-and "behold! The bridegroom showed up!" It happened!

Matthew 25:7

τότε ἠγέρθησαν πᾶσαι αἱ παρθένοι ἐκεῖναι καὶ ἐκόσμησαν τὰς λαμπάδας [j]ἑαυτῶν.  

Then all those virgins rose and trimmed their lamps.

They all were raised and prepared their lamps. All will be raised. (See the Epistle lesson for this week.) 

This is how it will look, appear, and function within the Church militant.

It is not our obligation to root out the tares growing amongst the wheat. “The servants said to him, ‘Do you want us then to go and gather them up?’ 

But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. Let both grow together until the harvest…’”   Matthew 13:28-30

There is no mention of the bride; hence they are virgins. The marriage had not yet been consummated. 

Matthew 25:8

αἱ δὲ μωραὶ ταῖς φρονίμοις εἶπαν· Δότε ἡμῖν ἐκ τοῦ ἐλαίου ὑμῶν, ὅτι αἱ λαμπάδες ἡμῶν σβέννυνται.

And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’

"Our wicks are being extinguished" they are thinking only of themselves.

Matthew 25:9

ἀπεκρίθησαν δὲ αἱ φρόνιμοι λέγουσαι· Μήποτε [k]οὐ μὴ ἀρκέσῃ ἡμῖν καὶ ὑμῖν· [l]πορεύεσθε μᾶλλον πρὸς τοὺς πωλοῦντας καὶ ἀγοράσατε ἑαυταῖς.

But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ 

The mindful answered, “there absolutely will not be enough!” 

Oil is the means to receive the bridegroom. 

The oil sellers are not open, and you cannot buy it. 

“There is nothing left to tell you.” 

Jesus gave up all on Calvary and there faced the outer darkness. That is why the Christian's judgment day is always Good Friday.

The five foolish girls represent the "wisdom of this world--the live-by-what-you- can-see wisdom" that the LORD has turned upside down. The five wise virgins represent the "wisdom of faith" the wisdom of trusting in Christ's complete redemption of the world.

As a sign of how the five foolish virgins live by the ways of this world, they wind up going to the marketplace to try to buy some more oil. While they were participating in the established market system--the status quo of the world--the bridegroom interrupted chronological business-as-usual time by breaking in and making His dramatic arrival.

Matthew 25:10

ἀπερχομένων δὲ αὐτῶν ἀγοράσαι ἦλθεν ὁ νυμφίος, καὶ αἱ ἕτοιμοι εἰσῆλθον μετ’ αὐτοῦ εἰς τοὺς γάμους, καὶ ἐκλείσθη ἡ θύρα. 

And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 


As they were going to buy the bridegroom came and the door was slammed shut. 

You do not need to hear this! Your name has been tattooed into Christ. Your name is written in the Lamb’s book of Life with indelible ink, the blood of Christ. 

The prepared are those who know they are not the prepared  in and of themselves.

Matthew 25:11

ὕστερον δὲ ἔρχονται καὶ αἱ λοιπαὶ παρθένοι λέγουσαι· Κύριε κύριε, ἄνοιξον ἡμῖν·

Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’

Matthew 25:12 

ὁ δὲ ἀποκριθεὶς εἶπεν· Ἀμὴν λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς. 13 γρηγορεῖτε οὖν, ὅτι οὐκ οἴδατε τὴν ἡμέραν οὐδὲ τὴν [m]ὥραν.

But he answered, ‘Truly, I say to you, I do not know you.’ 

The groom will say to them, "If you belonged at this event you would already have been present." Later the rest came and cried, “Lord, Lord, open to us” and He replied, "I do not know you." “And the door was shut.” 

Five of the most dreadful words in all the Scriptures, Old or New Testament, are recorded in this parable.

Not everyone who says "Lord, Lord will enter." 

The will of the Father is Jesus…faith…

Matthew 25:13 

γρηγορεῖτε οὖν, ὅτι οὐκ οἴδατε τὴν ἡμέραν οὐδὲ τὴν [m]ὥραν.

Watch therefore, for you know neither the day nor the hour.

Watch! Be on the lookout for you know not the day or the hour. 

Working outline


It is important to be prepared for life’s exigencies - tests in school, fluctuations in grain markets, and in the business world. There will be changes, and challenges along the way. It happens in grammar school, in high school, and in college. It creeps up in middle life, and into old age. Yet it is more important still to be prepared for the final event in human history - The Lord's final coming.

Jesus begins His parable differently this morning. He says, "The kingdom of God WILL be like..." He speaks about the future. There is a transition here. For the next three weeks, we will listen to Jesus as He speaks directly concerning the end. Hence, this parable is read at the end of the church year.

1 You are foolish if you do not prepare.

A. The foolish said to the wise, “give from your lamps for ours are ceasing/going out." 

1. Riding on the coat tails of another's faith will not do. There's more than enough now but in the end - not. 

2. Jesus has previously warned us. "Do not claim to have Abraham as your father."  "Do not expect more because you worked harder." That kind of thinking, well, it's moronic.

B. You are not prepared if you rely on someone else’s faith. 

1. You can't rely on the faith of your parents. 

2. You can't rely on the faith of an illustrious Christian ancestor.

C. Without proper preparation, you will be left in darkness behind the closed door. 

1. Five of the most dreadful words in all the Scriptures, Old or New Testament, are recorded in this parable. "And the door was shut." And "I do not know you!”

2. “Of that day or hour no man knows.” Today is the day of salvation. Today is the day to live as the five wise, prudent, "sober minded" maidens.

Transition: To be inadequately prepared is foolish because when Christ comes it will be too late to make proper perpetration. Without proper preparation, your fate will then be forever fixed.

2 Yet you are wise as you are prepared.

A. The wise were focused on the bridegroom. The prepared ones went with Him into the wedding banquet.

B. You must have an ample supply of oil. Only through Christ are you adequately prepared. Only by faith do you receive the forgiveness of sins that Christ earned for you. Wise preparation is possible because of the LORD and His gift of faith.

C. You must trim your lamps. A regular use of God’s Word and Sacraments must nurture faith. As faith is nurtured, you go about your business, your ordinary activities in a quiet confidence as you are prepared to meet Christ whenever He comes.

The only hope you have is to focus on the bridegroom. To be prepared is wise because you have addressed what is most important –your standing before Christ. Christ knows you as His own. Now, and then - at His return. Keep watch. You do not know the time or hour. Be on the alert! You do not know when the bridegroom will choose to show up. But you can bank on it. He will appear. As the old song sings, “Soon and very soon, we’re going to see the King!”  



Saturday, October 31, 2026

October 31— Saturday prior to All Saints

[1]                                                              

Sunday’s hymn of the day, For All the Saints (LSB 677) is a song of high praise, not to the saints, but by us saints, for the grace of God shown to the saints who have gone before. As they now enjoy eternity with their Lord and Redeemer, so we, too, look forward to that more glorious day, when saints triumphant rise in bright array, and sing Alleluias to Father, Son, and Holy Ghost.

Prayer for joy in life and hope of the resurrection: O Lord, the refuge of every generation, we fade like withered grass as You sweep us away in the sleep of death. Make us glad for as many days as You have afflicted us, be gracious to us for Jesus' sake, and awaken us in the joy of the resurrection to eternal life with Him who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Collect for the Feast of All Saint—Almighty and everlasting God, You knit together Your faithful people of all times and places into one holy communion, the mystical body of Your Son, Jesus Christ. Grant us so to follow Your blessed saints in all virtuous and godly living that, together with them, we may come to the unspeakable joys You have prepared for those who love You; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Prayer for a blessed death: Almighty God, grant Your unworthy servants Your grace, that in the hour of our death the adversary may not prevail against us but that we may be found worthy of everlasting life; through Jesus Christ, our Lord. Amen.

Prayer for blessedness of heaven: Almighty, everlasting God, You gave Your only Son to be a High Priest of good things to come. Grant unto us, Your unworthy servants, to have our share in the company of the blessed for all eternity; through Jesus Christ, our Lord. Amen.

Prayer for hope of eternal life in Christ: Almighty, everlasting God, Your Son has assured forgiveness of sins and deliverance from eternal death. Strengthen us by Your Holy Spirit that our faith in Christ may increase daily and that we may hold fast to the hope that on the Last Day we shall be raised in glory to eternal life; through Jesus Christ, our Lord. Amen.

F-29c All Saints

Prayers from Lutheran Service Book, © 2006 Concordia Publishing House St. Louis



[1] All Saints images, copyright © Ed Riojas, Higher Things 


 

Friday, October 30, 2026

October 30— Friday prior to All Saints

 

Matthew 5:1–12—The Beatitudes are not some new kind of Law given by a new Lawgiver, Jesus. Rather, they are a description of those who are in Christ. The Beatitudes describe both who Jesus is and what He gives to all who, by faith, have been incorporated into Him. You, dearly baptized, are blessed: the Kingdom of Heaven is yours, you shall see God, you are called sons of God, for you belong to Christ.

Life for the Christian is a life that is lived by faith – On this All-Saints Day Jesus the greatest teacher who has ever lived gives a description of the child of God who has been incorporated into the family of faith. These Beatitudes are the gifts the Savior has given to you.

These Beatitudes are not some new kind of new Law given to us. They are not rules for the righteous. They are rather a description of those who are in Christ. The Beatitudes describe both who Jesus is and what He gives to all who, by faith, have been incorporated into Him. You, dear friend are blessed. The Kingdom of Heaven is yours! You shall see God for you are called the sons of God - for you belong to Christ.

In the midst of our constant struggle as believers, we need to be blessed. And so we are. The poor in spirit, the meek, the hungry, the thirsty, the merciful, the pure and the persecuted are all blessed, and we will most certainly inherit the kingdom of heaven.

Jesus introduces His Sermon on the Mount with nine beatitudes that detail the future blessedness of His disciples. These promised blessings are God's gracious gifts to those who repent of their sins and trust Christ for righteousness. Only after Jesus has assured His disciples of God's goodness to them does He call on them,, in the rest of His sermon, to be good and do good. When we recognize our own spiritual poverty when the Lord leads us to hunger and thirst for righteousness, when He makes us pure in heart so that we seek to worship only the true God, then we are blessed now and forever.

Gracious Savior, keep my eyes ever focused on You and Your blessings, which are mine by grace alone. Amen



[1] All Saints, copyright © Ed Riojas, Higher Things 


 

Thursday, October 29, 2026

October 29— Thursday prior to All Saints

 

1 John 3:1–3—What an amazing thing it is to be able to pray the Lord’s Prayer, where we address the Holy and Almighty God as Our Father! This we can do because we are the children of God, as St John tells us in the Epistle reading for Sunday. See what great love the Father has lavished on us, that we should be called children of God! We are His children because, being baptized into Christ, we are Christ’s, and heirs with Him. By the redemption we have by the blood of Jesus, God has made us His children.

Despite all our iniquity, our selfishness and sinfulness, He has called us His own children through the waters of Baptism. The love God has lavished on us is unique because it is not what our corrupted sinful nature deserves; it is not what our thoughts, words and deeds have earned.

Believers are not just “named” children of God but are actually reborn as His children, are actually “fathered” by God. This is no metaphor, for a new being is created (2 Corinthians 5:17) God promises that he has made us His children. Despite the lies, deceptions and partial truths of the world, God has never lied to us, and He has never failed to do what He has promised. You can count on Him.[2]

Prayer for blessedness of heaven: Almighty, everlasting God, You gave Your only Son to be a High Priest of good things to come. Grant unto us, Your unworthy servants, to have our share in the company of the blessed for all eternity; through Jesus Christ, our Lord. Amen.[3]



[1] All Saints, copyright © Ed Riojas, Higher Things

[2] Lutheran Study Bible © 2009 Concordia Publishing House, St., Louis

[3] Lutheran Service Book © 2006 Concordia Publishing House, St. Louis


 

Wednesday, October 28, 2026

October 28— Wednesday prior to All Saints

 

Revelation 7:9–17—This is the vision whence the antiphon for the Introit is drawn. These are the saints who never cease praising God and the Lamb for the salvation which has been accomplished by the Lamb of God having shed His blood for the remission of all our sins and for our salvation.

In the Lord’s Supper, we join with those saints who have gone before, with palm branches in their hands, in singing the Sanctus: ‘Holy Holy, Holy…Blessed is he who cometh in the name of the Lord!’ With those saints, we also partake of the marriage feast of the Lamb which has no end.

The multitude is clad in white, it is waving palm branches, and it is crying hymns of praise in a loud voice. While much of this imagery parallels the Triumphal Entry scene as depicted in the gospels, it should be noted that this multitude certifiably pledges itself to the Lamb. Unlike the multitude in the Triumphal Entry scene that later turns its back on the Messiah, this multitude will remain faithful to the Lamb “forever and ever

On the Feast Day of All Saints, we Christians around the world gather to celebrate the lives of those saints who have gone on before us. We give thanks for those saints living still today. And, we ponder how all of us -- you and me -- are called to live lives of sanctity. This passage reminds us that being a faithful witness -- like the great multitude -- is the baptismal vocation of us all. It also reminds us that when we live out our Christian vocation, we find freedom in the Lamb of God who sustains all of us.[2]

A prayer for joy in the promise of bodily resurrection: Merciful Father and Lord of life, with whom live the spirits of those who depart in the faith, we thank You for the blessings of body and soul that You granted this departed loved one, whose earthly remains we now lay to rest. Above all, we rejoice at Your gracious promise to all Your servants, both living and departed, that we shall be raised from death at the coming of our Lord Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen[3]



[1] All Saints, copyright © Ed Riojas, Higher Things

[3] Lutheran Service Book © 2006 Concordia Publishing House, St. Louis


 

Tuesday, October 27, 2026

October 27— Tuesday prior to All Saints

Psalm 149—A psalm of high praise unto the Lord to be offered up in the assembly of the godly. He has taken pleasure in his people and adorned the humble with salvation. For this, we His saints do not cease to give Him the glory and praise due His name.

This Hymn of Praise divides into two surprising parts that may be seen in this way:

(Vv 1–4) Let us praise God with song

(Vv 5–9) Let us praise God with a sword

The first half invites God’s people to “Sing to the LORD a new song!” because he is both our Maker and our King. This should lead to exuberant worship in which each worshiper plays a part in giving honor to God. In this exhilarating exercise even dance has a place (this is practiced among Orthodox Jews; the movie “Fiddler on the Roof” is a good example of this kind of praise).

The church is given a similar missionary charge, to extend the kingdom of Christ throughout the earth (Matthew 28.18–20). While our power is not military, it is by means of the same Word of God that we engage in this work. Military metaphors are used throughout the New Testament to picture this work:

“For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete” (2 Corinthians 10.3-6; see also Ephesians 6.13–17).

It is important for us to remember that when Jesus announced his public ministry in Nazareth, he read in the synagogue meeting from the Isaiah scroll:

“The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord's favor” (Isaiah 61.1–2a).

He ended his reading in the middle of verse 2, not reading the remainder of the verse:”…and the day of vengeance of our God” (Isaiah 61.2b).

He didn’t finish the sentence not because vengeance is not a part of his commission as the Messiah-King, but because that is part of his second appearance, not his first. He came in humility the first time to “seek and save the lost” (Luke 19.10); he will appear a second time “in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus” (2 Thessalonians 1.8).

It is an honor for all God’s people to be a part of extending his gracious rule into the lives of people all over the world (Psalm 149.9). We do this as our righteous lives and words shine the light of the gospel to both reveal the disfiguring effects of sin in people’s lives and to show them the way to God.[2]

Collect for Psalm 149: Lord, let Israel rejoice in you and acknowledge you as creator and redeemer. In your loving-kindness embrace us now, that we may proclaim the wonderful truths of salvation with your saints in glory; through your Son, Jesus Christ our Lord. [3]

 



[1] All Saints, copyright © Ed Riojas, Higher Things

[3] Collect for Psalm 149, For All the Saints, A Prayer Book for and by the Church © 1995 The American Lutheran Publicity Bureau, Delhi, NY