Friday, July 17, 2026

Saturday prior to Proper 11


 Psalm 50:15; 1 John 5:14 - This passage is the inspiration for the hymn “In holy conversation” LSB 772.

The following reflection was written by Rev. Gregory J. Wismar the author of the hymn.

When so much of communication in life is done through single sentences and ‘sound bites’ it can be a real blessing to have an extended conversation with someone else in an unhurried and unimpeded way.

In the ‘What does this mean’ section responding to the Introduction to the Lord’s Prayer (‘Our Father who art in heaven’) Martin Luther writes: “With these words God tenderly invites us to believe that he is our true Father and that we are His true children, so that with all boldness and confidence we may ask Him as dear children ask their dear father.” Prayer is a most special conversation, a holy and sanctified speaking with God.

In the first stanza of “In Holy Conversation” we rejoice in God’s gracious invitation to come to him in prayer. In the words of the psalmist we hear that invitation fully extended: “Call upon me in the day of trouble; I will deliver you and you shall glorify me.” (Psalm 50:15) In troubled times, in good times, in all times our heavenly Father is ready to enter into that holy conversation with us. The stanza also reminds us that our speaking to God is assisted fully and fervently.

Saint Paul writes: “Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought…” (Romans 8:28) There may be times when words of prayer are hard to come by. Even then we can be sure that those prayers are in no way defective. The Holy Spirit is with us and for us in our prayer life with encouragement and support.

The second stanza the hymn reflects how we grow in our prayers in the different stages of life. A day begun and ended with prayer is one that is enveloped in the presence of God. Saint Paul wrote to the Christians at Philippi: “But in everything by prayer and supplication with thanksgiving let your requests be made know to God.” (Philippians 4:6) God is always ready not only to hear but to respond to our prayers as they come before his throne of grace.

The final stanza of the hymn affirms that God cherishes our prayers and is ready to attend to our concerns even before they are completely expressed. Through the prophet Isaiah the Lord says: “Before they call I will answer; while they are yet speaking I will hear.” (Isaiah 65:24) Prayer is holy and confident conversation. Summing up that central truth, Saint John writes: “And this is the confidence that we have toward him, that if we ask anything according to his will, he hears us.” (I John 5:13) So let us pray securely at all times and in all places in silence or by word or by song in Jesus’ name.


https://www.cuchicago.edu/globalassets/www-new/documents-and-images/academics/centers-of-excellence/center-for-church-music/devotions/hymn-of-the-day-devotion---proper-11_2.pdf

Thursday, July 16, 2026

Friday prior to Proper 11


 Psalm 119:57-64 – This Psalm is suggested for this coming Sunday. This section falls under the Hebrew letter “He.” The Lord is the psalmist’s true homestead because it is God’s law that fills the earth with all that makes life secure and joyous. So God’s promises are his hope and God’s righteous laws his delight.

The Psalmist is ever aware of God’s mercy and His statutes. 

We have a sense of our deep need.  We are always in great need of two things: God’s mercy and wisdom to walk in God’s ways. It is only by God’s mercy and wisdom that we will find the paths of life.  So our hearts cry out for more of God’s mercy and more of God’s wisdom in his law that we may truly know what it is to live life.

We are always in need of the mercy of God (verse 58).  If ever we lose sight of this, we are most miserable and hopeless.  We are beggars for mercy. “Have mercy on me, O God, according to thy mercies. Have mercy!” The only basis on which we can plead for this mercy is the Word of God - the promises and the provisions already laid out in His Word. Thus we may say, “Have mercy on us, according to the provision of Christ’s blood and righteousness!”

Lord, you are just and your commandments are eternal. Teach us to love you with all our hearts and to love our neighbor as ourselves, for the sake of Jesus our Lord. 

For All the Saints: A Prayer Book For and By the Church Vol. II The American Lutheran Publicity Bureau © 1995 Delhi, NY

Sacrament of the Altar copyright © Ed Riojas, Higher Things


Wednesday, July 15, 2026

Thursday prior to Proper 11

 




Matthew 13:24-30; 36-43 –Jesus explains the parable of the wheat and the weeds at the request of His disciples. That’s a good thing! Now we know the meaning of the parable too! 

The Son of Man (Jesus) sows good seed into the field of the world, producing children of the kingdom. The devil, on the other hand, sows bad seed, producing evildoers. At the end of the age, that is, at the end of all time – angels will remove from the kingdom all evildoers. 

When that happens, then the righteous will shine like the sun in the kingdom of their Father.

This parable teaches that we are not to judge who is a true or false Christian. We are not to weed out the weeds because in doing so, we would destroy the wheat. On the Day of Judgment God only will judge and separate the weeds and the wheat. Until that time comes the church needs to have patience and forbearance of the weeds among the wheat.

The wheat (good) and the weeds (bad) are in the kingdom, not in the world. We could understand it if the parable applied to the world where there are all kinds of people. The kingdom of heaven is the kingdom of God, and the kingdom of God is God’s realm, God’s people, the church. The church of God consists of good and evil, wheat and weeds.

According to this parable, every church consists of wheat and weeds. Who is to determine who the weeds are? Who are we to judge? Since Jesus teaches that we should allow the weeds to remain, why try to decide who weeds are? Only God knows who are genuine believers, and members of the invisible church.

Weeds look like wheat — hypocrites. You cannot tell the difference between believers and make believers. Both live together in the Kingdom. Their behavior is similar. The only difference – one has faith the other not.

The weeds are so much like the wheat that only God can tell the difference. The Church is invisible to us. We can’t tell who has faith and who does not have faith. Only the Father Himself knows the heart of men. Only He knows the difference.

O God, so rule and govern our hearts and minds by Your Holy Spirit that, ever mindful of Your final judgment, we may be stirred up to holiness of living here and dwell with You in perfect joy hereafter; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Collect for Proper 11, Lutheran Service Book © 2006 Concordia Publishing House, St, Louis

Tuesday, July 14, 2026

Wednesday prior to Proper 11


 Romans 8:18-27 – In our epistle lesson for this coming week the Apostle Paul reminds us “For the creation waits with eager longing for the revealing of the sons of God."  - Romans 8:19

To persevere in present sufferings with hope, keep your eyes on the future glory that God has promised us.  Paul wants us to understand two certainties.

First, the present time is marked by sufferings because of man’s fall into sin. This is a broken world.

Second, the future will be marked by glory for believers as God fulfills all His promises to us. The practical conclusion; if we keep our eyes on the future promised glory, then we can endure present sufferings with perseverance and hope.

Keep your eyes on the future promised glory and you will persevere in present sufferings with hope.

Paul anticipates us thinking, “But, I can’t see this future glory.” His reply is, “Yes, that’s the very nature of hope.” If you can see it all, then it’s not hope.

Our salvation includes hope because we don’t receive it all in this life. The hope of our salvation is not uncertain, as when we say, “I hope it doesn’t rain on my picnic tomorrow.” Rather, it is absolutely certain because of the many promises of God, who cannot lie. But we hope for it because we have not yet received all that has been promised.

Paul concludes, “But if we hope for what we do not see, with perseverance we wait eagerly for it.” vs. 25 The key to persevering in suffering with hope is to keep your eyes on the promised future glory.

If you’ve ever watched your favorite team live, or in person, it's only natural to become anxious as the game progressed. Especially if it was close. If your team fumbled, threw an interception, or made some costly error you might have groaned because you didn’t yet know the outcome. You hoped they would win, but your hope was uncertain. Maybe you even got worried or anxious when they were far behind.

But if your team came from behind and won in the last seconds of the game and later you watched a replay of the game, your whole attitude is different. You don't despair when they fell behind. Because you knew how it all would turn out. Knowing the certainty of the future glory gave you hope to persevere through the setbacks.

It’s easy to become anxious or depressed in trials and lose hope. That’s because we’ve forgotten the absolutely certain outcome: future glory forever with Christ!

Yes, there is present suffering because we live in a fallen world, outside of Eden. But God has promised future glory. Keeping that in view will enable you to persevere any suffering with hope.

Today Let us pray that we hold fast to hope as we are anchored in Christ.

Almighty God, give us such a vision of your purpose and such an assurance of your love and power, that we may ever hold fast the hope which is in Jesus Christ our Lord who is alive with you and the Holy Spirit, one God now and forever.

Monday, July 13, 2026

Tuesday prior to Proper 11


 Isaiah 44:6-8 – The faithful believe in the one true God. There is no god but Him. It could be that Isaiah in these words is recalling a song of Moses, which describes God as “the Rock” (see Deuteronomy 32:4, 15, 30-31). This metaphor of the Lord is also common in the book of Psalms (see Psalm 18:2).

The Lord declares, “I am the first and I am the last; besides me there is no other god.”  V. 6b In short, there is no other viable object of worship. There is no other source of life. There is no other King. There is no other Redeemer. There is no other Lord of hosts. “You shall have no other gods before me” declares the Lord. –See Exodus 20:3, Deuteronomy 5:7

It is easy for us to become distracted placing our focus on family, career, our health, acquiring wealth, status, leisure.  Yet these will not last and can only provide temporary satisfaction.  

Our Lord; the King, Redeemer, and Lord of hosts -- the beginning and the end -- directs our attention and our devotion away from empty things, and empty pursuits back toward the only one who saves, back toward the only source of life. “I am the first and I am the last, besides me there is no god … Fear not, and do not be afraid.”

As our Lord has taught us, the first commandment is the most important one; everything stands or falls with it. The Psalmist directs our focus back to the Lord in verse 8; "Is there any god besides me? There is no other rock; I know not one."

Luther explains in the Catechism concerning the first commandment.  We should fear love and trust in God above all things. Trust not in princes they are but mortal. Rather, place your confidence in Christ your Savior.

Lord Jesus Christ whose grace always proceeds and follows us, help us to forsake all trust in earthly gain and find in you our heavenly treasure;  for You live and reign with the Father and the Holy Spirit; one God now and forever.

Collect for Proper 23 Series B, Lutheran Service Book © 2006 Concordia Publishing House, St, Louis 

Sunday, July 12, 2026

Monday prior to Proper 11


 Psalm 86:1-15 – This is the Psalm portion from which the Introit for next Sunday is taken. The antiphon is taken from verse 6, “Give ear, O lord, to my prayer; listen to my plea for grace.” In our need we pray to the Lord because out of His kindness and love our Lord answers each prayer according to His gracious Fatherly will and according to our need.

In this psalm David asks the Lord for protection against his enemies and expresses confidence the Lord will act. This is personal prayer as David states his confidence in the Lord.

In Psalm 86 you’ll find a man who puts his faith in God while crying out desperately. The psalm is filled with 15 requests—some of them are repetitive.  In all, the requests break down into four sections. In 86:1-7, David cries out in great need for God to hear and act on his behalf. In 86:8-10 there is a deliberate request of praise when David declares God as the only true God—the lord of the nations. Then in 86:11-13, David asks for God to teach him and unite his heart to fear God so that he can glorify Him forever.  Finally in 86:14-17, David appeals to God’s mercy and grace to deliver him.

The ultimate lesson and big picture that encompasses the entire psalm is, our great needs should drive us to pray to the great God, who alone can deliver us. The Lord is the only one who has control over the world that we live in. No matter how hard we wish, the Lord is the only one who can provide us with the strength and hope to get where we yearn to be. Once we all learn to put God first, then everything else falls into place.

There are so many trials and tribulations within the world; it is imperative that we pray to God for mercy. He will help lead us away from potential sin. The explanation to the first commandment reminds us, “We should fear, love and trust in God above all things.” May this be our prayer as we begin another week.

A prayer for Psalm 86God of mercy, when Christ called out to you in torment, you heard him and gave him victory over death. Fill us with the Love of your name and help us to proclaim you before the world, that all peoples may celebrate your glory in Jesus Christ our Lord.

For All the Saints A Prayer Book For and By the Church Vol. 2 The American Lutheran Publicity Bureau © 1995 Delhi, NY 

Pentecost 7 Proper 10

Pentecost 7 Proper 10
9, 12 July 2026
St. John Flatrock 
Matthew 13:23

Good Seed Planted in Good Soil Produces Good Fruit

But he that received seed into good ground is he that hears the word and understands it; which also bears fruit, and brings forth some hundred-fold, some sixty and some thirty. (V.23)

Collect for the Word - Blessed Lord, You have caused all Holy Scriptures to be written for our learning. Grant that we may so hear them, read, mark, learn, and take them to heart that, by the patience and comfort of Your Holy Word, we may embrace and ever hold fast the blessed hope of everlasting life; through Jesus Christ, Your son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

This parable has been known for centuries as the parable of the Sower. It is not about our own successes and failures or about birds and rocks and thorns but about the extravagance of a Sower.

He does not seem to be fazed by such concerns. Rather, he flings seed everywhere.

He just keeps on showing. Confident that there is enough seed to go around. That there is plenty. And that when the harvest comes at last it will fill every barn in the neighborhood to the rafters.

Since this is really the parable of the Sower and not the parable of the different kinds of ground, the focus is not on us and our shortfalls but on the generosity of our Merciful Master, the prolific Sower.

He does not obsess about the condition of the fields. Who is not stingy with the seed. But who casts it everywhere. On good soil and bad. Who is not cautious or judgmental or even very practical.

He seems willing to keep reaching into his seed bag for all eternity. Covering the whole creation with the fertile seed of his truth.

The point that the Savior is driving at is this – Just as good seed produces good fruit, so we find the promise that the Gospel will succeed wherever the Father wills.

I.                  By faith you hear the Word – “He hears the Word.

II.               By faith you understand the Word – “and understands it.

III.     By faith you live the Word – “which also bears fruit.

I.        A receptive heart – hears the Word.

A.     This explains what sort of Sower He is. He sows His seed wherever and however He can.

He sows His seed along the path. On rocky ground. Among thorns. And, of course, on good soil.

You would not want someone drilling beans in such fashion. But that’s the point. The Father is reckless. When it comes to His Word, He wants it spread that all might hear and understand.

1      He uses His Word to create and sustain faith.  Again, He’s reckless. Nothing will stop Him; for you to receive His Word with much joy. 

2      You listen to this Word. For it is the word of life. When asked if His disciples too, would abandon Him, Peter responds to the Savior, “Lord, to whom shall we go, You have the words of eternal life.”  [John 6:68]

B.      This is why He sows.

1      That you may hear it. The word, which is preached, taught, read and shared, has a timeless message. It is the message of the cross. It is the message of a changeless Christ for a changing world.

2      That we may come to understand His message of salvation. It’s such a simple message, yet one, which has impacted our lives.

3    That we are sinners. And the message is so clear. “For all have sinned and fall short of the glory of God.”  Romans 3:23

4      Yet, we are sinners saved by grace. Paul continues; “and are justified by his grace as a gift, through the redemption that is in Christ Jesus,” Romans 3:24

Transition: The Sower sows the Word into good earth. His desire is for us to know and understand Him deeply.

Receptive hearts - understand the Word.

A. This is how He uses the good seed.

1.      You know Him – You have a connection with Him. Jesus said, “I have come that they might have life and have it abundantly.” [John 20]

2.      By faith you understand His message – “I am the way, the truth and the life. No one comes to the Father except by Me.” [John 14:6]

a.      It is a message of the cross – “I determined to know nothing among you save Jesus Christ and Him crucified.” [1 Corinthians 2:2]

b.    It is given to you in your baptism. The blessings that belong to baptism are three - forgiveness, life, salvation.

c. The Bible teaches that a person is saved by God’s grace alone through faith in Jesus Christ alone.

d. The Bible tells us that such “faith comes by hearing” (Romans 10:17). Jesus Himself commands Baptism and tells us that Baptism is water used together with the Word of God. – Jesus said, “Go therefore and make disciples of all nations, baptizing them in[a] the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”-Matthew 28:19-20

e. Baptism is one of the miraculous means of grace[1], through which God creates and strengthens the gift of faith in a person’s heart - Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.”  Acts 2:38.

B. Having heard His Word we respond.

 

1      With thankful hearts. 

2      With acts of love and service.

3. As witnesses of His mercy and grace.

Transition: We also live our lives in this world.

III.    Receptive hearts – live the Word.

A.     This is how we can expect good seed to be productive – to bear fruit.

1.      Sharing His story with others – we all know the Gospel hymn, “I love to tell the story” – question – do we even tell the story?

Or are we embarrassed or fearful to share the message of Christ with family, neighbors, co-workers? The world was literally turned upside down by twelve men who had a simple yet powerful message – we have seen Jesus crucified on a cross for the sins of the world and now made alive from the dead with a promise of life in His name.

That message has not changed in over 2,000 years. People still need to hear that message – and the only person to tell that message is you!  

2. Serving Him in everlasting righteousness, innocence and blessedness.

The second way in which the world was literally turned upside down was by the changed lives of these 12 men.  You might be the only Bible another person will ever read!

Our churches and schools will grow only by people being drawn to the Savior – yet He chooses to always work through means – Your efforts small they may be, will not be in vain.

B.     As He has sown good seed – so we should also demonstrate with our lives His works.

1.  By means of vocation. Mike Davis, the former basketball coach at IU - at the beginning of a post – game interview would begin with the words:

 “I’d like to give God the credit for giving me this opportunity…” Sadly he would only say that when his team would win!

2.  J. S. Bach, the great composer, would sign every work with three Latin words. “Soli Deo Gloria,” which translates, “To God Alone Be the Glory.”

3.  This leads us to ask the question; do we give God the credit only when we are successful?  In everything we do – to God be the glory – may He alone get the credit.

4.  By means of serving others – our neighbor – with the talents, abilities, and gifts the Lord has given to each of you.

How true it is. Good Seed, shown in good soil, produces good fruit as it is connected to the Word. May we – with receptive hearts – be a people who hears the Word, understands the Word, and then with thankful hearts live the Word in our daily lives.

_________________

Words – 1,405
Passive Sentences – 9%
Readability – 80.5%
Reading Level – 5.1
Some fell on good soil, copyright © Ed Riojas, Higher Things
Lutheran Service Book © 2006 Concordia Publishing House, St. Louis



[1] along with God’s Word as it is written or spoken