Pr. DFD

Sunday, March 7, 2021

Lent 4 Series B

Lent 4 Series B

14 March 2021

Numbers 21:4–9

Ephesians 2:1–10

John 3:14–21

Collect for the Fourth Sunday in Lent—Almighty God, our heavenly Father, whose mercies are new unto us every morning, and who, though we have in no wise deserved Thy goodness, dost abundantly provide for all our wants of body and soul, give us, we pray Thee, Thy Holy Spirit that we may heartily acknowledge Thy merciful goodness toward us, give thanks for all Thy benefits, and serve Thee in willing obedience; through Jesus Christ, Thy Son, our Lord, who lives and reigns with Thee and the Holy Ghost, ever one God, world without end. Amen.

Jesus Is Lifted Up on the Cross so that We May Look to Him and Live

The people sinned by speaking “against God and against Moses,” and the Lord called them to repentance by sending fiery serpents, which “bit the people, so that many people of Israel died” (Numbers 21:4–6). When the people confessed their sin, the Lord provided a means of rescue from death. He instructed Moses to “make a fiery serpent and set it on a pole,” so that “if a serpent bit anyone, he would look at the bronze serpent and live” (Numbers 21:8). Thus God sent His Son into the world, in the likeness of our sin and death, and lifted Him up on the pole of the cross, that whoever looks to Him in faith “may have eternal life” (John 3:14–16). By His cross, “the light has come into the world,” not for condemnation, but “that the world might be saved through him” (John 3:17–19). While we “were dead in the trespasses and sins” in which we once lived (Ephesians 2:1), God loved us, calling us to repentance and raising us up with Christ to live “with him in the heavenly places” (Ephesians 2:4–6).

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καὶ καθὼς Μωϋσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου,

And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, - John 3:14

In the same way, just so, it is necessary for the son of man to be lifted up.

An illustration of a thing. A definition of faith. It wasn't doing anything except receiving.

In John's gospel all references to glory are only revealed after Good Friday.

Every time term "son of Man" in John it is always in reference to the cross.

See type/anti type of Serpent. He takes your sin your venom. He becomes the falseness and the curse. He becomes the curse and becomes a wretch.

Is Moses a Type of the Father? The word is Passive...someone else is doing the work.

See Numbers 21

ἵνα πᾶς ὁ πιστεύων [a]ἐν αὐτῷ ἔχῃ ζωὴν αἰώνιον.

that whoever believes in him may have eternal life. - John 3:15

In order that all believing in him might (should/shall) have eternal life.

"Whoever believes, might have, in him -eternal life.

See John 5:39; 16:33; "in Me" you have peace.

Looking is the type of faith. That's what faith does. Our prayers do not change God's mind. But this is how we act.

Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον ὥστε τὸν υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλὰ ἔχῃ ζωὴν αἰώνιον.

"For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. - John 3:16

In this way God loved the world, that believing each might have life eternal.

"each believing"

"God loved the world this way -"

Note John's use of tense

"Should not perish"

"has and continues to have life eternal."

"Shall not die forever"

He's the end for what we hope not the means to that end... Not the toolbox.

See Hebrews 11:17-19 "as a parable"

οὐ γὰρ ἀπέστειλεν ὁ θεὸς τὸν υἱὸν εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ’ ἵνα σωθῇ ὁ κόσμος δι’ αὐτοῦ.

For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. - John 3:17

In order to condemn

It all rests on Christ...in him, through him,

ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται• ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ θεοῦ.

Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. - John 3:18

The one believing in him is not condemned ever...shall not, nor will not, ever be judged.

Judgment has been moved from you to another...from you to the serpent....from you to the cross...the cross is the judgment. Judgment for the Christian is Good Friday...the last day is entrance, graduation., sorting. We live from death to life.

Believing in the name possessed by God...the name possessed by the Triune God, the sacred name.

Baptize in the Father's Son's and Spirit's NAME. The name shared by one.

αὕτη δέ ἐστιν ἡ κρίσις ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς, ἦν γὰρ αὐτῶν πονηρὰ τὰ ἔργα.

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. - John 3:19

The men love the darkness rather then the light.

The crisis is the cross...where you fall lands your u in judgment.

God loved the world men loved the darkness. This is where we start from....those who do not believe are already judged, condemned. Nicodemus came when it was night...when it was darkness. See difference between dark/light in John's gospel.

πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ•

For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. - John 3:20

ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα ὅτι ἐν θεῷ ἐστιν εἰργασμένα.

But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God." - John 3:21

-Schnorr Von Carolsfeld woodcuts, ‘The crucifixion’ and ‘Jesus and Nicodemus’© WELS permission granted for personal and congregational use

Time in the Word - Lent 4

Time in the Word

8-13 March, 2021

Preparation for next week, The Fourth Sunday in Lent

The theme for the Fourth Sunday in Lent is Salvation by Sight. On the fourth Sunday in Lent we begin to see the cross in the distance and learn of its healing power of salvation by grace. As Moses raised a brazen serpent, Jesus must be raised up on a cross. The upraised serpent in the Old Testament lesson brought healing through the forgiving love of God. This took place simply by looking to the upraised serpent. The cross brings eternal life to those who look to the cross with the eyes of faith in the Gospel lesson. With Christ we are raised to heavenly places where we see the riches of grace in the Epistle lesson. Salvation comes simply in a look – a look at the cross and a look in faith. Salvation is the theme of the Psalm of the Day. The Hymn of the Day is based on John 3:16, a verse from this week’s Gospel lesson. Next Sunday’s lessons present us with tremendous texts as Ephesians 2:8 and John 3:16 as well as basic themes; salvation by grace, the cross, the amazing love of God, and the healing power of forgiveness.

Collect for the Fourth Sunday in Lent—Almighty God, our heavenly Father, whose mercies are new unto us every morning, and who, though we have in no wise deserved Thy goodness, dost abundantly provide for all our wants of body and soul, give us, we pray Thee, Thy Holy Spirit that we may heartily acknowledge Thy merciful goodness toward us, give thanks for all Thy benefits, and serve Thee in willing obedience; through Jesus Christ, Thy Son, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen.

A Prayer for aid against temptation—O God, You justify the ungodly and desire not the death of the sinner. Graciously assist us by Your heavenly aid and evermore shield us with Your protection, that no temptation may separate us from Your love in Christ Jesus, our Lord.

A Prayer in times of temptation—Almighty and everlasting God, through Your Son You have promised us forgiveness of sins and everlasting life. Govern our hearts by Your Holy Spirit that in our daily needs, and especially in all time of temptation we may seek Your help and, by a true and lively faith in Your Word, obtain all that You have promised; through the same Jesus Christ, our Lord.

A Prayer for humility—O God, You resist the proud and give grace to the humble. Grant us true humility after the likeness of Your only Son that we may never be arrogant and prideful and thus provoke Your wrath but in all lowliness be made partakers of the gifts of Your grace; through Jesus Christ, our Lord.

For blessing on the Word—Lord God, bless Your Word wherever it is proclaimed. Make it a word of power and peace to convert those not yet Your own and to confirm those who have come to saving faith. May Your Word pass from the ear to the heart, from the heart to the lip, and from the lip to the life that, as You have promised, Your Word may achieve the purpose for which You send it; through Jesus Christ, our Lord. Amen.

Monday, 8 March 2021—Psalm 27:3-5; antiphon, Psalm 27:1—The antiphon for Sunday’s Introit, Wait for the LORD; be strong and take heart and wait for the LORD, reflects David’s confidence and faith in the LORD, exhorting all people also to place their trust in the LORD. This psalm is the entire psalm from which the Introit was taken. This is a psalm of David, a plea for deliverance from his enemies – evil men who breathe out violence and advance against him to devour his flesh. David boldly asserts that he is not afraid, for the LORD is his light and salvation. What is the source of David’s confidence? Continual fellowship with God. Our best defense against the assault of our enemy, the devil, is to follow David’s example: worship in the house of the LORD. In the day of trouble, He will keep us safe in His dwelling.

Tuesday, 9 March 2021—Psalm 107:1-9 key verse, verse.1—Give thanks to the LORD, for he is good; his love endures for ever. In all things we are encouraged to praise and return thanks to the Lord, especially in light of Christ’s redeeming work He did for us on the cross.

Wednesday, 10 March 2021—Numbers 21:4-9—Sight of the uplifted serpent brings healing. The complaining Israelites are healed of their serpent bites by looking at Moses’ upraised bronze serpent. Because of the Israelites’ rebelliousness – speaking evil of Moses and God – the LORD sent poisonous serpents among the people. They were bitten and many died. When Moses interceded with the Lord on the peoples’ behalf, the LORD instructed Moses to make a bronze snake; when the people looked upon it in faith that the LORD would deliver them from the snakes, they were spared. There was nothing magical about the snake. The healing came from God alone, and depended on faith in His Word.

Thursday, 11 March 2021—Ephesians 2:1-10—Sight of the exalted Christ reveals the riches of God’s grace. Our lesson teaches that salvation is a gift of God’s grace received by faith.

This passage is justly famous among Lutherans, for it clearly shows that our salvation is in no way dependent upon our works, but solely upon the incomparable riches of God’s grace. What a turnabout!

We, who were dead in our transgressions, have been made alive in Christ! Even more, we have been seated with Christ in the heavenly realms.

Friday, 12 March 2021—John 3:14-21—Sight of Christ crucified results in eternal life. Eternal life comes to those who believe in the crucified Son of God. During Jesus’ conversation with Nicodemus, He explained how God had showed His love and mercy to a rebellious people by providing the remedy for the deadly snakes. Like the bronze serpent that Moses lifted up in the wilderness, Jesus, the Son of God, would be lifted up on a cross to provide the remedy for sin and death for all people. However, those who have no faith – those who reject the Word of God – condemn themselves.

Saturday, 13 March 2021— John 3:16-18—The hymn of the Day is "God Loved the World So that He Gave".—Here is a wonderful Gospel hymn. The first stanza restates the “Gospel in a nutshell,” John 3:16. The following four stanzas expand upon the first, proclaiming the love of God for sinners – a love so deep that He sacrifices His own Son in our stead that we might have everlasting life. It clearly proclaims Holy Baptism as the means by which our Lord grants forgiveness to us unworthy sinners. Stanza 6 expresses our grateful response to God’s grace poured out upon us in a hymn of praise to the Holy Trinity.

Morning Prayer Schedule for this week:

March 08 Monday 106 The Rich Fool

March 09 Tuesday 107 The Barren Fig Tree

March 10 Wednesday

March 11 Thursday 108 The Great Banquet

March 12 Friday 108 The Great Banquet

Catechism Review: Commandments 5-9 with meaning

Sources:

- Illustration, "The Crucifixion," and "Jesus and Nicodemus" from a woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, Das Buch der Bücher in Bilden (The Book of Books in Pictures).

Third Sunday in Lent

SUNDAY: March 7, 2021 Lent 3 - Matthew 5:27-28

You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. –Matthew 5:27-28

To exceed the “righteousness of the Pharisees and the scribes,” you must “exceed” the letter of the law, and Jesus gives examples of what “exceeding” looks like. Take for example, “Adultery.” Many may claim they have been faithful to their spouse. They have been serious concerning their marriage vows. Yet Jesus explains, “But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.” [1]

Jesus goes well beyond Moses to explain that the problem of the scribe and the Pharisee. They only read the commandment. They had a regard for an outward form in religion. They placed their attention on the letter of the law rather than the spirit.

Humility is that righteousness that exceeds that of the scribes and Pharisees, because humility is directional, it re-orientates man toward God, and it is in that re-orientating that we discover just how ill we really are, and how desperately we need the healing grace of our Great Physician to become “fully alive.” Jesus directs us to see that all these laws have one thing in common; they have to do with the Christian community in the present. Anger destroys community, lust destroys community, divorces destroys community, and hate destroys community.

The fulfillment of the Commands-or works-is not the means by which salvation is earned; rather, salvation begins in the attempt and the failure of attempting to keep them, for it is only in failing that humility is to be found. Humility gives us an accurate picture of ourselves—unlike our friends the scribes and the Pharisees, who were concerned only with outward show. And if we’re honest, humility shows us that we too have often thought merely keeping the Commandments externally was enough-after all, none of us are murderers, but we all have the capacity for anger. None of us has committed adultery, but we all have the capacity for lustful thoughts.

Almighty God, You know that I have no power in myself to help myself: Keep me both outwardly in my body and inwardly in my soul, that I may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ the Lord, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen [3]

O God, whose glory it is always to have mercy, be gracious to all who have gone astray from Your ways and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of Your Word; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. [4]

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[3] Collect for the Third Sunday in Lent, http://www.liturgies.net/Lent/LentenCollects.htm

Saturday, March 6, 2021

Lent 3

Lent 3
March 7, 2021
John 2:18-19
The message of the cross cleanses the heart

A man sleeps in death. So sad his passing. What crime had he committed? He stirred up the people. He questioned those in authority. He exposed their hypocrisy. His message could not be tolerated. What was so offensive; the word he spoke?

A man sleeps in death. So sad his passing. Cut down in his prime. So prematurely. Was it necessary? Why all this fuss?

Could there not have been a compromise?

A man sleeps in death. Itinerant. A loner. A poor man. His only possession was his garments – which were auctioned off; by the guard, to the winner, in a game of dice.

A man sleeps in death. In love a friend steps forward; but secretly, for fear of the authorities. There is a tomb nearby in which no one had been laid. The final tribute of an acquaintance who wishes to remain anonymous.

A man sleeps in death. A holy day is coming. Time is passing. In hast he is buried. It will do for now. After the observance, they shall return. Then, they can bring more spices to anoint his body and remember his life. And mourn their loss. So unfair. So useless. So sad his passing. Was it all necessary? Why?

Lord Jesus, You slept in death only to rise to new life. Without Your resurrection, Your death has no purpose. Only in Your rising can we understand Your passion.[1]

Then the Jews demanded of him, “What miraculous sign can you show us to prove your authority to do all this?” Jesus answered them, “Destroy this temple, and I will raise it again in three days.” John 2:18-19

The cross is the chief and central symbol of the Christian. Jesus gave the cross as the only sign given to men as to His identity and His work.

Christians live, worship, and work under the sign of the cross; for the way of the cross includes cleansing the heart.

The sign of the cross is –

I. The sign of authority – to drive out the traders. To those who sold doves he said, “Get these out of here! How dare you turn my Father’s house into a market!” John 2:16

A. Jesus exposes religious pretension. Some inadvertently cheapen the Gospel through marketing – Bart Simpson famously once said: “take the latest hip teenage rage into the church just to make it relative!”

Jesus is not a brand. And people are not objects by which we treat them as customers. Rather, they are ones for whom Christ suffered, died and rose again.

The leadership of Jesus’ day forgot all that. No wonder Jesus was so passionate. “He had come to assert the claims of God upon his own nation, and he keenly felt the spiritual indifference which had turned worship into a means of profit.”[2]

B. Jesus calls the Temple “My Father’s house.”

Jesus was not always a nice or polite person. “Niceness” is neither a fruit of the Spirit (Galatians 5:22–23), nor a character trait of Jesus. Jesus was tremendously kind and gracious to most people; especially the oppressed.

But he scornfully denounced the religious leaders as hypocrites who stubbornly refused to believe Jesus’ true identity as the Messiah, who were burdening the people with unnecessary rigorous, religious rules.

Because we can never truly be certain about the inner heart of a person and their circumstances; open rebuke is rarely something we should engage in. (cf. 1 Corinthians 5:4).

Jesus knew the true heart of the people around him; especially those who opposed him. (John 2:24).

While we are called to be loving, kind and gentle, we are also called to be strong and courageous. Allowing unbelief, ignorance, injustice, and evil to go unchecked, where we can make a difference, is not love. Rather it is a sin of omission.

Not only did Jesus’ act of clearing the temple reveal his passion for the things of God, it also revealed his authority. “Jesus’ act in cleansing the temple presupposed authority as the representative of God.” (Tenney 1976:84)

Transition: John writes that while watching this impressive spectacle, the disciples were reminded of Psalm 69:9 which says: “Zeal for your house has consumed me!”

II. The sign of cleansing – clean up the commercial interests. Then his disciples remembered that it is written: “Zeal for your house will consume me.” John 2:17

A. These words come from where the Psalmist is lamenting the suffering that has resulted from his faithfulness to the Lord. Later, after Jesus’ death and resurrection, the disciples will finally understand that it was the Father’s plan that Jesus’ zeal would alienate the religious leaders and lead to his crucifixion.

B. The Savior’s words beg the question; have we lost a sense of awe or reverence? There should be solemnity sincerity and seriousness to our worship. Zeal for the Divine consumed Jesus. As Christ’s followers we must follow suit.

Jesus is not anti-temple, but anti-exploitation. He acknowledges the temple as his Father’s house. He insists that it be treated with the reverence due the house of the Lord.

III. The sign of healing – by the cross the broken relationship with God is healed. Then the Jews demanded of him, “What miraculous sign can you show us to prove your authority to do all this?” Jesus answered them, “Destroy this temple, and I will raise it again in three days.” John 2:18-19

The resurrection of Jesus is the ultimate authentication that he is who he says he is. Jesus says, “You want proof that I have the right to condemn religious pretension? Just wait until you kill me and then I raise myself up in three days.”

The real question for all of us is whether the resurrection really happened or not. Pay attention to this question. If it did, then we need to pay attention to Jesus.

If Jesus really did come back from the dead as he said here, we need to pay attention to him, because he is no ordinary man.

That’s what we learn here. Jesus condemns religious pretension, and he replaces it with himself. Jesus is the alternate to the ritual of religion. Jesus is the way of connecting with God. And he gave his life willingly for you so that you could be in communion with God. Jesus is the way of connecting with the Father.

The prophet Isaiah announced; “All we like sheep have gone astray.” Yet by his cross and his victory over the grave the Savior reconciles us to the Father and to each other.

The solution to the problem of religious pretention is the cross where the price of disobedience was paid and where perfect obedience to God was demonstrated. Since Christ has fulfilled the demands of the Law, believers in Christ are now free from the curse of the Law as a means of finding favor with God. There is not deceit or deception by Jesus’ words and actions. He cleared the temple to make way for you to worship God in sincerity and truth.

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Words- 1,215

Passive Sentences- 6%

Readability-72.3 %

Reading Level- 5.7

[1] Parish Devotional posted 20 March, 2009

[2] Tenney, Merrill C., JOHN: The Gospel of Belief – An Analytic Study of the Text, Grand Rapids: William B. Eerdmans Publishing Company, 1976.

Saturday of Lent 2

DAY 16: March 6, 2021 Saturday of Lent 2- Matthew 5:23-26

So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. Truly, I say to you, you will never get out until you have paid the last penny.”- Matthew 5:23-26

Our only hope of reconciliation with others comes from the death and resurrection of Jesus. In Him we are made clean. Paul would remind us, “in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.-2 Corinthians 5:19 Paul further explains, “Blessed is the man whose sin the Lord will never count against him."-Romans 4:8

God; in His endless love, has given His Son for you; who has assumed your nature, and died in your stead. Through Christ’s death and his glorious resurrection the Father’s anger is stilled. He is satisfied with Jesus’ work and action. God's decision to not count the sins of which we are guilty against us is a gift of His grace. Not only does faith receive this work of Christ personally; the Spirit directs and motivates us to become reconciled with others and to forgive.

From Luther’s Small Catechism we are reminded:

We pray in this petition that our Father in heaven would not look upon our sins, nor on their account deny our prayer; for we are not worthy of anything we ask, neither have we deserved it. But we pray that He would give us everything by grace, for we daily sin much and deserve nothing but punishment; and we on our part will heartily forgive and readily do good to those who sin against us. [1]

Grant, most merciful Lord, to Your faithful people pardon and peace, that they may be cleansed from all their sins, and serve You with a quiet mind; through Jesus Christ our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. [2]

God our Father, by your gifts to us on earth we already share in your life. In all we do, guide us to the light of your kingdom. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen [3]

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[2]Collect for Saturday of Lent 2 http://liturgues.net/Lent/LentenCollects.htm

Friday, March 5, 2021

Saturday prior to Lent 3

Psalm 67:1-2— The hymn of the Day is May God Bestow on Us His Grace {LSB 823}. These verses introduce a prayer. The heart of the prayer is found in verse one, echoing the priestly benediction that God’s people have received for thousands of years. The Lord blesses us as He comes to us in the person of Jesus Christ our Savior.

In a sermon delivered on Christmas morning in the year 1522 Luther writes:

Now, if you steadfastly believe, if you rejoice in God your Lord, if you are alive and his grace satisfies, if your wants are all supplied, how will you employ yourself in this earthly life? Inactive you cannot be. Such a disposition of love toward God cannot rest. Your zeal will be warm to do everything you know will be to the praise and glory of a kind and gracious God. At this point there is no longer distinction of works. Here all commands terminate. There is neither restraint-nor compulsion, but a joyful willingness and delight in doing good, whether the intended achievement be insignificant or difficult, small or great, requiring short service or long.[1]

Collect for Psalm 67: Father, through your power the earth has brought forth its noblest fruit, the tree of the cross. Unite all people in its embrace and feed them with its fruit, everlasting life through Jesus Christ our Lord.[2] -06 March 2021

[1]https://www.blueletterbible.org/Comm/luther_martin/Incarnation/Gods_Grace_Received_Must_Be_Bestowed.cfm

Illustration of The Crucifixion is from a woodcut by Baron Julius Schnorr von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, The Book of Books in Pictures. Copyright © WLS permission granted for personal and congregational use

Morning Prayer Reading 105: Mary and Martha

Luke 10:38-41

38 Now as they went on their way, Jesus [d] entered a village. And a woman named Martha welcomed him into her house. 39 And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. 40 But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, 42 but one thing is necessary. [e] Mary has chosen the good portion, which will not be taken away from her.”

Footnotes:

Luke 10:38 Greek he

Luke 10:42 Some manuscripts few things are necessary, or only one

English Standard Version (ESV)