Showing posts with label Parish reflections - Series C. Show all posts
Showing posts with label Parish reflections - Series C. Show all posts

Friday, November 18, 2022

Saturday prior to Proper 29 - Christ the King

 

Psalm 23- Our featured Hymn is The King of Love My Shepherd Is. (LSB #709). This suggested hymn is one of praise and thanksgiving to our good shepherd Jesus Christ. He is our king. He is our good shepherd. Thanks be to God that we are a sheep of His fold, a lamb of His flock, a sinner of His own redeeming. Tomorrow come to church expecting to offer praise and worship to our King of Kings Jesus Christ the righteous one.

This is a beautiful paraphrase of Psalm 23, which links it to New Testament truth with a reference to the cross of Christ in CH-4. Our relationship with Christ, and the basis for all He does for us, flows from His sacrifice on Calvary’s cross.

Think of some of the wonderful things the Shepherd does for His own.

He loves us. This is an overarching quality under which all the other things are found. “The Son of God…loved me and gave Himself for me” (Gal. 2:20).

His unfailing goodness means we’ll never lack anything needful. “Those who seek the LORD shall not lack any good thing” (Ps. 34:10). “My God shall supply all your need according to His riches in glory by Christ Jesus” (Phil. 4:19).

“He is mine,” and I am His. (Compare Solomon’s bride, “My beloved is mine, and I am his. He feeds his flock among the lilies,” S.S. 2:16.) This represents an intimate and enduring relationship. “Who shall separate us from the love of Christ?” (Rom. 8:35-39).

The King of love my Shepherd is,
Whose goodness faileth never,
I nothing lack if I am His
And He is mine forever.

 He provides daily refreshment and nurture for our souls. Jesus said, “I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture” (Jn. 10:9; cf. Isa. 40:11).

Here Baker has inserted an allusion to Jesus’ parable of the lost sheep (Lk. 15:3-7). It beautifully ties in with his emphasis on the loving concern of the divine Shepherd for His sheep. He seeks us when we go astray, and graciously restores us.

Perverse and foolish oft I strayed,
But yet in love He sought me,
And on His shoulder gently laid,
And home, rejoicing, brought me.
 
He guides us through life’s journey, and will take us safely through “the valley of the shadow of death.” “You will guide me with Your counsel, And afterward receive me to glory” (Ps. 73:24). “O Death, where is your sting? O Hades, where is your victory? The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ” (I Cor. 15:55-57; cf. Heb. 2:14-15).

 

In death’s dark vale I fear no ill
With Thee, dear Lord, beside me;
Thy rod and staff my comfort still,
Thy cross before to guide me.

 As well us suggesting nourishment for our souls, this stanza seems to represent intimate fellowship with the Lord, and His sanctifying grace. “Truly our fellowship is with the Father and with His Son Jesus Christ. And these things we write to you that your joy may be full” (I Jn. 1:3-4). “You have an anointing from the Holy One [i.e. the indwelling Holy Spirit, cf. Jn. 7:38-39; I Cor. 6:19]….the anointing which you have received from Him abides in you” (I Jn. 2:20-21).

Thou spread’st a table in my sight;
Thy unction grace bestoweth;
And O what transport of delight
From Thy pure chalice floweth!

 No wonder those who belong to the Shepherd look forward to praising Him for all eternity. “So we, Your people and sheep of Your pasture, will give You thanks forever” (Ps. 79:13).

And so through all the length of days
Thy goodness faileth never;
Good Shepherd, may I sing Thy praise
Within Thy house forever. [2]

 

 


Thursday, November 17, 2022

Friday prior to Proper 29 - Christ the King

 

Luke 23:27-43 — Jesus was a king on the cross. His enemies did not realize the truth of the mockery, “If you are the King of the Jews.” The political authorities also did not realize what they wrote, “This is the king of the Jews.” On Palm Sunday the faithful sang praises to their king – ‘Behold, your king is coming to you.” In the gospel lesson there are various reactions to this king. The people – they watched from a distance. They were mere spectators – v. 35. The rulers – they were scoffers and cynics – v. 35. The soldiers – they mocked and ridiculed – v. 36. Sinners – the offered prayers and petitions of penitence – Vv. 39-43.

Jesus simply prayed, “Father forgive them.” Father forgive them for they know not what they do.” Such patience is hard to imagine. But Jesus took this for He knew that this was the only way to merit and win for us salvation. There was no other way to save us. The cruel cross of Calvary was the only way out for you, for me. There can be no other options. For us to receive the Forgiveness of sins, life and salvation we must look only to Christ and Christ alone. Our own works will not do. Our own will cannot sustain us. Only in Christ is there salvation and life. As we look forward to the celebration of Christ the King Sunday remember that Jesus has borne for you the cruelty of the cross and in that cross you glory. For the cross stands as a sign and a seal of your forgiveness.

Collect for Proper 29: Lord Jesus Christ, You reign among us by the preaching of Your cross. Forgive Your people their offenses that we, being governed by Your bountiful goodness, may enter at least in to Your eternal paradise; for You live and reign with the Father and the Holy Spirit, One God, now and forever. [2]

Collect for Friday of the week of Pentecost 22:  O God, Thou who are “untamed and perilous” who doest “deal in every form of danger and many modes of death,” strip us of our pretensions and vanities; expose to the strong his weakness, and to be wise his folly but set in our hearts an unconquerable hope and in Thine own way fulfill it. Through Jesus Christ our Lord. [3] Amen -18 November, 2022



[1] Christ the King, © Ed Riojas, Higher Things
[2] Collect for Proper 29, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis
[3] Collect for Friday of the week of Pentecost 22, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


Wednesday, November 16, 2022

Thursday prior to Proper 29 - Christ the King

 

Colossians 1:13-20—Our lesson gives us the scope of Christ’s kingdom. It is much needed because we think usually of Jesus as king of the Jews only, or of Christians only, or of the individual’s heart. Paul raises our sights and we see Jesus as king of the universe.

Look at your king; can you imagine the honor and privilege of being a servant of a king of such great dimensions? If Jesus is king of the cosmos, then He is not confined to one nation, race, or church. He rules the world, and all the nations, and all the planets. Who is this King? He is the creator of the vast universe - v.16.

He is the eternal king – v. 17. He is the Head of the church – v.18. He is the reconciler and redeemer of the whole world – Vv.14, 20.

The end of the church year is so difficult from the end of the calendar year. Newspapers carry articles on the ten most important news stories of the New Year. The last calendar page is torn off, and we have to remember to write the New Year on our checks.  The year may end with some meaningless parties, but that is no surprise, because the end of a year really is not big deal at all.

But the end of the church year is a big deal. It signals the end of the narration of the greatest story in all history and the new beginning of the recitation of the story for people of faith. In majestic words the Epistle tells us about Him who is the subject of the story and the object of our praise, Jesus Christ. “Here is your King!” it declares boldly.

Did you listen to the gospel? Most of those whom it quotes taunt Jesus and us with His humiliation. “This is your king, nailed to a cross and dying.” Both the triumph and the taunt go together. The crown with the cross is self-crowning. The cross without the crown is defeat. A cross and a crown – that is salvation. So, we look to King Jesus, for in Him we see bout “Taunt and Triumph.”

Almighty and merciful God, You break the power of evil and make all things new in Your Son Jesus Christ, the King of the universe. May all in heaven and earth acclaim Your glory and never cease to praise You. We ask this through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, One God forever and ever. Amen [2]

Collect for Thursday of the week of Pentecost 22: O Blessed Lord, who has commanded us to love one another, grant us grace that having received Thine undeserved bounty, we may love everyone in Thee and for Thee and with Thy love, true, abiding and deathless, unchanging and unchangeable, Amen. (Anselm) [3] -17 November, 2022

 



[1] Christ the King, © Ed Riojas, Higher Things
[2] Lutheran Service Book © 2006 Concordia Publishing House, St. Louis
[3] Collect for Thursday of the week of Pentecost 22, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


Tuesday, November 15, 2022

Wednesday prior to Proper 29 - Christ the King

 

Malachi 3:13-18 In their arrogance and unbelief the Jews called blessed those whom the godly know to be cursed. But it is they who will be called blessed if they repent. Even at the final hour the Lord is still calling His people to repentance and faith. In the Day of Judgment the Lord will spare those who fear Him. They will be called the Lord’s most treasured possession. 2,500 years after these words were written the Lord is still calling His people back to repentance. This is our attitude, searching and calling those missing from the Father’s table.

The church year comes to a close on a triumphant note. Christ the King. It is a festival, not an ordinary day, and the liturgical color changes to white, a color denoting festivity, joy, and peace. The church year comes to a close not with a whimper but with a shout. Handel’s Hallelujah Chorus is appropriate. The year ends not in defeat but in triumph for our God reigns.

Collect for Proper 29: Lord Jesus Christ, You reign among us by the preaching of Your cross. Forgive Your people their offenses that we, being governed by Your bountiful goodness, may enter at least in to Your eternal paradise; for You live and reign with the Father and the Holy Spirit, One God, now and forever.  [2]

Collect for Wednesday of the week of Pentecost 22: Lord, we pray that your grace may always precede and follow us that we may continually be given to good works; through Jesus Christ, your Son, our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen [3]  -16 November, 2022

 

 



[1] Christ the King, © Ed Riojas, Higher Things
[2] Collect for Proper 29, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis
[3] Collect for Wednesday of the week of Pentecost 22, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


Monday, November 14, 2022

Tuesday prior to Proper 29 - Christ the King

 

Psalm 46 — This week’s psalm is the inspiration of Luther’s great hymn of the Reformation “A Mighty Fortress is Our God” This Psalm may have been written following Sennacherib’s attack on Jerusalem (2 Chronicles 32), some natural disaster, or in anticipation of the events heralding Messiah’s coming. Vv.4-5 Have a parallel in Revelation 22:1-5 where the ideal is perfectly realized. The psalmist glories in God’s presence with His people and His real and unassailable protection (Vv. 1, 4-5, 7, 11)

This psalm of David expresses complete confidence in God, no matter the circumstance. It depicts scenes of turmoil: natural disasters (vv. 2, 3), political persecution (v. 6a), and even the end of days (v. 6b). The one who trusts in God can withstand such troubles, and be still and quiet, for God is our refuge and strength, a very present help in trouble.

Psalm 46 – The LORD’s Protection and Power

The title of this psalm is To the Chief Musician. A Psalm of the sons of Korah. A Song for Alamoth. These sons of Korah were Levites, from the family of Kohath. By David’s time it seems they served in the musical aspect of the temple worship (2 Chronicles 20:19).

An ode upon Alamoth, or concerning the virgins: possibly meaning a choir of singing girls.

Some Bible scholars have wondered if Alamoth referred to a high-pitched stringed instrument as suggested by 1 Chronicles 15:20.

Comment on this great song of confidence seems almost unnecessary so powerfully has it taken hold on the heart of humanity, and so perfectly does it set forth the experience of trusting souls in all ages and tumultuous times.

Luther, when in greatest distress, was wont to call for this psalm, saying, Let us sing the forty-sixth psalm in concert; and then let the devil do his worst[2]

Collect for Psalm 46: Lord God, our refuge and strength, when the restless powers of this world and the waters of hell rise up against your holy city, watch over it and keep it safe. By the river that glows from the throne of the Lamb, purify this New Jerusalem as your chosen dwelling, for you are with us, our stronghold, now and forever. [3] Amen

Collect for Tuesday of the week of Pentecost 22: O God, you declare your almighty power chiefly in showing mercy and pity. Grant us the fullness of your grace, that  we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever. [4] Amen -15 November, 2022

 



[1] Christ the King, © Ed Riojas, Higher Things

[3] Collect for Psalm 46, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY

[4][4] Ibid, Collect for Tuesday of the week of Pentecost 22,


Sunday, November 13, 2022

Monday prior to Proper 29 - Christ the King

 

Psalm134; antiphon, Psalm 33:8In the Introit for Sunday, we pray confidently Heaven and earth will pass away, but my words will not pass away. The word of the Lord lasts forever. Nothing can snatch us out of the Savior’s hand. The promises of God from of old are all fulfilled in the life, and ministry of Jesus Christ the King of Kings and Lord of Lords.

Psalm 134 – The Lord Bless You from Zion

This is the last of the series of fifteen psalms with the title A Song of Ascents. It is a call to the priests and Levites of the temple to continue their service of praise, with the answer of a blessing back to the people.

The Psalm suggests that the scene was of pilgrims departing Jerusalem in the darkness of early morning, calling out to the priests and Levites who stood watch at the temple. The pilgrims then receive the blessing spoken back to them.

The antiphon Let all the earth fear the LORD. This is the logical response to recognizing a God who is perfect in both character and power. People should set themselves in a state of humble awe before Him.

He who made all things, preserves all things, and can in a moment destroy all things, is the proper object of our ‘fear’; and that we fear him so little, is a most convincing proof of the corruption and blindness of our hearts. [2]

Collect for Psalm 134: Lord, where two or three gather in your name, you promised to be with them and share their fellowship. Look down upon your family gathered your name, and graciously pour out your blessing upon us; for the sake of Jesus Christ our Lord. [3]

The King of the Kingdom

The church year comes to a close on a triumphant note. Christ the King. It is a festival, not an ordinary day, and the liturgical color changes to white, a color denoting festivity, joy, and peace. The church year comes to a close not with a whimper but with a shout. Handel’s “Hallelujah Chorus” would be appropriate. The year ends not in defeat but in triumph. The Old Testament Malachi 3:13-18 the Lord promises to have pity and compassion upon His people. The Epistle Colossians 1:13-30 identifies the king as the Son of God Jesus Christ our Savior. The Lord is crucified for us in the Gospel and His kingdom is opened to a penitent thief.

Christ the King is the Last Sunday of the Church year. It is fitting that the Gospel gives the account of the end of Jesus’ life. He died as a king. Ironically His enemies ridiculed Him as the King of the Jews and as the reason for His crucifixion Pilate wrote, “King of the Jews!” We must see the whole life of Christ as a king. He was born a king and all through His life we can see his royal life and work, with the authority and power of the king of kings.

Collect for Monday of the week of Pentecost 22: Praised be you, God and Father of our Lord Jesus Christ. There is no power for good which does not come from your covenant, and no promise to hope in that your love has not offered. Strengthen our faith to accept your covenant and give us the love to carry out your command. We ask this through Christ our Lord. Amen [4] -14 November, 2022

 



[1] Christ the King, © Ed Riojas, Higher Things
[2] https://enduringword.com/bible-commentary/psalm-33/
[3] Collect for Psalm 134, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995, The American Lutheran Publicity Bureau, Delhi, NY
[4] Ibid, Collect for Monday of the week of Pentecost 22


Friday, November 11, 2022

Saturday prior to Proper 28

 

Isaiah 28:16, 41:10; 43:1-7- Sunday’s featured Hymn is How Firm a Foundation. (LSB #728). We need not fear the end of time for our faith has its foundation in the words and work of our Savior Jesus. As we sing this magnificent hymn we can be confident that our Lord will sustain and guide us to the end.

In 1787 Dr. John Rippon published A Selection of Hymns from the Best Authors as a supplement to Isaac Watts’ classic Psalms and Hymns. The book was an immense success. “The remarkable feature of the book,” writes Louis Benson, “is the great number of original hymns secured by him and there first printed.” Among these original hymns was the title “How Firm a Foundation.”

Rippon attributed the authorship simply to “K——.” He says in the preface that such attributions meant either that the author was unknown or that the hymn had undergone significant revisions for publication.

Later studies have revealed that the “K——” almost certainly referred to R. Keene, who was at one time a song leader in Dr. Rippon’s church and is also known to have authored the hymn’s melody. Apart from this, we have no further information about its writing.

Perhaps the most noteworthy and appreciated feature of this hymn is how closely it resembles the words of the Bible itself (which is fitting, given that its theme is the solidity of the word of God).

Consider, for example, how stanza 2 compares to Philippians 4:12-13:

In every condition, in sickness, in health;
In poverty’s vale, or abounding in wealth;
At home and abroad, on the land, on the sea,
As thy days may demand, shall thy strength ever be.

I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.

Or how stanza 3 echoes Isaiah 41:10:
Fear not, I am with thee, O be not dismayed,
For I am thy God and will still give thee aid;
I’ll strengthen and help thee, and cause thee to stand
Upheld by My righteous, omnipotent hand.
 
Fear not, for I am with you;
be not dismayed, for I am your God;
I will strengthen you, I will help you,
I will uphold you with my righteous right hand.

(See also how stanzas 4 and 5 reflect Isaiah 43:2.)

Since its publication, “How Firm a Foundation” has enjoyed wide acceptance, especially in North America. It is known to have been the favorite hymn of General Robert E. Lee and was sung at his funeral. It is also said that once, while conducting evening prayers in Princeton Seminary’s Oratory, Dr. Charles Hodge was so overcome with feeling during the last line of the hymn (“I’ll never, no never, no never forsake,” from Hebrews 13:5) that he could no longer sing but only gesture the words.

Here are the much-loved words. Note that the second-to-last verse is rarely sung anymore due to its antiquated language.
How firm a foundation, ye saints of the Lord,
Is laid for your faith in His excellent Word!
What more can He say than to you He hath said,
You, who unto Jesus for refuge have fled?
 
In every condition, in sickness, in health;
In poverty’s vale, or abounding in wealth;
At home and abroad, on the land, on the sea,
As thy days may demand, shall thy strength ever be.
 
Fear not, I am with thee, O be not dismayed,
For I am thy God and will still give thee aid;
I’ll strengthen and help thee, and cause thee to stand
Upheld by My righteous, omnipotent hand.
 
When through the deep waters I call thee to go,
The rivers of woe shall not thee overflow;
For I will be with thee, thy troubles to bless,
And sanctify to thee thy deepest distress.
 
When through fiery trials thy pathways shall lie,
My grace, all sufficient, shall be thy supply;
The flame shall not hurt thee; I only design
Thy dross to consume, and thy gold to refine.
 
Even down to old age all My people shall prove
My sovereign, eternal, unchangeable love;
And when hoary hairs shall their temples adorn,
Like lambs they shall still in My bosom be borne.
 
The soul that on Jesus has leaned for repose,
I will not, I will not desert to its foes;
That soul, though all hell should endeavor to shake,
I’ll never, no never, no never forsake.
 [2]

 

Collect for the hope of eternal lifeAlmighty, everlasting God, Your Son has assured forgiveness of sins and deliverance from eternal death. Strengthen us by Your Holy Spirit that our faith in Christ may increase daily and that we may hold fast to the hope that on the Last Day we shall be raise in glory to eternal life; through Jesus Christ, our Lord.[3]

Collect for Saturday of the week of Pentecost 21: Almighty and everlasting God, inspire Thy Church, we beseech Thee, to see – as Thou seest – everything reconciled in the unity of Thy love; to discern Thy gracious goodness, beneath every veil; and to behold all things working together for good, and for Thy glory, through Jesus Christ our Lord. Amen [4] -12 November, 2022

 



[1] Luther’s Seal © Ed Riojas, Higher Things

[3] Collect for the hope of eternal life, Lutheran Service Book © 2006, Concordia Publishing House, St. Louis

[4] Collect for Saturday of the week of Pentecost 21, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity bureau, Delhi, NY


Thursday, November 10, 2022

Friday prior to Proper 28

 

Luke 21:5-28 — Many believe we are living in the worst of times. Perhaps every generation says this. But has there been a generation with so much destructive power; nuclear weapons, germ warfare, guided missiles, instant communication, supersonic travel? Are we not on the edge of a worldwide nuclear holocaust with the power to over-ill many times over? What can a Christian do about it? We could hide or flee but where? In the passage Jesus calls upon us to do our best under the worst circumstances. The worst calls for us to be at our best – to feel secure in God’s protection and to endure until the end. See especially verses 18-19.

Collect for Proper Twenty-eightO Lord, almighty and ever-living God, You have given exceedingly great and precious promises to those who trust in You. Rule and govern our hearts and minds by Your Holy Spirit that we may live and abide forever in Your Son, who lives, and reigns with You and the Holy Spirit, one God, now and forever.[2]

Collect for Friday of the week of Pentecost 22: God, we thank Thee for this love-haunted world! Not unto us, O Lord, not unto us, but unto Thy name give glory, for Thy mercy and for Thy truth’s sake. Amen [3] -11 November, 2022

 



[1] Luther’s Seal © Ed Riojas, Higher Things

[2] Collect for Proper 28, Lutheran Service Book, © 2006 Concordia Publishing House, St. Louis

[3] Collect for Friday of the week of Pentecost 22, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995, The American Lutheran Publicity Bureau, Delhi, NY


Wednesday, November 9, 2022

Thursday prior to Proper 28

 

2 Thessalonians3:6-13 Jesus may return within a year. That means one year to love on earth! Or, put it this way: you have a terminal disease which will kill you within one year. What would you do with the time until the end? In Paul’s day, the Christians were convinced that Jesus would return shortly.

They gave up their jobs and were idly standing by as they waited for his coming day after day. Throughout history there have been groups of people convinced of Jesus’ immediate return – they quit their jobs, sold their property, took their children out of school and lived in a commune. What would you do? Paul encourages us to keep busy and to work until the end comes. See especially verses 10-13.

O God, so rule and govern our hearts and minds by Your Holy Spirit that, being ever mindful of the end of all things and Your just judgment, we may be stirred up to holiness of living here and dwell with You forever hereafter; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever. [2]

Collect for Wednesday of the week of Pentecost 21:  We thank Thee, O God for Thy Holy Spirit, who incites us to true knowledge of Thee. We humbly entreat Thee for Thy Son’s sake to illumine our hearts with Thy Holy Spirit that we may truly call upon Thee, know Thee, sincerely believe in Thee, give thanks to Thee, and obey.  Let not the light of Thy gospel be taken from us through deceitful illusions. Direct us in all our affairs, with the voice of Thy counsel, for Thy Son has promised that Thou wouldst give Thy Holy Spirit to those who ask. Grant this, O God, for Thy holy name’s sake. To Thee, with Thy Son and the Holy Spirit, be all honor and glory forever. Amen (Philip Melanchthon) [3]  -10 November, 2022

 



[1] Luther’s Seal © Ed Riojas, Higher Things
[2] Lutheran Service Book © 2006 Concordia Publishing House, St. Louis
[3] Collect for Wednesday of the week of Pentecost 21, For All the Saints, a Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


Monday, November 7, 2022

Tuesday prior to Proper 28

Psalm 98 — This week’s psalm is a song to God the Victor. He comes to rule His kingdom. Let the whole world go wild with joy. Three stanzas progressively extend the call to ever wider circles – the worshiping congregation at the temple, all the people of the earth and the whole creation. The first stanza recalls God’s revelation of His righteousness (vs. 2) in the past; the last stanza speaks confidently of His coming rule “in righteousness.” (vs.9) The middle stanza is enclosed by the jubilant cry, “shout for joy.” (Vv. 4, 6)

Psalm 98 – A New Song for the LORD’s Marvelous Things

This psalm is simply titled A Psalm, and it is the only one given that simple title with no other explanation. Like Psalm 96, it speaks of praise to God for His work of salvation in widening circles – first Israel, then all the earth, and finally all creation.

A noble, spirit-stirring Psalm. It may have been written on the occasion of a great national triumph at the time; but may, perhaps, afterwards be taken up at the period of the great millennial restoration of all things. Singing praise to the Savior.

There are striking parallels between the first part of Psalm 98 and Mary’s Magnificat (Luke 1:46-55), which may mean that the mother of Jesus had the psalm in mind as she composed her hymn and that she rightly saw that the promises of the psalm were to be fulfilled in the spiritual victories to be achieved by Jesus Christ.

Collect for Psalm 98: Lord, we sing to You a new song, for Your victory is ever new. In the empty tomb You have given us a glimpse of Your future and in Your victory over death Yu have shown us now we shall overcome the last enemy. As the seas roar and the hills sing together, we too will praise You for Your great triumph, Father, Son and Holy Spirit, now and forever. [2]

Collect for Tuesday of the week of Pentecost 20:  Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve. Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worth to ask, except through the merits and mediation of Jesus Christ our Savior, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen 08 November, 2022 [3]



[1] Luther’s Seal © Ed Riojas, Higher Things
[2] Collect for Psalm 98, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY
[3] Ibid, Collect for Tuesday of the week of Pentecost 20