The dominant theme of this coming Sunday is preparation for Christ’s coming. John the Baptist is sent to prepare the people for Christ’s first coming by preaching a Baptism of repentance. In the Old Testament lesson, the Lord calls for a way to be prepared for His coming. The Epistle lesson deals with the Second Coming and the end of the world. Christians are to prepare by living blameless lives. The suggested Psalm of the day indicates that righteousness shall precede God’s coming. As we focus on John the Baptist’s words, he calls on us to prepare our hearts for Christ’s coming. On Advent 1 we were assured that Jesus is coming again. This Sunday we prepare for His coming. As the Gospel suggests He may be coming to some for the first time; for all He will be coming a second time at the end of time.
Monday, 1 December 2014—
Psalm 80:1, 8a, 9b, 7; Antiphon, Psalm 80:3—
Restore us, O God; make Your face shine upon us, that we may be saved.” The whole purpose of Jesus coming
into this world was to save us. In these weeks counting down to Christmas, we
remember that Jesus entered time and space to be our Savior. As He came at just
the right time to redeem us, He will appear at the right time to receive us
into glory. His timing is impeccable; His ways are perfect.
The psalmist prays for the restoration of God’s people, remembering the deliverance God wrought through Joseph. In Advent, we, too, pray for restoration—restoration from the bondage of sin. The vine out of Egypt of
verse 8 recalls the flight of the Christ-child
into Egypt to avoid Herod’s persecution. That Vine has taken deep root and
filled the land and it is through Christ, who is the Vine, that we have
Tuesday, 2 December 2014—
Psalm 85—Another psalm asking God for
restoration, Psalm 85
recounts the forgiveness of the Lord in the past, and prays that He might once
again make known His steadfast love, or mercy.
With confidence, the psalmist can say, ‘Surely his salvation is near to those who fear him, that glory may dwell in our land.’ For the steadfast love and faithfulness of the Lord do meet in the coming of Jesus Christ in the flesh; there, righteousness and peace kiss each other (verse 10).
Wednesday, 3 December 2014—
Isaiah 40:1–11—‘Comfort, comfort my people,’
the Lord instructs Isaiah. Release from the bondage of sin is at hand. The
voice crying in the wilderness shall prepare the way for the glory of the Lord
to be revealed. The Word of God, which stands forever, shall assume flesh in
order to bring comfort to the people by removing the blot of iniquity. Then He
shall ‘tend his flock like a shepherd.’
Thursday, 4 December 2014—
2 Peter 3:8–14—Isaiah wrote his prophecy of the coming
of Christ seven hundred years before He came. It must have seemed an
interminable amount of time for those who lived during those years, wondering
when God would fulfill His promises. But the Apostle Peter reminds us that the
Lord has His own timetable, and a good purpose for accomplishing things in His
own time. He further admonishes us to be ready for the Lord’s Second Coming at
any time, and to live lives of holiness and godliness waiting for that
Friday, 5 December 2014—
fulfillment of the words of the prophets Isaiah and Malachi, John the Baptist
comes to prepare the people for the coming of the promised One. The coming of
Jesus Christ is Good News (Gospel), Mark proclaims boldly at the outset of his
Gospel, but we must be prepared for His coming. John the Baptist prepared the
world in his day, and continues to do so in our day, by calling people to
repentance, urging them to confess their sins, be baptized.
Saturday, 6 December 2014—The hymn of the day, On Jordan’s Bank the Baptist’s Cry (LSB 344), recounts the Old Testament and Gospel readings of the work of John the Baptist. It closes with a doxological stanza which proclaims the Good News that Jesus’ ‘advent sets Thy people free.’ This is Good News, indeed!
Stir up our hearts, O Lord, to make ready the way of Your only-begotten Son, that by His coming we may be enabled to serve You with pure minds; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.
Collect for Advent 2—Stir up our Your power, O Lord, and come and help us by Your might, that the sins which weigh us down may be quickly lifted by Your grace and mercy; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.
Stir up your power, O Lord, and come. Protect us by your strength and save us from the threatening dangers of our sins, for you live and reign with the Father and the Holy Spirit, one God, now and forever.
Almighty and everlasting God whose will it is to restore all things to your beloved Son, whom you anointed priest forever and king of all creation: Grant that all people of the earth, now divided by the power of sin, may be united under the glorious and gentle rule of your Son.
Some thoughts concerning our worship life together
The Lord’s Prayer is the chief prayer of the Christian Church and it is prayed here at the chief event of the Divine Service. As children of God, we call upon “Our Father” as we prepare to encounter Jesus in His Supper, acknowledging that in the Sacrament He will answer our petitions. The congregation prays, “Thy kingdom come,” then receives the
in the coming of Christ in His body and blood. We pray, “Thy will be done,”
then witness salvation being distributed. We pray for forgiveness of sins and
hear Christ’s own Word proclaiming that in His death He has accomplished
everything needed to “forgive us our trespasses.” kingdom of God
LUTHERAN SEVICE BOOK © 2006 Concordia Publishing House,
St. Louis, MO
LECTIONALRY PREACHING WORKBOOK SERIES B © 1981 John Brokhoff CSS Publishing Lima, OH
Schnorr von Carolsfeld, woodcuts © WELS Permission to use these copyrighted items is limited to personal and congregational use.
Worshiping with Angels and Archangels – An Introduction to the Divine Service by Scot Kinnaaman © 2006 Concordia Publishing House, St. Louis p. 35