Monday, February 28, 2022

Morning Prayer #99

 


Who is the Son of Man?

Matthew 16: 13-23


Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock [b] I will build my church, and the gates of hell [c] shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed [d] in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ.

 

Jesus Foretells His Death and Resurrection

 

21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! [e] This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance [f] to me. For you are not setting your mind on the things of God, but on the things of man.”

 

Footnotes:

Matthew 16:18 The Greek words for Peter and rock sound similar

Matthew 16:18 Greek the gates of Hades

Matthew 16:19 Or shall have been bound… shall have been loosed

Matthew 16:22 Or “[May God be] merciful to you, Lord!”

Matthew 16:23 Greek stumbling block

 

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

 

Luther's Seal copyright © Ed Riojas,  Higher Things permission granted for personal and congregational use


Tuesday prior to Lent 1

 

Psalm 91:1–13The key verse is v. 1: He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. Many dangers, both physical and spiritual, face us every day. Nevertheless, the composer of this psalm has no fear or anxiety, because he knows that the Lord is His Refuge and his Fortress.

Psalm 91 – The Assurance Given to those who Trust in God

This psalm has no title, and therefore the author remains unknown. Because it shares some of the themes of Psalm 90, some think Moses was the author. Because it shares some of the themes and phrases of Psalms 27 and 31, some think the author was David. “Some of its language, of strongholds and shields, reminds us of David, to whom the Septuagint ascribes it; other phrases echo the Song of Moses in Deuteronomy 32, as did Psalm 90; but it is in fact anonymous and timeless, perhaps all the more accessible for that.”

Many have noted the wonderful character of this psalm: “This psalm is one of the greatest possessions of the saints.”

“In the whole collection there is not a more cheering Psalm, its tone is elevated and sustained throughout, faith is at its best, and speaks nobly.”

“It is one of the most excellent works of this kind which has ever appeared. It is impossible to imagine anything more solid, more beautiful, more profound, or more ornamented.”

The assurance of God’s protection.

1. (1-2) The protection, comfort, and care of the LORD.

“He who dwells in the secret place of the Most High Shall abide under the shadow of the Almighty. I will say of the LORD, “He is my refuge and my fortress; My God, in Him I will trust.

He who dwells in the secret place of the Most High God has a secret place for His own (Psalm 27:5, 31:20), and it is a place to live in. Those who dwell there abide under the shadow of the Almighty, knowing His protection, comfort, and care.

In Psalm 90:1, Moses spoke of God as the dwelling place of His people. The opening lines of Psalm 91 seem to take that idea further. “Moses spoke of God as the dwelling-place, the habitation, the home of man. This singer seems to accept that great idea, and then to speak of the most central chamber of the dwelling-place, referring to it as the Secret Place, and describing its complete security.”

There are many followers of Jesus Christ who seem to know very little of the secret place of the Most High or what it is to abide under His shadow. Many seem to regard this as only a thing for mystics or the super-spiritual. Yet David, if he wrote this, was a warrior and man well acquainted with the realities of life. It is true that the life of the spirit seems to come more easily for some than for others, but there is an aspect of the secret place of the Most High that is for everyone who puts his trust in Him.[2]

Collect for Psalm 91: Lord Jesus Christ, when tempted by the devil, you remained true to your Father, who commanded his angels to watch over you. Guard your Church from the plague of sin, so that we may remain faithful to you until the day when we enjoy the fullness of your salvation; for you live and reign with the Father and the Holy Spirit, now and forever. Amen [3]

Prayer for aid against temptationO God, You justify the ungodly and desire not the death of the sinner. Graciously assist us by Your heavenly aid and evermore shield us with Your protection, that no temptation may separate us from Your love in Christ Jesus, our Lord. Amen.-[4]01 March, 2022


[1] The Temptation of the Christ Woodcut by Julius Schnoor von Carolsfeld, a nineteenth-century German artist known especially for

his book ‘The Book of Books in Pictures’ ©WELS. For personal and congregational use

[3] Collect for Psalm 91, For All the Saints, A Prayer Book For and By the Church, Vol. I © 1994 The American Lutheran Publicity Bureau, Delhi, NY

[4] Collect for aid against temptation, Lutheran Service Book, © 2006 Concordia Publishing House, St. Louis


Sunday, February 27, 2022

Morning Prayer #98

 


Jesus feeds 4,000
Matthew 15:29-39


Jesus went on from there and walked beside the Sea of Galilee. And he went up on the mountain and sat down there. 30 And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, 31 so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel.

 

Jesus Feeds the Four Thousand

 

32 Then Jesus called his disciples to him and said, “I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” 33 And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” 34 And Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.” 35 And directing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. 38 Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan.

 

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

 

Schnorr Von Carolsfeld woodcuts © WELS permission granted for personal and congregational use


Monday prior to Lent 1

 

Psalm 91:9–13; Antiphon, Psalm 91:15–16—Both the Introit and the psalm of the day are drawn from the same psalm. The antiphon has the Lord speaking words of reassurance to us, that He shall be with us in trouble, and shall rescue us and show to us salvation. This is how the Lord treats those that love Him, those that make Him their Dwelling Place.

The theme for the First Sunday in Lent is “A Good Confession.” In the Old Testament lesson (Deuteronomy 26:1–11) Moses shows that by our giving back to God, we confess all the good He has done for us. St Paul in our Epistle lesson (Romans 10:8b–13) speaks of the confession which we make with our mouths, that Jesus is Lord. The Gospel (Luke 4:1–13) has Jesus Himself rightly confessing the Word of God to overcome temptation and defeat the devil’s false confession of that Word.

Jesus Christ, our Champion against the devil, endures and overcomes “every temptation” (Luke 4:13) on our behalf. He worships the Lord His God, and serves Him only by trusting the Word of His Father: “You are my beloved Son; with you I am well pleased” (Luke 3:22).

Jesus’ victory is now ours through His gracious Word, which is not far away but near us – in our mouth and in our heart, in the proclamation of repentance and faith. For “with the heart one believes and is justified, and with the mouth one confesses and is saved” (Romans 10:10).

Collect for the First Sunday in LentO Lord God, You led Your ancient people through the wilderness and brought them to the Promised Land. Guide the people of Your Church that following our Savior we may walk through the wilderness of this world toward the glory of the world to come; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.[2] Amen. -28 February 2022



[1] The Temptation of the Christ Woodcut by Julius Schnoor von Carolsfeld, a nineteenth-century German artist known especially for

his book ‘The Book of Books in Pictures’ ©WELS. For personal and congregational use

[2] Collect for Lent 1, Lutheran Service Book, © 2006 Concordia Publishing House, St., Louis


Lent 1 Series C


Lent 1 - Series C



Deuteronomy 26:1–11
Romans 10:8b–13
Luke 4:1–13

Jesus Christ Is Our Champion Against the Devil
O Lord Jesus Christ, You lead Your ancient people through the wilderness and brought them to the Promised Land. Guide the people of Your church that following our Savior we might walk through the wilderness of this world toward the world that is to come; through Jesus Christ our Lord, who lives and reigns with You and the Holy Spirit, one God, world without end.  

Jesus Christ, our Champion against the devil, endures and overcomes “every temptation” (Luke 4:13) on our behalf. He worships the Lord His God, and serves Him only by trusting the Word of His Father: “You are my beloved Son; with you I am well pleased” (Luke 3:22). 

Jesus’ victory is now ours through His gracious Word, which is not far away but near us – in our mouth and in our heart, in the proclamation of repentance and faith. For “with the heart one believes and is justified, and with the mouth one confesses and is saved” (Romans 10:10). 

Our confession of Christ includes the prayer of faith, which is not disappointed; “for everyone who calls on the name of the Lord will be saved” (Romans 10:13). 

The Lord is not oblivious to “our affliction, our toil, and our oppression” (Deuteronomy 26:7), but has mercy upon us. He has brought us out of bondage through the “signs and wonders” of Holy Baptism, “with a mighty hand and an outstretched arm” (Deuteronomy 26:8), and now He leads us by His Spirit even in the wilderness.

Luke 4:1-13 -The Temptation of Jesus
The order of the temptation is different in Luke -

Luke 4:1
Ἰησοῦς δὲ πλήρης πνεύματος ἁγίου ὑπέστρεψεν ἀπὸ τοῦ Ἰορδάνου, καὶ ἤγετο ἐν τῷ πνεύματι ἐν τῇ ἐρήμῳ 
And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness

4:1 – Jesus, full of the Spirit is lead by the Spirit - led into all the misery of our lives...see Hebrews 4:15...He is led into temptation where we can't make it He can...our status as children means we will suffer...glory is always seen in the cross and suffering. 

Jesus’ genealogy states Jesus is God's son...His temptation asks, "if you are the son of God...

Luke 4:2
ἡμέρας τεσσεράκοντα πειραζόμενος ὑπὸ τοῦ διαβόλου. καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις, καὶ συντελεσθεισῶν αὐτῶν ἐπείνασεν.
for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry.

Luke 4:3
εἶπεν δὲ αὐτῷ ὁ διάβολος• Εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὲ τῷ λίθῳ τούτῳ ἵνα γένηται ἄρτος
The devil said to him, “If you are the Son of God, command this stone to become bread.” 

Luke 4:4
καὶ ἀπεκρίθη πρὸς αὐτὸν ὁ Ἰησοῦς• Γέγραπται ὅτι Οὐκ ἐπ’ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος.
And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” 

Luke 4:5
Καὶ ἀναγαγὼν αὐτὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου
And the devil took him up and showed him all the kingdoms of the world in a moment of time,

Luke 4:6
καὶ εἶπεν αὐτῷ ὁ διάβολος• Σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν καὶ τὴν δόξαν αὐτῶν, ὅτι ἐμοὶ παραδέδοται καὶ ᾧ ἂν θέλω δίδωμι αὐτήν
and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will.

Luke 4:7
σὺ οὖν ἐὰν προσκυνήσῃς ἐνώπιον ἐμοῦ, ἔσται σοῦ πᾶσα.
 If you, then, will worship me, it will all be yours.”

Luke 4:8
καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῷ• Γέγραπται•Κύριον τὸν θεόν σου προσκυνήσεις καὶ αὐτῷ μόνῳ λατρεύσεις.
 And Jesus answered him, “It is written, “‘You shall worship the Lord your God, and him only shall you serve.’”

Luke 4:9
Ἤγαγεν δὲ αὐτὸν εἰς Ἰερουσαλὴμ καὶ ἔστησεν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῷ• Εἰ υἱὸς εἶ τοῦ θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω
And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here,

Luke 4:10
γέγραπται γὰρ ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ τοῦ διαφυλάξαι σε,
 for it is written, “‘He will command his angels concerning you, to guard you,’

Luke 4:11
καὶ ὅτι Ἐπὶ χειρῶν ἀροῦσίν σε μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.
And “‘On their hands they will bear you up, lest you strike your foot against a stone.’”

Luke 4:12
καὶ ἀποκριθεὶς εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι Εἴρηται• Οὐκ ἐκπειράσεις κύριον τὸν θεόν σου.
And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” 

Luke 4:13
καὶ συντελέσας πάντα πειρασμὸν ὁ διάβολος ἀπέστη ἀπ’ αὐτοῦ ἄχρι καιροῦ.
And when the devil had ended every temptation, he departed from him until an opportune time.
__________
The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software
ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Schnorr Von Carolsfeld woodcuts, ‘Satan tempts Jesus’© WELS permission granted for personal and congregational use
LCMS Lectionary notes © 2016
Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

Time in the Word - Lent 1



Time in the Word –Lent 1


The theme for the First Sunday in Lent is “A Good Confession.” In the Old Testament lesson, Moses shows that by our giving back to God, we confess all the good He has done for us. St Paul speaks of the confession which we make with our mouths, that Jesus is Lord. The Gospel has Jesus Himself rightly confessing the Word of God to overcome temptation and defeat the devil’s false confession of that Word.

Collect for the First Sunday in Lent: O Lord God, You led Your ancient people through the wilderness and brought them to the promised land. Guide the people of Your Church that following our Savior we may walk through the wilderness of this world toward the glory of the world to come; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Collect for Ash Wednesday: Almighty and everlasting God, You despise nothing You have made and forgive the sins of all who are penitent. Create in us new and contrite hearts that lamenting our sins and acknowledging our wretchedness we may receive from You full pardon and forgiveness; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Prayer for aid against temptation: O God, You justify the ungodly and desire not the death of the sinner. Graciously assist us by Your heavenly aid and evermore shield us with Your protection, that no temptation may separate us from Your love in Christ Jesus, our Lord. Amen.

Prayer in times of temptation: Almighty and everlasting God, through Your Son You have promised us forgiveness of sins and everlasting life. Govern our hearts by Your Holy Spirit that in our daily need, and especially in all time of temptation, we may seek Your help and, by a true and lively faith in Your Word, obtain all that You have promised; through the same Jesus Christ, our Lord. Amen.

Prayer for steadfast faith: Almighty God, our heavenly Father, because of Your tender love toward us sinners You have given us Your Son that, believing in Him, we might have everlasting life. Continue to grant us Your Holy Spirit that we may remain steadfast in this faith to the end and finally come to life everlasting; through Jesus Christ, our Lord. Amen.

Prayer of hope of eternal life in Christ: Almighty, everlasting God, Your Son has assured forgiveness of sins and deliverance from eternal death. Strengthen us by Your Holy Spirit that our faith in Christ may increase daily and that we may hold fast to the hope that on the Last Day we shall be raised in glory to eternal life; through Jesus Christ, our Lord. Amen.

Monday, 28 February 2022Psalm 91:9–13; Antiphon, Psalm 91:15–16—Both the Introit and the psalm of the day are drawn from the same psalm. The antiphon has the Lord speaking words of reassurance to us, that He shall be with us in trouble, and shall rescue us and show to us salvation. This is how the Lord treats those that love Him, those that make Him their Dwelling Place.

Tuesday, 1 March 2022Psalm 91:1–13—The key verse is v. 1: He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. Many dangers, both physical and spiritual, face us every day. Nevertheless, the composer of this psalm has no fear or anxiety, because he knows that the Lord is His Refuge and his Fortress.

Wednesday, 2 March 2022Deuteronomy 26:1–11—People give to the Lord for different reasons: some, grudgingly, out of a sense of obligation; some, only when there is a specific need which must be met; some, because they believe that giving to the Lord will bring some sort of earthly reward, monetary or otherwise. These directions to the Children of Israel from the Lord through His prophet Moses show that giving back to the Lord is a privilege, when we realize that all we have comes from Him. It should be a pleasure for us to give generously to the Lord; for doing so reminds us of all the blessings He continually showers upon us and gives us reason to rejoice.

Thursday, 3 March 2022Romans 10:8b–13—We confess in the meaning to the Third Article of the Creed, ‘I believe that I cannot, by my own reason or strength, believe in Jesus Christ my Lord or come to Him. But the Holy Ghost has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith…’ When we make confession of our faith, whether it be a simple "Jesus is Lord" or a fuller confession, such as one of the Creeds, or even one of our Lutheran Confessions, we are simply saying back to God what He has first said to us.

Friday, 4 March 2022Luke 4:1–13—What chutzpah! The devil tries to tempt the Son of God! As in the Garden of Eden, when he tempted the first humans into following him in sinning against God, he quotes the Word of God. But the One whom he tries to deceive this time is not just a man; He is also God Almighty Himself, the Word made flesh. Jesus knows how the devil likes to twist God’s Word for his own nefarious purposes, and overcomes all the devils schemes and cunning. Jesus does what we are unable to do, on our behalf. He defeats the devil in the test in the wilderness, and will later defeat him completely at the cross.

Saturday, 5 March 2022—Sunday’s hymn of the day is the ‘Battle Hymn of the Reformation,’ Luther’s great hymn, A Mighty Fortress Is Our God (LSB 656). Luther based the hymn on Psalm 46, but the Introit and Psalm of the Day, Psalm 91, also expresses the same idea, that the Lord is a great Fortress and Refuge. We can take rest in Him when we are assaulted by the slings and arrows of the Evil One, for Christ has defeated the devil. He still seems powerful to us, but he is merely in his death throes until the Last Day, when Christ will cast him into the abyss for all eternity.

Sources
Prayers from Lutheran Service Book © 2006 Concordia Publishing House
Woodcut by Julius Schnoor von Carolsfeld, a nineteenth-century German artist known especially for 
his book “Das Buch der Bücher in Bilden” (‘The Book of Books in Pictures’), ©WELS.

Saturday, February 26, 2022

THE PARABLE OF THE TEN VIRGINS

 Matthew 25:1-11

Lord God, heavenly Father, send forth Your Son to lead home His bride, the Church, that with all the company of the redeemed we may finally enter into His eternal wedding feast; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.[2]

The Gospel Prepares Us for Our Heavenly Bridegroom’s Coming In order for the “lamps” of our lives to burn brightly with such love, we must be filled with the “oil” of forgiveness through faith in our Bridegroom, Jesus Christ (Matthew 25:1–4). Therefore, as we await His coming, wisdom directs us “to the dealers” (Matthew 25:9), that is, to the ministers of His Gospel. Thus we wait upon the Lord, and we “encourage one another with these words” (1 Thessalonians 4:18). Waking or sleeping, we are prepared to meet Him when He comes “with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God,” and “we will always be with the Lord” (1 Thessalonians 4:16, 17).

There's a story that comes from the sinking of the Titanic. A frightened woman found her place in a lifeboat that was about to be lowered into the raging North Atlantic.

She suddenly thought of something she needed, so she asked permission to return to her stateroom before they cast off. She was granted three minutes or they would leave without her.

She ran across the deck that was already slanted at a dangerous angle. She raced through the gambling room with all the money that had rolled to one side, ankle deep.

She came to her stateroom and quickly pushed aside her diamond rings and expensive bracelets and necklaces as she reached to the shelf above her bed and grabbed three small oranges. She quickly found her way back to the lifeboat and got in.

Now, that seems incredible - because thirty minutes earlier she would not have chosen a crate of oranges over the smallest diamond. But death had boarded the Titanic. One blast of its awful breath had transformed all values. Instantly - priceless things had become worthless. Worthless things had become priceless. And in that moment she preferred three small oranges to a crate of diamonds.

There are events in life, which have the power to transform the way we look at the world. Jesus' parable about the ten young women with their lamps offers one of these types of events, for the parable is about the Second Coming of Christ. But Jesus doesn't come right out and say this. Rather, he lets the story describe it for Him. The woman on the sinking Titanic understood, in the light of her current circumstances, that she must make preparations for living on a lifeboat.

Diamonds would not do, only the precious resources of an orange were good enough. Likewise, in this world, where Christ may return at any moment, the parable warns, we must be ready.

Outline: “To be wise like the wise women” —

1. Be prepared for Jesus’ coming — v. 4. The wise, however, took oil in jars along with their lamps.

Only Matthew gives the parable of the wise and foolish maidens. It concerns the return of Christ. His coming is delayed. During the delay, foolish people go to sleep and run out of oil for their lamps. At midnight, when least expected, the Bridegroom comes. [Christ] The unprepared have the door shut in front of them. The parable teaches us to be constantly alert and prepared for the return of Jesus Christ.

2. Refuse to share your spiritual resources — vv. 8-9. The foolish ones said to the wise, 'Give us some of your oil; our lamps are going out.' 'No,' they replied, 'there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.

Christians are familiar with the three Wise Men, but how many know about the five Wise Women? According to the parable half of us are foolish when it comes to the end of days. Our foolishness is expressed in claiming to know the day and hour of Jesus’ return, in withdrawing from the world to await the return of Christ, and in ignoring the possibility of Jesus’ Second Coming in our time. In the parable we have a model for wise men and women.

Go ... and buy for yourselves” (v. 9). On the surface this response seems heartless. The foolish five are in a crisis; there is an emergency. Shouldn’t the other five be considerate and compassionate enough to share what they have?

It is an urgent matter because it is a matter of eternal life or death. There is sternness in the parable: When the foolish girls finally get to the wedding feast, the “door was shut” (v.10), and when they appealed for entry, the bridegroom unbelievably says, “I do not know you” (v. 12).

All of this happens by virtue of the nature of being prepared spiritually. No one can get to heaven on the oil of another’s faith. Without faith in Christ, the door of salvation is closed. Faith in Christ is the key to open the door which leads to eternal life... It sounds cruel but the fact is that people without faith are unknown to God, for to know is to be personally related to God.

Timing is everything. The word is based on two Greek words for "time." One refers to regular, every day, business as usual - time—what we might call chronological time. [Chronos] χρονίζοντος

On the other hand, the other type of time [Kairos,] καιρός means "special" time, as in "God's time." According to business as usual--the bridegroom is delayed. The ten virgins fall asleep.

The five foolish girls represent the "wisdom of this world”—“the live-by-what-you- can-see- wisdom" that God has turned upside down. The five wise virgins represent the "wisdom of faith," the wisdom of trusting in Christ's complete redemption of the world.

As a sign of how the five foolish virgins live by the ways of this world, they wind up going to the marketplace to try to buy some more oil. While they were participating in the established market system--the status quo of the world--the bridegroom interrupted chronological business-as-usual time by breaking in and making His dramatic arrival.

Faith is not about believing correct thoughts. Faith is about trusting in Jesus. Which, in turn, means living in the new reality He teaches—not in the status quo, business-as-usual- living of this world, but rather, living in "the way" of Jesus, in anticipation of the Father's kingdom, by affirming the absolute equality and dignity Christ has given to all people who come to Him by faith, confessing and repenting of their sins and then trusting in the merits of Jesus’ sacrifice for them on the cruel and bloody cross of Calvary - and hanging in there - even when it appears that God is far away, or that the Bridegroom has been delayed.

3. Enter the feast of the kingdom — v. 10. But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.

"But at midnight a cry happened!" It's a bit awkward in English, but the word Jesus uses here γέγονεν [gegonen] literally means "it came into existence," in other words, "it happened." The word is often used to underline the significance of the event. In the middle of the night of chronological time, there is-"a cry"--and "behold! The Bridegroom showed up!" It happened!

Matthew tells us that the day of opportunity, the chance for repentance, the season for faith in Christ, is over for those who are not ready to meet the Lord when He comes. For the five foolish virgins the door to the wedding feast was shut, locked, and bolted. There was no way they could gain entrance. The Bridegroom even went so far as to declare, "I don't know you" (Vs 12). Once the Bridegroom has showed up, once Christ has returned, it is too late to try to get ready for His coming. You must be ready before He returns.

Points to Ponder

"Our wicks are being extinguished! V. 7

The mindful answered there absolutely will not be enough. The oil is the means to receive the bridegroom. The oil sellers are not open and you cannot buy it. There is nothing left to tell you. Jesus gave up all of His and faced the outer darkness. That is why the Christian's judgment day is Good Friday.  V. 9

As they were going to buy the bridegroom came and the door was slammed shut. You do not need to hear this. Your name has been tattooed into Him. The unprepared are those who know they are not the prepared. V. 10


[1] The Ten Virgins © Ed Riojas, Higher Things
[2] Collect for Proper 27 Series A, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis


Transfiguraiton

 

Luke 9:28-36
"Twin Towers"

Today we make a transition from the season of Epiphany to the season of Lent. In just three days, we will assemble in this holy house to begin a 40-day spiritual journey called Lent.

The climax of Epiphany is no doubt the Transfiguration, while the climax of Lent is found at Mt. Calvary. Both involve mountains.  What happened on Mt. Calvary was decided on another mountain, Mt. Hermon. Between the two peaks is the valley of Lent. Jesus comes down the mountain of Mt. Hermon the place of the glorious Transfiguration and begins His journey "up to Jerusalem," to Mt. Calvary. Let's consider these two mountains, these twin towers of Jesus' life and of our lives too.

1.  Consider the Place where these events occurred - mountains: Transfiguration and Calvary - are high points of both glory and shame; triumph and disaster. Both were the lot of Jesus. Both occur in our lives as well.

A.  Consider the Transfiguration - There Jesus went up with His three best friends. He went there to be vindicated. There, on that mountain, before their very eyes, Jesus was   transfigured before them. As His clothing and clothing began to glow before them, as they heard the voice of the Father, as they witnessed Moses and Elijah those disciples concluded that this Jesus was truly the chosen one of God.

B.  Then there is Calvary -There Jesus went up alone. He was a man familiar and acquainted with grief. Despised and rejected by all sorts of the people. Even His disciples could not see that Jesus was this chosen Son of the Father. They could not accept His message and so He was rejected and forsaken by men.

THE POINT FOR US, living in the year of our Lord 2022. We worship a living Christ who is the embodiment of the one and eternal God. Yet He is despised and rejected by the vast majority of the world.  We are to uphold the living Christ who, although men rejected him bore our sins in His body that we, being dead to sin might live unto Him in righteousness and purity.  

2.  Consider the Reaction of both events - men did not understand both experiences

A. At the Transfiguration the disciples did not understand what was taking place.  - "[They were…] Not knowing what he said" v.33 It was only after the death and resurrection that the disciples come to realize that this Transfigured Jesus was the Lord and Savior of the world.

B.   Even at Calvary there was much confusion. Jesus prayed - "Father forgive them for they know not what they do" Luke 23:34 The crowd, the mob, the leaders, the soldiers failed to realize that they were crucifying the Lord of glory.

THE POINT FOR US: We live in a world in which many folk fail to understand what the cross of Christ really means. The cross of Christ is more than just simple jewelry. The cross is more than a good luck charm. It is the place where the Son of Man was suspended between earth and heaven. St. Paul tells us "I determine to know nothing among you except for Jesus Christ and Him crucified" As we celebrate our church anniversary – 184 years of mission and ministry -  may Jesus Christ be praised; may we lift up the cross of Christ as a banner for all to see. 

3.  Consider the Reason why Jesus went up to the mountain - why go up to the mountains?

A.  At the Transfiguration - Jesus went up on the mountain to get God's approval to die. As Moses and Elijah appeared, they spoke about the cross. They spoke about the fact that Jesus was about to suffer and die and offer Himself for the sins of the world.

B.  At Calvary the prophecy was fulfilled. - Jesus went to the cross to die in obedience to God's good and perfect will. Jesus prayed, "Father, if it is Your will remove this cup from Me.  Never the less, not My will, but your will be done!"  Jesus obediently followed the will of the Father.

THE POINT FOR US: Jesus followed the will of the Father every single moment. Jesus came into this world "to fulfill all righteousness". We point people to Christ, who has fulfilled all of God's requirements.  He has done all things well. To this day, we proclaim a Changing Christ to a changing world. This has been our mission for the past 184 years. By God’s, good and gracious will. May we continue to lift high His banner proclaiming and pointing people to Christ; our strength and our redeemer.

Words –783

Passive Sentences – 14%

Readability – 72%

Reading Level – 6.7



[1] Transfiguration © Ed Riojas, Higher Things


Friday, February 25, 2022

Saturday prior to Transfiguration


 Matthew 17:4 – “It’s great to be here!”  That’s how Peter put it. Maybe it wasn’t the most eloquent way of expressing himself, but again, Matthew reminds us that Peter “Didn’t know what to say.” As we consider both the wonder of Christ’s glorious Transfiguration and the many blessings we have been permitted to experience here at Zion Friedheim these 184 years, it is good; it is great to be here!  May the Lord continue to shower down His blessings upon us as we enter our 184th year of mission and ministry and as we take a pilgrimage into Lent to the cross on Good Friday and empty tomb on Easter. Yes, ‘tis good, Lord, to be here!

1 ‘tis good, Lord, to be here!
Your glory fills the night;
Your face and garments, like the sun,
Shine with unborrowed light.

2 ‘tis good, Lord, to be here,
Your beauty to behold
Where Moses and Elijah stand,
Your messengers of old.
 
 3 Fulfiller of the past
And hope of things to be,
We hail your body glorified
And our redemption see.

4 Before we taste of death,
We see your kingdom come;
We long to hold the vision bright
And make this hill our home.

5 ‘tis good, Lord, to be here!
Yet we may not remain;
But since you bid us leave the mount,
Come with us to the plain.

 -26 February, 2022-

Thursday, February 24, 2022

Morning Prayer #97

 

The Faith of a Canaanite Woman
Matthew 15:21-28

And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.”


24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.[e]

 

Footnotes:

Matthew 15:28 Greek from that hour

 

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

 

Luther's Seal copyright © Ed Riojas Higher Things


Friday prior to Transfiguration

 



Psalm 77 – David reminds us that he cries out to God. David cries out loud and God promised that He would hear. What a wonderful promise. What a wonderful picture of prayer. Why do we pray? We pray because of our need and the Father’s promise to answer our cry. Need we any other reason to pray?  Zion, Friedheim, is a unique and special place. God has been good to us. No, we are not perfect and, yes, there have been times in which we have had to cry out to God. But every time we needed Him, He has always been there for us. One hundred eighty-four years is a long time. It’s nothing to God. He has not changed and will not change. Cry to Him. He is near to hear your prayer and to answer you according to His good and gracious will.

Under the direction of Pr. Jesse Hoover our congregation was chartered 184 years ago on this date 25 February 1838. Fifty-six persons under Pr. Hoover’s pastoral guidance gathered to sign our congregation’s charter becoming the first Christian congregation in Adams County and only the second church in northeast Indiana. Through the years the Lord had directed us to remain a house of peace, a safe haven and a harbor of hope in this world. May the Lord continue to bless our Friedheim family to remain a House of Peace.  

We praise You heavenly Father for the great privilege which is ours this day to humbly come before You, and lovingly praise and thank You as we reflect on the history of our parish which was established 184 years ago today.

We pray that You will deepen within each of us a sense of gratitude for the many sacrifices made for us by those who have gone before us, and thereby find this parish a house of peace, a safe haven and a harbor of hope. May we continue to see, by faith, the needs of those around us and the needs of those who shall come after us, and do all that is possible to show to them our witness in word and deed of the riches of life with Christ. In Jesus’ name we pray. Amen -25 February, 2022

Wednesday, February 23, 2022

Morning Prayer #96

 

Jesus walks on water
Matthew 14:22-33

Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way [b] from the land, [c] beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night [d] he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”

 

28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind, [e] he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.”

 

Footnotes:

Matthew 14:24 Greek many stadia, a stadion was about 607 feet or 185 meters

Matthew 14:24 Some manuscripts was out on the sea

Matthew 14:25 That is, between 3 a.m. and 6 a.m.

Matthew 14:30 Some manuscripts strong wind

 

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

 

Schnorr Von Carolsfeld woodcuts © WELS permission granted for personal and congregational use

Thursday prior to Transfiguration

 

Luke 9:28-36 – The Disciples see the glory of Christ

The Transfiguration story is evident of God’s own confirmation that Jesus is the Messiah. On the mountain top, Jesus with His three chief disciples encounters Moses and Elijah, who represent he strong prophetic leadership of Israel, and them in a surprising climax, a voice from heaven indicates that Jesus is, indeed, God’s Soon, God’s Chosen, and is now to whom they are told to listen and obey.

In a well known hymn we address Christ thus; “Oh, Thou who changest not…” That statement is Biblical. Hebrews 13:8 tells us, “Jesus Christ is the same yesterday, today, and forevermore.” And yet our text tells us that while Jesus was praying on this occasion “the form of His face became different and His clothing was gleaming white.” (v. 29)  This paradox is cause by the nature of Jesus’ person. He has two natures, indivisibly united (not mingled) ever since His conception. They will continue as such into eternity and in heaven we shall see Him as He is. (1 John 3:2)

The Disciples see the glory of God -The disciples early on might have had some misgiving of just who or what to make of this Jesus. After the Transfiguration, there wasn’t any doubt in their minds. They knew that He was the promised Savior of the world.  There on the mountain Jesus manifested all of His glory as the Father spoke His approval of His only begotten Son. But why Moses and Elijah? Both came from a storied history of God’s people of old. In Moses’ time, the people followed willingly as they escaped Egypt. At the time of Elijah, only 7,000 were left who had not bowed down to Baal.  These two men represent high and low points of God’s people of Israel. There have been highs and lows in our parish history; yet One remains constant to this day. His Name is Jesus. May Christ Jesus remain the center of all that we do here at Zion.

O God, who on the holy mount revealed to chosen witnesses your well-beloved Son, wonderfully transfigured, in raiment white and glistening; Mercifully grant that we, being delivered from the disquietude of this world, may by faith behold the King in his beauty; who with you, O Father, and you, O holy Spirit, lives and reigns, one God, forever and ever.[2] -24 February, 2022


[1] The Transfiguration of Christ   copyright © Google images

[2] Collect for Transfiguration, For All the Saints, A Prayer Book For and By the Church, Vol. I © 1994 The American Lutheran Publicity Bureau, Delhi, NY