Saturday, September 24, 2022

Jesus Heals the nobleman’s son who was near death in Capernaum

 

 


John 4:46-54

God of miracles, Sometimes we are slow to believe in your power, even when your miracles occur all around us each day. Open our eyes to see and our hearts to believe. Amen

Then he came again to Cana in Galilee where he had changed the water into wine. Now there was a royal official whose son lay ill in Capernaum. When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death. Then Jesus said to him, “Unless you see signs and wonders you will not believe.” The official said to him, “Sir, come down before my little boy dies.” Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and started on his way. As he was going down, his slaves met him and told him that his child was alive. So he asked them the hour when he began to recover, and they said to him, “Yesterday at one in the afternoon the fever left him.” The father realized that this was the hour when Jesus had said to him, “Your son will live.” So he himself believed, along with his whole household. Now this was the second sign that Jesus did after coming from Judea to Galilee.

In John’s Gospel, a “sign” is something that is not simply miraculous but that reveals Jesus’ divine nature and mission to those who are open to seeing it. They are, in this sense, pointers to Jesus’ identity. Moreover, and as John indicates from the first verses of his gospel, Jesus himself functions as something of a sign. He is the Revealer, the Word who was with God from the beginning and is God (1:1-2), the Word made flesh (1:14) who makes the invisible God known (John 1:18).

Throughout his Gospel, John shares seven signs that Jesus performs, each revealing something significant about Jesus’ identity and mission.

Early in the story, Jesus turns water into wine — and not just wine, but the best wine in vast quantities — revealing the profound abundance of God in Jesus, what is earlier described as “grace upon grace” (1:16). In this scene, Jesus heals the son of a “royal official,” revealing his opposition to those things that keep abundant life from the children of God and his ability to restore health and life.

The first time he is in Cana, where he produces the abundant wine for a wedding, Jesus is reluctant to offer a sign, and all but rebukes his mother, saying that this is not yet his “hour.” And now in Cana for the second time, Jesus at first ignores the official’s plea for the health of his son and instead seems to chastise the man for his need of signs.

So what’s going on? Why this peculiar, even confusing stance on signs?

Keep in mind that the issue isn’t the miraculous but signs, signs that point to God’s presence in our lives. And, truth be told, we still often look for signs. Signs of whether or not to take a job, to enter into a relationship, to decide upon one college over another, to continue treatment or give in to the inevitability of a diagnosis, to keep faith with another or betray that relationship. At one point or another, we all look for signs, something that will help us to find the way, or at least the next step, forward.

God sent the chief sign of God’s love for God’s wayward world in the figure of a broken but triumphant man on the cross. So when we encounter events and persons in our life and wonder what they mean or hope to find from them guidance, we might ask the following:

Do they point us to God’s love, to the people that God loves, to the broken places in life that call out for love, and to the broken places in life in which God’s love for us and ours for each other is most clearly expressed?

Because in the scene today and throughout John’s Gospel, it would seem that at those moments when are drawn to love others as Jesus loved us, then — and perhaps only then — are we really “reading the signs” aright.

How do we respond when God speaks?

What is our response when God shows us where He is at work? Do we argue with Him? Do we drag our feet? Do we make excuses and use diversion tactics like the woman at the well?

The royal officer saw himself as a man under command like a military officer. His attitude was not, "No one is going to tell me what to do?" He had an attitude of submission. He was a man under command.

The man said, "Come"; Jesus said, "Go." Without any hesitation the man went home. He obeyed the command of Jesus.

Do we really believe that the God who leads us where He is at work will also provide the resources to bring it to pass? When God calls a person He also provides. Often He provides even before we have time to ask. He leads us to seize an open door and the timing of His provision is always perfect.

When God tells us what He wants to do through us, we will face a time of spiritual testing. Can I trust God to do what He has said He will do? Do I believe that He will accomplish what He has chosen to do? What is my response when Jesus says, “Come”? Do I follow all the way with Him?

The healing of the official’s son shows that God is generous with his grace. What is your response to Jesus’ offering mercy to someone not like us?

Sources

New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

https://www.workingpreacher.org/commentaries/narrative-lectionary/healing-stories/commentary-on-john-446-54

http://www.abideinchrist.com/messages/jn4v50.html

 

16th Sunday after Pentecost – Proper 21 Series C

 

Luke 16:19-31
Chooses, but choose wisely










Grant, O LORD, that as Your Son Jesus prayed for His enemies on the cross, so we may have grace to forgive those who wrongfully and scornfully use us, that we ourselves may be able to receive Your forgiveness; through Jesus Christ our LORD[1]

Choose! But choose wisely. In this exchange between the rich man and Father Abraham, the rich man speaks twice. Abraham only once. This morning we dissect the dialogue as timeless truths are told. The rich man speaks.

1.    If I had only known!”

A.   The human dilemma – people are ignorant of the “big picture.”

1.    They are distracted with their own issues, plans and agendas. These distractions keep their minds off the most important issue looming in front of them – eternity. 

2.    The rich man had been warned.  He simply refused to listen. Scripture reminds us; “Faith comes by hearing and hearing from the word of Christ.” –Romans 10:17

B.    The rich man experienced a terrible plight after the day of change. 

1.    Lazarus is given a name; which literally means “He whom God helps.” He received mercy, grace, clemency. 

2.    The rich man begs for what he did not give; mercy, care, relief from suffering.

He cried, “Kyrie;” ‘LORD have mercy,’ but did not receive it. He still thinks Lazarus is there to serve him.

C.    Worldly wealthy failed, showing the need for a better, more lasting basis of hope.

1.    The rich man’s neglect of Lazarus signals his failure to ‘make friends for himself when the day of changed circumstances comes’ and worldly wealth shall fail from last week’s Gospel. 

2.    The scriptures only speak of the rich negatively those who worship their goods regardless of the quantity of their goods. Neither poverty nor riches are virtues. Your best life now is the way of American Christianity but not Scriptural. 

Transition: The rich man continues his discourse.

2.    Someone’s got to tell them!”

A.   The rich man sees people like him heading for the same fate.

1.    This is more than karma. It is the great reversal. Spoken by Elizabeth in the Magnificat. 

2.    The written word of God; the law and the prophets, are all we have. There is no other source. There is nothing more to go on. The writings are not meant to be excluded.

B.    His suggestions are unoriginal and unacceptable.

1.    It is unoriginal. Many have suggested another way for man to receive revelation from God.  The LORD Jesus in His Revelation to the apostle John writes, 

 “And I saw in the right hand of Him who sat on the throne a scroll written inside and on the back, sealed with seven seals.” – Revelation 5:1 The LORD has a book in which the history of the universe is already written. He has written the history of the world in advance, He holds in His hand the history of the world in advance, and He initiates the consummation of all history. Only the LORD Jesus can hold this scroll.

2.    It is unacceptable. “If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.”

Transition: Now it is time for Father Abraham to speak.

3.    Now hear this!”

A.   God’s Word is special revelation. 

1.    It is only through hearing the message of the gospel, shared from the Word of God that you can come to saving faith. Romans 10:17 teaches: “Faith cometh by hearing and hearing by the word of God.” 

2.    The Bible teaches that every word of Scripture is “inspired by God”—the actual breath of God, even though it was written by human authors as well. Second Timothy 3:16 teaches: “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” “God-breathed” can be translated “inspired by God”.

B.    His Word abides when all else fails. It is eternal. 

1.    The Word of the Lord endures forever. -1Peter 1:25 God’s word will sustain you through many dark and difficult times. It remains your light, compass, strength, hope and joy. Through times of sickness, loss of loved ones, financial hardship, and heartbreak, the word of God remains your anchor in the storm. 

2.     Even though the grass withers and the flowers fall, the word of our God endures forever. Life is fragile, the things of this world are temporary, and perishable, but the word of God will last forever.

C.    His Word reveals His plan for eternity.

1.    He warns of judgement to produce repentance. 

2.     His promise of salvation creates saving faith.

Jesus’ words do not express a new idea, “Send someone back from the dead.” God’s Word is now available. It calls us to faith. It will not fail. It is Christ’s testimony to the judgment and salvation that He will work.

Words – 800
Passive Sentences – 5%
Readability – 73.7%
Reading Level –5.4

Friday, September 23, 2022

Saturday prior to Proper 21

 

1 John 4:19 - Sunday’s Hymn of the Day is Lord, Thee I Love with All My Heart, (LSB #708). The Christian’s only focus is upon Christ. When we fear, love and trust in Him above all things then we are content. Read the words of stanza three. This is a powerful evening prayer one which has been prayed with many a Christian on their death bed. When we pray these words confidently we truly are at peace with God and with ourselves.

Lord, Let at last Thine angels come, To Abr’han’s bosom bear me home, That I may die un-fearing; And in its narrow chamber keep My body safe in peaceful sleep Until Thy reappearing. And then from death awaken me, That these mine eyes with joy may see, O Son of God, Thy glorious face, My Savior and my fount of grace. Lord Jesus Christ, my prayer attend, my prayer attend, And I will praise thee without end.

Collect for Saturday of the week of Pentecost 15: Almighty and everlasting God, heavenly Father, we give Thee humble thanks that Thou hast vouchsafed to grant us a knowledge of Thyself, and faith in thee. Increase this knowledge in us, we beseech thee, and confirm our faith forevermore, through Jesus Christ our Lord. [2] -24 September, 2022


[1] The rich man and Lazarus, Schnorr von Carolsfeld woodcuts © WELS permission granted for personal and congregational use

[2] Collect for Saturday of the week of Pentecost 15, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


Thursday, September 22, 2022

Morning Prayer #24

 Joseph’s brothers return to Egypt 

Genesis 43 
(Selected Verses)

Now the famine was severe in the land. 2 And when they had eaten the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little food.” 3 But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.’ 

11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. 12 Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. 13 Take also your brother, and arise, go again to the man. 14 May God Almighty[a] grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.”

15 So the men took this present, and they took double the money with them, and Benjamin. They arose and went down to Egypt and stood before Joseph.16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.” 

26 When Joseph came home, they brought into the house to him the present that they had with them and bowed down to him to the ground. 27 And he inquired about their welfare and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well; he is still alive.” And they bowed their heads and prostrated themselves. 29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there.

Footnotes:

Genesis 43:14 Hebrew El Shaddai

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Illustration from a woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, Das Buch der Bücher in Bilden (The Book of Books in Pictures). © WELS used by permission for personal and congregational use.


Friday prior to Proper 21

 

Luke 16:9-31 — The parable of the rich man and Lazarus. It the parable we have a description of wealth and total depravity. This is a description of today’s world. On the one hand is America’s wealth giving us the highest standard of living in the history of the world. On the other hand, we have a third world of poverty and hunger. It could be that the so-called wealth, either nation or individual, is really the poor man as was the case in the parable. Americans may be the richest on earth, but they can be suffering from the poverty of abundance.

Here we are again dealing with worldly wealth and a day of great changed circumstances. Not only does the story make evident the need to plan, but it also points to the testimony of Scripture as our God-given planning resource and the only reliable voice to guide such planning.

Here we have the critical day, when circumstances change. The festive treatment of Lazarus contrasts with the stark description of the rich man’s sad end. Why Lazarus is carried to heaven; (the usual phrase “Abraham’s bosom” must mean this) is not part of the concern of the story. Its point is to warn the self-centered and to point them to Scripture as their only resource for planning ahead. It does not propose the equivalence of financial poverty and a state of grace. We might take a hint from the meaning of his name. Lazarus means, “He whom God helps.”

Prayer against the love of moneyAlmighty God, heavenly Father, You have called us to be Your children and heirs of Your gracious promises in Christ Jesus. Grant us Your Holy Spirit that we may forsake all covetous desires and the inordinate love of riches. Deliver us from the pursuit of passing things that we may seek the kingdom of Your Son and trust in His righteousness and so find blessedness and peace; through Jesus Christ, or Lord. [2]

Collect for Friday of the week of Pentecost 15: Honor us O God, with the true hospitality of thy house, and give us of Thy cup to drink; as much as with these we can life and hold to our lips. Through Jesus Christ, our Lord. Amen [3] -23 September, 2022


[1] The rich man and Lazarus, Schnorr von Carolsfeld woodcuts © WELS permission granted for personal and congregational use

[2] Collect against the love of money, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

[3] Collect for Friday of the week of Pentecost 15, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


Wednesday, September 21, 2022

Morning Prayer #23

 Joseph’s brothers in Egypt 

Genesis 42 
(Selected Verses)

So ten of Joseph's brothers went down to buy grain in Egypt. 4 But Jacob did not send Benjamin, Joseph's brother, with his brothers, for he feared that harm might happen to him. 5 Thus the sons of Israel came to buy among the others who came, for the famine was in the land of Canaan.

6 Now Joseph was governor over the land. He was the one who sold to all the people of the land. And Joseph's brothers came and bowed themselves before him with their faces to the ground. 7 Joseph saw his brothers and recognized them, but he treated them like strangers and spoke roughly to them. “Where do you come from?” he said. They said, “From the land of Canaan, to buy food.” 8 And Joseph recognized his brothers, but they did not recognize him. 9 And Joseph remembered the dreams that he had dreamed of them. And he said to them, “You are spies; you have come to see the nakedness of the land.” 10 They said to him, “No, my lord, your servants have come to buy food. 11 We are all sons of one man. We are honest men. Your servants have never been spies.”

14 But Joseph said to them, “It is as I said to you. You are spies."18 On the third day Joseph said to them, “Do this and you will live, for I fear God: 19 if you are honest men, let one of your brothers remain confined where you are in custody, and let the rest go and carry grain for the famine of your households, 20 and bring your youngest brother to me. So your words will be verified, and you shall not die.” And they did so.

21 Then they said to one another, “In truth we are guilty concerning our brother, in that we saw the distress of his soul, when he begged us and we did not listen. That is why this distress has come upon us.” 22 And Reuben answered them, “Did I not tell you not to sin against the boy? But you did not listen. So now there comes a reckoning for his blood.” 23 They did not know that Joseph understood them, for there was an interpreter between them. 24 Then he turned away from them and wept. 

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Illustration from a woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, Das Buch der Bücher in Bilden (The Book of Books in Pictures). © WELS used by permission for personal and congregational use. 


Thursday prior to Proper 21

 

1 Timothy 6:6-19— Timothy is charged to seek spiritual values. There are countless people who have no aim in life, no purpose, no reason for living. Others have low aim, such as the massing of world possessions. Some aim only to make as much money as possible, own at least one home, get a higher education, or climb the ladder of success.

The question explored here is this; what are the riches that are truly worth a fight? The first half of our epistle reading dismisses the every present wrong conclusion that material wealth is the grand prize for those who believe in Christ.

There is gain; literally, “good business.” In godliness, but Christ crucified and risen, as well as the life lived in Him (v.11) is what the real “good business” is about.  Today, as in apostolic times, some say, in effect, that the resurrection is past already; that is, that “two chickens in every pot,” are the object of the Christian hope. But we move on to what the real fight is all about. Here is what the emphasis ought to be as Paul explains in verses 11-16.

What is the aim of a Christian? Paul would suggest the Christian’s aim in life is to seek the highest values – vs. 11 and to fight for the faith vs. 12 while we keep the Lord’s commandments –vs.14.

Father, You show Your almighty power in Your mercy and forgiveness. Continue to fill us with Your gifts of love. Help us to hurry toward the eternal life Your promise and come to share in the joy of Your kingdom. Grant this through our Lord Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, forever and ever. Amen [2]

Collect for Thursday of the week of Pentecost 15: Lord, without Thee I can do nothing; with Thee I can do all. Help me by Thy grace, that I fall not; help me by Thy strength, to resist mightily the very first beginnings of evil, before it takes hold of me; help me to cast myself at once at Thy sacred feet, and lie still there, until the storm by overpast; and, if I lose sight of  Thee, bring me back quickly to Thee, and grant me to love thee better for Thy tender mercy’s sake. Amen (Edward Bouverie Pusey)[3]  -22 September, 2022



[1] The rich man and Lazarus, Schnorr von Carolsfeld woodcuts © WELS permission granted for personal and congregational use

[2] Lutheran Service Book, © 2006 Concordia Publishing House. St. Louis

[3] Collect for Thursday of the week of Pentecost 15, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY