Tuesday, July 21, 2026

Wednesday prior to Pentecost 9 – Proper 12


 

Romans 8: 28-39 - Some of you are engineers. While some of you are draftsmen and accountants and bookkeepers. Many of you are farmers. While some of you are machinists or work in the medical field. Some of you may be students studying the sciences. In your world mathematical formulas are extremely important. Facts and figures make sense to you!

There is symmetry to the Scriptures…

The heart of Psalm 23 is the phrase, "For Thou art with me." There are exactly 26 Hebrew words before that phrase. And... 26 words after it.

What's more, the numerical value of the letters in the divine name, “Yahweh,” equals 26. His name is the first Hebrew word in the psalm, and He is the "Thou" who is "with me."

The abiding presence of the Good Shepherd with us--when we're in the valley of the shadow of death or surrounded by enemies--is the beating heart of psalm 23.[1]

We have now come to the crown jewel of St. Paul’s letter to the Romans. By these words you know the Father’s continual goodness.

The Father’s love will not let you go.  …no powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” V. 39 Nothing in the universe can separate us from the love of God. It is impossible. Because on the cross Christ defeated all evil powers. In Christ you conquer. What does it mean to be separated from the love of God? Sin is separation from God. To be apart from God is to be deprived of God’s light, life, and love. Separation is the worst possible experience. This, then, constitutes good news. No suffering or evil power can separate you from the love of God.

Satan lacks the power to steal your eternal destiny. He cannot separate you from the love of God. Nothing you face worries God in the least. If you are His children through faith in His Son, then you have His pledge of love and protection.

Jesus said, "My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand." - John 10:27–29

You are loved. “This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him. And love consists in this: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins.” - 1 John 4:8-10

You are forever in Christ’s care. In baptism, you are sealed with the Holy Spirit and marked as Christ’s own forever. In baptism, the Father claims you as His own children. And tells you that you are loved.  You are joined with the family of faith, the Church, the Body of Christ. As you are incorporated into the life and the mission of Christ’s work in the world

Almighty and everlasting God, give us an increase of faith, hope and love, that, receiving what You have promised, we may love what You have commanded; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.” Amen [2]



[1] Blog post from Chad Bird posted July 26, 2017

[2] Collect for Proper 12, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis.

Monday, July 20, 2026

Tuesday prior to Pentecost 9 – Proper 12


 

Deuteronomy 7:6-9 - The Lord is the faithful God, keeping His covenant of love. We are loved and blessed because the Lord first loved us. Yet this love must be reciprocated by His people to others. Thus, in the New Testament we are reminded, “We love because He first loved us” {1 John 4:19}.

God’s faithfulness is guaranteed in his oath concerning his people.

He swore to Abraham to bless his seed and to bring blessing to the nations through his seed (v. 8). The oath is found in Genesis 22:16–18. This is the basis of his choosing of Israel.

That oath includes blessing for us. It was kept, and still is kept, ultimately in Christ’s work and applies to all the believing children and heirs of Abraham, including Gentiles with faith. (See Hebrews 6:13–19; Galatians 3:7ff.). Now both Jews and Gentiles who trust in Christ are the new Israel and may trust that the Lord is faithful never to leave nor forsake them.

All Christians are called to the holy purpose of faithfully serving and testifying to the Lord who has redeemed them. We are the new Israel, a holy “nation” to tell of his wonderful deeds to a world that still needs his marvelous light.[1]

A prayer before we study the WordAlmighty God, our heavenly Father, without Your help our labor is useless, and without Your light our search is in vain. Invigorate the study of Your holy Word that, by due diligence and right discernment, we may establish others and ourselves in Your holy faith.



[1] https://concordiatheology.org/2014/07/proper-12-%E2%80%A2-deuteronomy-76-9-%E2%80%A2-july-27-2014/

Image “God so loved the world” copyright © Ed Riojas, Higher Things

Prayer from Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

 

Sunday, July 19, 2026

Monday prior to Pentecost 9 – Proper 12


 

Psalm 105:2-6 –This is the Psalm portion from which the Introit for next Sunday is taken. The antiphon is taken from verse 1, “Oh give thanks to the Lord; call upon his name; make known His deeds among the peoples!” No doubt, these words sound familiar to your ears. They are sung as part of the Old Testament canticle in the Service of Prayer and Preaching.

The Service of Prayer and Preaching is wonderful service to be used on Sunday mornings where Communion is not being celebrated. From Henry Gerike's 2012 post in “Unwrapping the Gifts,” a bi-monthly publication of the LCMS' Worship Ministry.

One of the contributions of the Lutheran Service Book to the worship life of many congregations is the “Service of Prayer and Preaching” (LSB 260-267). It is a service that provides a liturgical structure for services in which the Lord’s Supper is not celebrated. While most will be probably use this service on a Sunday morning, it can easily be used at other times of the day.”[1]

The “Old Testament Canticle” is a setting of Isaiah 12:2b-6 by composer Phillip Magness that can be sung by the entire congregation or with congregation only singing the refrain and a soloist or choir singing the verses.

This historical psalm was evidently composed by King David. The first fifteen verses of this Psalm were used as a hymn at the carrying up of the ark from the house of Obededom,  It is recorded in 1 Chronicles 16:7, "Then on that day David delivered first this psalm to thank the Lord, into the hand of Asaph and his brethren." Such a song was suitable for the occasion, for it describes the movements of the Lord's people and His guardian care over them in every place.

This psalm reminds us that the Lord keeps His promises. They are for you. As you begin another week reflect on the promises fulfilled in Jesus’ life, sufferings, death and resurrection.  Jesus’ words and actions are for you!

God our Father, through the death and resurrection of Your Son You have fulfilled the promise to Abraham, Joseph and Moses to redeem the world from slavery and to lead us into the promised land. Grant us living water from the rock and bread from heaven, that we may survive our desert pilgrimage and praise You forever, through Jesus Christ our Lord.[2]



[2] Prayer for Psalm 105, For All the Saints, A Prayer Book For and By the Church Volume II copyright © 1995 American Lutheran Publicity Bureau Delhi, NY

Baptism Image copyright © Ed Riojas, Higher Things

Saturday, July 18, 2026

Proper 12 Series A (Pentecost 9)

Pentecost 9

Deuteronomy 7:6–9
Romans 8:28–39
Matthew 13:44–52


The Son of God Has Redeemed Us for Himself with His Holy and Precious Blood


The Lord our God has chosen us to be “his treasured possession,” not because of any strength in us, but solely “because the Lord loves” us (Deuteronomy 7:6–8). He is faithful, and He “keeps covenant and steadfast love with those who love him and keep his commandments” (Deuteronomy 7:9). He has searched for us and found us in love, and He has bestowed on us “great value” by the great price that He has paid on the cross. (Matthew 13:45–46). 

In His joy, He has redeemed us by His cross and gathered us into His Kingdom by the Gospel. Now we are “hidden in a field,” covered by the cross and subject to the persecution of the world (Matthew 13:44), not for destruction, but “to be conformed to the image of his Son” (Romans 8:29). 


Since we “are called according to his purpose” (Romans 8:28), and because Christ Jesus died, rose again and lives to intercede for us “at the right hand of God” (Romans 8:34), there is nothing in all creation that can separate us from “the love of God in Christ Jesus our Lord.” (Romans 8:39).


Almighty and everlasting God, give us an increase of faith, hope and love that, receiving what You have promises, we may love what You have commanded; through Jesus Christ our Lord


Matthew 13:44-54

The Parable of the Hidden Treasure


44 Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν τῷ ἀγρῷ, ὃν εὑρὼν ἄνθρωπος ἔκρυψεν, καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει καὶ πωλεῖ πάντα ὅσα ἔχει καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον.

“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.

The Parable of the Pearl of Great Value


45 Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν  ἀνθρώπῳ ἐμπόρῳ ζητοῦντι καλοὺς μαργαρίτας· 

“Again, the kingdom of heaven is like a merchant in search of fine pearls, 


46 εὑρὼν δὲ ἕνα πολύτιμον μαργαρίτην ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν καὶ ἠγόρασεν αὐτόν.

who, on finding one pearl of great value, went and sold all that he had and bought it.


The Parable about the net

47 Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ βληθείσῃ εἰς τὴν θάλασσαν καὶ ἐκ παντὸς γένους συναγαγούσῃ· 

“Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind.


48 ἣν ὅτε ἐπληρώθη ἀναβιβάσαντες ἐπὶ τὸν αἰγιαλὸν καὶ καθίσαντες συνέλεξαν τὰ καλὰ εἰς ἄγγη, τὰ δὲ σαπρὰ ἔξω ἔβαλον. 

When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 


49 οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος· ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων 

So it will be at the end of the age. The angels will come out and separate the evil from the righteous


50 καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.

and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.


New and Old Treasures

51 Συνήκατε ταῦτα πάντα; λέγουσιν αὐτῷ· Ναί. 

“Have you understood all these things?” They said to him, “Yes.”


52 ὁ δὲ εἶπεν αὐτοῖς· Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς τῇ βασιλείᾳ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά. 

And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”


Jesus rejected at Nazareth

53 καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τὰς παραβολὰς ταύτας, μετῆρεν ἐκεῖθεν.

And when Jesus had finished these parables, he went away from there, 


54 καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήσσεσθαι αὐτοὺς καὶ λέγειν· Πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις;

and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works?

Footnotes:

The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software

ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


-Romans 8:18-23 Total Loss for Permanent Gain - Why do believers suffer?


 “Mom...why are there mosquitoes? That give people malaria? Why are there germs? That make us sick?”

“Mom...I saw on the news a bad flood that killed a lot of people. Why are there floods? And earthquakes? And hurricanes? And tornadoes? Why are there famines? Why do some people starve to death?”

“Why did my friend at school get cancer? Why did Grandma get sick…and die?”

“Mom, why do people set off bombs? Why do people do bad things? To hurt each other?”

Maybe your kids have asked you questions like these. I know mine have. Probably you’ve wrestled with them yourself.

How does all of this make sense to you?  How can a loving, all-powerful God allow terrible suffering that is in the world? Some become agnostics or atheists because they cannot come up with satisfactory answers to such questions.

Since none of us are exempt from suffering and death. It’s important that we understand what the Bible teaches on this difficult topic. The topic of brokenness in this world. 

As we continue with our reading and reflecting on Paul's letter to the Romans, Paul would give us this perspective. We live in an interim period. Now we have suffering. Later, permanent glory. Now we are children of God. But not fully.

In this transitional period on earth, we wait, groan, and long for the end of this pilgrimage. What we endure today is a temporary loss for a permanent gain of glory as children of God. Both creation and creatures groan for redemption. That's what Paul is getting at this morning. "We wait eagerly for adoption as sons, the redemption of our bodies.

 

In this period of transition.

 

1. We wait for redemption.

2. We groan because of suffering.

3. We long for permanent gain.

1. We wait for redemption For the creation waits with eager longing for the revealing of the sons of God.  And not only the creation, but we ourselves, who have the first-fruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies." Romans 8:19, 23

ALL BELIEVERS SUFFER BECAUSE OF MAN’S FALL INTO SIN.

This needs to be stated because; there is a pervasive false teaching that God wants every Christian to be healthy, wealthy, and above all else successful. Purchase this product. Follow this program. Practice these steps and the blessings of God will follow. After all, God wants you to have your best life now. They say, “If you’re sick or poor, then you need to claim your healing or your wealth by faith.” Those who teach these lies are preying on people’s greed and their natural longing to be in good health. But, you will never see one of these false teachers live to be 120. They all succumb to disease and death at about the same age as the rest of us. Do not fall for their teaching!

Paul himself suffered terribly. When he was call on the road the Lord told Ananias the prophet whom He sent to open Paul’s eyes “for I will show him how much he must suffer for My name’s sake.”  (Acts 9:26) Paul often mentions the trials that he endured, which would have driven most to despair.  (See 2 Cor. 11:23-28).

Our Lord Himself was a man of sorrows, acquainted with grief (Isa. 53:3). He came to this world of suffering to bear our sins through His own suffering and death. So why should we think that somehow we will be exempt from suffering?

In the sovereign purposes of God, some suffer more and some suffer less. But none are exempt. It’s a part of living in this fallen world.

2. We groan because of suffering – “For we know that the whole creation has been groaning together in the pains of childbirth until now. -   "And not only the creation, but we ourselves, who have the first-fruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies."- Romans 8:22-23

The present time is marked by sufferings because of man’s fall into sin.

Paul mentions “the sufferings of this present time.” v.18. He was not referring to an especially difficult period in history, but to the entire present age. The whole history of creation since the fall is marked by suffering. The history of nations is marked by struggles and catastrophes—wars, natural disasters, internal conflicts, power struggles, and crimes.

 

The history of individuals is also in large part a history of trials—the trials of growing up, figuring out what to do with your life, whom you will marry, rearing children, working through struggles in your marriage, providing for your needs, growing old and facing declining health and finally, death.

 

But, why? Why do we suffer? How should we as Christians think about these difficult matters? 

3. We long for permanent gain - "For the creation waits with eager longing for the revealing of the sons of God."  - Romans 8:19

To persevere in present sufferings with hope, keep your eyes on the future glory that God has promised us.  Paul wants us to understand two certainties…

First, the present time is marked by sufferings because of man’s fall into sin.

Second, the future will be marked by glory for believers as God fulfills all His promises to us. The practical conclusion is, if we keep our eyes on the future promised glory, then we can endure present sufferings with perseverance and hope.

Keep your eyes on the future promised glory and you will persevere in present sufferings with hope.

Paul anticipates us thinking, “But, I can’t see this future glory.” His reply is, “Yes, that’s the very nature of hope.” If you can see it all, then it’s not hope. Our salvation includes hope because we don’t receive it all in this life. The hope of our salvation is not uncertain, as when we say, “I hope it doesn’t rain on my picnic tomorrow.” Rather, it is absolutely certain because of the many promises of God, who cannot lie. But we hope for it because we have not yet received all that has been promised. So Paul concludes (8:25), “But if we hope for what we do not see, with perseverance we wait eagerly for it.” The key to persevering in suffering with hope is to keep your eyes on the promised future glory.

It's summer. Those who subscribe to the B1G network know that especially during the summer months, highlights from previous games are aired. 

If you’ve ever watched your favorite team live, or in person, it's only natural to become anxious as the game progressed. Especially if it was close. If your team fumbled or threw an interception, you groaned because you didn’t know the outcome. You hoped they would win, but your hope was uncertain. Maybe you even got depressed when they were far behind.

But if your team came from behind and won in the last seconds of the game and later you watched a replay of the game, your whole attitude is different. You don't despair when they fumbled. Or fell behind. Because you knew how it all would turn out. Knowing the certainty of the future glory gave you hope to persevere through the setbacks.

If we become anxious or depressed in trials and lose hope, it’s because we’ve forgotten the absolutely certain outcome: Future glory forever with Christ! Yes, there is present suffering because we live in a fallen world. But God has promised future glory. Keeping that in view will enable you to persevere any suffering with hope.

Words –1,300

Passive Sentences –5%

Readability – 73.5%

Reading Level -6.0
Luther's Seal copyright Ed Riojas, Higher Things

Friday, July 17, 2026

Saturday prior to Proper 11


 Psalm 50:15; 1 John 5:14 - This passage is the inspiration for the hymn “In holy conversation” LSB 772.

The following reflection was written by Rev. Gregory J. Wismar the author of the hymn.

When so much of communication in life is done through single sentences and ‘sound bites’ it can be a real blessing to have an extended conversation with someone else in an unhurried and unimpeded way.

In the ‘What does this mean’ section responding to the Introduction to the Lord’s Prayer (‘Our Father who art in heaven’) Martin Luther writes: “With these words God tenderly invites us to believe that he is our true Father and that we are His true children, so that with all boldness and confidence we may ask Him as dear children ask their dear father.” Prayer is a most special conversation, a holy and sanctified speaking with God.

In the first stanza of “In Holy Conversation” we rejoice in God’s gracious invitation to come to him in prayer. In the words of the psalmist we hear that invitation fully extended: “Call upon me in the day of trouble; I will deliver you and you shall glorify me.” (Psalm 50:15) In troubled times, in good times, in all times our heavenly Father is ready to enter into that holy conversation with us. The stanza also reminds us that our speaking to God is assisted fully and fervently.

Saint Paul writes: “Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought…” (Romans 8:28) There may be times when words of prayer are hard to come by. Even then we can be sure that those prayers are in no way defective. The Holy Spirit is with us and for us in our prayer life with encouragement and support.

The second stanza the hymn reflects how we grow in our prayers in the different stages of life. A day begun and ended with prayer is one that is enveloped in the presence of God. Saint Paul wrote to the Christians at Philippi: “But in everything by prayer and supplication with thanksgiving let your requests be made know to God.” (Philippians 4:6) God is always ready not only to hear but to respond to our prayers as they come before his throne of grace.

The final stanza of the hymn affirms that God cherishes our prayers and is ready to attend to our concerns even before they are completely expressed. Through the prophet Isaiah the Lord says: “Before they call I will answer; while they are yet speaking I will hear.” (Isaiah 65:24) Prayer is holy and confident conversation. Summing up that central truth, Saint John writes: “And this is the confidence that we have toward him, that if we ask anything according to his will, he hears us.” (I John 5:13) So let us pray securely at all times and in all places in silence or by word or by song in Jesus’ name.


https://www.cuchicago.edu/globalassets/www-new/documents-and-images/academics/centers-of-excellence/center-for-church-music/devotions/hymn-of-the-day-devotion---proper-11_2.pdf

Thursday, July 16, 2026

Friday prior to Proper 11


 Psalm 119:57-64 – This Psalm is suggested for this coming Sunday. This section falls under the Hebrew letter “He.” The Lord is the psalmist’s true homestead because it is God’s law that fills the earth with all that makes life secure and joyous. So God’s promises are his hope and God’s righteous laws his delight.

The Psalmist is ever aware of God’s mercy and His statutes. 

We have a sense of our deep need.  We are always in great need of two things: God’s mercy and wisdom to walk in God’s ways. It is only by God’s mercy and wisdom that we will find the paths of life.  So our hearts cry out for more of God’s mercy and more of God’s wisdom in his law that we may truly know what it is to live life.

We are always in need of the mercy of God (verse 58).  If ever we lose sight of this, we are most miserable and hopeless.  We are beggars for mercy. “Have mercy on me, O God, according to thy mercies. Have mercy!” The only basis on which we can plead for this mercy is the Word of God - the promises and the provisions already laid out in His Word. Thus we may say, “Have mercy on us, according to the provision of Christ’s blood and righteousness!”

Lord, you are just and your commandments are eternal. Teach us to love you with all our hearts and to love our neighbor as ourselves, for the sake of Jesus our Lord. 

For All the Saints: A Prayer Book For and By the Church Vol. II The American Lutheran Publicity Bureau © 1995 Delhi, NY

Sacrament of the Altar copyright © Ed Riojas, Higher Things


Wednesday, July 15, 2026

Thursday prior to Proper 11

 




Matthew 13:24-30; 36-43 –Jesus explains the parable of the wheat and the weeds at the request of His disciples. That’s a good thing! Now we know the meaning of the parable too! 

The Son of Man (Jesus) sows good seed into the field of the world, producing children of the kingdom. The devil, on the other hand, sows bad seed, producing evildoers. At the end of the age, that is, at the end of all time – angels will remove from the kingdom all evildoers. 

When that happens, then the righteous will shine like the sun in the kingdom of their Father.

This parable teaches that we are not to judge who is a true or false Christian. We are not to weed out the weeds because in doing so, we would destroy the wheat. On the Day of Judgment God only will judge and separate the weeds and the wheat. Until that time comes the church needs to have patience and forbearance of the weeds among the wheat.

The wheat (good) and the weeds (bad) are in the kingdom, not in the world. We could understand it if the parable applied to the world where there are all kinds of people. The kingdom of heaven is the kingdom of God, and the kingdom of God is God’s realm, God’s people, the church. The church of God consists of good and evil, wheat and weeds.

According to this parable, every church consists of wheat and weeds. Who is to determine who the weeds are? Who are we to judge? Since Jesus teaches that we should allow the weeds to remain, why try to decide who weeds are? Only God knows who are genuine believers, and members of the invisible church.

Weeds look like wheat — hypocrites. You cannot tell the difference between believers and make believers. Both live together in the Kingdom. Their behavior is similar. The only difference – one has faith the other not.

The weeds are so much like the wheat that only God can tell the difference. The Church is invisible to us. We can’t tell who has faith and who does not have faith. Only the Father Himself knows the heart of men. Only He knows the difference.

O God, so rule and govern our hearts and minds by Your Holy Spirit that, ever mindful of Your final judgment, we may be stirred up to holiness of living here and dwell with You in perfect joy hereafter; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Collect for Proper 11, Lutheran Service Book © 2006 Concordia Publishing House, St, Louis

Tuesday, July 14, 2026

Wednesday prior to Proper 11


 Romans 8:18-27 – In our epistle lesson for this coming week the Apostle Paul reminds us “For the creation waits with eager longing for the revealing of the sons of God."  - Romans 8:19

To persevere in present sufferings with hope, keep your eyes on the future glory that God has promised us.  Paul wants us to understand two certainties.

First, the present time is marked by sufferings because of man’s fall into sin. This is a broken world.

Second, the future will be marked by glory for believers as God fulfills all His promises to us. The practical conclusion; if we keep our eyes on the future promised glory, then we can endure present sufferings with perseverance and hope.

Keep your eyes on the future promised glory and you will persevere in present sufferings with hope.

Paul anticipates us thinking, “But, I can’t see this future glory.” His reply is, “Yes, that’s the very nature of hope.” If you can see it all, then it’s not hope.

Our salvation includes hope because we don’t receive it all in this life. The hope of our salvation is not uncertain, as when we say, “I hope it doesn’t rain on my picnic tomorrow.” Rather, it is absolutely certain because of the many promises of God, who cannot lie. But we hope for it because we have not yet received all that has been promised.

Paul concludes, “But if we hope for what we do not see, with perseverance we wait eagerly for it.” vs. 25 The key to persevering in suffering with hope is to keep your eyes on the promised future glory.

If you’ve ever watched your favorite team live, or in person, it's only natural to become anxious as the game progressed. Especially if it was close. If your team fumbled, threw an interception, or made some costly error you might have groaned because you didn’t yet know the outcome. You hoped they would win, but your hope was uncertain. Maybe you even got worried or anxious when they were far behind.

But if your team came from behind and won in the last seconds of the game and later you watched a replay of the game, your whole attitude is different. You don't despair when they fell behind. Because you knew how it all would turn out. Knowing the certainty of the future glory gave you hope to persevere through the setbacks.

It’s easy to become anxious or depressed in trials and lose hope. That’s because we’ve forgotten the absolutely certain outcome: future glory forever with Christ!

Yes, there is present suffering because we live in a fallen world, outside of Eden. But God has promised future glory. Keeping that in view will enable you to persevere any suffering with hope.

Today Let us pray that we hold fast to hope as we are anchored in Christ.

Almighty God, give us such a vision of your purpose and such an assurance of your love and power, that we may ever hold fast the hope which is in Jesus Christ our Lord who is alive with you and the Holy Spirit, one God now and forever.

Monday, July 13, 2026

Tuesday prior to Proper 11


 Isaiah 44:6-8 – The faithful believe in the one true God. There is no god but Him. It could be that Isaiah in these words is recalling a song of Moses, which describes God as “the Rock” (see Deuteronomy 32:4, 15, 30-31). This metaphor of the Lord is also common in the book of Psalms (see Psalm 18:2).

The Lord declares, “I am the first and I am the last; besides me there is no other god.”  V. 6b In short, there is no other viable object of worship. There is no other source of life. There is no other King. There is no other Redeemer. There is no other Lord of hosts. “You shall have no other gods before me” declares the Lord. –See Exodus 20:3, Deuteronomy 5:7

It is easy for us to become distracted placing our focus on family, career, our health, acquiring wealth, status, leisure.  Yet these will not last and can only provide temporary satisfaction.  

Our Lord; the King, Redeemer, and Lord of hosts -- the beginning and the end -- directs our attention and our devotion away from empty things, and empty pursuits back toward the only one who saves, back toward the only source of life. “I am the first and I am the last, besides me there is no god … Fear not, and do not be afraid.”

As our Lord has taught us, the first commandment is the most important one; everything stands or falls with it. The Psalmist directs our focus back to the Lord in verse 8; "Is there any god besides me? There is no other rock; I know not one."

Luther explains in the Catechism concerning the first commandment.  We should fear love and trust in God above all things. Trust not in princes they are but mortal. Rather, place your confidence in Christ your Savior.

Lord Jesus Christ whose grace always proceeds and follows us, help us to forsake all trust in earthly gain and find in you our heavenly treasure;  for You live and reign with the Father and the Holy Spirit; one God now and forever.

Collect for Proper 23 Series B, Lutheran Service Book © 2006 Concordia Publishing House, St, Louis 

Sunday, July 12, 2026

Monday prior to Proper 11


 Psalm 86:1-15 – This is the Psalm portion from which the Introit for next Sunday is taken. The antiphon is taken from verse 6, “Give ear, O lord, to my prayer; listen to my plea for grace.” In our need we pray to the Lord because out of His kindness and love our Lord answers each prayer according to His gracious Fatherly will and according to our need.

In this psalm David asks the Lord for protection against his enemies and expresses confidence the Lord will act. This is personal prayer as David states his confidence in the Lord.

In Psalm 86 you’ll find a man who puts his faith in God while crying out desperately. The psalm is filled with 15 requests—some of them are repetitive.  In all, the requests break down into four sections. In 86:1-7, David cries out in great need for God to hear and act on his behalf. In 86:8-10 there is a deliberate request of praise when David declares God as the only true God—the lord of the nations. Then in 86:11-13, David asks for God to teach him and unite his heart to fear God so that he can glorify Him forever.  Finally in 86:14-17, David appeals to God’s mercy and grace to deliver him.

The ultimate lesson and big picture that encompasses the entire psalm is, our great needs should drive us to pray to the great God, who alone can deliver us. The Lord is the only one who has control over the world that we live in. No matter how hard we wish, the Lord is the only one who can provide us with the strength and hope to get where we yearn to be. Once we all learn to put God first, then everything else falls into place.

There are so many trials and tribulations within the world; it is imperative that we pray to God for mercy. He will help lead us away from potential sin. The explanation to the first commandment reminds us, “We should fear, love and trust in God above all things.” May this be our prayer as we begin another week.

A prayer for Psalm 86God of mercy, when Christ called out to you in torment, you heard him and gave him victory over death. Fill us with the Love of your name and help us to proclaim you before the world, that all peoples may celebrate your glory in Jesus Christ our Lord.

For All the Saints A Prayer Book For and By the Church Vol. 2 The American Lutheran Publicity Bureau © 1995 Delhi, NY 

Pentecost 7 Proper 10

Pentecost 7 Proper 10
9, 12 July 2026
St. John Flatrock 
Matthew 13:23

Good Seed Planted in Good Soil Produces Good Fruit

But he that received seed into good ground is he that hears the word and understands it; which also bears fruit, and brings forth some hundred-fold, some sixty and some thirty. (V.23)

Collect for the Word - Blessed Lord, You have caused all Holy Scriptures to be written for our learning. Grant that we may so hear them, read, mark, learn, and take them to heart that, by the patience and comfort of Your Holy Word, we may embrace and ever hold fast the blessed hope of everlasting life; through Jesus Christ, Your son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

This parable has been known for centuries as the parable of the Sower. It is not about our own successes and failures or about birds and rocks and thorns but about the extravagance of a Sower.

He does not seem to be fazed by such concerns. Rather, he flings seed everywhere.

He just keeps on showing. Confident that there is enough seed to go around. That there is plenty. And that when the harvest comes at last it will fill every barn in the neighborhood to the rafters.

Since this is really the parable of the Sower and not the parable of the different kinds of ground, the focus is not on us and our shortfalls but on the generosity of our Merciful Master, the prolific Sower.

He does not obsess about the condition of the fields. Who is not stingy with the seed. But who casts it everywhere. On good soil and bad. Who is not cautious or judgmental or even very practical.

He seems willing to keep reaching into his seed bag for all eternity. Covering the whole creation with the fertile seed of his truth.

The point that the Savior is driving at is this – Just as good seed produces good fruit, so we find the promise that the Gospel will succeed wherever the Father wills.

I.                  By faith you hear the Word – “He hears the Word.

II.               By faith you understand the Word – “and understands it.

III.     By faith you live the Word – “which also bears fruit.

I.        A receptive heart – hears the Word.

A.     This explains what sort of Sower He is. He sows His seed wherever and however He can.

He sows His seed along the path. On rocky ground. Among thorns. And, of course, on good soil.

You would not want someone drilling beans in such fashion. But that’s the point. The Father is reckless. When it comes to His Word, He wants it spread that all might hear and understand.

1      He uses His Word to create and sustain faith.  Again, He’s reckless. Nothing will stop Him; for you to receive His Word with much joy. 

2      You listen to this Word. For it is the word of life. When asked if His disciples too, would abandon Him, Peter responds to the Savior, “Lord, to whom shall we go, You have the words of eternal life.”  [John 6:68]

B.      This is why He sows.

1      That you may hear it. The word, which is preached, taught, read and shared, has a timeless message. It is the message of the cross. It is the message of a changeless Christ for a changing world.

2      That we may come to understand His message of salvation. It’s such a simple message, yet one, which has impacted our lives.

3    That we are sinners. And the message is so clear. “For all have sinned and fall short of the glory of God.”  Romans 3:23

4      Yet, we are sinners saved by grace. Paul continues; “and are justified by his grace as a gift, through the redemption that is in Christ Jesus,” Romans 3:24

Transition: The Sower sows the Word into good earth. His desire is for us to know and understand Him deeply.

Receptive hearts - understand the Word.

A. This is how He uses the good seed.

1.      You know Him – You have a connection with Him. Jesus said, “I have come that they might have life and have it abundantly.” [John 20]

2.      By faith you understand His message – “I am the way, the truth and the life. No one comes to the Father except by Me.” [John 14:6]

a.      It is a message of the cross – “I determined to know nothing among you save Jesus Christ and Him crucified.” [1 Corinthians 2:2]

b.    It is given to you in your baptism. The blessings that belong to baptism are three - forgiveness, life, salvation.

c. The Bible teaches that a person is saved by God’s grace alone through faith in Jesus Christ alone.

d. The Bible tells us that such “faith comes by hearing” (Romans 10:17). Jesus Himself commands Baptism and tells us that Baptism is water used together with the Word of God. – Jesus said, “Go therefore and make disciples of all nations, baptizing them in[a] the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”-Matthew 28:19-20

e. Baptism is one of the miraculous means of grace[1], through which God creates and strengthens the gift of faith in a person’s heart - Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.”  Acts 2:38.

B. Having heard His Word we respond.

 

1      With thankful hearts. 

2      With acts of love and service.

3. As witnesses of His mercy and grace.

Transition: We also live our lives in this world.

III.    Receptive hearts – live the Word.

A.     This is how we can expect good seed to be productive – to bear fruit.

1.      Sharing His story with others – we all know the Gospel hymn, “I love to tell the story” – question – do we even tell the story?

Or are we embarrassed or fearful to share the message of Christ with family, neighbors, co-workers? The world was literally turned upside down by twelve men who had a simple yet powerful message – we have seen Jesus crucified on a cross for the sins of the world and now made alive from the dead with a promise of life in His name.

That message has not changed in over 2,000 years. People still need to hear that message – and the only person to tell that message is you!  

2. Serving Him in everlasting righteousness, innocence and blessedness.

The second way in which the world was literally turned upside down was by the changed lives of these 12 men.  You might be the only Bible another person will ever read!

Our churches and schools will grow only by people being drawn to the Savior – yet He chooses to always work through means – Your efforts small they may be, will not be in vain.

B.     As He has sown good seed – so we should also demonstrate with our lives His works.

1.  By means of vocation. Mike Davis, the former basketball coach at IU - at the beginning of a post – game interview would begin with the words:

 “I’d like to give God the credit for giving me this opportunity…” Sadly he would only say that when his team would win!

2.  J. S. Bach, the great composer, would sign every work with three Latin words. “Soli Deo Gloria,” which translates, “To God Alone Be the Glory.”

3.  This leads us to ask the question; do we give God the credit only when we are successful?  In everything we do – to God be the glory – may He alone get the credit.

4.  By means of serving others – our neighbor – with the talents, abilities, and gifts the Lord has given to each of you.

How true it is. Good Seed, shown in good soil, produces good fruit as it is connected to the Word. May we – with receptive hearts – be a people who hears the Word, understands the Word, and then with thankful hearts live the Word in our daily lives.

_________________

Words – 1,405
Passive Sentences – 9%
Readability – 80.5%
Reading Level – 5.1
Some fell on good soil, copyright © Ed Riojas, Higher Things
Lutheran Service Book © 2006 Concordia Publishing House, St. Louis



[1] along with God’s Word as it is written or spoken