Saturday, September 24, 2022

Jesus Heals the nobleman’s son who was near death in Capernaum

 

 


John 4:46-54

God of miracles, Sometimes we are slow to believe in your power, even when your miracles occur all around us each day. Open our eyes to see and our hearts to believe. Amen

Then he came again to Cana in Galilee where he had changed the water into wine. Now there was a royal official whose son lay ill in Capernaum. When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death. Then Jesus said to him, “Unless you see signs and wonders you will not believe.” The official said to him, “Sir, come down before my little boy dies.” Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and started on his way. As he was going down, his slaves met him and told him that his child was alive. So he asked them the hour when he began to recover, and they said to him, “Yesterday at one in the afternoon the fever left him.” The father realized that this was the hour when Jesus had said to him, “Your son will live.” So he himself believed, along with his whole household. Now this was the second sign that Jesus did after coming from Judea to Galilee.

In John’s Gospel, a “sign” is something that is not simply miraculous but that reveals Jesus’ divine nature and mission to those who are open to seeing it. They are, in this sense, pointers to Jesus’ identity. Moreover, and as John indicates from the first verses of his gospel, Jesus himself functions as something of a sign. He is the Revealer, the Word who was with God from the beginning and is God (1:1-2), the Word made flesh (1:14) who makes the invisible God known (John 1:18).

Throughout his Gospel, John shares seven signs that Jesus performs, each revealing something significant about Jesus’ identity and mission.

Early in the story, Jesus turns water into wine — and not just wine, but the best wine in vast quantities — revealing the profound abundance of God in Jesus, what is earlier described as “grace upon grace” (1:16). In this scene, Jesus heals the son of a “royal official,” revealing his opposition to those things that keep abundant life from the children of God and his ability to restore health and life.

The first time he is in Cana, where he produces the abundant wine for a wedding, Jesus is reluctant to offer a sign, and all but rebukes his mother, saying that this is not yet his “hour.” And now in Cana for the second time, Jesus at first ignores the official’s plea for the health of his son and instead seems to chastise the man for his need of signs.

So what’s going on? Why this peculiar, even confusing stance on signs?

Keep in mind that the issue isn’t the miraculous but signs, signs that point to God’s presence in our lives. And, truth be told, we still often look for signs. Signs of whether or not to take a job, to enter into a relationship, to decide upon one college over another, to continue treatment or give in to the inevitability of a diagnosis, to keep faith with another or betray that relationship. At one point or another, we all look for signs, something that will help us to find the way, or at least the next step, forward.

God sent the chief sign of God’s love for God’s wayward world in the figure of a broken but triumphant man on the cross. So when we encounter events and persons in our life and wonder what they mean or hope to find from them guidance, we might ask the following:

Do they point us to God’s love, to the people that God loves, to the broken places in life that call out for love, and to the broken places in life in which God’s love for us and ours for each other is most clearly expressed?

Because in the scene today and throughout John’s Gospel, it would seem that at those moments when are drawn to love others as Jesus loved us, then — and perhaps only then — are we really “reading the signs” aright.

How do we respond when God speaks?

What is our response when God shows us where He is at work? Do we argue with Him? Do we drag our feet? Do we make excuses and use diversion tactics like the woman at the well?

The royal officer saw himself as a man under command like a military officer. His attitude was not, "No one is going to tell me what to do?" He had an attitude of submission. He was a man under command.

The man said, "Come"; Jesus said, "Go." Without any hesitation the man went home. He obeyed the command of Jesus.

Do we really believe that the God who leads us where He is at work will also provide the resources to bring it to pass? When God calls a person He also provides. Often He provides even before we have time to ask. He leads us to seize an open door and the timing of His provision is always perfect.

When God tells us what He wants to do through us, we will face a time of spiritual testing. Can I trust God to do what He has said He will do? Do I believe that He will accomplish what He has chosen to do? What is my response when Jesus says, “Come”? Do I follow all the way with Him?

The healing of the official’s son shows that God is generous with his grace. What is your response to Jesus’ offering mercy to someone not like us?

Sources

New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

https://www.workingpreacher.org/commentaries/narrative-lectionary/healing-stories/commentary-on-john-446-54

http://www.abideinchrist.com/messages/jn4v50.html

 

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