Pr. DFD : April 2026

Monday, April 27, 2026

Tuesday prior to Easter 5

Acts6:1-9, 7:2a, 51-60 –Today’s reflection is based on the first reading for this coming Sunday.

The apostolic church has problems of growth. The ministry was so busy that spiritual functions are being neglected. Just keeping up with the daily needs of this fledgling congregation was simply overwhelming. A number of members started complaining about some being neglected. The Greek-speaking widows were not given their share when the food supplies were handed out each day.

This was more than a simple criticism. Remember there were no social systems in place. There was no safety net. Neither was there any government programs promising a stimulus check or a bail out. Widows had no rights. When they were ignored they went without.

Jesus had already addressed this issue before. Remember the incident in the temple as Jesus observed contributions being dropped into the collection box? (See Luke 21:1-3) A poor widow gave two cents – all she had - as opposed to the “big bucks” and “generous contributions” of others. She gave. She had none other to support her.

There was a generous loophole at the time of Christ. Children could contribute funds, designated for caring for their elderly parents, and assign them to charity. Thus, they would be free of any obligation of caring for their parents. Says Jesus, “Moses said, ‘Honor your father and your mother,’ and, ‘Anyone who curses his father or mother must be put to death.’ But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift committed to God), he is no longer permitted to do anything for his father or mother. Thus you nullify the word of God by the tradition you have handed down.” – Mark 7:10-13

It doesn’t take a church program or a committee for you to act. Together we serve God and our neighbor. You have the opportunity to become the hands and feet the fingers and toes of Christ. When you see a need – meet it.

Do you know of someone who is isolated? Reach out to them. Are they in need of groceries? Make a delivery. Drop off a meal. Do you have extra space in your garden? Zucchini green bean and summer squash grows in abundance!

Lives are being impacted by your compassion and care through your acts of generosity and kindness. True, no one can see a virus. Neither do others often see your charity. But it exists, all the same, in many tangible ways.

This is your opportunity – to be a sermon in shoes. The story of the 1^st Century Church in today’s lesson is that the church responded to a great need. This is your occasion to serve. Thank you for your service. As the Savior has said, “‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ – Matthew 25:40

Remember - God loves to use weak and insignificant people to do great things for the Gospel. “The word of God increased and the number of disciples multiplied.” V. 7 The point of the lesson is simple. God’s people believe the gospel and they responded.

Sunday, April 26, 2026

Monday prior to Easter 5

Psalm 146 -The Antiphon for next Sunday’s Introit is taken from Vs.2, “I will praise the Lord all my life, I will sing praise to My God as long as I live.” This Psalm is an encouragement to trust in the Lord. This is the first of five Hallelujah Psalms which closes out the book of Psalms. Having walked with the Savior observing His Passion during Lent we now rejoice in the forgiveness of sins, life and salvation which is ours through the cross and empty tomb.

The hymn or song of praise used in the order of Matins is the Te Deum which is a Latin phrase meaning literally, “we praise you.”

In our worship we praise the Lord for all of the blessings He has showered down upon us. Our circumstances often time can overwhelm us, so we are at least persuaded to place our confidence in something or someone “other.”

This psalm contrasts trust in human beings with trust in the LORD.

“Put not your trust in princes, in a son of man, in whom there is no salvation. When his breath departs, he returns to the earth; on that very day his plans perish” (Psalm 146.3–4).

Though the psalm begins with “Put not your trust in princes,” it is evident that the focus is not on a supreme human ruler but on the fact that he is just a mere man (note the parallel to ‘princes’ is ‘a son of man’).

Another human is not a firm source of confidence since, like all others, he too will die and his plans not come to fruition.

On the other hand, the LORD alone is worthy of trust:

He is the creator of all things (v 6)

He metes out justice on earth (v 7)

He supplies food to the poor and hungry (v 7)

When one who has been wrongly imprisoned is set free, it is the LORD’s doing (v 7).

When a blind person is made well, it is only a result of the LORD’s will (v 8)

When a person has been cast down by troubles or oppression, only the LORD can make him stand erect (v 8)

The LORD takes the side of the widow and fatherless when they are wronged (v 9)

But he stands against the wicked person in his attempt to gain unjustly (v 9)

“The LORD reigns forever…to all generations!” (v 10).

This psalm is a reminder that only the LORD is a firm source of confidence in life.

The hymn writer encourages us:

Trust not in rulers; they are but mortal;
Earth-born they are and soon decay.
Vain are their counsels at life's last portal,
When the dark grave engulfs its prey.
Since mortals can no help afford,
Place all your trust in Christ, our Lord.
Allelujah, allelujah![1]

Lord Jesus Christ, whose grace always proceeds and follows us, help us to forsake all trust in earthly gain and to find in You our heavenly treasure; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen [2]

Image copyright Ed Riojas, Higher Things

Saturday, April 25, 2026

Easter 5 Series A study notes

Acts 6:1–9; 7:2a, 51–60
1 Peter 2:2–10
John 14:1–14

The Lord Jesus Christ Is the Way, the Truth and the Life

The risen Lord Jesus alone is “the way, and the truth, and the life,” and we come “to the Father” only through Him (John 14:6). God is thus “glorified in the Son,” and those who believe in Him will do the works of Christ because He goes to the Father for us (John 14:12–14). Stephen, “a man full of faith and of the Holy Spirit” (Acts 6:5) and “doing great wonders and signs among the people” (Acts 6:8), did the works of Christ. When he was falsely accused and put to death, he “gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God” (Acts 7:55). Fixing his hope there, he commended his spirit to the Lord Jesus and prayed for his murderers. In the same way, all the baptized are called to follow the example of Christ Jesus by faith. Though He was “rejected by men” in the sight of God, He is “chosen and precious” (1 Peter 2:4). He is the chief cornerstone of the Father’s “spiritual house,” and we are built upon Him as “living stones” (1 Peter 2:5).

John 14:1–14

I am the way, the truth, and the life

14:1 Μὴ ταρασσέσθω ὑμῶν ἡ καρδία· πιστεύετε εἰς τὸν θεόν, καὶ εἰς ἐμὲ πιστεύετε.

Let not your hearts be troubled. Believe in God;[a] believe also in me.

14:2 ἐν τῇ οἰκίᾳ τοῦ πατρός μου μοναὶ πολλαί εἰσιν· εἰ δὲ μή, εἶπον ἂν ὑμῖν ὅτι πορεύομαι ἑτοιμάσαι τόπον ὑμῖν·

In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?

14:3 καὶ ἐὰν πορευθῶ καὶ ἑτοιμάσω τόπον ὑμῖν, πάλιν ἔρχομαι καὶ παραλήμψομαι ὑμᾶς πρὸς ἐμαυτόν, ἵνα ὅπου εἰμὶ ἐγὼ καὶ ὑμεῖς ἦτε.

And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.

14:4 καὶ ὅπου ἐγὼ ὑπάγω οἴδατε τὴν ὁδόν.

And you know the way to where I am going.”

14:5 λέγει αὐτῷ Θωμᾶς· Κύριε, οὐκ οἴδαμεν ποῦ ὑπάγεις· πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι;

Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”

14:6 λέγει αὐτῷ ὁ Ἰησοῦς· Ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή· οὐδεὶς ἔρχεται πρὸς τὸν πατέρα εἰ μὴ δι’ ἐμοῦ.

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

14:7 εἰ ἐγνώκειτέ με, καὶ τὸν πατέρα μου ἂν ᾔδειτε· ἀπ’ ἄρτι γινώσκετε αὐτὸν καὶ ἑωράκατε αὐτόν.

If you had known me, you would have known my Father also.[d] From now on you do know him and have seen him.”

14:8 Λέγει αὐτῷ Φίλιππος· Κύριε, δεῖξον ἡμῖν τὸν πατέρα, καὶ ἀρκεῖ ἡμῖν.

Philip said to him, “Lord, show us the Father, and it is enough for us.”

14:9 λέγει αὐτῷ ὁ Ἰησοῦς· Τοσούτῳ χρόνῳ μεθ’ ὑμῶν εἰμι καὶ οὐκ ἔγνωκάς με, Φίλιππε; ὁ ἑωρακὼς ἐμὲ ἑώρακεν τὸν πατέρα· πῶς σὺ λέγεις· Δεῖξον ἡμῖν τὸν πατέρα;

Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?

14:10 οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἃ ἐγὼ λέγω ὑμῖν ἀπ’ ἐμαυτοῦ οὐ λαλῶ, ὁ δὲ πατὴρ ἐν ἐμοὶ μένων ποιεῖ τὰ ἔργα αὐτοῦ.

Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.

14:11 πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί· εἰ δὲ μή, διὰ τὰ ἔργα αὐτὰ πιστεύετε.

Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.

14:12 ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων εἰς ἐμὲ τὰ ἔργα ἃ ἐγὼ ποιῶ κἀκεῖνος ποιήσει, καὶ μείζονα τούτων ποιήσει, ὅτι ἐγὼ πρὸς τὸν πατέρα πορεύομαι·

“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.

14:13 καὶ ὅ τι ἂν αἰτήσητε ἐν τῷ ὀνόματί μου τοῦτο ποιήσω, ἵνα δοξασθῇ ὁ πατὴρ ἐν τῷ υἱῷ·

Whatever you ask in my name, this I will do, that the Father may be glorified in the Son.

14:14 ἐάν τι αἰτήσητέ με ἐν τῷ ὀνόματί μου γὼ ποιήσω.

If you ask me[e] anything in my name, I will do it.

Sources:

Friday, April 24, 2026

Saturday prior to Easter 4, “Good Shepherd Sunday”

–John 21:15 -This verse is the inspiration for the hymn “I am Jesus’ Little Lamb“{LSB 740} Three times Peter denied his Lord. Three times Jesus asks the question “Peter…do you love me more than these? Thus, the Savior asks us today, “Do you love Me?” “Do we love Jesus more than people, more than your occupation, more than things? In the case of Peter, "these things" were the tools of his trade – fishing gear.

We are often asked to prioritize what is chiefly important in our lives. True we can take great responsibility in our work, in our freedoms, in our leisure. What takes this highest priority? What is the most important? And of course, why? Allow the words of this hymn to inspire you.

The Savior calls us to discipleship, to take up His cross and follow Him. In this Easter season, we are directed by the Savior to affirm the new life He gives us and to share with others the hope that we have in Him. Scripture reminds us “in a twinkling of an eye” we will all be gone – What shall be said of us then? May it be said of us that we remain a sheep of His fold, a lamb of His flock, a sinner of His own redeeming.

Collect for Easter 4:Almighty God, merciful Father, since You have wakened from death the Shepherd of Your sheep, grant us Your Holy Spirit that, when we hear the voice of our Shepherd, we may know Him who calls us each by name and follow where He leads; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Thursday, April 23, 2026

Friday prior to Easter 4 “Good Shepherd Sunday”

John 10:1-10 –The sheep follow the Shepherd to life eternal. In next week’s Gospel lesson Verses 7 and 9 teach that Jesus is the door to life and salvation. He is not one of a series of doors to God. In today’s world, the emphasis is upon pluralism — one religion being as valid as the next one. Christianity is considered one of many ways to God. This passage contradicts pluralism. The door to life, to God, to salvation, is Jesus. Is this not the basis for evangelism and missions to non- Christian people? It is not done in the interests of building up a monolithic religious organization in the hope of getting a monopoly, but of sharing good news of salvation through Christ. Jesus says in verse 10 that he came to bring abundant life to all people. What is life? Our existence only makes sense when Jesus is at the center.

In His resurrection He gathers us to Himself as our Good Shepherd, by whose righteousness we “have life and have it abundantly” (John 10:10). Now through other shepherds whom He calls and sends in His name, He guards and keeps us in the green pastures of His Church, leading us beside the quiet waters of our Baptism and spreading the feast of His Table before us.

Since He has called us by the Gospel to be His own dear sheep, we also “hear his voice” and “know his voice” (John 10:3–4) in the faithful preaching of His Gospel, and we follow Him by faith. When we receive His Gospel, we have the abundant life and common unity of the entire flock under one Good Shepherd, Jesus our Savior.

Wednesday, April 22, 2026

Thursday prior to Easter 4 Good Shepherd Sunday

1Peter 2:19-25 – The sheep suffer like the Shepherd. In the second reading, Peter calls people straying sheep. Sheep are associated with straying and wandering off from the shepherd and the flock until they get lost and in danger of their lives. It is our nature to wander into sin, to carelessly leave the leadership of God, and to go our own way. Modern people are known for their mobility, insecurity, restlessness, a lack of roots, and loneliness.

Righteous living in the face of injustice demonstrates reliance on God’s mercy and grace. Christians who suffer for the sake of the Gospel find favor with God and they witness to His power.

There are, of course, wounds and pains we each endure. Separation which leads to divorce produces a broken heart. A Cancer diagnosis makes us feel weak and helpless. We may react to the news of the death of a loved one with anger. All these losses cause us to question “why did I deserve this?”

This loss. This brokenness. The separation from those we love, the hurt we experience, the pain we feel is all summed up when Paul says in his letter to the Romans, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23)

Christ died so we could be reconciled with God. Christ died not for the godly, but the ungodly.

The Lord calls Christians to live out their faith in the midst of suffering. Christ also suffered for you. Our sufferings pale in comparison to what Christ suffered for us. Christ first and foremost is our redeemer and savior. As you bear the cross, and in Him find strength. He is your sufficiency.

Death is the consequence for sin. Christ’s death was for our sin yet He bore them in his body as His own. Because of Christ’s crucifixion believers are now dead to sin so they may live new lives for Him presenting themselves to God as instruments of righteousness. Peter will declare, “By His wounds we have been healed. We find life and forgiveness because of Christ’s sufferings.

Luther has commented, “We crucified Him with our sin. We are still far from suffering what He suffered. Therefore if you are a pious Christian, you should tread in the footsteps of the Lord and have compassion on those who harm you. You should also pray for them and have asked God not to punish them. For they do far more harm to their souls than they do to your body. If you take this to heart, you will surely forget about your own sorrow and suffer gladly. He we should be mindful of the fact that formerly we, too led that find of unchristian life that they lead, but that we have now been converted through Christ.” (Luther’s Works 30:86 copyright © Concordia Publishing St. Louis Fortress Philadelphia, 1955-86 American Edition)

Thank You Lord that You truly are the Father of mercies and God of all comfort and I pray that just as You have used many of Your children to draw alongside me and accompany me through those troublous times, that You would take my life and use me as a vessel of comfort and solace to others, who are facing similar difficulties and are themselves in need of comfort and help. Use me I pray to comfort others who are suffering affliction, with the godly comfort with which I myself has been comforted by You. I ask this in the name of Jesus,

Tuesday, April 21, 2026

Wednesday prior to Easter 4 “Good Shepherd Sunday”

Acts 2:42-47 –The sheep witness to the Shepherd. In our first lesson, we have the issue of leadership in the 1st Century Church. What are the qualifications for church leadership? The early church faced the problem of choosing seven leaders. The apostles gave the people three criteria for their selection: good reputation, good common sense, and spirituality.

The early church was a blessed church. She had the favor of God and man. It was a growing church – new members were received daily. What was the formula for the church See verse 42.

O Lord, Keep Your family the Church continually in the true faith that relying on the hope of Your heavenly grace that we may ever be delivered by Your mighty power; through Jesus Christ, Your Son, our Lord who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen

Earth Day

22 April each year is traditionally recognized as Earth Day in which we are encouraged to be good stewards of the resources the LORD has given to us. The charge given to Adam and Eve was to be caretakers of the planet and all of its natural resources.

As Christians Earth Day should reminds us that the LORD has created this vast universe for us to thrive and enjoy of the first article of the Apostles' Creed teaches. I believe in God the Father Almighty, maker of heave and and earth.

What does this mean? I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my members, my reason and all my senses, and still takes care of them. He also gives me clothing and shoes, food and drink, house and home, wife and children, land, animals, and all I have. He richly and daily provides me with all that I need to support this body and life. He defends me against all danger and guards and protects me from all evil. All this He does only out of fatherly, divine goodness and mercy, without any merit or worthiness in me. For all this it is my duty to thank and praise, serve and obey Him

The first article of the Apostles' Creed declares that Christians believe, teach and confess that the one, true God is none other than the One who has made the heavens and the earth, and everything in them. But more than that, He is our Father who provides and cares for us as a father cares for his beloved children.

We believe that He has made us and has given us all the good things we have in this life. This He has done purely out of the love He has for us as our Father. He not only gives us life, He also defends us, guards us, and protects us during this life, so that we will join Him in heaven for all eternity. There is nothing in us that makes us worthy of the good things God gives us. It is all from His love as a father. How glorious it is to know that the same God who created heaven and earth also created each one us and cares for us personally.

A prayer for agriculture: Almighty God, You bless the earth to make it fruitful, bringing forth in abundance whatever is needed for the support of our lives. Prosper, we implore you, the work of farmers, and grant us seasonable weather that we may gather the fruits of the earth and proclaim your goodness with thanksgiving; through Jesus Christ our LORD.

Monday, April 20, 2026

Tuesday prior to Easter 4 “Good Shepherd Sunday”

– Psalm 23:4-6 The Psalm portion for this coming week is the much-loved Shepherd Psalm. The benefits of have Jesus as our Shepherd-King is that both goodness and love will literally pursue us. We are given the hope and promise of life with God eternally. We will dwell in the house of the Lord forever. Our future has been guaranteed. Because the Shepherd-King Jesus lives forever, we have the hope and guarantee of dwelling with Christ throughout the years of our life.

Notice how highly David magnifies the Lord. He recalls how gracious God has been. Consider what the Lord has bestowed on him (v. 5): "Thou preparest a table before me;”

David says in essence: “Lord, You have provided me with everything pertaining both to life and godliness.” All things needed for both the body as well as the soul are given by the Shepherd’s caring hand. His benefits are not only for this life they spread well into eternity. Such a bountiful benefactor is God to all His people; and because these blessings come from God David is called upon to utter thanks for His great goodness. David acknowledges two realities:

That he had food conveniently given to him; a table spread, a cup filled, meat for his hunger, drink for his thirst. What is it that Christ has given to you? Luther explains in the explanation to the 1st Article of the Apostles Creed:

“I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my members, my reason, and all my senses, and still preserves them; also, clothing and shoes, meat and drink, house and home, wife and children, fields, cattle, and all my goods; that He richly and daily provides me with all that I need to support this body and life, that He protects me from all danger, and guards and preserves me from all evil; and all this out of pure, fatherly, divine goodness and mercy, without any merit or worthiness in me; for all which I owe it to Him to thank, praise, serve, and obey Him. This is most certainly true.”

David acknowledges that the Shepherd had this table carefully and readily provided for him. His table was not spread with any thing that came haphazardly; rather God prepared everything for him. The Shepherd provided for all of his needs and prepared it before him.

Under the heading “daily bread” Luther lists just some of the gifts and blessings the Good Shepherd provides for us each and every day:

What is meant by daily bread? —Everything that belongs to the support and wants of the body, such as meat, drink, clothing, shoes, house, home, field, cattle, money, goods, a pious spouse, pious children, pious servants, pious and faithful rulers, good government, good weather, peace, health, discipline, honor, good friends, faithful neighbors, and the like.”

One question many ask during times of uncertainty is simply, “how will we get thought this?” We get through all this together. The Lord does provide but He does it through means – He does it through you. As you watch out for those in your circle; especially those closest to you family, neighbors, friends. May you continue to be the hands, the feet, the fingers and toes of Jesus and He provides through your acts of mercy and charity.

Lord God, You have called Your servants to ventures of which we cannot always see the ending, by paths as yet untrodden, through perils unknown. Gove us faith to go out with good courage, not knowing where we go but only that Your hand is leading us and Your love supporting us; through Jesus Christ, Your Son our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen

_______________________

Sunday, April 19, 2026

Monday prior to Easter 4 “Good Shepherd Sunday”

Though he has risen in glory and is soon to ascend to the Father, Christ continues with us as a shepherd on earth, a shepherd who knows, cares, leads, and protects his sheep. Though risen in glory and absent in the body, Jesus continues as an abiding presence to care for his people. He is the good shepherd who died for his sheep to rescue them from the wolves. His resurrection confirms his victory and he continues to live as the shepherd of our souls.

– Psalm 23:1-3 The Antiphon for this coming Sunday’s Introit is taken from Vs.1, “The Lord’s my shepherd I shall not want.” The term “Shepherd” is a widely used metaphor used for Kings. David as King acknowledges that the Lord is his Shepherd-King. Jesus as the shepherd of His people is expressed most plainly in our Gospel lesson for this coming week. John 10:1-10

By these words David illustrates God's care of his people; and to this our Savior refers to Himself when He says, “I am the shepherd of the sheep; the good shepherd,” (John. 10:11). He is the shepherd of Israel, and of the whole church in general: “Oh, give ear, Shepherd of Israel, Thou who dost lead Joseph like a flock; Thou who art enthroned {above} the cherubim, shine forth!” (NAS Psalm 80:1), He is the shepherd of every particular believer; even the meanest is not below His awareness, “Like a shepherd He will tend His flock, in His arm He will gather the lambs, and carry {them} in His bosom; He will gently lead the nursing {ewes.}” (NAS Isaiah. 40:11).

We are sheep who have gone astray. Lost in the rebellion of sin we have become wayward sheep. Isaiah the prophet explains in Isaiah 53:6 “All of us like sheep have gone astray, each of us has turned to his own way; but the LORD has caused the iniquity of us all to fall on Him.”

As the Good Shepherd Jesus rescues the sheep. He takes them into His fold, and then takes care of them, protects them, and provides for them, with more care and devotion than any shepherd can. He makes it his business to keep the flock. Thus, we pray in Luther’s Morning and Evening prayers: “into Thy hands I commend myself {placing} my body and soul and all things {into Your care...}”

Sheep cannot do one thing to provide for themselves. They need a shepherd who will provide for them. Of themselves, they can do nothing. They are lost, confused and would soon be destroyed without Him. Thus the Good Shepherd will provide for all that we need to support our body and life; both physical but especially spiritual necessities.

When the Christian considers that God is his shepherd, he can boldly say, “I shall not want!” We need not fear. We don’t have to worry about starving; God upon finding us supplies all our needs. We have Him as our feeder.

More is implied than is expressed in this little phrase. Not only can David say: “I shall not want”, but also, "I shall be supplied with whatever I need. If I have not everything I desire, I may conclude it is either not fit for me or not good for me currently or I shall have it in due time."

David, a king of his own right acknowledges that the Lord is his Shepherd-King. Jesus, who suffered and died on Calvary’s cross, has become our good shepherd. We walk with Him as we observe His Passion. We need not worry about being in want. To the contrary, we will enjoy goodness and mercy each day of our lives. As we begin the discipline of Lent walk with the Good Shepherd. -He guides and directs your path.

A Prayer for Agriculture as another planting season is upon us: Almighty God, You blessed the earth to make it fruitful, bringing forth in abundance whatever is needed for the support of our lives. Prosper; we implore You, the work of farmers, especially in this planting season. Grant them seasonable weather that they may gather in the fruits of the earth and thus proclaim Your goodness. May we see by this noble vocation that by Your aid we are helping to feed the world and cause all who give thanks over their food to treat those who produce it with honor and respect.

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Saturday, April 18, 2026

Easter 4 Series A study notes

Acts 2:42–47
1 Peter 2:19–25
John 10:1–10

The Crucified and Risen Lord Jesus Christ Is Our Good Shepherd

Although we “were straying like sheep,” the Lord Jesus Christ has willingly suffered and died for us, bearing our sins “in his body on the tree” (1 Peter 2:24–25). We are healed by His wounds (1 Peter 2:24), and in His resurrection He gathers us to Himself as our Good Shepherd, by whose righteousness we “have life and have it abundantly” (John 10:10). Now through other shepherds whom He calls and sends in His name, He guards and keeps us in the green pastures of His Church, leading us beside the quiet waters of our Baptism and spreading the feast of His Table before us. Since He has called us by the Gospel to be His own dear sheep, we also “hear his voice” and “know his voice” (John 10:3–4) in the faithful preaching of His Gospel, and we follow Him by faith. When we receive His Gospel, we have the abundant life and common unity of the entire flock under one Good Shepherd, in “the apostles’ teaching and the fellowship” and in “the breaking of bread and the prayers” (Acts 2:42).

John 10:1

Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής·

"Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. - The only relationship we have with people is through Christ.

Thief's and robbers know not the sheep

John 10:2

ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστιν τῶν προβάτων.

But he who enters by the door is the shepherd of the sheep. What every pastor should be...no def. article..."a" shepherd...

See Acts 20:28ff

John 10:3

τούτῳ ὁ θυρωρὸς ἀνοίγει, καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει καὶ τὰ ἴδια πρόβατα φωνεῖ κατ’ ὄνομα καὶ ἐξάγει αὐτά.

To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out.

To this one...the pastor... We are shepherds He is the chief shepherd do not add adjectives to pastors...

John 10:4

ὅταν τὰ ἴδια [c]πάντα ἐκβάλῃ, ἔμπροσθεν αὐτῶν πορεύεται, καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ, ὅτι οἴδασιν τὴν φωνὴν αὐτοῦ·

When he has brought out all his own, he journeys goes before them, and the sheep follow him, for they know his voice.

We follow Jesus through suffering through donkey tracks and skid marks. We walk by faith and not through sight

John 10:5

ἀλλοτρίῳ δὲ οὐ μὴ [d]ἀκολουθήσουσιν ἀλλὰ φεύξονται ἀπ’ αὐτοῦ, ὅτι οὐκ οἴδασι τῶν ἀλλοτρίων τὴν φωνήν.

A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers."

Know. By the word spoken...

John 10:6

ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ Ἰησοῦς· ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα [e]ἦν ἃ ἐλάλει αὐτοῖς.

This figure of speech Jesus used with them, but they did not understand what he was saying to them.

Not a parable but a figure of speech, spoken to the Pharisees who don't get it because they don't want to be dependent.

John 10:7

Εἶπεν οὖν πάλιν [f]αὐτοῖς ὁ Ἰησοῦς· Ἀμὴν ἀμὴν λέγω ὑμῖν [g]ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων.

So Jesus again said to them, "Truly, truly, I say to you, I am the door of the sheep.

Spoken to the Pharisees who hate him.

John 10:8

πάντες ὅσοι ἦλθον [h]πρὸ ἐμοῦ κλέπται εἰσὶν καὶ λῃσταί· ἀλλ’ οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα.

All who came before me are thieves and robbers, but the sheep did not listen to them.

All who came before me...under priests, and false prophets - who were taking advantage of the people through theft - (see Malachi) - they were imposters -

John 10:9

ἐγώ εἰμι ἡ θύρα· δι’ ἐμοῦ ἐάν τις εἰσέλθῃ σωθήσεται καὶ εἰσελεύσεται καὶ ἐξελεύσεται καὶ νομὴν εὑρήσει.

I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.

John 10:10

ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν καὶ περισσὸν ἔχωσιν.

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

-Schnorr Von Carolsfeld woodcuts, ‘The Resurrection of our Lord’© WELS permission granted for personal and congregational use

Friday, April 17, 2026

Saturday prior to Easter 3

[1]

Mark 16:15 – This verse is the inspiration for the hymn “With High Delight let us Unite“{LSB #483}.Having experienced the Lord Jesus risen from the dead, we as the people of God reach out into the world proclaiming the good news. This is the response of Easter. The early Christians simply told others, “We are witnesses of these things.” Likewise, we share with others the good things the Savior has done for us.

“With High Delight Let Us Unite” (Lutheran Service Book #483)

The delight we experience as Christians comes from the faith given to us by the Holy Spirit. After His resurrection Jesus meets two of his disciples on the road to Emmaus where he opens the Scriptures to them. Here we see the work of the Holy Spirit working through the Word of God and the Gospel story. The disciples’ response to this work: “Did not our hearts burn within us on the road, while he opened to us the Scriptures?”

The work of the Gospel penetrated their hearts, minds, and souls. Today our experience is just as profound as we gather in church to hear the Gospel proclaimed and partake in the sacred meal. In this context Christians sincerely sing with high delight let us unite in songs of great jubilation. Our worship is a response to the faith that God has first given us. It is a response full of sincere delight in the realities of Easter Day. As the hymn puts it, we sing Jesus Christ, our salvation to set us free forever.

The entire Easter drama, from Jesus’ triumphant entry into Jerusalem, to his celebrating the first Eucharist with his disciples, to his sacrifice on the cross, his descent into hell to proclaim His victory, to His glorious resurrection, this is what we live to tell. Jesus, because he is God, cannot but be raised from the dead. Jesus is ris’n and sends to all earth’s ends good news to save ev’ry nation. This is what the delighted, faith-filled disciples do when Jesus vanishes from their sight. They immediately go back to Jerusalem, find the eleven disciples and say the Lord has risen indeed, and has appeared to Simon! Then they told what had happened on the road, and how he was known to them in the breaking of bread.

The story that we sing is quite the story. The second stanza captures this beautifully, True God, He first from death has burst forth into life, all subduing. His enemy doth vanquished lie; His death has been death’s undoing. This story is like no other story. God, out of His great love becomes man so He can die to save His creation and in doing so crushes Satan. Satan no longer has dominion over death! “And yours shall be like victory o’er death and grave,” Saith He, who gave His life for us, life renewing. When we hear this astounding story of love and sacrifice we cannot help but let praises ring!

This is the wonderful thing about being a baptized Christian, we are redeemed. No matter where we find ourselves in life we are the Lords and he will sustain us day by day. The hymn says so shall His love give us above, from misery and death set free, all joy and full consolation. The Lord has made us his in our Baptism, he has done it. This is the surest foundation a person can stand on. Not only are we redeemed, but we are loved too. This is the consolation for every Christian, we are: redeemed, loved, comforted, and sustained; because we are the Lord’s.[2]

Collect for Easter 3 - O God, through the humiliation of Your Son You raised up the fallen world. Grant to Your faithful people, rescued from the peril of everlasting death, perpetual gladness and eternal joys; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.[3]

Collect for Saturday of the week of Easter 2: God our Father, look upon us with love. You redeem us and make us your children in Christ. Give us true freedom and bring us to the inheritance yur promised. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen [4]

[2]https://www.cuchicago.edu/globalassets/www-digital-team-media-files/documents-and-images/academics/centers-of-excellence/center-for-church-music/devotions/hymn-of-the-day-devotion-easter-3-may-4-2014.pdf

Thursday, April 16, 2026

Friday prior to Easter 3

[1]

Psalm 116:1-14– The Psalm portion for this coming week is centered on a question, “What shall I render to the Lord for all his bounty to me?” (verse12) How can we repay the Lord when we consider all of the goodness He has showered down upon us? By offering to the Lord those expressions of devotion, which He desires. The Hebrew word for “goodness” occurs only here in the Old Testament but represents the same basic root as “has been good” in verse 7.

Psalm 116 –Paying the Vow of Gratitude

As another one of the Egyptian Hallel Psalms (Psalms 113-118), sung by Jesus with His disciples on the night of His betrayal and arrest (Matthew 26:30 and Mark 14:26), we can say with G. Campbell Morgan: “Whatever the local circumstances which gave rise to this song, it is evident that all its rich meaning was fulfilled, when in the midst of that little company of perplexed souls, the shadows of the One Death already on Him, Jesus sang this song of prophetic triumph over the sharpness of the hour of passion to which He was passing. He has made it over to all His own as their triumph song over death.”[2]

Collect for Psalm 116: God of power and mercy, through the Passion and resurrection of your Son you have freed us from the bonds of death and the anguish of separation from you. Be with us on our pilgrimage, and help us offer you a sacrifice of praise, fulfill our vows and glorify you in the presence of all your people; through Jesus Christ our Lord.[3]

Collect for Friday of the week of Easter2: Father, in your plan of salvation your Son Jesus Christ accepted the cross and freed us from the power of the enemy. May we come to share the glory of his resurrection for he lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen [4]

[2]https://enduringword.com/bible-commentary/psalm-116

[4]Ibid, Collect for Friday of the week of Easter 2