Advent 4

Advent 4

Matthew 1:18-25

The High Cost of Christmas

Introduction: Christmas is a costly even for many Americans. To buy gifts, they go into debt with is not paid off for months. Though Christmas may be costly to us, think of the cost to God. Jesus was a precious gift. It cost God His all while for us it only costs money!

Consider the high cost of Christmas –

I.    Cost Himself – “Emmanuel, God who is with us” V. 23 Through out the course of his Gospel Matthew will quote the Old Testament. This is the first of 47 times Matthew will consult the Old Testament to tell us about the Savior. This quotation is from the prophet Isaiah (7:14) 

At the time this prophecy was given originally it was spoken to king Ahaz as a sign not only that the Lord was with him but as a testimony that the Lord Himself would rescue king Ahaz from all of his enemies – even those who threatened to take his life.

The Lord who directed all of the affairs of His people sent His own Son into the world as the final fulfillment of all prophecy, for it was “God with us” in the fullest sense who came to be our substitute, to bear our sin, to die a death that we deserved.

God is very much involved in your salvation. He is not an absentee, runaway, Father. He does not abandon His people. To the contrary He has your well-being at stake. He involves Himself in your salvation. He orders your days and directs your path. He is very much involved in the lives of His children. Says the Psalmist, “O LORD, you have searched me and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue you know it completely, O LORD.  My frame was not hidden from you when I was made in the secret place. When I was woven together…your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be.”[1]  Even before your parents knew you existed your heavenly Father knew all about you.  Your life is like a novel and the Father’s handwriting is on every page. The Lord knows your yesterdays and is planning your tomorrows. That’s how concerned He is with you.

Transition: How much did cost the Father at Christmas? It cost Him Himself. It cost Him humility.

II.     Cost humility – born of a virgin –V. 18 “This is how the birth of Jesus Christ came about. His mother Mary was pledged to be married to Joseph. But before they came together she was found to be with child through the Holy Spirit.”

A.  There was no physical union during the Jewish period of engagement but it was a much more binding relationship then a modern engagement and could be broken only by a certificate of divorce. Although they were “pledged to be married” Matthew uses the terms “husband” and “wife” of Mary and Joseph before they were married. Finding his fiancée pregnant, Joseph, being a righteous man, planned to divorce Mary quietly. However, in a dream an angel explained to Joseph that Mary’s child was conceived by the Holy Spirit.

B.   Before her marriage to Joseph Mary was “found” to be with child. In Mary’s day, it was a bombshell! It meant a divorce by the betrothed resulting in public shame and disgrace. The family of the girl would lose face in the community. The adulteress could have been stoned to death. It took an angel’s visit to get Joseph to accept a pregnant bride. In light of this, we must appreciate and admire the courage and devotion of Mary in consenting to be the mother of Christ. She took God at His word. He didn’t hesitate in becoming the Lord’s handmaiden. In humble obedience she submitted to the Father’s will.

Transition:  What was this divine cost at Christmas? How much did cost the Father at Christmas? It cost Him Himself. It cost Him humility. It came at the cost of a cross.

III.   Cost the cross – “He will save His people from their sin” – V. 21 The name Jesus (“Joshua”) means "God is Savior" The son of Mary was rightfully called that, because "He will save His people from their sins" - Matthew 1:21

A.   This Jesus would do by saving them... From the GUILT of sin.

1.   By offering His blood as the atonement for their sins - But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.  Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!  Romans 5:8-9

2.   When one is washed by the blood of Jesus, He truly is their Savior. All of their sins, all of their transgressions, all of the faults and failings are forgiven and gone.

B.   From the POWER of sin

1.   By sending His sanctifying Spirit to help His people break sin's dominion. Without the Holy Spirit in your life it is impossible to please Him. But with His Spirit active and alive in you He is able to accomplish all that He desires for your.  You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. 1 John 4:4

2.   Paul writes of this in Romans 8.  Therefore, there is now no condemnation for those who are in Christ Jesus, Therefore, brothers, we have an obligation—but it is not to the sinful nature, to live according to it.  For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God.  Vv.1,12-14

C.   From the CONSEQUENCE of sin

1.   From the wrath of God to come on the last day.

2.   Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! - Romans 5:9;

3.   Wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.  1 Thessalonians 1:9-10

D.   Ultimately, from the PRESENCE of sin

1.   When we depart to "be with the Lord" whether it is on the last day when He comes in glory or when He takes us by the hand and calls us individually to be with Him in glory.

2.   After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb.  They were wearing white robes and were holding    palm branches in their hands. And they cried out in a loud voice:  “Salvation belongs to our God, who sits on the throne, and to the Lamb.”  Revelation 7:9-10

Conclusion: How much did it cost the Father at Christmas? It cost Him everything – yet it was priceless.  For in doing so He has won the world and redeemed everything in it.  

+Soli Deo Gloria+

[1] Psalm 139:1-5, 13

Advent mid-week 3

December 19, 2007
Advent Mid-week #3
James 5:7-10
Patience in waiting for the Lord’s return

Introduction: Do we possess the virtue of patience during these days before Christmas? We have grown so accustomed to getting what we want, when we want it; instant information, instant coffee, instant TV pictures, instant service. We sometimes might expect God to respond in kind. We tend to forget that God has eternity while we have only time. God is never in a hurry as we are. He does not need to be in a hurry with eternity at His disposal. Our Epistle for this evening deals with the problem of Christ’s return.

Why does He not come now? It helps to be patient – if we agree that He will be worth the wait. The coming of the Lord often appears to be tardy. But James urges us to be patient and reminds us that the Lord’s coming is indeed near—if we can only perceive the Lord’s timing.

1. Know that He surely is coming – V. 8 – “You to, be patient and stand firm, because the Lord’s coming is near.”  

For James, “patience” means not despairing over the return of Christ, which is “near” or “at hand” (NRSV footnote). When Jesus comes, these other problems are solved. Meanwhile, hang in there! Personal thoughts on patience will vary. “Be patient . . . (says James,) until the coming of the Lord." Patience is not something we seem to value anymore. We value speed and efficiency. When have you had to be patient? When has patience brought you something better than what you could have gotten right away? See how many times James uses the word patience? He mentions a farmer - what happens when crops are harvested too soon? I remember pulling up onions to look at them, and carrots, way too early in the season, 'just to check'. It usually meant bad news even when they were ready to be picked, that I could be patient...

2. Follow the example of the patient ones – Vv. 7, 10 – “Be patient, then brothers, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop and how patient he is for the autumn and spring rains…As an example of patience in the face of suffering take the prophets who spoke in the name of the Lord.”

Since believers are suffering at the hands of the wicked rich, they are to look forward patiently to the Lord’s return. In two “Come now” paragraphs, James attacks the self-centered arrogance and the aggressions of the rich. Imagine both of these as enemies of his readers, who are tempted to put God aside and who are under the thumbs of the rich. Therefore, he says, be patient: the End is near and the arrogance of our pride and of the haughty rich will end. Those in verse 4:13-17 are probably within the community, as verse 15 suggests. But the rich in 5:1-6 seem to be outsiders. The “righteous one” probably refers to the poor ones who suffer from the rich oppressors. (The Old Testament tends to identify the “poor” and the “righteous.”)

In Israel the autumn rain comes in October and November soon after the grain is sown, the spring rain comes in March and April just prior to the harvest. Early rains came in autumn, latter rains in spring. Planting was in autumn, after the first rains had softened the ground.

James’ letter is deeply concerned with proper use of speech, as 3:1-12 shows. Probably a lot of grumbling stems from our impatience with life and with people. Patience is a core element in the serenity and peace sought by Christian mystics. In verse 9, the Judge is the coming Jesus, now on your doorstep! Hebrews 11:32-34 gives examples of prophets who patiently endured.

3. Accept the fact that He is coming to judge – V. 9 “Don’t grumble against each other, or you will be judged. The Judge is standing at the door.”  In discussing patience, why does James insert a seeming incongruous thought about grumbling again­st one another in Verse 5:9?

When things don’t come to pass as you hope or expect, it’s tempting to blame someone else. Blaming others is easier than taking responsibility. Furthermore, when we are grumbling against one another, our focus is not on God’s reality and work in our lives but on the inequalities we see as we focus on those around us. James doesn’t qualify this. He doesn’t say, “don’t grumble unless you have a good reason to.” Wh­en we are grumbling, we are unable to receive God’s peace and we are unable to give (or receive) a blessing from another person. When we grumble we are not content with God’s work in our lives and in those around us.

“Grumbling” is not specifically prohibited in the ten Commandments. What does James say will happen if you grumble against a brother? (Genesis 3:11-19, Matthew 7:1-5, 25:31-46). By “grumbling” James means blaming someone else and not taking responsibility for your actions (or lack of action). And in this case, lack of action in forwarding the kingdom of God is probably the major factor. Remember, Christ the judge will come -- no ifs, ands, or buts about it -- and will judge each or us. And he will not let us get away with shifting the blame to others. 

Conclusion: We sometimes forget that God has eternity while we have only time. God is never in a hurry as we are. He does not need to be in a hurry with eternity at his disposal. In your preparations for the coming Christmas celebration recall that your Father is making all things new and has your destiny planed. With the Psalmist we can say, “My times are in Thy hands.”

+Soli Deo Gloria+

Advent 3

Advent 3

Matthew 11:2-11

Evidence that Jesus is the Messiah

Let Jesus be Jesus

Introduction: If you come to the conclusion after examining and surveying the evidence of the life and work of Jesus that He is the Messiah, what are you to do about it? The disciples of John the Baptizer went back to report to John what they heard and saw, but was John convinced? The record does not say, but we believe he was satisfied that Jesus truly was the promised one. It is easy for us to make a confession of Jesus as the Christ, but we let it go at that. What is the implication of such a conviction?  If Jesus is the one who is to come then what? 

1. We should believe in Him as the Messiah.

It is a scary thing to notice how few people recognized and accepted Jesus for who he was. Some did. According to Matthew (2:1-18), the wise men did (and also Herod!). A woman with a hemorrhage (9:20). A Roman centurion (8:5-13). The Syro-Phonecian woman (15:21-28). Perhaps the crowd at the Triumphal Entry (21:1-11), believed - briefly, at least. The centurion at the tomb (27:54). The disciples? We're not so sure: "Some doubted" (28:17).

But what is scary is the number people who never did recognize Jesus and his Messiahship—the very people, one would think, who would have. Jesus' hometown neighbors (13:54-58). The cities of Chorazin and Bethsaida (11:21). Above all, the chief religious authorities, the scribes and Pharisees, who ultimately conspired to crucify him (26:1-5). Even in today's lection, John the Baptist. At the beginning, when he had baptized Jesus in the Jordan (3:13), John had been certain enough, but now, alone in his cell, as word gets through to him in bits and pieces about what Jesus is doing, he is not sure. Is Jesus the Messiah or not? Can we at last stop waiting, expecting, longing? Or must our hope, already taut and thin, be stretched even further?

The problem with God's anointed is that they so seldom turn out to be what people have been looking for. They do not say the things people have been waiting to hear or do the things people have been expecting them to do. God-called leaders like Moses are hard to follow. God-chosen prophets like Jeremiah are next to impossible to live with. It often turns out that what God's idea of a God-anointed leader and what humans' idea of a God-anointed leader should be are two vastly different things. God's own Messiah could be so, well, so offensive. That is, he could say and do some very un-messianic things. Such as forgive sins. Heal on the Sabbath. Ride roughshod over time-honored traditions and prejudices. Treat women with respect. Commend hardship and suffering. Although John is the only person we know of who actually blurts out the question, the odds are good that the question was asked many times by many people: Can this Jesus possibly be the promised Messiah?

We’re told that John the Baptist was at the time spending time in prison.  What about the kinds of prisons in which many persons in our congregations find themselves. What are the difficulties that persons are having in their lives? Inevitably, during this season of the year, we encounter people who do not share the joviality or the merriment of the season. Something troubles them: an addiction that only is heightened by all of the office parties; of memories of broken relationships; or of a missed opportunity for a better life. Now, because of these or other events, their hearts are broken. They are imprisoned. Their hopes have been dashed by the circumstances of life. With all that is proclaimed or heard at this time of year, these questions are pertinent to those who are in pain: "Who is this Messiah? Who is this Jesus who speaks to me in the prison of my own life? Can he speak to my situation, or do I have to look for another?"

Jesus does not come to meet our expectations, but to overturn them. John the Baptist served as the agent to address this at that time.

The question is still asked—needs to be asked. It needs to be asked because, as in John's case, it forces us to address the Christological question, quite appropriate for this season of the Christian year. Who was/is this Jesus? How is he our Messiah? In what ways does he meet our expectations? More important, in what ways does he offend? Through the years scholars of various stripes have insisted that the Christological question is an exceedingly difficult question to address—difficult because, more often than not, one's answer ends up reflecting one's own subjective needs and ideas. Even unintentionally, we are likely to modernize or domesticate or spiritualize or psychologize or de-radicalize the "real" Jesus, the Jesus of the Gospels. We are likely to be influenced by personal attitudes and outlooks. For example, today's "user-friendly" church may require a "user-friendly" Jesus. Or today's emphasis on ambition and success may lead us to discover a "success-oriented" Jesus—or as one ad puts it, "Jesus the Super-Salesman."

2.  We should join the cause of Christ – become a disciple.

In the biblical story, Jesus invites John to answer his own question—and provides the evidence. In an autobiographical sketch of only one sentence, Jesus summarizes his messianic mission: healing, restoring, preaching. There is not much here in the way of messianic glamour: the Romans still rule, God's people are still captive, King David's throne sits empty. So it is true, all the bells and whistles of popular messianic expectations are missing. In fact, so much is missing that Jesus has to conclude his little sketch with a back-handed warning (it is in the form of a blessing): "Blessed are those who do not take offense when I do not meet their messianic expectations."

3. We should continue His work through the mission and ministry of the Church.

In the biblical story, Jesus invites John to answer his own question—and provides the evidence. In an autobiographical sketch of only one sentence, Jesus summarizes his messianic mission: healing, restoring, preaching. There is not much here in the way of messianic glamour: the Romans still rule, God's people are still captive, King David's throne sits empty. So it is true, all the bells and whistles of popular messianic expectations are missing. In fact, so much is missing that Jesus has to conclude his little sketch with a back-handed warning (it is in the form of a blessing): "Blessed are those who do not take offense when I do not meet their messianic expectations."

Conclusion: The persons who did recognize Jesus, who gratefully received him as God's anointed, needed no warning. They simply accepted what Jesus had to give, no questions asked. They did not demand that Jesus be a Republican or a Democrat or help them feel good about themselves, or that he end abortion or punish environmental polluters, or that he join their denomination, attend their school, or at least drop by their country club.

The blind, the lame, the deaf, the dead, lepers and poor people—these did not insist that Jesus fit their Christology; they changed their Christology to fit Jesus. They surrendered to the Reign of God no matter what form it came in and no matter how Jesus offered it, mainly, of course, because they were in no position to do otherwise.

Unlike so many others, these were the persons who did not miss the Messiah when he came, because they took no offense at him or at his strange and confounding ways. They, so to speak, let Jesus be Jesus.

+Soli Deo Gloria+

Advent mid-week 2

Advent Mid-week #2
Romans 15:4-13
The basis for hope: the coming of Christ

Introduction: We live at a time in which hope is in short supply. Many in this country are disillusioned and doubtful. We once hoped education would solve our problems. We no longer hope that ware will end war. Our hopes were raised when a new administration took over in Washington, but many are disappointed. Can a person hope in anything anymore? Now we are in the Advent season, one of hope for a new age through a coming Deliverer. Can this be an empty hope too? One thing is sure; there is no good reason to hope in man, but we can hope confidently in God. 

Tonight we consider the roots of our hope –

1.    The Scripture – V. 4 “For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope.”

We can hope in the promises of Scripture for God is faithful. Here Paul defends his application of Psalm 69:9 {“zeal for Your house consumes Me…”} to Christ.

In so doing, he states a great truth concerning the purpose of Scripture. It was written for our instruction, so that as we patiently endure we might be encouraged to hold fast our hope in Christ. {See 1 Corinthians 10:6, 11; “These things occurred as examples to keep us from setting our hearts on evil things as they did…These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.”}

2.    The coming of the Son of David – V. 12 “And again, Isaiah says, “The Root of Jesse will spring up, one who will arise to rule over the nations; the Gentiles will hope in Him.”

We can hope because Christ is coming again to set things right. Jesse was the father of David and the Messiah was the “Son of David”.  The Gentile mission of the early church was a fulfillment of this prophecy, as is the continuing evangelization of the nations.

3.    The God of hope – V. 13 “May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit.”

If we have God, we can hope. For God is a God of hope.  Any hope the Christian has comes from God. Paul will say in Romans 5:5 “And hope does not disappoint us, because God has poured out His love into our hearts by the Holy Spirit whom He has given us.” Your hope is not to be equated with unfounded optimism. To the contrary, it is the blessed assurance of our future destiny and is based on God’s love, which is revealed to us by the Holy Spirit.

It has been objectively demonstrated to us in the death and resurrection of Jesus Christ. Through the Holy Spirit God has poured out His love in our hearts and His love for us continues to dwell in us.  Hope cannot be conjured up by man’s effort; it is God’s gift of the Spirit.  Paul will say in Romans 8:24-25 – “For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently.” We are saved by faith, not hope. But hope accompanies salvation. Hope is our destiny, our future in Christ. Hope is the anchor of our faith. Hope is our assurance that a mansion glorious awaits us.

Conclusion:  We hold fast our hope in Christ. We can hope because Christ is coming again to set things right. If we have God, we can hope. For God is a God of hope.  Any hope the Christian has comes from God the One in whom we trust. 

+Soli Deo Gloria+

Advent 2

Advent 2

Matthew 3:1-12

Prepare by repenting

Introduction: Is repentance only for the so-called “sinners” of our day? John the Baptist reminds us that religious people need repentance also. He called to the religious leaders of his day – Pharisees and Sadducees – to repent. John called those within the covenant to repent. Likewise we too need repentant hearts and lives.

Why do church people need repentance? They need repentance… IF they come as spectators of repentance. IF they fail to produce the fruit of repentance.  IF they fail to produce the fruit of repentance.  IF they trust only in church membership.  THEN they face judgment.   

1. Even church people need repentance - IF they come as spectators of repentance – v 7 “But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: ‘You brook of vipers! Who warned you to flee from the coming wrath?’” 

The Pharisees, [“hyper- Europeans” ] where  a legalistic and separatist group who strictly, but often hypocritically, kept the laws of Moses and the unwritten “tradition of the elders” In Matthew 15:1-3 we read,  Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked,  “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!”  Jesus replied, “And why do you break the command of God for the sake of your tradition? 

The Sadducees, [“Jesus Firsts”] were worldlier and politically minded, and were theologically unorthodox – among other things denying the resurrection, angels, and spirits. In Acts 23:8 explains for us,  The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees acknowledge them all.

These words of John are hard for some to hear. For he is calling us back into repentance. He is calling us to repent of our sins and receive spiritual cleansing. Is the church today not also in need for a call to repentance? Consider the sins of the church today – pride, gossip, apathy, selfishness, materialism, moral laxity, strife. Even within the church there is a need to afflict the comfortable in the church today. 

Transition: Is there a need for repentance within the church today? There is a need for repentance if people merely come as spectators of repentance. There is a need for repentance if people fail to produce the fruit of repentance.

2. Even church people need repentance - IF they fail to produce the fruit of repentance – v. 8 “produce fruit in keeping with repentance.” What is the meaning of repentance? How important is it in our salvation from sin? Is it the same as godly sorrow? Must we admit or acknowledge our sins to be forgiven? What other conditions must we meet to be saved?  

What about faith and baptism? Should Christians ever repent or is it just for alien sinners? What are the fruits of repentance?

The gospel emphasizes repentance because repentance is essential to changing our attitudes and our life. Until we are willing to change our lives, God is not willing to forgive our sins!

If you have sinned, you must admit the sin and be sorry. Then you must make up your mind to change. Have you done so, or are you just expecting everything to be forgotten because you said you were sorry? Forgiveness comes only after a decision to change!  Remember, repentance is a decision to do what God's word says. When a person sees what God's word says but will not do it, that person is not showing true fruits of repentance.

There is a difference between repentance and the fruits of repentance. Sometimes people go through the motions of baptism (or of public confession), but do not truly repent. These people will never truly be forgiven until they first truly repent.

Other people really did repent and intended to change their lives, but never followed through. These people may have been forgiven the first time but now are back in sin. They need to repent again and this time produce the fruits of repentance.

The fruits of repentance require more than just deciding to do right "next time" or to "never do that again." To the extent possible we must attempt to go back and correct the harmful effects of our sins on other people.  This can be a difficult principle to apply because sometimes the effect of a sin cannot be undone (for example, murder). But it is a Bible principle and must be accomplished to the extent possible.

Transition: Is there a need for repentance within the church today? There is a need for repentance if people merely come as spectators of repentance. There is a need for repentance if people fail to produce the fruit of repentance. There is a need for repentance if people trust only in church membership.

3. Even church people need repentance - IF they trust only in church membership – v. 9 “And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham.”

Faith involves more than just mere assent to certain historical facts. Even the devil has that kind of faith. You believe that God is one. You do well; the demons also believe, and shudder. But are you willing to recognize, you foolish fellow, that faith without works is useless? (James 2:19-20). Faith that saves is a faith that works. If it doesn’t work in your life, then it doesn’t work in your salvation, either.

Does that mean you work your way into God’s good graces or that you someone earn or merit salvation? Not at all. It is God who saves.

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, that no one should boast. (Ephesians 2:8-9).

Your salvation comes through faith. It does not come as a result of your works. No one will ever be able to boast about their contribution to the work of their salvation. But that verse goes on to point out that your salvation is not an end unto itself. You were not saved BY good works, but you were saved FOR good works.

For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them (Ephesians 2:10).

You are God’s workmanship. He has does the work of creating in you a new life. The result of being saved is that you will walk in those good works for which you were created.

Transition: Why do church people need repentance? They need repentance… IF they come as spectators of repentance. IF they fail to produce the fruit of repentance.  IF they fail to produce the fruit of repentance.  IF they trust only in church membership.  THEN they face judgment.  

4. If people will not repent - THEN they face judgment – v. 10 “The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.” {See Malachi 4:1 “Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and that day that is coming will set them on fire, says the Lord Almighty. Not a root or a branch will be left to them.”}

Forgiveness of sins is a dominant concept both the Old and New Testament. The word, “forgiveness,” comes from a Greek word, “let go.” God lets go of our sins; we are also to let go of our own sins and the sins of others around us.

There is the story of a zoo that was trapping monkeys. The zoo trappers placed coconuts underneath a coconut tree, and these coconuts had holes drilled in them. The holes were about the size of a tightly-squeezed-fist of a monkey. The monkey would squeeze its hand through the hole and grab the white coconut inside. The monkeys would find more coconuts and would do the same thing with their other hand and then their two feet. By doing so, their hands and feet became larger and they could not withdraw their hands and feet through the coconut holes.

The only way to become free was to “let go.” To let go of the white coconut inside the coconut shell.

Likewise with us. The only way to emotional freedom in life is to “let go.” To “let go” of what our mothers or fathers did to us in childhood.

To “let go” of all the mistakes that we have made in our lives. To “let go” of the accidents or tragedies that have happened to us or that we have caused. We never become free until we “let go.

We, as human beings, do not “let go;” but the Presence of Christ in us shapes our daily lives and heals us. The Spirit of Christ inside of us heals us, and therefore we gradually “let go.”

Conclusion: In this Advent season we prepare for the celebration of Christ’s birth through repentance. John, the Elijah of his day became the forerunner sent by God to prepare the way of the Messiah. We prepare for Christ’s coming at Christmas with not merely the words but the fruits of repentance.

+Soli Deo Gloria+

Advent mid week 1

Advent Mid-week #1

Romans 13:11-14

The day of salvation is at hand

Introduction: In our text this evening St. Paul speaks of the “Hour” as an opportunity. Paul considers Jesus’ return as the chance to share Christ and this occasion is just round the corner. The time is at hand. The return of Christ will happen quickly – in an instant – in the blink of an eye – in a flash!  In this passage Paul looks at the return of Christ as an opportunity. The hour of Jesus’ return is an opportunity for us to awake form sleep, to live in the light of day, to cloth ourselves with Christ.

What St. Paul would say to us this night – size the opportunity -

1. Seize the opportunity to awake from sleep v. 11 “And do this, understanding the present time. The hour has come for you to wake from your slumber, because our salvation is nearer now than when we first believed.” 

The time of salvation, the closing period of the present age, before the consummation of the kingdom - is this “present time.”  Now is the time for action, now is “the hour.” The full realization of our salvation will come at the second coming of Jesus Christ. This is not a new concept. Scripture speaks of this in many places.

·       Romans 8:23; “Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.”

·        Hebrews 9:28; “Christ was sacrifices ones to take away the sins of may people; and He will appear a second time not to bear sin, but to bring salvation, to those who are waiting for Him.”

·       1 Peter 1:4-5; “[we] have an inheritance that can never perish, spoil or fade – kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.”} 

The time is “nearer now” then it was before.  Every day brings us closer to the second advent of Jesus Christ. Every day that passes brings us closer to that glorious day when we shall take a walk – from one end of the kingdom to the other. We walk - from the kingdom of grace - to the kingdom of glory.  We step over from earth which is fixed and limited - to heaven - which is beyond time and space.  

Transition: Seize the opportunity to wake form sleep. Seize the opportunity to live for the day.

2. Seize the opportunity to live as in the day – v. 13 “Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.”

Shopping, lively Christmas parties, getting the family together, a lovely tree, good food, and fun - Is that all there is to Christmas? You don’t have to be a Christian to have that kind of Christmas.

What is the real significance of Christmas? St Paul would remind us in his letter to the Galatians that at just the right time God sent His Son that we might becomes sons and daughters of God. {Galatians 4:4-7}  The Father sent Christ to the world at the right time – “When the time had fully come.”  At just the right time this same Jesus will return as Judge and King. Now is the time of preparation – here is the key – if we are prepared to welcome Him when we commemorate His birth we will be ready when He returns to judge the earth. In all of our preparations for the season keep your eyes heavenward.  

Transition: Seize the opportunity to wake form sleep, to live for the day, to put on Christ.

3. Seize the opportunity to put on Christ – v.14 “Rather, clothe yourselves with the Lord Jesus Christ, and do not think about who to gratify the desires of the sinful nature.”

St. Paul would remind us in Galatians 3:27; “for all of you who were baptized into Christ have clothed yourselves with Christ.” Paul exhorts believers to display outwardly what has already taken place inwardly – including practicing all the virtues associated with Christ. In our daily lives we shine forth the light of Christ by our works. By our words and actions we prove that our religion is “for real”.

There is perhaps no greater deception than this: that being in Christ is a benefit to us. Do you want to partake in the new creation? Leave YOU behind. Is this not the true message of Christmas? God became flesh and inhabited this world, walking among us. Love and Faith demonstrated Holiness and Healing.

Then Jesus, the Christ, lifted Himself up as a sacrifice for us, so that through His death might come new life for every man and woman; be it boy and girl, or those about to leave this world for the next. Jesus died so that we might live. He killed sin and the darkness so that we may walk in liberty within the light.

God’s Christmas tree was the cross, and the Gifts were those which came out of Christ’s crucifixion. Salvation. Sanctification. Confession. Repentance. Restoration. Resurrection. So Christmas is not about receiving. It is not about food and drink and festivity and caroler in front of the door or gift-giving behind the door. Christmas is about Death. And Resurrection. And Hope. And Faith. And Love.

Conclusion: We work while it is day. When you cut wood you heat twice. We prepare for the season and for our entrance into glory. Believer in Christ – now is your opportunity. Make the best of your time now while it is day - for night will come when no one will work.  

+Soli Deo Gloria+

Advent 1

Advent 1

Matthew 24:37-44

Be ready for the unexpected day of Jesus’ return

Introduction: Vigilance is needed because the return of Christ will be unexpected for many living in this world.  It is a common failure among some people to ignore the signs of the times of impending disaster. It is confirmed at the time of an earthquake or hurricane. Such events were well documented and demonstrated in the storms of Katrina and Rita two years ago and in recent forest fires in California. 

People didn’t think things could get that bleak. They didn’t leave when they were suppose to and then it came to a point when evacuation was impossible there was no escape. At first they would not leave then they could not leave.  Some refuse to heed the warnings and so they suffer the consequences of the storm.

Vigilance is the price of preparedness.

1. Danger of preoccupation – V. 38 “For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark;”

For the people of Noah’s day it was a case of business as usual. They just did not think of a possible flood. The warning signs were all about. Noah would preach judgment, the approaching flood, and continued to build the ark. His message fell on deaf ears. The people were preoccupied with the business of living.

Some might lay the same claim against us Christians especially in this Advent season.  “You keep talking about Jesus coming back to this earth,” they say. “It’s been 2,000 years, He hasn’t returned.  Maybe you’re just a little preoccupied with all this talk of Jesus and His 2nd coming”. And yet, in this world people are constantly thinking about their future. They plan for retirement, they pre-arrange for their funeral, they make provisions for financing their children or their grandchildren’s education – planning, investing, saving for future events years in the making. Yet, they fail to make provisions for their immortal soul. What’s the difference? Some have a different set of priorities in life.    

Why all this concern?  Because there are people living even in our own community “without a prayer”.  They are living their day to day lives “without a prayer” of tomorrow or of their future destiny. They are missing – missing from fellowship – missing from a relationship with the Savior – mission from spiritual union with other believers. They are on the outside looking in – and they don’t even know it. 

You and I make provisions for the eventual return of Jesus Christ. Like Noah we speak about the eventual return of Christ and His visitation and we build and invest in ministry now. We work now to in making disciples for the kingdom for there will come a time when opportunities will cease and there will be no more time or hours to work but only night.   

Transition: There is the danger of preoccupation of time. There is also a danger in the danger of judgment.  

2. Danger of judgment – Vv. 40, 41 “Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left.”

One will be taken into glory and the other will face judgment. The one taken was prepared for the Lord’s coming. For the other, it was too late. Their time of grace was wasted. How many shattered lives? How many misspent years attempted to gain the whole world only to have lost their soul?

The coming day is not to be put off. What words can more strongly describe the suddenness of our Savior’s coming! Men will be at their respective businesses, and suddenly the Lord of glory will appear. Women will be in their place of employment, but in that moment every other work will be laid aside, and every heart will turn inward and say, “It is the Lord! Am I prepared to meet him? Can I stand before Him?” And what, in fact, is the Day of Judgment to the whole world, but the day of death to every one?  This the Savior reminds us, “Watch therefore: for ye know not what hour your Lord doth come” (Matthew 24:42 -KJV)

Transition: There is the danger of preoccupation, the danger of judgment, and the danger of the unexpected.

3. Danger of unexpectedness – V.43 “But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have left his house be broken into.”

A thief strikes when least expected. A Christian needs to live on the alert for Jesus’ coming. There needs to be a heightened awareness. Christ could return at any moment. Or, His return may be delayed.  No one is certain of the day or the hour.  Pay attention!  

Conclusion: In the verse just prior to our text, {V. 37} Jesus reminds us that the time of His return is unknown to men. “No one know about that day or hour, not even the angels in heaven, nor the Son, but only the Father.”  Those who spend their time attempting to predict the date are like those who spend their hours attempting to break the bank at Vegas. Yet, know this; the date in time has been fixed.

“Oh, the Places You'll Go!” – happens to be the last book written and illustrated by children's author Dr. Seuss. A young boy, referred to simply as “you,” initiates the action of the story. Dr. Seuss tells us “The Waiting Place” isn’t fun for anyone. Here people wait for other people...for people just waiting. Waiting for a train to go or a bus to come, or a plane to go or the mail to come, or the rain to go or the phone to ring, or the snow to snow or waiting around for a Yes or No....waiting…is a part of life. And no, it isn’t fun. In life we wait - for anything and everything - even second chances.  In Advent it seems as if the saying or slogan is “Ready, set, Wait!”  Yet, vigilance is the price of preparation. Be on your watch. The end will come according to the Father’s appointed hour.

+Soli Deo Gloria+