Advent 1 mid-week

Advent 1 Mid-week

04 December 2019

Romans 13:11-14

The day of salvation is at hand

In our text this evening St. Paul speaks of the “Hour” as an opportunity. Paul considers Jesus’ return as the chance to share Christ and this occasion is just round the corner. The time is at hand. The return of Christ will happen quickly – in an instant – in the blink of an eye – in a flash!  In this passage Paul looks at the return of Christ as an opportunity. The hour of Jesus’ return is an opportunity for us to awake form sleep, to live in the light of day, to cloth ourselves with Christ. 

What St. Paul would say to us this night – size the opportunity -

1. Seize the opportunity to awake from sleep v. 11 “And do this, understanding the present time. The hour has come for you to wake from your slumber, because our salvation is nearer now than when we first believed.” 

The time of salvation, the closing period of the present age, before the consummation of the kingdom - is this “present time.”  Now is the time for action, now is “the hour.” The full realization of our salvation will come at the second coming of Jesus Christ. This is not a new concept. Scripture speaks of this in many places.

•       Romans 8:23; “Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.”

•        Hebrews 9:28; “Christ was sacrifices ones to take away the sins of may people; and He will appear a second time not to bear sin, but to bring salvation, to those who are waiting for Him.”

•       1 Peter 1:4-5; “[we] have an inheritance that can never perish, spoil or fade – kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.”

The time is “nearer now” then it was before.  Every day brings us closer to the second advent of Jesus Christ. Every day that passes brings us closer to that glorious day when we shall take a walk – from one end of the kingdom to the other. We walk - from the kingdom of grace - to the kingdom of glory.  We step over from earth which is fixed and limited - to heaven - which is beyond time and space.  

Transition: Seize the opportunity to wake form sleep. Seize the opportunity to live for the day.

2. Seize the opportunity to live as in the day – v. 13 “Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.”

Shopping, lively Christmas parties, getting the family together, a lovely tree, good food, and fun - Is that all there is to Christmas? You don’t have to be a Christian to have that kind of Christmas.

What is the real significance of Christmas? St Paul would remind us in his letter to the Galatians that at just the right time God sent His Son that we might becomes sons and daughters of God. {Galatians 4:4-7}  The Father sent Christ to the world at the right time – “When the time had fully come.”  At just the right time this same Jesus will return as Judge and King. Now is the time of preparation – here is the key – if we are prepared to welcome Him when we commemorate His birth we will be ready when He returns to judge the earth. In all of our preparations for the season keep your eyes heavenward.  

Transition: Seize the opportunity to wake form sleep, to live for the day, to put on Christ.

3. Seize the opportunity to put on Christ – v.14 “Rather, clothe yourselves with the Lord Jesus Christ, and do not think about who to gratify the desires of the sinful nature.”

St. Paul would remind us in Galatians 3:27; “for all of you who were baptized into Christ have clothed yourselves with Christ.” Paul exhorts believers to display outwardly what has already taken place inwardly – including practicing all the virtues associated with Christ. In our daily lives we shine forth the light of Christ by our works. By our words and actions we prove that our religion is “for real”.

There is perhaps no greater deception than this: that being in Christ is a benefit to us. Do you want to partake in the new creation? Leave YOU behind. Is this not the true message of Christmas? God became flesh and inhabited this world, walking among us. Love and Faith demonstrated Holiness and Healing.

Then Jesus, the Christ, lifted Himself up as a sacrifice for us, so that through His death might come new life for every man and woman; be it boy and girl, or those about to leave this world for the next. Jesus died so that we might live. He killed sin and the darkness so that we may walk in liberty within the light.

God’s Christmas tree was the cross, and the Gifts were those which came out of Christ’s crucifixion. Salvation. Sanctification. Confession. Repentance. Restoration. Resurrection. So Christmas is not about receiving. It is not about food and drink and festivity and caroler in front of the door or gift-giving behind the door. Christmas is about Death. And Resurrection. And Hope. And Faith. And Love.

We work while it is day. When you cut wood you heat twice. We prepare for the season and for our entrance into glory. Believer in Christ – now is your opportunity. Make the best of your time now while it is day - for night will come when no one will work.  

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Mid-week Advent 1

Mid-week Advent 1

December 6, 2017

Luke 1:18-20

 “The Promised Savior”

To Whom Does Jesus Come?

INTRODUCTION:  To whom does Jesus come? Does He come only to those who are rich in faith? Does He come only to those who have everything figured out? Does He come only to those who are secure in their beliefs?  What about the Scrooges of this world? Does Jesus come to them also? These Scrooges…they want to believe. They want to get all caught up in the merriment of this holiday season and yet they are reserved… There are those people who simply haven’t finally gotten a full grasp of the Christmas story. Now don’t get me wrong, they know the story inside and out which might be their downfall. They don’t necessary doubt but they have questions. Could the Savior really be born in Bethlehem, in a stable, to a Virgin?  As we consider the question: to whom does Jesus come we will find that Jesus comes with proof to him who has questions.

Ah yes, there are plenty of questions in the Christmas story. The man we will focus on this night is an old man by the name of Zachariah.

We know a little concerning Zachariah the father of John the Baptist. We know that Zachariah was a priest, whose lot it had fallen to offer up prayers at the Temple in Jerusalem.

The Jewish exile into Babylon had interrupted the original lines of descent; so once returning to Israel the divisions were regrouped, most of them corresponding to the original in name only. Each of the twenty-four divisions served in the temple for one week, twice a year, as well as at the major festivals.

An individual priest, however, could offer the incense at the daily sacrifice only once in his lifetime since there were so many priests. Therefore this was the climactic moment of Zechariah's priestly career, perhaps the most dramatic moment possible for the event described to have occurred. God was breaking into the ancient routine of Jewish ritual with the word of His decisive saving act and nobody could believe it!

The suddenness of the appearance of the angel in the Holy Place is in agreement with other supernatural events in the Christmas story. Consider the heavenly host that visited the shepherds. (cf. 2:9, 13).

Only a heavenly being had the right to appear in that place with the priest. Zechariah's startled and fearful reaction is not only a natural reaction to such an appearance but is also consistent with what the Gospels say about the response of the disciples and others to the presence of the supernatural. They are - startled and to say the least - apprehensive at best, - doubtful and the worst.

This is the first indication of prayer on the part of Zechariah. The specific petition probably refers to both his lifelong prayer for a child (probably a son) and his just-offered prayer in the temple for the messianic redemption of Israel. Actually, the birth of his child was bound up with redemption in a way far beyond anything Zechariah expected.

As he prays for a son his prayer will be answered. As he prays for the redemption of Israel through the coming of the promised Savior his prayer will be answered!

That the prayer included a petition for a son is substantiated by the further description of the child, beginning with his name "John" (meaning "The Lord is gracious"). John being named before his birth stresses God's amazing mercy and grace in choosing John to be His servant.

To question does not mean doubt! Mary’s question arises from faith (v.45). Mary simply inquired as to the way God would work; Zechariah questioned the truth of the revelation. Zachariah's question, “How can I be sure of this? I am an old man and my wife is well along in years.” ^{Luke 1:18} seems oh so innocent, but  it was asked in doubt. In contrast to Mary's question- - "How can I be sure of this?" apparently was a request for a sign. Though we are told that Zechariah was devout (v.6), his quest for confirmation was perilously close to the attitude described by the skeptics, who in Luke 11:29 are searching for confirmation of Jesus’ ministry but find nothing to their satisfaction. “As the crowds increased, Jesus said, “This is a wicked generation. It asks for a miraculous sign, but none will be given it except the sign of Jonah.”  

In the midst of his skepticism, disbelief, uncertainty and doubt the Lord speaks to Zachariah through the messenger Gabriel. “The angel answered, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news.  And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their proper time.” ^{Luke 1:19-20}

There you have it! Zachariah is dumbfound by the news and staggers at the very thought that he would be a father in his old age. Thus he will live in silence until the child is born. Yet, the mighty acts of God will be fulfilled in Zachariah’s lifetime. He will have a son, and the promised Savior will be born. John will be His prophet and the holy one of Israel will come to deliver His people. It will happen all as Gabriel had promised.

The Christmas story is just as difficult to imagine as is the birth of John, born to parents well beyond years and yet it all happened as it has been recorded to us in sacred Scripture.

The fact that Zachariah had difficulty believing what his ears were hearing does not mean it is impossible. To the contrary, it reminds us that what is impossible for man is all God’s doing!  If an old couple could cradle in their arms their own son could not God give us His own Son to be conceived of a Virgin, to be born, suffer, be crucified, die and then rise from the dead on the third day?  If you have difficulties grasping the wonder of the Christmas story your in good company with the likes of Zachariah and Thomas and even Peter.   To whom does Jesus come? He comes with proof to him who questions.

Mid-Week Advent 1

Mid-week Advent 1

November 30, 2016

Characters of the Nativity-Joseph

Matthew 1:18-25

INTRODUCTION: Joseph, the husband of Mary, the mother of Jesus. The gospels of Matthew and Luke assert that Jesus was born to Mary at a time when she was betrothed to Joseph, before their marriage was consummated (Matthew 1:18; Luke 1:27, 35).

Joseph was a carpenter (Matthew 13:55), and was known as a “just” man (Matthew 1:19). When he learned that Mary was bearing a child, he was understandably disturbed. When he learned that she was to become the mother of Israel’s Messiah through the instrumentality of the Holy Spirit, he proceeded with his plans which brought him, with Mary, to Bethlehem where the child Jesus was born.*

Through circumstances and influences beyond his control Joseph was given his place in history. What lessons can be gleaned from his life’s story? Our text answers these questions this evening.

1.        Joseph is a man of profound conviction tempered with compassion. He knew of two realities. First, Mary to whom he was engaged was expecting a child. He also knows he is not the Father. Our text reminds us “…Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.” (v.18)

Joseph, being a just man, tried to conform his life to the Jewish law. “Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.” (v.19) Here we see Joseph’s dilemma. Whose reputation, he pondered, should be tarnished Mary’s or his own? That was the issue with which he was wrestling. Joseph felt betrayed, he loved Mary, yet he didn’t want to “expose her to public disgrace.”

If he were to continue in the relationship most people would simply conclude that after they were engaged but before they were married - she was expecting their first child. There would be some embarrassment. It would be awkward. But hopefully, in time the humiliation would subside.  But could he trust her? What guarantee would he have that she would disappoint him again?

If unfaithfulness was a part of her character what would be the consequences in the future? If word got out that he had married her, knowing full well that the child was not his, what sort of aspersions would be cast in his direction!

What he planned to do was to use the most private form of a legal divorce, handing a letter to Mary in the presence of only two witnesses to whom he needed not give his reasons.

When we must choose – choose wisely. Often we are forced to make decisions in life in which the outcome will not necessarily be pleasant.  When we have to choose “the lesser of two evils” as Joseph, we need to wrestle and pray. Actions do have their consequences. Joseph did not act rashly. Decisions reached hastily are often ill advised. Patience is needed when the situation is serious.

2.        Joseph also learned that we are placed in these challenging circumstances for God to do His best work. Divine intervention was necessary in Joseph’s situation. “But after he had considered this an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.” - Matthew 1:20

The angel reminded Joseph of the greatness of his ancestry to assure him that his resolution was right insofar as Joseph knew the circumstances. Joseph knew of only outward circumstances. The Lord sees beyond these things. It is His responsibility to act.

It was Joseph would name this child. He would be given the name “Jesus” which means literally - ‘God saves!’ - For this Jesus is the Christ and He will save His people from their sins. The salvation from sin through this child Jesus is what Joseph and his family had hoped for so many generations. God was about to act and Joseph would see it. Not only would this child be called ‘Jesus’ but also “Emmanuel” – ‘God who is with us’ – the manifestation of God who is in our midst.

3.        We see that Joseph is a man of profound faith.  Joseph’s faith is seen and demonstrated in his immediate obedience to the commands the angel gives him. “When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.” Matthew 1:24 

Joseph came to know a profound truth. God is with us. So often we may live our lives with little awareness of how close God really is to us. The reality of our Christian existence is this: God is with us. It took a life changing moment in Joseph’s life to come to this conclusion.

CONCLUSION: Tonight God is saying to you - in all of life’s circumstances and in all of life’s decisions “I am with you” for this Jesus whose birth we celebrate this season is ‘Emmanuel’ – “the God who is with us” –He is ‘Jesus’ - “the God who saves”

+ Sola Deo Gloria +

* Zondervan Pictorial Encyclopedia of the Bible, Grand Rapids MI D. G. Stewart editor   

Advent mid week 1

Advent Mid-week #1

Romans 13:11-14

The day of salvation is at hand

Introduction: In our text this evening St. Paul speaks of the “Hour” as an opportunity. Paul considers Jesus’ return as the chance to share Christ and this occasion is just round the corner. The time is at hand. The return of Christ will happen quickly – in an instant – in the blink of an eye – in a flash!  In this passage Paul looks at the return of Christ as an opportunity. The hour of Jesus’ return is an opportunity for us to awake form sleep, to live in the light of day, to cloth ourselves with Christ.

What St. Paul would say to us this night – size the opportunity -

1. Seize the opportunity to awake from sleep v. 11 “And do this, understanding the present time. The hour has come for you to wake from your slumber, because our salvation is nearer now than when we first believed.” 

The time of salvation, the closing period of the present age, before the consummation of the kingdom - is this “present time.”  Now is the time for action, now is “the hour.” The full realization of our salvation will come at the second coming of Jesus Christ. This is not a new concept. Scripture speaks of this in many places.

·       Romans 8:23; “Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.”

·        Hebrews 9:28; “Christ was sacrifices ones to take away the sins of may people; and He will appear a second time not to bear sin, but to bring salvation, to those who are waiting for Him.”

·       1 Peter 1:4-5; “[we] have an inheritance that can never perish, spoil or fade – kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.”} 

The time is “nearer now” then it was before.  Every day brings us closer to the second advent of Jesus Christ. Every day that passes brings us closer to that glorious day when we shall take a walk – from one end of the kingdom to the other. We walk - from the kingdom of grace - to the kingdom of glory.  We step over from earth which is fixed and limited - to heaven - which is beyond time and space.  

Transition: Seize the opportunity to wake form sleep. Seize the opportunity to live for the day.

2. Seize the opportunity to live as in the day – v. 13 “Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.”

Shopping, lively Christmas parties, getting the family together, a lovely tree, good food, and fun - Is that all there is to Christmas? You don’t have to be a Christian to have that kind of Christmas.

What is the real significance of Christmas? St Paul would remind us in his letter to the Galatians that at just the right time God sent His Son that we might becomes sons and daughters of God. {Galatians 4:4-7}  The Father sent Christ to the world at the right time – “When the time had fully come.”  At just the right time this same Jesus will return as Judge and King. Now is the time of preparation – here is the key – if we are prepared to welcome Him when we commemorate His birth we will be ready when He returns to judge the earth. In all of our preparations for the season keep your eyes heavenward.  

Transition: Seize the opportunity to wake form sleep, to live for the day, to put on Christ.

3. Seize the opportunity to put on Christ – v.14 “Rather, clothe yourselves with the Lord Jesus Christ, and do not think about who to gratify the desires of the sinful nature.”

St. Paul would remind us in Galatians 3:27; “for all of you who were baptized into Christ have clothed yourselves with Christ.” Paul exhorts believers to display outwardly what has already taken place inwardly – including practicing all the virtues associated with Christ. In our daily lives we shine forth the light of Christ by our works. By our words and actions we prove that our religion is “for real”.

There is perhaps no greater deception than this: that being in Christ is a benefit to us. Do you want to partake in the new creation? Leave YOU behind. Is this not the true message of Christmas? God became flesh and inhabited this world, walking among us. Love and Faith demonstrated Holiness and Healing.

Then Jesus, the Christ, lifted Himself up as a sacrifice for us, so that through His death might come new life for every man and woman; be it boy and girl, or those about to leave this world for the next. Jesus died so that we might live. He killed sin and the darkness so that we may walk in liberty within the light.

God’s Christmas tree was the cross, and the Gifts were those which came out of Christ’s crucifixion. Salvation. Sanctification. Confession. Repentance. Restoration. Resurrection. So Christmas is not about receiving. It is not about food and drink and festivity and caroler in front of the door or gift-giving behind the door. Christmas is about Death. And Resurrection. And Hope. And Faith. And Love.

Conclusion: We work while it is day. When you cut wood you heat twice. We prepare for the season and for our entrance into glory. Believer in Christ – now is your opportunity. Make the best of your time now while it is day - for night will come when no one will work.  

+Soli Deo Gloria+

Advent 1 mid-week

Advent Mid-week 1

December 6, 2006

Luke 1:18-20

 “The Promised Savior”

To Whom Does Jesus Come?

INTRODUCTION:  To whom does Jesus come? Does He come only to those who are rich in faith? Does He come only to those who have everything figured out? Does He come only to those who are secure in their beliefs?  What about the Scrooges of this world? Does Jesus come to them also? These Scrooges…they want to believe. They want to get all caught up in the merriment of this holiday season and yet they are reserved… There are those people who simply haven’t finally gotten a full grasp of the Christmas story. Now don’t get me wrong, they know the story inside and out which might be their downfall. They don’t necessary doubt but they have questions. Could the Savior really be born in Bethlehem, in a stable, to a Virgin?  As we consider the question: to whom does Jesus come we will find that Jesus comes with proof to him who has questions.

Ah yes, there are plenty of questions in the Christmas story. The man we will focus on this night is an old man by the name of Zachariah.

We know a little concerning Zachariah the father of John the Baptist. We know that Zachariah was a priest, whose lot it had fallen to offer up prayers at the Temple in Jerusalem.

The Jewish exile into Babylon had interrupted the original lines of descent; so once returning to Israel the divisions were regrouped, most of them corresponding to the original in name only. Each of the twenty-four divisions served in the temple for one week, twice a year, as well as at the major festivals.

An individual priest, however, could offer the incense at the daily sacrifice only once in his lifetime since there were so many priests. Therefore this was the climactic moment of Zechariah's priestly career, perhaps the most dramatic moment possible for the event described to have occurred. God was breaking into the ancient routine of Jewish ritual with the word of His decisive saving act and nobody could believe it!

The suddenness of the appearance of the angel in the Holy Place is in agreement with other supernatural events in the Christmas story. Consider the heavenly host that visited the shepherds. (cf. 2:9, 13).

Only a heavenly being had the right to appear in that place with the priest. Zechariah's startled and fearful reaction is not only a natural reaction to such an appearance but is also consistent with what the Gospels say about the response of the disciples and others to the presence of the supernatural. They are - startled and to say the least - apprehensive at best, - doubtful and the worst.

This is the first indication of prayer on the part of Zechariah. The specific petition probably refers to both his lifelong prayer for a child (probably a son) and his just-offered prayer in the temple for the messianic redemption of Israel. Actually, the birth of his child was bound up with redemption in a way far beyond anything Zechariah expected.

As he prays for a son his prayer will be answered. As he prays for the redemption of Israel through the coming of the promised Savior his prayer will be answered!

That the prayer included a petition for a son is substantiated by the further description of the child, beginning with his name "John" (meaning "The Lord is gracious"). John being named before his birth stresses God's amazing mercy and grace in choosing John to be His servant.

To question does not mean doubt! Mary’s question arises from faith (v.45). Mary simply inquired as to the way God would work; Zechariah questioned the truth of the revelation. Zachariah's question, “How can I be sure of this? I am an old man and my wife is well along in years.” Luke 1:18 seems oh so innocent, but  it was asked in doubt. In contrast to Mary's question- - "How can I be sure of this?" apparently was a request for a sign. Though we are told that Zechariah was devout (v.6), his quest for confirmation was perilously close to the attitude described by the skeptics, who in Luke 11:29 are searching for confirmation of Jesus’ ministry but find nothing to their satisfaction. “As the crowds increased, Jesus said, “This is a wicked generation. It asks for a miraculous sign, but none will be given it except the sign of Jonah.”  

In the midst of his skepticism, disbelief, uncertainty and doubt the Lord speaks to Zachariah through the messenger Gabriel. “The angel answered, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news.  And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their proper time.” Luke 1:19-20

There you have it! Zachariah is dumbfound by the news and staggers at the very thought that he would be a father in his old age. Thus he will live in silence until the child is born. Yet, the mighty acts of God will be fulfilled in Zachariah’s lifetime. He will have a son, and the promised Savior will be born. John will be His prophet and the holy one of Israel will come to deliver His people. It will happen all as Gabriel had promised.

The Christmas story is just as difficult to imagine as is the birth of John, born to parents well beyond years and yet it all happened as it has been recorded to us in sacred Scripture.

The fact that Zachariah had difficulty believing what his ears were hearing does not mean it is impossible. To the contrary, it reminds us that what is impossible for man is all God’s doing!  If an old couple could cradle in their arms their own son could not God give us His own Son to be conceived of a Virgin, to be born, suffer, be crucified, die and then rise from the dead on the third day?  If you have difficulties grasping the wonder of the Christmas story your in good company with the likes of Zachariah and Thomas and even Peter.   To whom does Jesus come? He comes with proof to him who questions.

Advent Mid-week 1

Advent Mid-week 1

November 30, 2005

Characters of the Nativity-Joseph

Matthew 1:18-25

INTRODUCTION: Joseph, the husband of Mary, the mother of Jesus. The gospels of Matthew and Luke assert that Jesus was born to Mary at a time when she was betrothed to Joseph, before their marriage was consummated (Matthew 1:18; Luke 1:27, 35).

Joseph was a carpenter (Matthew 13:55), and was known as a “just” man (Matthew 1:19). When he learned that Mary was bearing a child, he was understandably disturbed. When he learned that she was to become the mother of Israel’s Messiah through the instrumentality of the Holy Spirit, he proceeded with his plans which brought him, with Mary, to Bethlehem where the child Jesus was born.*

Through circumstances and influences beyond his control Joseph was given his place in history. What lessons can be gleaned from his life’s story? Our text answers these questions this evening.

1.        Joseph is a man of profound conviction tempered with compassion. He knew of two realities. First, Mary to whom he was engaged was expecting a child. He also knows he is not the Father. Our text reminds us “…Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.” (v.18)

Joseph, being a just man, tried to conform his life to the Jewish law. “Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.” (v.19) Here we see Joseph’s dilemma. Whose reputation, he pondered, should be tarnished Mary’s or his own? That was the issue with which he was wrestling. Joseph felt betrayed, he loved Mary, yet he didn’t want to “expose her to public disgrace.”

If he were to continue in the relationship most people would simply conclude that after they were engaged but before they were married - she was expecting their first child. There would be some embarrassment. It would be awkward. But hopefully, in time the humiliation would subside.  But could he trust her? What guarantee would he have that she would disappoint him again?

If unfaithfulness was a part of her character what would be the consequences in the future? If word got out that he had married her, knowing full well that the child was not his, what sort of aspersions would be cast in his direction!

What he planned to do was to use the most private form of a legal divorce, handing a letter to Mary in the presence of only two witnesses to whom he needed not give his reasons.

When we must choose – choose wisely. Often we are forced to make decisions in life in which the outcome will not necessarily be pleasant.  When we have to choose “the lesser of two evils” as Joseph, we need to wrestle and pray. Actions do have their consequences. Joseph did not act rashly. Decisions reached hastily are often ill advised. Patience is needed when the situation is serious.

2.        Joseph also learned that we are placed in these challenging circumstances for God to do His best work. Divine intervention was necessary in Joseph’s situation. “But after he had considered this an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.” - Matthew 1:20

The angel reminded Joseph of the greatness of his ancestry to assure him that his resolution was right insofar as Joseph knew the circumstances. Joseph knew of only outward circumstances. The Lord sees beyond these things. It is His responsibility to act.

It was Joseph would name this child. He would be given the name “Jesus” which means literally - ‘God saves!’ - For this Jesus is the Christ and He will save His people from their sins. The salvation from sin through this child Jesus is what Joseph and his family had hoped for so many generations. God was about to act and Joseph would see it. Not only would this child be called ‘Jesus’ but also “Emmanuel” – ‘God who is with us’ – the manifestation of God who is in our midst.

3.        We see that Joseph is a man of profound faith.  Joseph’s faith is seen and demonstrated in his immediate obedience to the commands the angel gives him. “When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.” Matthew 1:24 

Joseph came to know a profound truth. God is with us. So often we may live our lives with little awareness of how close God really is to us. The reality of our Christian existence is this: God is with us. It took a life changing moment in Joseph’s life to come to this conclusion.

CONCLUSION: Tonight God is saying to you - in all of life’s circumstances and in all of life’s decisions “I am with you” for this Jesus whose birth we celebrate this season is ‘Emmanuel’ – “the God who is with us” –He is ‘Jesus’ - “the God who saves”

+ Soli Deo Gloria +

* Zondervan Pictorial Encyclopedia of the Bible, Grand Rapids MI D. G. Stewart editor 

Advent mid-week 1

December 1, 2004

Isaiah 2:1-5 

Peace in our Time

INTRODUCTION: The world is ever in pursuit of peace. Each successive decade makes peace an even greater necessity because of the sophistication and proliferation of weapons. Now in the age of terror the world longs for peace so much so that the words of verse 3 are carved on the outside wall of the United Nations building in New York City “and they will hammer their swords into plowshares and their spears into pruning hooks. Nation will not lift up sword against nation and never again will they learn ware.” Yet, this dream of world peace has not yet been realized.

Our test for tonight gives the conditions of peace, a price the world has yet failed to pay. Is peace in our time possible?

1.                  Not now but in the last days – “Now it shall come about in the last day, the mountain of the house of the Lord will be established as a chief of the mountains and I will be raised about the hills; and all nations will stream to it.”

A.      Peace is for the time when Christ returns.

1.      A time in the future.

2.      Yet set only by the Father.

B.      This text does not promise peace for the world today.

1.      There will be wars and rumors of wars.

2.      Because of distress in the world the end will have to come.

Transition: Peace will come in the later days. It will come by the Father’s directive.

2.                  Peace will come when God is considered to be the true God.

A.      God is the highest of the mountains.

B.      God is considered at the center of the world.

C.     God is considered the hub of the universe.

Transition: Peace will come when God directs it, when He is at the center of man’s thoughts, when the nations seek Him.

3.                  Peace will happen when all the nations come to God.

A.      When people make peace with God.

1.      Done in time @ Jesus’ 1st Advent.

2.      Done in eternity @ Jesus’ 2nd Advent.

B.      Then they will have peace among themselves.

1.       Because God is at peace with what Christ has accomplished at the bloody cross and empty tomb.

2.       Because of His name; the prince of peace.

CONCLUSION: Peace in our time, can it be realized? Yes, when Christ descends from the clouds of heaven and then every eye shall see Him. Come Lord Jesus, come even today. Amen.

Advent mid-week 1

Advent mid-week 1

December 4, 2002

Psalm 98 

The Magnificat of the Old Testament

INTRODUCTION: As we turn our sights toward Bethlehem's manger we prepare ourselves to celebrate once again the coming of the Christ child into our heats at Christmas. Mary upon hearing that she was chosen to bear the Son of God responded in a song of praise call the Magnificat. This was not the first time such a hymn was sung.  In fact, our Psalm for this evening, Psalm 98 is such a hymn of praise. As we remember all of the tender mercies, which the Lord has showered down on us let us too join with the Psalmist offering to the Lord our praise and thanksgiving.

1.      The Lord's might (Psalm 98:1-2)

A.    The Song of the Lord -V. 1a 

1a O SING to the Lord a new song, for He has done marvelous things

B.     The Strength of the Lord -v. 1b 

1b  His right hand and His holy arm have wrought salvation for Him.

C.  The Song of the Lord - V. 2 

2The Lord has made known His salvation; His righteousness has He openly shown in the sight of the nations. (Luke 2:30-31)

2.      The Lord's mercy (Psalm 98:3-6)

A.    The remembrance of that mercy - V. 3 

3He has [earnestly] remembered His mercy and loving-kindness, His truth and His faithfulness toward the house of Israel; all the ends of the earth have witnessed the salvation of our God.  (Acts 13:47; 28:28.)

B.     The result of that mercy - Vv. 4-6 

4Make a joyful noise to the Lord, all the earth; break forth and sing for joy, yes, sing praises! 5Sing praises to the Lord with the lyre, with the lyre and the voice of melody.6With trumpets and the sound of the horn make a joyful noise before the King, the Lord!

3.      The Lord's majesty (Psalm 98:7-9)

A.    The jubilation of the earth - Vv. 7-9a

7Let the sea roar, and all that fills it, the world, and those who dwell in it! 8Let the rivers clap their hands; together let the hills sing for joy 9a Before the Lord, for He is coming to judge [and rule] the earth;

B.     The judgment of the earth - V. 9b

9b  with righteousness will He judge [and rule] the world, and the peoples with equity.

1.      The Lord will rule faithfully

2.      The Lord will rule fairly

Lord, we sing to You a new song, for Your victory is ever new. In the empty tomb You have given us a glimpse of Your future and in Your victory over death You have shown us how we shall overcome the last enemy.  As the seas roar and the hills sing together, we too will praise You for Your great triumph; Father, Son, and Holy Ghost. Amen

For All the Saints A Prayer book for and by the Church, Year 2: Advent - Pentecost American Lutheran Publicity Bureau Delhi, NY © 1995

Mid-week Advent 1

December 5, 2001 

Luke 23:35-43 

"Peace in Our Time?"   

INTRODUCTION: The world is ever in pursuit of peace. Each succeeding decade makes peace a greater necessity because of the sophistication and proliferating of modern weapons. The great world powers have difficulty agreeing to limit armaments. Yet, the world longs for peace and fears the coming of the next war. This longing for peace is exhibited by the words of verse 4 carved on the outside wall of the United Nations building in New York City.  “And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.”

Why has this dream of world peace not been realized? Our text for this night gives the conditions for peace, a peace the world has yet failed to pay. We need not a false hope of peace now when the nations are far from the Lord. This evening lest us consider this pressing question: is peace for the world possible?

1.     Is peace possible? Not now but in the last days – Listen to v.2 of our text for this evening:

And it shall come to pass in the latter days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

Peace can only come to this world when Jesus, the Prince of Peace returns in glory. Until that day comes the world, as we know it, will remain in turmoil and conflict. As long as this world runs there will be a world filled with strife and turmoil. This passage does not promise peace for the world today. Trouble and toil will continue until Jesus returns. But there will come a day when these words will be fulfilled. At Christmas we will celebrate the Savior’s first Advent –when He was born in Bethlehem’s manger. But there will come a time when His Second Advent will arrive. We wait and watch for His appearing> When Jesus returns and will stand upon the earth there will come to pass the words of this verse.

And it shall come to pass in the latter days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

On the last day, the Lord will return in glory where all the nations will flow to Him.

2.     Peace will become not only a possibility but also a reality when God our heavenly Father is hailed and considered the Lord and King of all.  God is “highest of the mountains” the center of the world, the hub of the universe. In Him we live and move and have our being. There is nothing that exists which has its foundation apart from God. He spoke the world into existence at the time of the creation and continues to sustain this world to this very moment. When God is considered to be the true God – that’s when peace will be realized. v. 2

And it shall come to pass in the latter days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

What does this mean? God is in control. When things appear not be going our way, when we can’t see the forest for the trees, when we can’t find any direction God still remains in control He orders our days and orders all things according to His perfect will. This is what the peace of God means for you and for me. We receive peace when we can’t find it any other place.  

3.     Peace will bring all nations to God. That’s when we will experience real and lasting peace…when all nations come to God and are brought under His rule then peace will become a reality. - vv. 2-3

And it shall come to pass in the latter days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.  And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem.

When people make peace with God they will have peace among themselves. How can we experience this peace? How do we know than there is “peace on earth and good will toward men”? There is peace because God is at peace. He has accepted the sacrifice, death and resurrection of Jesus His Son and our Savior. He exchanges our sin for His righteousness and grants us His peace. Christ Jesus the prince of peace has given us His eternal peace. Is there a possibility for peace? In Jesus we can only know the Father’s peace.

Then will come to pass verse 4

And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more.

Are you searching for God’s perfect peace? Receive it this night in Jesus’ Holy Name.  O God, from whom all holy desires, all good counsels, and all just words do proceed, give unto Thy servants that peace which the world simply cannot give, that our hearts may be set to obey Thy commandments, and also that we, being defended by thee from the fear of our enemies, may pass our time in rest and in quietness. Amen

Mid-week Advent 1

Advent 1 Midweek Service 

December 6, 2000 

Thessalonians 3: 9-13

In this passage we find the first of two intercessory prayers in the letter (the other begins in 5:23). Obviously Paul is praying for the specific needs and concerns of a unique congregation dealing with specific problems. Because the prayer is so thoroughly rooted in its particular historical circumstances, it is not possible for us simply to repeat after him the words of his prayer (in contrast to the Lord's Prayer, which was given as a model prayer). However, let me not leave you with the impression that the words of the Lord's Prayer are simply to be repeated without thought. The Lord's Prayer unite us as a church. It is the family prayer of the church. In it we acknowledge God, as our Father, thus making us His children. Paul though, wants us to give attention to the pattern of his prayer and its underlying theological themes. Let us not confuse Paul's words with a rigid mold into which our prayers must be poured, for our prayers must be situated in and specific to our time just as Paul's were to his. It does mean, however, that his prayer can serve as a guide after which we might pattern our prayer life.

With respect to its underlying theology, Paul's prayer reminds us of how everything centers around the reality of God. Every time Paul prayed to God, it was an acknowledgment of God's priority over everything else, a remembering that it is "in Him that we live and move and have our being." (Acts 17: 28) In this respect, prayer becomes a means of bringing our vision and desires into line with God's will (rather than visa versa).

In our church, just as in churches of old, we come together on common ground. Our prayers unite us as a people. There is a church in Seoul, South Korea that has recently set all kinds of attendance marks. People have literally flocked to this church to find out its secret. They want to grab hold of that certain something, that same growth inspiring element that seemingly this church has found. Without going into vast detail let me say there are many disagreeable items about this church that one can point to, however, the pastor of this church has said something noteworthy, "We teach the people to pray!" However, their prayer life appears confused at best. For these members are praying for a religious revival, a spiritual awakening, an experience. Contrast that notion with the idea of why we are here this evening. We entered church as beggars, seeking to encounter Christ. There is good news to share with you, our church is a church of salvation, where we come not only looking for Christ, but finding Him. We find Him in baptism, we find Him in the Word, and we find Him at His table. We find His body hung on the cross. This is where we come face to face with the real presence of Christ. This is what Paul was after in this particular passage.

Whether our prayer is intercessory or petitionary, in which we ask God to grant our requests for others and ourselves; the very act of asking "reminds the believer that God is the source of all that is good, and that human beings are utterly dependent and stand in need of everything. We can do nothing without the good favor of God's grace. That grace that took Jesus from the tomb and awakened the world to His glorious resurrection. We are dead to sin. Without Christ's obedience on the cross, we are dead.

Paul's letters are full of his fervent intercessions and petitions for others and for himself. But even as he makes his requests known to God, he recognizes that it is God who is at work in him "to will and act according to his good purpose." (Phil. 2:13)

With respect to the pattern of Paul's prayer, two points stand out, one related to content and one to chronology or time. In terms of content, note that Paul grounds his petitions in thanksgiving, which amounts to both praise and acknowledgment of God as the one ultimately responsible for the blessings and growth the Thessalonians had experienced. Moreover, there is an interesting contrast in his actual petitions. His requests for the Thessalonians (3:12-13) are that they might experience spiritual growth.

Spiritual growth is an interesting topic nowadays. The world tells us to be glamorous, to have zeal and enthusiasm in all that we do. There is a saying that where Christ has built a church, Satan has built a chapel. Satan disguises his chapel to imitate Christ's church. Luther called Satan a monkey, for he knew that just as chimps in a zoo many times will imitate those outside the bars, so to does Satan try to imitate our Christian walk, leading us to believe that what we are doing will certainly be acceptable in God's eye. Satan will lead us into a sinful heap and leave us despondent.

CNN, CBS, ABC, or NBC, if they had covered the Apostolic Council of 49 AD chances are they would have folded their tents and gone home early. There was no social concern to cover, no outbreak of war pending. Yet, these men met in this counsel to fight for something which guns and all the battles of time could not win. They fought for the power of the gospel. These men were literally turning the world upside down with the gospel. The very gospel was at stake, this same gospel was at stake in Paul's day, and it is at stake today.

Paul also prayed that he might be able to minister to the people of Thessalonica (3: 10-11). That is, his prayer, like his behavior described in 2:1-3:5, is primarily other-directed. That is not to say that Paul never prayed for his own concerns, for we know that he did (2 Cor. 12:7-10). It is however, striking that in this letter, even in his prayers for himself, he models the concern for others that he will encourage the Thessalonians to practice (4:9-12).

In terms of chronology or time, we find the same "past-present-future" pattern that turns up elsewhere in the letter (4:13-18 and 5:8-11). That is, Paul rejoices and gives thanks for what God has done in the past (3:9); he prays for God to continue to act in the present (3:10-13a); and he prays for the present in light of what God will do in the future (3:13b). Once again he reminds us that the present is profoundly shaped by what God has done and will do.

And what has God done for us lately? We are transfigured people, changed every time we enter this holy sanctuary. When we confess the Apostle Creed what do we say, we do not say, "I see one holy Christian church, we say, I believe..." That's faith. It is that same faith that Paul spoke of. Many of Jesus' neighbors might be surprised to see Him as their judge. They may only have known Him as the carpenter's son who helped build their house. This faith, is called the invisible mark of the church. We can't see it, we can't lay hold of it, only Christ knows where to find it. This faith resides in our hearts.

Seeking the visible seems to be more appealing to humans. After all, we are visual people. The visible marks of the church are known as the means of grace. These are marks that we can lay hold of, we can employ all of our senses to identify these marks. Hearing His Word, partaking of His Sacraments. That is where we can actually come face to face with Christ.

A story from the Judean hillside where the angels came to proclaim the Christ to the shepherds certainly gives us the visible marks as well. If the angels had told the shepherds to go find their king, on their own, they might have gone to the temple, to Rome, to the universities. Instead, they gave them directions. Look for a babe wrapped in swaddling clothes and lying in a manger. Two marks, swaddling clothes and a manger. That is what they were to look for. We to, this Advent Season look for those same visual cues. It is my prayer, as it was Paul's, and has been throughout the ages, that we would all come to that manger bedside. In Christ name we pray. AMEN!

Robert W. Armao