Advent 3 mid-week

Advent 3 mid-week 2018

19 December 2018

Characters of the Nativity-Mary – Mother of our Lord

Matthew 1: 18-25

The circumstances regarding the Savior’s birth point to the fact that Jesus was born in time and space. There were circumstances involving His birth – there were persons who witnessed His nativity.

It was probably sometime after Mary returned to Nazareth that “she was found to be with child of the Holy Spirit” (Matthew 1:18). Joseph, being a just but also kindly man, planned to divorce her quietly, rather than expose her to public disgrace, but was reassured by the message of an angel, given in a dream, that Mary’s child was conceived by the Holy Spirit.

Joseph was instructed, as Mary had already been (Luke 1:31) to call the baby’s name Jesus (“Jehovah is salvation”), “for he will save his people from their sins” (Matthew 1:21).

Immediately Joseph took Mary to his home as his wife, but had no union with her until after the birth of Jesus (Matthew 1:25).

If we had only Matthew’s account, we would have thought Joseph and Mary belonged to Nazareth, but Luke makes it clear that the birth of Jesus occurred in Bethlehem only because of the census, which brought his parents to their ancestral home town. Matthew and Luke bring Bethlehem into the picture to make the record fulfill the prophecy of Micah 5:2.

A census was taken in the Roman world every fourteen years, so one would have occurred about 8-7 B.C., and it may have been somewhat delayed in Palestine.  In a census in A.D. 104 people in Egypt were required to return to their own town for enrollment. When Quirinius was appointed governor of Syria in A.D. 6, it was his second such appointment; he may well have been an additional governor at the time of an earlier census. There seems no valid reason, therefore, to reject Luke’s clear statement about the circumstances of Jesus’ birth.

The census would account for the shortage of accommodation in Bethlehem. The “inn” (katavluma), probably was a simple lodging place, and of course, with no reservations in hand the inn was full. Somewhere nearby, perhaps in a cave, Jesus was born and laid in a “manger” (favtnh)—not a stall, but a feeding trough for animals.

Joseph and Mary stayed in the environs of Jerusalem until two further requirements of the Jewish law were fulfilled. For every first-born child, a redemption price of five silver shekels, about $3.65 in American money, or ten days’ wages for a working man, had to be paid to the Temple a month after the birth (Numbers 18:16). Then, forty-one days after the birth for a boy, the ceremony of the mother’s purification took place (Leviticus 12:2-4).

For convenience, these two ceremonies were commonly combined in one visit to the Temple, as was the case here. The offering for a mother’s purification was a lamb and a turtle-dove or a young pigeon. Joseph and Mary offered the alternative permitted to a mother too poor to afford a lamb, of two turtle-doves or pigeons (Luke 2:24)*

Luke tells us (Luke 1:26-38) that the angel Gabriel announces to Mary that she will be the mother of Jesus through the Holy Spirit. This messenger from heaven comes to a young girl in Nazareth to tell her that she is to be the mother of the Messiah. Joseph was a son of King David. By physical nature Jesus was a son of David. He was also the Son of God and his kingdom is eternal. This is all God’s work; the child would be the product of the Holy Spirit. Humbly and submissively, Mary consented to be God’s instrument in bringing His Son on earth as a human being.

The only question Mary will ask is “how will this happen?” When Mary receives the news of her coming motherhood of the Messiah, she asked a sensible and normal question, “How?” Since she is unmarried, how could she become a mother? In this twenty-first century, not every girl would need to ask that question! How is this miracle to be performed?

The answer is in the Holy Spirit who would be the Father of God’s Son. The question, “how?” was vital to Mary, but to Christians there are more important questions about this child. Who is He and why is He coming?

The circumstances surrounding Mary turn the impossible and the improbable into our reality. This is an impossible situation! A birth without a father, a peasant girl becoming the mother of God, and God becoming a person! Nothing is impossible with God! Christmas is God’s work and action! He comes to us in the person of Jesus Christ. He chooses Mary. He produces a life by the Spirit. Because Christmas is of God, the impossible becomes possible.

*Zondervan Pictorial Encyclopedia of the Bible, “The Birth and Infancy Narratives” Grand Rapids MI D. G. Stewart editor  

Lectionary Preaching Workbook Series B John Brokhoff © 1981 CSS Publishing, Lima, OH pp.22-23

Mid-week Advent 3

Mid-week Advent #3

December 20, 2017

Matthew 1:20-23

To Whom Does Jesus Come?

INTRODUCTION: To whom does Jesus come? He comes to people who struggle with their faith. So often in matters of life the issues are not always black and white. Sometimes there is a lot of gray. Often we are forced to struggle and wrestle as we grapple with the question, “Lord what should I do?”  At other times we know intuitively what we should do.  There is no needing to ask: “what shall I do now?” We know, in our gut, with every fiber of our being, what we ought to do. All we need to ask in such instances is for the strength and the will to act. To whom does Jesus come? He comes with enlightenment to him who does not understand.

We consider this evening Joseph. When he learned that Mary was bearing a child, he was understandably disturbed. He knew of two realities. First, Mary to whom he was engaged was expecting a child. He also knows he is not the Father!

Joseph, being a just man, tried to conform his life to the Jewish law. “Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.” (v.19) Here we see Joseph’s dilemma. Whose reputation, he pondered, should be tarnished, Mary’s or his own? That was the issue with which he was wrestling. Joseph felt betrayed; he loved Mary, yet he didn’t want to “expose her to public disgrace.” To whom does Jesus come? He comes to people who struggle with their faith.  He comes with enlightenment to him who does not understand.

1.         In making decisions, of which we do not fully understand all of the circumstances remember it is God who is working behind the scenes to will and to do His perfect good pleasure. Such was the case in the birth of Jesus as Joseph understood it. An angel sent by God had to intervene.  Matthew 1:20  But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.

2.         Joseph also learned a second valuable lesson. When God is acting for us it is He who will act. Because man is blind, dead, and an enemy of God we need God’s saving work in our lives. This is exactly why Jesus was born in the first place. This is why He came. The angel explains to Joseph specifically why this birth means so much. Matthew 1:21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”  

And save us He has. God is at work working out your salvation. Nothing is left to chance. To the contrary He is shaping, molding and using ever circumstance in your life to bring about one reality. He was born to afford you salvation. That is why Jesus came to this earth. He came to save His people from their sins.

3.         Joseph also learned a valuable lesson. The Scriptures cannot be broken. Jesus’ birth was not a mistake, a miscalculation, an inaccuracy. To the contrary it was all mapped out in Scripture. The Savior’s birth had been foretold in sacred Scripture and to Joseph’s amazement these Scriptures were fulfilled in his lifetime. He lived to see them played out right before his eyes! Matthew 1:22-23 All this took place to fulfill what the Lord had said through the prophet: “The virgin will be with child and will give birth to a son, and they will call him Immanuel”—which means, “God with us.”

CONCLUSION: When we must choose – choose wisely. Often we are forced to make decisions in life in which the outcome will not necessarily be pleasant.  When we have to choose “the lesser of two evils” as Joseph, we need to wrestle and pray. Actions do have their consequences. Joseph did not act rashly. Decisions reached hastily are often ill advised. Patience is needed when the situation is serious. 

Mid-week Advent 3

December 14, 2016

Characters of the Nativity-Mary – Mother of our Lord

The circumstances regarding the Savior’s birth point to the fact that Jesus was born in time and space. There were circumstances involving His birth – there were persons who witnessed His nativity.

It was probably some time after Mary returned to Nazareth that “she was found to be with child of the Holy Spirit” (Matthew 1:18). Joseph, being a just but also kindly man, planned to divorce her quietly, rather than expose her to public disgrace, but was reassured by the message of an angel, given in a dream, that Mary’s child was conceived by the Holy Spirit.

Joseph was instructed, as Mary had already been (Luke 1:31) to call the baby’s name Jesus (“Jehovah is salvation”), “for he will save his people from their sins” (Matthew 1:21).

Immediately Joseph took Mary to his home as his wife, but had no union with her until after the birth of Jesus (Matthew 1:25).

If we had only Matthew’s account, we would have thought Joseph and Mary belonged to Nazareth, but Luke makes it clear that the birth of Jesus occurred in Bethlehem only because of the census, which brought his parents to their ancestral home town. Matthew and Luke bring Bethlehem into the picture to make the record fulfill the prophecy of Micah 5:2.

A census was taken in the Roman world every fourteen years, so one would have occurred about 8-7 B.C., and it may have been somewhat delayed in Palestine.  In a census in A.D. 104 people in Egypt were required to return to their own town for enrollment. When Quirinius was appointed governor of Syria in A.D. 6, it was his second such appointment; he may well have been an additional governor at the time of an earlier census. There seems no valid reason, therefore, to reject Luke’s clear statement about the circumstances of Jesus’ birth.

The census would account for the shortage of accommodation in Bethlehem. The “inn” (katavluma), probably was a simple lodging place, and of course, with no reservations in hand the inn was full. Somewhere nearby, perhaps in a cave, Jesus was born and laid in a “manger” (favtnh)—not a stall, but a feeding trough for animals.

Joseph and Mary stayed in the environs of Jerusalem until two further requirements of the Jewish law were fulfilled. For every first-born child, a redemption price of five silver shekels, about $3.65 in American money, or ten days’ wages for a working man, had to be paid to the Temple a month after the birth (Numbers 18:16). Then, forty-one days after the birth for a boy, the ceremony of the mother’s purification took place (Leviticus 12:2-4).

For convenience, these two ceremonies were commonly combined in one visit to the Temple, as was the case here. The offering for a mother’s purification was a lamb and a turtle-dove or a young pigeon. Joseph and Mary offered the alternative permitted to a mother too poor to afford a lamb, of two turtle-doves or pigeons (Luke 2:24)*

Luke tells us (Luke 1:26-38) that the angel Gabriel announces to Mary that she will be the mother of Jesus through the Holy Spirit. This messenger from heaven comes to a young girl in Nazareth to tell her that she is to be the mother of the Messiah. Joseph was a son of King David. By physical nature Jesus was a son of David. He was also the Son of God and his kingdom is eternal. This is all God’s work; the child would be the product of the Holy Spirit. Humbly and submissively, Mary consented to be God’s instrument in bringing His Son on earth as a human being.

The only question Mary will ask is “how will this happen?” When Mary receives the news of her coming motherhood of the Messiah, she asked a sensible and normal question, “How?” Since she is unmarried, how could she become a mother? In this twenty-first century, not every girl would need to ask that question! How is this miracle to be performed?

The answer is in the Holy Spirit who would be the Father of God’s Son. The question, “how?” was vital to Mary, but to Christians there are more important questions about this child. Who is He and why is He coming?

The circumstances surrounding Mary turn the impossible and the improbable into our reality. This is an impossible situation! A birth without a father, a peasant girl becoming the mother of God, and God becoming a person! Nothing is impossible with God! Christmas is God’s work and action! He comes to us in the person of Jesus Christ. He chooses Mary. He produces a life by the Spirit. Because Christmas is of God, the impossible becomes possible.

*Zondervan Pictorial Encyclopedia of the Bible, “The Birth and Infancy Narratives” Grand Rapids MI D. G. Stewart editor  

Lectionary Preaching Workbook Series B John Brokhoff © 1981 CSS Publishing, Lima, OH pp.22-23

Advent mid-week 3

December 19, 2007
Advent Mid-week #3
James 5:7-10
Patience in waiting for the Lord’s return

Introduction: Do we possess the virtue of patience during these days before Christmas? We have grown so accustomed to getting what we want, when we want it; instant information, instant coffee, instant TV pictures, instant service. We sometimes might expect God to respond in kind. We tend to forget that God has eternity while we have only time. God is never in a hurry as we are. He does not need to be in a hurry with eternity at His disposal. Our Epistle for this evening deals with the problem of Christ’s return.

Why does He not come now? It helps to be patient – if we agree that He will be worth the wait. The coming of the Lord often appears to be tardy. But James urges us to be patient and reminds us that the Lord’s coming is indeed near—if we can only perceive the Lord’s timing.

1. Know that He surely is coming – V. 8 – “You to, be patient and stand firm, because the Lord’s coming is near.”  

For James, “patience” means not despairing over the return of Christ, which is “near” or “at hand” (NRSV footnote). When Jesus comes, these other problems are solved. Meanwhile, hang in there! Personal thoughts on patience will vary. “Be patient . . . (says James,) until the coming of the Lord." Patience is not something we seem to value anymore. We value speed and efficiency. When have you had to be patient? When has patience brought you something better than what you could have gotten right away? See how many times James uses the word patience? He mentions a farmer - what happens when crops are harvested too soon? I remember pulling up onions to look at them, and carrots, way too early in the season, 'just to check'. It usually meant bad news even when they were ready to be picked, that I could be patient...

2. Follow the example of the patient ones – Vv. 7, 10 – “Be patient, then brothers, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop and how patient he is for the autumn and spring rains…As an example of patience in the face of suffering take the prophets who spoke in the name of the Lord.”

Since believers are suffering at the hands of the wicked rich, they are to look forward patiently to the Lord’s return. In two “Come now” paragraphs, James attacks the self-centered arrogance and the aggressions of the rich. Imagine both of these as enemies of his readers, who are tempted to put God aside and who are under the thumbs of the rich. Therefore, he says, be patient: the End is near and the arrogance of our pride and of the haughty rich will end. Those in verse 4:13-17 are probably within the community, as verse 15 suggests. But the rich in 5:1-6 seem to be outsiders. The “righteous one” probably refers to the poor ones who suffer from the rich oppressors. (The Old Testament tends to identify the “poor” and the “righteous.”)

In Israel the autumn rain comes in October and November soon after the grain is sown, the spring rain comes in March and April just prior to the harvest. Early rains came in autumn, latter rains in spring. Planting was in autumn, after the first rains had softened the ground.

James’ letter is deeply concerned with proper use of speech, as 3:1-12 shows. Probably a lot of grumbling stems from our impatience with life and with people. Patience is a core element in the serenity and peace sought by Christian mystics. In verse 9, the Judge is the coming Jesus, now on your doorstep! Hebrews 11:32-34 gives examples of prophets who patiently endured.

3. Accept the fact that He is coming to judge – V. 9 “Don’t grumble against each other, or you will be judged. The Judge is standing at the door.”  In discussing patience, why does James insert a seeming incongruous thought about grumbling again­st one another in Verse 5:9?

When things don’t come to pass as you hope or expect, it’s tempting to blame someone else. Blaming others is easier than taking responsibility. Furthermore, when we are grumbling against one another, our focus is not on God’s reality and work in our lives but on the inequalities we see as we focus on those around us. James doesn’t qualify this. He doesn’t say, “don’t grumble unless you have a good reason to.” Wh­en we are grumbling, we are unable to receive God’s peace and we are unable to give (or receive) a blessing from another person. When we grumble we are not content with God’s work in our lives and in those around us.

“Grumbling” is not specifically prohibited in the ten Commandments. What does James say will happen if you grumble against a brother? (Genesis 3:11-19, Matthew 7:1-5, 25:31-46). By “grumbling” James means blaming someone else and not taking responsibility for your actions (or lack of action). And in this case, lack of action in forwarding the kingdom of God is probably the major factor. Remember, Christ the judge will come -- no ifs, ands, or buts about it -- and will judge each or us. And he will not let us get away with shifting the blame to others. 

Conclusion: We sometimes forget that God has eternity while we have only time. God is never in a hurry as we are. He does not need to be in a hurry with eternity at his disposal. In your preparations for the coming Christmas celebration recall that your Father is making all things new and has your destiny planed. With the Psalmist we can say, “My times are in Thy hands.”

+Soli Deo Gloria+

Mid-week Advent 3

Advent Mid-week 3

December 20, 2006

Matthew 1:20-23

To Whom Does Jesus Come?

INTRODUCTION: To whom does Jesus come? He comes to people who struggle with their faith. So often in matters of life the issues are not always black and white. Sometimes there is a lot of gray. Often we are forced to struggle and wrestle as we grapple with the question, “Lord what should I do?”  At other times we know intuitively what we should do.  There is no needing to ask: “what shall I do now?” We know, in our gut, with every fiber of our being, what we ought to do. All we need to ask in such instances is for the strength and the will to act. To whom does Jesus come? He comes with enlightenment to him who does not understand.

We consider this evening Joseph. When he learned that Mary was bearing a child, he was understandably disturbed. He knew of two realities. First, Mary to whom he was engaged was expecting a child. He also knows he is not the Father!

Joseph, being a just man, tried to conform his life to the Jewish law. “Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.” (v.19) Here we see Joseph’s dilemma. Whose reputation, he pondered, should be tarnished, Mary’s or his own? That was the issue with which he was wrestling. Joseph felt betrayed; he loved Mary, yet he didn’t want to “expose her to public disgrace.” To whom does Jesus come? He comes to people who struggle with their faith.  He comes with enlightenment to him who does not understand.

1.         In making decisions, of which we do not fully understand all of the circumstances remember it is God who is working behind the scenes to will and to do His perfect good pleasure. Such was the case in the birth of Jesus as Joseph understood it. An angel sent by God had to intervene.  Matthew 1:20  But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.

2.         Joseph also learned a second valuable lesson. When God is acting for us it is He who will act. Because man is blind, dead, and an enemy of God we need God’s saving work in our lives. This is exactly why Jesus was born in the first place. This is why He came. The angel explains to Joseph specifically why this birth means so much. Matthew 1:21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”  

And save us He has. God is at work working out your salvation. Nothing is left to chance. To the contrary He is shaping, molding and using ever circumstance in your life to bring about one reality. He was born to afford you salvation. That is why Jesus came to this earth. He came to save His people from their sins.

3.         Joseph also learned a valuable lesson. The Scriptures cannot be broken. Jesus’ birth was not a mistake, a miscalculation, an inaccuracy. To the contrary it was all mapped out in Scripture. The Savior’s birth had been foretold in sacred Scripture and to Joseph’s amazement these Scriptures were fulfilled in his lifetime. He lived to see them played out right before his eyes! Matthew 1:22-23 All this took place to fulfill what the Lord had said through the prophet: “The virgin will be with child and will give birth to a son, and they will call him Immanuel”—which means, “God with us.”

CONCLUSION: When we must choose – choose wisely. Often we are forced to make decisions in life in which the outcome will not necessarily be pleasant.  When we have to choose “the lesser of two evils” as Joseph, we need to wrestle and pray. Actions do have their consequences. Joseph did not act rashly. Decisions reached hastily are often ill advised. Patience is needed when the situation is serious.            

Advent Mid-week 3

Advent Mid-week 3

December 14, 2005

Characters of the Nativity-Mary – Mother of our Lord

The circumstances regarding the Savior’s birth point to the fact that Jesus was born in time and space. There were circumstances involving His birth – there were persons who witnessed His nativity.

It was probably some time after Mary returned to Nazareth that “she was found to be with child of the Holy Spirit” (Matthew 1:18). Joseph, being a just but also kindly man, planned to divorce her quietly, rather than expose her to public disgrace, but was reassured by the message of an angel, given in a dream, that Mary’s child was conceived by the Holy Spirit.

Joseph was instructed, as Mary had already been (Luke 1:31) to call the baby’s name Jesus (“Jehovah is salvation”), “for he will save his people from their sins” (Matthew 1:21).

Immediately Joseph took Mary to his home as his wife, but had no union with her until after the birth of Jesus (Matthew 1:25).

If we had only Matthew’s account, we would have thought Joseph and Mary belonged to Nazareth, but Luke makes it clear that the birth of Jesus occurred in Bethlehem only because of the census, which brought his parents to their ancestral home town. Matthew and Luke bring Bethlehem into the picture to make the record fulfill the prophecy of Micah 5:2.

A census was taken in the Roman world every fourteen years, so one would have occurred about 8-7 B.C., and it may have been somewhat delayed in Palestine.  In a census in A.D. 104 people in Egypt were required to return to their own town for enrollment. When Quirinius was appointed governor of Syria in A.D. 6, it was his second such appointment; he may well have been an additional governor at the time of an earlier census. There seems no valid reason, therefore, to reject Luke’s clear statement about the circumstances of Jesus’ birth.

The census would account for the shortage of accommodation in Bethlehem. The “inn” (katavluma), probably was a simple lodging place, and of course, with no reservations in hand the inn was full. Somewhere nearby, perhaps in a cave, Jesus was born and laid in a “manger” (favtnh)—not a stall, but a feeding trough for animals.

Joseph and Mary stayed in the environs of Jerusalem until two further requirements of the Jewish law were fulfilled. For every first-born child, a redemption price of five silver shekels, about $3.65 in American money, or ten days’ wages for a working man, had to be paid to the Temple a month after the birth (Numbers 18:16). Then, forty-one days after the birth for a boy, the ceremony of the mother’s purification took place (Leviticus 12:2-4).

For convenience, these two ceremonies were commonly combined in one visit to the Temple, as was the case here. The offering for a mother’s purification was a lamb and a turtle-dove or a young pigeon. Joseph and Mary offered the alternative permitted to a mother too poor to afford a lamb, of two turtle-doves or pigeons (Luke 2:24)*

Luke tells us (Luke 1:26-38) that the angel Gabriel announces to Mary that she will be the mother of Jesus through the Holy Spirit. This messenger from heaven comes to a young girl in Nazareth to tell her that she is to be the mother of the Messiah. Joseph was a son of King David. By physical nature Jesus was a son of David. He was also the Son of God and his kingdom is eternal. This is all God’s work; the child would be the product of the Holy Spirit. Humbly and submissively, Mary consented to be God’s instrument in bringing His Son on earth as a human being.

The only question Mary will ask is “how will this happen?” When Mary receives the news of her coming motherhood of the Messiah, she asked a sensible and normal question, “How?” Since she is unmarried, how could she become a mother? In this twenty-first century, not every girl would need to ask that question! How is this miracle to be performed?

The answer is in the Holy Spirit who would be the Father of God’s Son. The question, “how?” was vital to Mary, but to Christians there are more important questions about this child. Who is He and why is He coming?

The circumstances surrounding Mary turn the impossible and the improbable into our reality. This is an impossible situation! A birth without a father, a peasant girl becoming the mother of God, and God becoming a person! Nothing is impossible with God! Christmas is God’s work and action! He comes to us in the person of Jesus Christ. He chooses Mary. He produces a life by the Spirit. Because Christmas is of God, the impossible becomes possible.

+ Soli Deo Gloria +

*Zondervan Pictorial Encyclopedia of the Bible, “The Birth and Infancy Narratives” Grand Rapids MI D. G. Stewart editor 

Lectionary Preaching Workbook Series B John Brokhoff © 1981 CSS Publishing, Lima, OH pp.22-23

Mid-week Advent 3

December 15, 2004

Isaiah 35:1-10

"A wasteland transformed"

INTRODUCTION: For many, life is a wilderness, a wasteland, and a desert. Like the Israelites who were in bondage in Babylon when this text was written modern man lives in bondage – bondage to fear, anxieties, loneliness, loveless ness. Today people again are living in conditions of ignorance poverty and misery from which they need to be delivered. When God comes Isaiah reminds us that a wasteland will be transformed into a garden.

1.                  From the wilderness of sadness to the garden of joy – “The wilderness and desert will be glad.” (V.1)

A. The personification of nature is quite common in Isaiah. Barren land will bring forth lush growth and vegetation. An about face, and change of the landscape – God is moving among His people.

B. The wilderness of sin and loneliness, isolated from God because of the misery of sin brings forth a new relationship – life with God has He comes to visit His people. In the form of a son, His only Son.

2.                  From the wilderness of fear to the garden of courage – “Encourage the exhausted and strengthen the feeble.” (V. 3)

A.     Feeble arms, legs, bodies need physical therapy. Christ is our therapist. A helper just He comes to Thee.

B.  He offers Himself as He bids us to come to Him. Here we find that great exchange His life of perfection for our futile attempts of piety. He exchanges our sin for His righteousness and carries our sins on His own back on the bloody cross.

3.                  From the wilderness of bondage to the garden of freedom – “Then the eyes of the blind will be opened the ears of the deaf will be unstopped. Then the lame will leap like a deer, and the tongue of the dumb will shout for joy. For waters will break forth in the wilderness and streams in the Arabah.” (Vv.5-6)

A.         Jesus will quote this verse in Matthew’s gospel to prove that He is the Messiah. “Report back to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.” (Matthew 11:4-5)

B.         God provided water for His children of Israel during their sojourn in the desert. He provided for them then, and He provides for us now. Forgiveness, life, salvation have all been given to us freely. Truly our Father is the provider of all who are in need.

CONCLUSION: A desert becomes a lush garden?  A dream? A dream comes true when the Lord’s Messiah, our Savior, breaks into time and space. Jesus has come to offer His life as an exchange for our life of misery and sin. O rejoice ye Christians loudly! Jesus has come to offer salvation!

mid-week Advent 3

Advent Mid-week 3

December 17, 2003

Zephaniah 3:14-15

“Rejoicing in God’s Mercy"

INTRODUCTION: The times in which the prophet Zephaniah lived were filled with challenge and intrigue – similar to our life and time. Sitting on the throne over Judah was a young king by the name of Josiah. He served at a time when the people’s hearts had grown cold as they had wandered far away from the Lord.

Yet, often we find that men are chosen in history to live and serve and lead at such critical times. It was during King Josiah’s reign that the book of the Law was discovered. Josiah found the long-lost books of the Law just before the faith in the land would have been snuffed out.

It was Josiah’s task to reform the people back to God and for this challenge God raised up the prophet Zephaniah as part of the effort to call Judah and especially Jerusalem back to God. It is within this context that our text for tonight was recorded in sacred Scripture.

As we are counting down the days before Christmas parties are in full gear – there are office parties, club and classroom celebrations not to mention family gatherings that are soon to commence. 

Yet how many times do people have parties only to complain about the company! “Did you see what she wore? How cheap could he be - serving that! Who do you think they were truing to impress? They only show up when they want something!  Sound familiar? Sadly it is true - people simply do not have reconciliation parties to celebrate true joy.

Turning to our text for tonight the prophet Zephaniah describes Judah as a young girl who should be at a party. The prophet writes, “Sing, O daughter of Zion, shout aloud, O Israel – Be glad and rejoice with all your heart O daughter of Jerusalem.” (Vs. 14)

There is true joy to be found when God and people are brought together and reconciled. The words of our text express the true spirit of Christmas as we find God’s joy over the return of His people. Advent is not all solemnity –there are reasons for us to rejoice. This evening lets concentrate on three good reasons for us to rejoice.

1.         Danger has passed – “the Lord has taken away your punishment.” (Vs. 15a)  At Christmas we rejoice that God has come to visit His people. At Christmas God broke into time and space to take upon Himself the burden of our sin. Conceived by the Holy Spirit and born of the Virgin Mary Christ took on flesh and dwelt among us.  He took on flesh to be our substitute. He was human in every respect yet without sin. Thus He is perfectly equipped to take away our punishment. Where Adam fell Jesus triumphed. Where Adam gave into temptation Jesus stood up to the test even the last temptation. “If you are the Son of God come down from the cross and even now we will believe in you!” 

Transition: “The Lord has taken away your punishment.” The danger has passed because Jesus has conquered and triumphed- taking our punishment that we deserved. With the punishment taken away our enemies are defeated.

2.         Our enemies are gone – “He has turned back your enemies” (Vs. 15b) Our enemies are numerous. Sin, death, the world and our own flesh, they all rise up to condemn us. The last enemy to be defeated is death. Death awaits us all – sacred Scripture is quite clear on the matter. “The soul that sins it shall die” and “The wages of sin is death”

Working behind these evil minions, forces and sources is the Devil himself “the father of lies” who deceives the whole earth.  “And there was a war in heaven, Michael and his angels waging war with the dragon. And the dragon and his angels waged war, and they were not strong enough, and there was no longer a place found for them in heaven. And the great dragon was thrown down, the serpent of old who is called the Devil and Satan, he was thrown down to the earth and his angels were thrown down with him.” [Revelation 12:7-9]  “For God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment.” [2 Peter 2:4] “And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day” [Jude 6]

The Devil was no match for the Savior. Advent’s rejoicing and Christmas joy only makes sense with a clear view of the bloody cross. Matthew explains it this way: “And when Jesus had cried out again in a loud voice he gave up his spirit. At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of their tombs and after Jesus’ resurrection they went into the holy city and appeared to many people.” [Matthew 27:50-53]

Transition: There is reason for us to rejoice! Danger has now past, our enemies are gone. Out God reigns!

3.         God is in our midst – “The Lord the King of Israel is with you – never again will you fear any harm” (Vs. 15c)

Jesus has given us His promise. Never will I leave you – never will I forsake you. This is the promise conferred to us. Most promises we make are made with the best of intentions but they leave us disappointed and disturbed when they are broken. Christ can not break His promises. He is bound to keep them. He can never go back on His Word. To the contrary he has bound Himself to His word. When God’s Word is preached, read, shared or applied in Baptism and consumed in the Supper there God is conferring to us His promises – promises to bless us, to guide and sustain us. He bestows on us His blessings – forgiveness, life salvation. They can never be separated! Where there is the forgiveness of sins there is always life and salvation.

God is with us. Because He is in our midst, never again, never, ever will you fear any harm. Our enemies are defeated, danger is past us – God remains with us to bless and keep us. His gift, His blessings, His benediction turns the glow of Advent promises into the brilliance of Christmas fulfillment!

CONCLUSION: How long did the rejoicing in Judah and Israel last? About 20 years – Josiah’s 30 years of reforms bought Judah and Israel just a little bit of time [about two decades] before Jerusalem was sacked by the Babylonians. Over time Judah and Israel fell back into idol worship. Their rejoicing lasted but a season. For our rejoicing to be significant and lasting may our focus remain on Christ who alone has borne our sin reconciled us to the Father and also to each other.

Mid-week Advent 3

Mid-week Advent 3

December 18, 2002

Psalm 146

"When you care to send the best…"

INTRODUCTION:  "When you care to send the best choose FTD!" So says the American floral group.  We are just one week before Christmas. In our mad dash to make everything perfect we want to make sure that we choose someone who will send our cards, gifts and goodies the best. As we place our confidence in Him who broke into time and space we see Him in all of His glory as He delivers the goods in triumph, trust and truth.

1.      Triumph in the form of praise (Psalm 146:1-2)

A.     Praise Deliberately Provoked V.1 

1 Praise the Lord. Praise the Lord, O my soul.

B.     Praise Distinctly Promised V.2

2 I will praise the Lord all my life; I will sing praise to my God as long as I live.

2.      Trust

Misplaced Trust Vv. 3-4

1.      Subtle enticement -V.3 

3 Do not put your trust in princes, in mortal men, who cannot save.

2.      Simple error - V.4 

4 When their spirit departs, they return to the ground; on that very day their plans come to nothing.

Meaningful Trust Vv. 5-7

1.      Our song -V.5

5 Blessed is he whose help is the God of Jacob, whose hope is in the Lord his God,

2.      His strength - Vv.6-7

a.      strength to create a universe – 6

6 the Maker of heaven and earth, the sea, and everything in them- the Lord, who remains faithful forever.

b.      strength to control a universe – 7

7 He upholds the cause of the oppressed and gives food to the hungry. The Lord sets prisoners free,

3.  Truth

God's infinite mercy - V. 8a

8a the Lord gives sight to the blind, the Lord lifts up those who are bowed down, 

God's inflexible morality - V.8b-9

8b the Lord loves the righteous. 9 The Lord watches over the alien and sustains the fatherless and the widow, but he frustrates the ways of the wicked. 

God's invincible majesty - V.10 

10 The Lord reigns forever, your God, O Zion, for all generations. Praise the Lord.

God of glory and power, happy indeed are those who have put their trust in You. Shine the brightness of Your light upon us, that we may love You always with a pure heart and praise You forever through Jesus Christ our Lord.

For All the Saints A Prayer book for and by the Church, Year 2: Advent - Pentecost American Lutheran Publicity Bureau - Delhi, NY © 1995

Mid-week Advent 3

Advent Mid-week 3

December 19, 2001

Isaiah 35:3-4

“Farewell to Fear”

INTRODUCTION:  Fear, FDR reminded a terrified nation “the only thing we have to fear is fear itself” In the past three months as a nation, a society, and as a people we have dealt with the topic of fear. How is it that we address our doubts and our fears? 

We live in a unique time.  What will the future bring?  How do we face the future?  Is it possible to eliminate fear?  In the prophecy of Isaiah the Lord directs us to a point in time when our fears will all disappear.  That time has come as God has come to visit His people. These are certainly words of comfort and hope as Isaiah bids us to say farewell to our fears. Listen again to Isaiah’s comforting and encouraging words: “Strengthen the feeble hands, steady the knees that give way; say to those with fearful hearts, ‘Be strong, do not fear…” How can we be so bold? Isaiah assures us

I.                    Your God will come.

A.                 Jesus came into this world the first time as a mere baby. That was His first Advent.  He came for a specific purpose, which was to save people from their sins. He came wrapped in flesh to be our substitute; to take our place under the Law, to redeem us who are under the curse of the Law. As Jesus lived the perfect life as He went to the bloody cross and broke from the sealed and silent tomb He gives to us salvation and life.

B.         But that was only His first Advent. King Jesus has promised that He will come for a second time as King of Kings and Lord of Lords.

Lo! He comes with clouds descending

Once for ev’ry sinner slain;

Thousand thousand saints attending

Swell the triumph of His train

Alleluia, Alleluia,

Christ the Lord returns to reign.

[ Lo! He comes with clouds descending Hymnal Supplement ’98 #802 stanza 1]

II.                 When He comes it will be with vengeance. 

A.                 Isaiah reminds us that He will come with divine retribution.  There is still one score to settle.  Those who have denied the Savior, those who refuse to depend upon Him; those who seed to destroy His children because they bear His name and bear up under His cross will be visited.  Jesus reminds us “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of Me.  Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you” (Matthew 5:11-12) The matter that will be settled.  All will be made right when Jesus comes in sight.  When He opens His mouth death meets its death.

Every eye shall now behold Him

Robed in glorious majesty;

Those who set at naught and sold Him.

Pierced and nailed Him to the tree,

Deeply wailing, deeply wailing,

Shall their true Messiah see.

[Lo! He comes with clouds descending Hymnal Supplement ’98 #802 stanza 2]

B.                 We need not take matters into our own hands. We need not try to force the Savior’s hand. We need not try to settle the matter. Christ will settle things in His own way and in His own time. We as His children are to content ourselves and, to the best of our ability, should live in peace. God is at peace – with you and with the world – for He has sent Christ, the prince of peace into this world, to win for us his true and abiding peace.

III.               The prophet tells us clearly “He will come to save”

A.                 Already He has save the world once – at the cross when Jesus suffered and died for your sins and for mine. Because of the cross and empty tomb we can say without any hesitation that there really is peace on earth good will toward men!  In Jesus Christ all sin is forgiven period!

Those dear tokens of His Passion

Still His dazzling body bears,

Cause of endless exultation

To His ransomed worshipers.

With what rapture, with what rapture,

Gaze we on those glorious scars!

[Lo! He comes with clouds descending Hymnal Supplement '98 #802 stanza 3]

B.                 The Lord’s peace will again be realized and perfected in us by either one of two realities.  Either you and I will be transferred from this vale of tears into the kingdom of glory or our eyes shall behold Him face to face when we see Him in the clouds of heaven.  Whatever it may be we can say now without any hesitation: “it is well, it is well with my soul.

Yea, Amen, let all adore Thee,

High on Thine eternal throne;

Savior, take the pow’r and glory,

Claim the kingdom as Thine own.

Alleluia, alleluia,

Thou shalt reign, and Thou alone!

[Lo! He comes with clouds descending Hymnal Supplement ’98 #802 stanza 4]

CONCLUSION:  "Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.”  Luke 12:32

Mid-week Advent 3

Advent 3 Midweek Service

December 20, 2000 

Philippians 4:1-13

"Rejoice in Jesus"

Introduction: During this Advent season may the peace of God which surpasses all understanding be yours today, tomorrow, and for the rest of your lives.  May you know of His peace and joy!  That is my prayer for you this night. Let's see how Paul explains to us that this peace is all made possible.

1.   BE ANXIOUS IN NOTHING; That's not always easy to do is it? We can talk about stress during the holidays and there are considerable stresses, which can come our way during this Advent and Christmas season.  We live in anxious anticipation. We want everything to be "just right" and we can fret about so many things. Like the father Griswald in National Lampoon's Christmas Vacation we want everything to work out perfect. As we know, there are going to be interruptions, which come our way that can not be avoided.

Sometimes our anxieties are unfounded. The Christmas cards will be mailed; the gifts will be wrapped. All of the plans, chores and errands will eventually get done. The fact of the matter is that Christmas will come and go whether or not we have everything go according to plan. And yes, there are stresses and strains that come up during the holidays, which simply can not be avoided, and yet we worry so often about the small things.

All that being said, there are sometimes real and legitimate concerns that can plague us during the holiday. I have a friend whose department, for which he had worked at for over twenty-five years, was phased out by the company on Christmas Eve! Now that's anxiety that is founded! Possibly it might be an illness, or a loss which comes upon us, which can not be avoided.

Notice, what Paul does not say. He does not say: "don't be anxious" Cares and concerns will come our way and they have a tendency of coming to us at the most inappropriate times. We will become anxious, we will have concerns.  Rather, Paul warns us to be anxious in nothing. In other words, Paul reminds us that we can not expect to handle our problems by ourselves. Of course not, we’re sinners, and as sinners when we take matters into our own hands we have a tendency to mess things up and make things worse rather then better.  Problems; they tend to loom over us and can drive us to brink of despair. In our lesson for tonight Paul tells us how we should handle those setbacks and hardships, which come our way.  By these words Paul encourages us to…    

2.   BE PRAYERFUL IN EVERYTHING; The old axiom goes: "If your problem is big enough to worry about then it's big enough to pray about; and if it isn't too big to pray about then it certainly isn't anything to worry about".  Do you have concerns worries and anxieties? Take it to the Lord in prayer.

Take everything to God in prayer.  This is what Paul reminds us in our text for this evening. In everything; "by prayer and supplication make your requests known to God".  He already knows your need. You're not fooling Him by not praying about it.  The only one whom you are fooling is yourself. Take everything to God in prayer. We pray for two good reasons; God's command and our need.  Do you have a need then pray about it!

3.   BE THANKFUL IN ANYTHING; This is difficult. Our anxious moments can cause sleepless nights filled with dread, fear and doubt. Paul tells us to be thankful.  Not thankful that we have a weight and burden but because we already know that help is on the way. David reminds us " I will lift up mine eyes unto the hills from whence cometh my help? My help cometh from the Lord, who hath made heaven and earth" (Psalm 121:1) We thank God because He is able to do far more abundantly then we are able to ask or think. We remain thankful for He can will do for us what we are unable to do. 

THE END RESULT... PEACE. What does Paul mean when he tells us that that peace will be ours?  Peace does not mean the elimination of problems. Sometimes our problem might leave. But as we live in an imperfect world there will be other anxieties that will take their place. Rather the peace that Paul speaks of is a peace, which comes in knowing that Christ will always be with us; that He will never leave us nor forsake us.  This is why Jesus came to this earth on the first Christmas. He came to deliver us from our burden and to set us free from sin, death, and the devil. He came to take our burden to Himself. There is now "peace on earth good will toward men" for God is at peace; at peace at what Christ has done for you and me and what He will continue to do for us in the future. He will sustain us. He will guide us. He will uphold and defend us no matter what might come our way.

Conclusion:  What is my prayer for you this night?  May you know of His peace and joy! May the peace of God, which surpasses all human understanding, be yours tonight, tomorrow, and for the rest of your lives!  Amen.