New Year's Eve

Finding the Gospel at New Year’s

Introduction:  We come to the end of another year. 365 days have come and gone. In a few hours a New Year dawns. Why come to a service such as this? Is there something or anything spiritual or sacred about pausing to reflect on the events of the past twelve months? Where’s the Gospel in the phrase, “Happy New Year!”?

The Gospel is found in the observance of New Year when we pause and ponder the fact that God is timeless. He’s beyond time – He has a completely different vantage point then we do when it comes to the concept of time. We who are mortal only can evaluate situations from the perspective of past experiences and present circumstances. When we begin to consider the future our prospects and predictions can become suspect. True, the old adage tells us past behaviors predict future outcomes, which is somewhat accurate.

Even as I am speaking to you - at this very moment - the Hoosiers are playing in a bowl game in Tempe, AZ. Thirteen winless seasons produced much frustration. Will the recent past repeat itself producing a similar outcome next year? The future is uncertain!

In the New Year, we citizens in this country will elect a new president. My children have lived under Presidents BUSH, CLINTON, BUSH, CLINTON?  Will the pattern continue? Having only the experiences of the past and only the circumstances of the present can sometimes make our predictions concerning the future uncertain and unclear.

Our Savior who has the perspective and advantage of eternity is the only One able to guide our future as He has the past. He is the only One capable of ordering our days and directing our path. We shouldn’t be surprised at this. The Old Testament trumpets this message clearly in the simple yet profound words of the prophet Malachi when he tells us, “I am the Lord, I change not.” [1]

Our good and gracious God remains faithful to His promises in spite of our history and our past. His Word is much stronger than our weaknesses. God remains faithful to His promises in spite of our history of doubt and unbelief. Have there been moments in this past year in which we are not proud?

Have there been times in this past year of 2007 in which we have not acted as becomes a child of God? The Word defeats sin. The Word who was made flesh defeated sin and destroyed death at a cross on a hill called Calvary. 

For the eternal God knew - that the only way to save and rescue mortal man - was to come down to our level; to enter time and space to live and dwell among us. The eternal Son left His Father’s world and entered our world to redeem and save us. Thus writes the Psalmist, “Thou art the same and Thy years shall have no end.”[2]

There you have it! Finding the Gospel at New Year’s (and throughout the year) is remembering the reality that the Lord is timeless and He will not, nor cannot change. But if there is to be any change in us – if there is to be a future for us – we will have to abide by His will and His ways. Your destiny is to live and dwell with Him, not in a fallen world which is marked by time – but in His world, which is beyond the scope and limits of time and space.

The writer to the Hebrews explains to us clearly, “Jesus Christ is the same yesterday, today, yes and forevermore.”[3]  Jesus is the same yesterday – a clear reference to His time on earth where people became eye-witnesses to His ministry. The time for Jesus to be born was the right time. Everything was planned by the Father’s hand. The God who is timeless decided the time was right to send His Son Jesus into our world to redeem and save it.

These witnesses heard His words and marked His actions, they beheld His glory. They observed Him as He was made known to them - they produced a living testimony – The New Testament – preserved for us by the Holy Spirit for us to read, mark, learn and inwardly digest. We posses this testimony in the Scriptures today – use it!

Jesus Christ is the same today. Every word and every action, - everything - what those eyewitnesses said about Jesus is true. Has He not acted for you in this past year of 2007? Has not this single solitary life impacted you?  Where do we find the Savior today?  We find Him in those places only the Father has promised. We find Him in His message of the Gospel. We find Him in the reading of the Inspired Word. We find Him in the waters of Holy Baptism. We find Him in His Meal, in His Words of Absolution, and hidden away in our own hearts.

This good news about Jesus calms our fears, removes our doubts and gives us hope. Does the death of a condemned man seem compelling enough to offer atonement? Could His life and sacrifice really save you? This is the means by which we find peace with God and absolution for our sin.

Jesus is the same yes and forevermore. His promises will always be true. He can not undermine His character and good name. His credibility is at stake. Your future is His concern and His care. As we enter a New Year Godspeed dear child of God – fare thee well into 2008 – fare thee well. 

+Soli Deo Gloria+

[1] Malachi 3:6

[2] Psalm 102:27

[3] Hebrews 13:8

Christmas 1

December 30, 2007

Christmas 1

Matthew 2:13-15; 19-23

God protects from danger

Joseph the friend of children

Introduction: In the afterglow of Christmas day, we confront the trauma of suffering, death-threats, and persecution of the helpless and innocent. Each of the Lessons for today remind us of just what kind of world to which Jesus came — a hostile world that did not only want him, but tried to kill him. In the Gospel, the holy family was forced to flee to Egypt to avoid death by King Herod.

The holy family flees to Egypt and returns to Nazareth. Matthew sees Jesus as the second Moses. He went to Egypt and by the direction of God was brought back to Galilee. Matthew emphasizes the fact that what happened to Jesus was a fulfillment of prophecy.

In today’s Gospel lesson Joseph proved to be a friend of the little child Jesus. What would have happened to the baby if Joseph had not been a willing worker for God? Here we see a great and profound truth: God’s concern compassion and aid come through cooperative believers. In today’s world of cruelty to and exploitation of children, God is still concerned about the threatened and the oppressed little ones. He works through His obedient servants to be friends to afflicted children.

Today we observe the marks of a friend of children. A true friend of children is one who…

1.      One who is open to God’s guidance – Vv. 13, 19-20 – “When they had gone, an angel of the Lord appeared to Joseph in a dream, ‘Get up,’ he said, ‘take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”   “After Herod had died, an angel of the Lord appear in a dream to Joseph in Egypt and said, ‘Get up, take the child and his mother and go to the land of Israel for those who were trying to take the child’s life are dead.”

Is not fleeing a bad situation and an act of cowardice? Why not take a stand, confront the enemy and fight it out? If Jesus is the Messiah, none other than the Son of God, why should he flee from a worldly king? Does God not have legions of angels to protect his newborn Son? There is a time to flee and a time not to flee. When Jesus was grown, friends urged him to flee from Herod who sought his life. But, Jesus refused to run and said, “Tell that fox....” In this case to flee was the right thing to do. There was no way at that time to oppose Herod. But, there will come a day, a day of return to battle the enemy. In World War II, MacArthur had to flee from the Philippines only to return later to conquer.

The king was determined to kill the baby Jesus. It tells us the kind of world a baby enters. It is a hostile world into which we are born, a world out to get us. Today a child faces “death” in terms of child pornography, child abuse by parents and adults, and incest. It is a rough and tough world with tyrants, murderers, and molesters.

The holy family stayed in Egypt until Herod “died.” Rulers come and go, but God remains. When ruthless dictators straddle the earth, the day is coming when they are no more. Where are those who frightened and cursed the earth in the twentieth century — Hitler, Stalin, Mussolini, and Tojo? “This too shall pass” — things will get better if we have the patience to wait.

Transition: A true friend of children is one who…

2.      One who is aware of the world’s threats – V. 22 - “But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee…”

Archelaus was the son of Herod the Great. He ruled over Judea and Samaria for only ten years. He usually cruel and tyrannical and so was deposed.  Judea then became a Roman province, administered by prefects appointed by the emperor.

Jesus was born in a hostile world. Not only was there no room in the inn for his birth, but before he was two years old, he had to be carried to Egypt to escape death at the order of King Herod. Again, because Herod’s successor, Archelaus, was equally as dreadful, the family had to settle in Nazareth.

Transition: A true friend of children is one who…

3.      One who immediately obeys God – V. 14 - “So he got up, took the child and his mother during the night and left for Egypt.”

The prophet Hosea {11:1} reminds us, “Out of Egypt I have called my son.”` Originally God called the nation of Israel out Egypt in the time of Moses.  But Matthew, under the inspiration of the Holy Spirit apples it also to Jesus. Matthew sees the history of Israel (God’s son) condensed in the life of Jesus (God’s unique Son)  Just as Israel as an infant nation wend down into Egypt, so the child Jesus went there. And as Israel was led by God out of Egypt, so also was Jesus.

Conclusion: The First Sunday after Christmas seems to tell us that, like Jesus, we are born in a hostile and threatening world, but that God is with us and will use the suffering for our good. We know that the Lord works through means. Joseph and Mary were the means by which Jesus was protected.  Thank God there are people in our own community, mind you, in this very congregation who like Joseph and March watch and work on behalf of others – true friends and guardians of children.

The Lord suffers in all the afflictions of His people. Because of His love, He feels what we feel, He hurts when we hurt, He suffers when we suffer. When the Lord called Moses, He said that He heard the cries of His enslaved people in Egypt. No one ever suffers alone, no one ever walks alone, no one ever dies alone. “In all their afflictions He was afflicted.”

+Soli Deo Gloria+

Christmas

Christmas Day

Christ is Born

Luke 2:1-20

A common opinion holds that the events of  the first Christmas is only a story, a myth, a legend – something akin to the tale of Rudolph the red nosed reindeer. But consider how real Christmas really is – its concrete, it’s specific, it’s the real deal. Consider the realities of the Christmas event.

1.      Political factors: Caesar Augustus, Quirinius – Vv. 1, 2

The relation of church and state is a problem every generation faces. At the very beginning of Jesus’ life the state had its say. A “decree” from Rome gave Jesus’ parents a difficult time: a long, and difficult trip from Nazareth to Bethlehem at a time when the expectant mother needed to stay at home with family. The decree resulted in a stable for a delivery room and animals for attending nurses.

“Caesar” continued to be a problem for Jesus to the very end of his life. Jesus had said — “Render unto Caesar”; and so He was sentenced to death by one of Caesar’s men. Yet, on the other hand, the “decree” reminds us that Jesus came into a real world at a definite time and place. The incarnation is not a theory or myth or the product of human imagination. Christmas is rooted and grounded in time and space and in the events and context of history.

2.      Parents; Joseph, Mary – Vv. 4-5

At Christmas time God’s grace, that is, the undeserved love of God became a reality by the appearing of Jesus. He was just as real and human as you and I. He was born and placed into a real family. He lived with and among people. He learned a trade by His step-father Joseph, and was nurtured by His mother.   The grace of God became flesh that we might see, hear, and feel God as a reality. Christianity is not a philosophy, not a program of activity, not a code of ethics, but a person. He walked and talked, laughed and cried, lived and died. In Jesus we see the love of God and He came to live with and among people. At His birth we witness His immediate family.

3.      Delivery room: stable manger, child – Vv. 6-7

How does Jesus choose to make Himself known? Not in pomp and circumstance, not with grand fanfare and a flourish of light and sound. Instead, He chooses to be placed in a manger; the feeding trough of the animals. He is born in a stable, where beasts are kept. Not the place you would go looking to find the redeemer and savior of the world. Or, would you?

This is the amazing thing about our Savior - He chooses to be found in those places the world would least expect. He chooses to reveal Himself in those places the world considers unimportant. He chooses to exert His power in what an unbelieving world considers weak and of little consequence.

Seeing is believing. The shepherds found the Christ-child just as they had been promised. They sought out the infant and His parents where they were told to find Him.

Where do we find the Savior today? We find Him in those places only the Father has promised. We find Him in His message of the Gospel. We find Him in the reading of the Inspired Word. We find Him the waters of Holy Baptism. We find Him in His Meal, in His Word of Absolution, and hidden away in our own hearts.

If you are seeking Christ this Christmas you will find Him only in those places the Father has promised He would be found.  The Shepherds found Him – “just as it had been told them”. Why should you expect anything different?

4.      Witnesses – real people shepherds, you who have seen it again by those witnesses – Vv. 8-20

Sometimes we can feel quite alone despite of our many activities. Yet, the message of the Savior’s birth comes to us with the same joy and expectation. “For you is born this day a Savior.” This is the greatest revelation known to man. This news calms our fears, removes our doubts and gives us hope. The Good News of the Savior’s birth which is promised for all people was given first to a lonely people. This message is given to you this day as the Father’s gift.

The shepherds were the first to hear of the birth of a Savior. Was it not strange that God sent the angel to tell the shepherds? Why not announce it to the important and powerful people of the world? Why not to kings and generals? Why not to Pharisees and Sadducees? The shepherds of Jesus’ day had a bad reputation as thieves. They were among the very poor and usually classified with publicans and prostitutes. The poor seem to be God’s greatest concern. Jesus was born of poor peasants.

Later Jesus taught “Blessed are the poor....” As proof of His messiahship, He reported to John the Baptist, “the poor have the gospel preached to them.” Jesus’ birth is good news to the hungry, needy, deprived, and poor.

Conclusion: There was much excitement during the birth. You can see a nervous, frantic new father trying to be midwife to a woman having her first baby. Then came a group of shepherds asking questions and staring at the new baby in adoration. Later came the Wise Men. There was much talking, coming and going, chores to be done, and general confusion. While all this was going on, Mary His mother, pondered all these events and sayings.

What is the meaning of all this? Who is this new baby? What will he amount to? Christmas should be a time for reflection and meditation. For some Christmas is over in a day and then life goes on as before. If so, Christmas is only a mad rush and a state of confusion. For those who “ponder these things,” the cruel cross of Calvary always looms ahead of us - even on Christmas morning.

Does the death of a condemned man seem compelling enough to offer atonement? Could His life and sacrifice really save you?  The surroundings and the circumstances of His birth predict His death. They are the means by which we find peace with God and absolution for our sin.   

+Soli Deo Gloria+

Advent 4

Advent 4

Matthew 1:18-25

The High Cost of Christmas

Introduction: Christmas is a costly even for many Americans. To buy gifts, they go into debt with is not paid off for months. Though Christmas may be costly to us, think of the cost to God. Jesus was a precious gift. It cost God His all while for us it only costs money!

Consider the high cost of Christmas –

I.    Cost Himself – “Emmanuel, God who is with us” V. 23 Through out the course of his Gospel Matthew will quote the Old Testament. This is the first of 47 times Matthew will consult the Old Testament to tell us about the Savior. This quotation is from the prophet Isaiah (7:14) 

At the time this prophecy was given originally it was spoken to king Ahaz as a sign not only that the Lord was with him but as a testimony that the Lord Himself would rescue king Ahaz from all of his enemies – even those who threatened to take his life.

The Lord who directed all of the affairs of His people sent His own Son into the world as the final fulfillment of all prophecy, for it was “God with us” in the fullest sense who came to be our substitute, to bear our sin, to die a death that we deserved.

God is very much involved in your salvation. He is not an absentee, runaway, Father. He does not abandon His people. To the contrary He has your well-being at stake. He involves Himself in your salvation. He orders your days and directs your path. He is very much involved in the lives of His children. Says the Psalmist, “O LORD, you have searched me and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue you know it completely, O LORD.  My frame was not hidden from you when I was made in the secret place. When I was woven together…your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be.”[1]  Even before your parents knew you existed your heavenly Father knew all about you.  Your life is like a novel and the Father’s handwriting is on every page. The Lord knows your yesterdays and is planning your tomorrows. That’s how concerned He is with you.

Transition: How much did cost the Father at Christmas? It cost Him Himself. It cost Him humility.

II.     Cost humility – born of a virgin –V. 18 “This is how the birth of Jesus Christ came about. His mother Mary was pledged to be married to Joseph. But before they came together she was found to be with child through the Holy Spirit.”

A.  There was no physical union during the Jewish period of engagement but it was a much more binding relationship then a modern engagement and could be broken only by a certificate of divorce. Although they were “pledged to be married” Matthew uses the terms “husband” and “wife” of Mary and Joseph before they were married. Finding his fiancée pregnant, Joseph, being a righteous man, planned to divorce Mary quietly. However, in a dream an angel explained to Joseph that Mary’s child was conceived by the Holy Spirit.

B.   Before her marriage to Joseph Mary was “found” to be with child. In Mary’s day, it was a bombshell! It meant a divorce by the betrothed resulting in public shame and disgrace. The family of the girl would lose face in the community. The adulteress could have been stoned to death. It took an angel’s visit to get Joseph to accept a pregnant bride. In light of this, we must appreciate and admire the courage and devotion of Mary in consenting to be the mother of Christ. She took God at His word. He didn’t hesitate in becoming the Lord’s handmaiden. In humble obedience she submitted to the Father’s will.

Transition:  What was this divine cost at Christmas? How much did cost the Father at Christmas? It cost Him Himself. It cost Him humility. It came at the cost of a cross.

III.   Cost the cross – “He will save His people from their sin” – V. 21 The name Jesus (“Joshua”) means "God is Savior" The son of Mary was rightfully called that, because "He will save His people from their sins" - Matthew 1:21

A.   This Jesus would do by saving them... From the GUILT of sin.

1.   By offering His blood as the atonement for their sins - But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.  Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!  Romans 5:8-9

2.   When one is washed by the blood of Jesus, He truly is their Savior. All of their sins, all of their transgressions, all of the faults and failings are forgiven and gone.

B.   From the POWER of sin

1.   By sending His sanctifying Spirit to help His people break sin's dominion. Without the Holy Spirit in your life it is impossible to please Him. But with His Spirit active and alive in you He is able to accomplish all that He desires for your.  You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. 1 John 4:4

2.   Paul writes of this in Romans 8.  Therefore, there is now no condemnation for those who are in Christ Jesus, Therefore, brothers, we have an obligation—but it is not to the sinful nature, to live according to it.  For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God.  Vv.1,12-14

C.   From the CONSEQUENCE of sin

1.   From the wrath of God to come on the last day.

2.   Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! - Romans 5:9;

3.   Wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.  1 Thessalonians 1:9-10

D.   Ultimately, from the PRESENCE of sin

1.   When we depart to "be with the Lord" whether it is on the last day when He comes in glory or when He takes us by the hand and calls us individually to be with Him in glory.

2.   After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb.  They were wearing white robes and were holding    palm branches in their hands. And they cried out in a loud voice:  “Salvation belongs to our God, who sits on the throne, and to the Lamb.”  Revelation 7:9-10

Conclusion: How much did it cost the Father at Christmas? It cost Him everything – yet it was priceless.  For in doing so He has won the world and redeemed everything in it.  

+Soli Deo Gloria+

[1] Psalm 139:1-5, 13

Advent mid-week 3

December 19, 2007
Advent Mid-week #3
James 5:7-10
Patience in waiting for the Lord’s return

Introduction: Do we possess the virtue of patience during these days before Christmas? We have grown so accustomed to getting what we want, when we want it; instant information, instant coffee, instant TV pictures, instant service. We sometimes might expect God to respond in kind. We tend to forget that God has eternity while we have only time. God is never in a hurry as we are. He does not need to be in a hurry with eternity at His disposal. Our Epistle for this evening deals with the problem of Christ’s return.

Why does He not come now? It helps to be patient – if we agree that He will be worth the wait. The coming of the Lord often appears to be tardy. But James urges us to be patient and reminds us that the Lord’s coming is indeed near—if we can only perceive the Lord’s timing.

1. Know that He surely is coming – V. 8 – “You to, be patient and stand firm, because the Lord’s coming is near.”  

For James, “patience” means not despairing over the return of Christ, which is “near” or “at hand” (NRSV footnote). When Jesus comes, these other problems are solved. Meanwhile, hang in there! Personal thoughts on patience will vary. “Be patient . . . (says James,) until the coming of the Lord." Patience is not something we seem to value anymore. We value speed and efficiency. When have you had to be patient? When has patience brought you something better than what you could have gotten right away? See how many times James uses the word patience? He mentions a farmer - what happens when crops are harvested too soon? I remember pulling up onions to look at them, and carrots, way too early in the season, 'just to check'. It usually meant bad news even when they were ready to be picked, that I could be patient...

2. Follow the example of the patient ones – Vv. 7, 10 – “Be patient, then brothers, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop and how patient he is for the autumn and spring rains…As an example of patience in the face of suffering take the prophets who spoke in the name of the Lord.”

Since believers are suffering at the hands of the wicked rich, they are to look forward patiently to the Lord’s return. In two “Come now” paragraphs, James attacks the self-centered arrogance and the aggressions of the rich. Imagine both of these as enemies of his readers, who are tempted to put God aside and who are under the thumbs of the rich. Therefore, he says, be patient: the End is near and the arrogance of our pride and of the haughty rich will end. Those in verse 4:13-17 are probably within the community, as verse 15 suggests. But the rich in 5:1-6 seem to be outsiders. The “righteous one” probably refers to the poor ones who suffer from the rich oppressors. (The Old Testament tends to identify the “poor” and the “righteous.”)

In Israel the autumn rain comes in October and November soon after the grain is sown, the spring rain comes in March and April just prior to the harvest. Early rains came in autumn, latter rains in spring. Planting was in autumn, after the first rains had softened the ground.

James’ letter is deeply concerned with proper use of speech, as 3:1-12 shows. Probably a lot of grumbling stems from our impatience with life and with people. Patience is a core element in the serenity and peace sought by Christian mystics. In verse 9, the Judge is the coming Jesus, now on your doorstep! Hebrews 11:32-34 gives examples of prophets who patiently endured.

3. Accept the fact that He is coming to judge – V. 9 “Don’t grumble against each other, or you will be judged. The Judge is standing at the door.”  In discussing patience, why does James insert a seeming incongruous thought about grumbling again­st one another in Verse 5:9?

When things don’t come to pass as you hope or expect, it’s tempting to blame someone else. Blaming others is easier than taking responsibility. Furthermore, when we are grumbling against one another, our focus is not on God’s reality and work in our lives but on the inequalities we see as we focus on those around us. James doesn’t qualify this. He doesn’t say, “don’t grumble unless you have a good reason to.” Wh­en we are grumbling, we are unable to receive God’s peace and we are unable to give (or receive) a blessing from another person. When we grumble we are not content with God’s work in our lives and in those around us.

“Grumbling” is not specifically prohibited in the ten Commandments. What does James say will happen if you grumble against a brother? (Genesis 3:11-19, Matthew 7:1-5, 25:31-46). By “grumbling” James means blaming someone else and not taking responsibility for your actions (or lack of action). And in this case, lack of action in forwarding the kingdom of God is probably the major factor. Remember, Christ the judge will come -- no ifs, ands, or buts about it -- and will judge each or us. And he will not let us get away with shifting the blame to others. 

Conclusion: We sometimes forget that God has eternity while we have only time. God is never in a hurry as we are. He does not need to be in a hurry with eternity at his disposal. In your preparations for the coming Christmas celebration recall that your Father is making all things new and has your destiny planed. With the Psalmist we can say, “My times are in Thy hands.”

+Soli Deo Gloria+

Advent 3

Advent 3

Matthew 11:2-11

Evidence that Jesus is the Messiah

Let Jesus be Jesus

Introduction: If you come to the conclusion after examining and surveying the evidence of the life and work of Jesus that He is the Messiah, what are you to do about it? The disciples of John the Baptizer went back to report to John what they heard and saw, but was John convinced? The record does not say, but we believe he was satisfied that Jesus truly was the promised one. It is easy for us to make a confession of Jesus as the Christ, but we let it go at that. What is the implication of such a conviction?  If Jesus is the one who is to come then what? 

1. We should believe in Him as the Messiah.

It is a scary thing to notice how few people recognized and accepted Jesus for who he was. Some did. According to Matthew (2:1-18), the wise men did (and also Herod!). A woman with a hemorrhage (9:20). A Roman centurion (8:5-13). The Syro-Phonecian woman (15:21-28). Perhaps the crowd at the Triumphal Entry (21:1-11), believed - briefly, at least. The centurion at the tomb (27:54). The disciples? We're not so sure: "Some doubted" (28:17).

But what is scary is the number people who never did recognize Jesus and his Messiahship—the very people, one would think, who would have. Jesus' hometown neighbors (13:54-58). The cities of Chorazin and Bethsaida (11:21). Above all, the chief religious authorities, the scribes and Pharisees, who ultimately conspired to crucify him (26:1-5). Even in today's lection, John the Baptist. At the beginning, when he had baptized Jesus in the Jordan (3:13), John had been certain enough, but now, alone in his cell, as word gets through to him in bits and pieces about what Jesus is doing, he is not sure. Is Jesus the Messiah or not? Can we at last stop waiting, expecting, longing? Or must our hope, already taut and thin, be stretched even further?

The problem with God's anointed is that they so seldom turn out to be what people have been looking for. They do not say the things people have been waiting to hear or do the things people have been expecting them to do. God-called leaders like Moses are hard to follow. God-chosen prophets like Jeremiah are next to impossible to live with. It often turns out that what God's idea of a God-anointed leader and what humans' idea of a God-anointed leader should be are two vastly different things. God's own Messiah could be so, well, so offensive. That is, he could say and do some very un-messianic things. Such as forgive sins. Heal on the Sabbath. Ride roughshod over time-honored traditions and prejudices. Treat women with respect. Commend hardship and suffering. Although John is the only person we know of who actually blurts out the question, the odds are good that the question was asked many times by many people: Can this Jesus possibly be the promised Messiah?

We’re told that John the Baptist was at the time spending time in prison.  What about the kinds of prisons in which many persons in our congregations find themselves. What are the difficulties that persons are having in their lives? Inevitably, during this season of the year, we encounter people who do not share the joviality or the merriment of the season. Something troubles them: an addiction that only is heightened by all of the office parties; of memories of broken relationships; or of a missed opportunity for a better life. Now, because of these or other events, their hearts are broken. They are imprisoned. Their hopes have been dashed by the circumstances of life. With all that is proclaimed or heard at this time of year, these questions are pertinent to those who are in pain: "Who is this Messiah? Who is this Jesus who speaks to me in the prison of my own life? Can he speak to my situation, or do I have to look for another?"

Jesus does not come to meet our expectations, but to overturn them. John the Baptist served as the agent to address this at that time.

The question is still asked—needs to be asked. It needs to be asked because, as in John's case, it forces us to address the Christological question, quite appropriate for this season of the Christian year. Who was/is this Jesus? How is he our Messiah? In what ways does he meet our expectations? More important, in what ways does he offend? Through the years scholars of various stripes have insisted that the Christological question is an exceedingly difficult question to address—difficult because, more often than not, one's answer ends up reflecting one's own subjective needs and ideas. Even unintentionally, we are likely to modernize or domesticate or spiritualize or psychologize or de-radicalize the "real" Jesus, the Jesus of the Gospels. We are likely to be influenced by personal attitudes and outlooks. For example, today's "user-friendly" church may require a "user-friendly" Jesus. Or today's emphasis on ambition and success may lead us to discover a "success-oriented" Jesus—or as one ad puts it, "Jesus the Super-Salesman."

2.  We should join the cause of Christ – become a disciple.

In the biblical story, Jesus invites John to answer his own question—and provides the evidence. In an autobiographical sketch of only one sentence, Jesus summarizes his messianic mission: healing, restoring, preaching. There is not much here in the way of messianic glamour: the Romans still rule, God's people are still captive, King David's throne sits empty. So it is true, all the bells and whistles of popular messianic expectations are missing. In fact, so much is missing that Jesus has to conclude his little sketch with a back-handed warning (it is in the form of a blessing): "Blessed are those who do not take offense when I do not meet their messianic expectations."

3. We should continue His work through the mission and ministry of the Church.

In the biblical story, Jesus invites John to answer his own question—and provides the evidence. In an autobiographical sketch of only one sentence, Jesus summarizes his messianic mission: healing, restoring, preaching. There is not much here in the way of messianic glamour: the Romans still rule, God's people are still captive, King David's throne sits empty. So it is true, all the bells and whistles of popular messianic expectations are missing. In fact, so much is missing that Jesus has to conclude his little sketch with a back-handed warning (it is in the form of a blessing): "Blessed are those who do not take offense when I do not meet their messianic expectations."

Conclusion: The persons who did recognize Jesus, who gratefully received him as God's anointed, needed no warning. They simply accepted what Jesus had to give, no questions asked. They did not demand that Jesus be a Republican or a Democrat or help them feel good about themselves, or that he end abortion or punish environmental polluters, or that he join their denomination, attend their school, or at least drop by their country club.

The blind, the lame, the deaf, the dead, lepers and poor people—these did not insist that Jesus fit their Christology; they changed their Christology to fit Jesus. They surrendered to the Reign of God no matter what form it came in and no matter how Jesus offered it, mainly, of course, because they were in no position to do otherwise.

Unlike so many others, these were the persons who did not miss the Messiah when he came, because they took no offense at him or at his strange and confounding ways. They, so to speak, let Jesus be Jesus.

+Soli Deo Gloria+

Advent mid-week 2

Advent Mid-week #2
Romans 15:4-13
The basis for hope: the coming of Christ

Introduction: We live at a time in which hope is in short supply. Many in this country are disillusioned and doubtful. We once hoped education would solve our problems. We no longer hope that ware will end war. Our hopes were raised when a new administration took over in Washington, but many are disappointed. Can a person hope in anything anymore? Now we are in the Advent season, one of hope for a new age through a coming Deliverer. Can this be an empty hope too? One thing is sure; there is no good reason to hope in man, but we can hope confidently in God. 

Tonight we consider the roots of our hope –

1.    The Scripture – V. 4 “For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope.”

We can hope in the promises of Scripture for God is faithful. Here Paul defends his application of Psalm 69:9 {“zeal for Your house consumes Me…”} to Christ.

In so doing, he states a great truth concerning the purpose of Scripture. It was written for our instruction, so that as we patiently endure we might be encouraged to hold fast our hope in Christ. {See 1 Corinthians 10:6, 11; “These things occurred as examples to keep us from setting our hearts on evil things as they did…These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.”}

2.    The coming of the Son of David – V. 12 “And again, Isaiah says, “The Root of Jesse will spring up, one who will arise to rule over the nations; the Gentiles will hope in Him.”

We can hope because Christ is coming again to set things right. Jesse was the father of David and the Messiah was the “Son of David”.  The Gentile mission of the early church was a fulfillment of this prophecy, as is the continuing evangelization of the nations.

3.    The God of hope – V. 13 “May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit.”

If we have God, we can hope. For God is a God of hope.  Any hope the Christian has comes from God. Paul will say in Romans 5:5 “And hope does not disappoint us, because God has poured out His love into our hearts by the Holy Spirit whom He has given us.” Your hope is not to be equated with unfounded optimism. To the contrary, it is the blessed assurance of our future destiny and is based on God’s love, which is revealed to us by the Holy Spirit.

It has been objectively demonstrated to us in the death and resurrection of Jesus Christ. Through the Holy Spirit God has poured out His love in our hearts and His love for us continues to dwell in us.  Hope cannot be conjured up by man’s effort; it is God’s gift of the Spirit.  Paul will say in Romans 8:24-25 – “For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently.” We are saved by faith, not hope. But hope accompanies salvation. Hope is our destiny, our future in Christ. Hope is the anchor of our faith. Hope is our assurance that a mansion glorious awaits us.

Conclusion:  We hold fast our hope in Christ. We can hope because Christ is coming again to set things right. If we have God, we can hope. For God is a God of hope.  Any hope the Christian has comes from God the One in whom we trust. 

+Soli Deo Gloria+