Showing posts with label Epiphany 3. Show all posts
Showing posts with label Epiphany 3. Show all posts

Friday, January 23, 2026

Saturday prior to Epiphany 3

1 Peter 1:20-23; Hebrews 7:25; John 13:34-35—Sunday’s Hymn of the Day is Son of God, Eternal Savior (LSB #842). This hymn is a prayer asking the Savior to direct us. We pray that He in love and pity would heal our wrongs and help our need. Each of us has burdens cares and struggles. Take these needs to your Savior in prayer. He knows your situation. He is more than able to address your need.

“Son of God, Eternal Savior” (Lutheran Service Book, #842)

From the beginning of His ministry, although the authority and divinity of Christ had been quite clear to some, it was at the same time been questioned and mocked by others. This of course stands true to this day. In this regard, it is interesting to note the Gospel stories where even the evil spirits and demons recognize Christ’s authority and divinity. Such is the case for the Gospel reading for the Fourth Sunday after Epiphany (Mark 1:21-28). In this reading, Jesus exorcises an evil spirit from a man. When confronted by Christ, the evil spirit cries out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.”

This proclamation makes “Son of God, Eternal Savior” a great choice for this Sunday’s Hymn of the Day. In no uncertain terms, Stanza 1 firmly proclaims the authority and divinity of Christ by recalling Bible passages such as John 1:1-14 and 1 Peter 1:20-21.

Son of God, eternal Savior,

Source of life and truth and grace,

Word made flesh, whose birth among us

Hallows all our human race,

The next two lines remind us that Christ is our Intercessor who pleads for us (Romans 8:34 and 1 John 2:1). The final two lines of this stanza remind us of the compassion of Christ praying that it may become a part of our lives as well.

Stanza 2 recognizes that when Christ exercised His authority, He did it in service to others. It furthermore states that nothing that we have is ours anyway, but rather all that we have has been given to us by God (Psalm 24:1).

Stanza 3 is a prayer for authority of Christ to dwell in our lives and mold us to His will.

Stanza 4 begins by repeating the first four lines of Stanza 1 thereby restating the authority and divinity of Christ. It concludes by mirroring the Third Petition of the Lord’s Prayer: “Thy will be done on earth as it is in heaven.” To that end it is good to recall what Martin Luther says about this petition in his Small Catechism:

“The good and gracious will of God is done indeed without our prayer; but we pray in this petition that it may be done among us also. How is this done? When God breaks and hinders every evil counsel and will which would not let us hallow the name of God nor let His kingdom come, such as the will of the devil, the world, and our flesh; but strengthens and keeps us steadfast in His Word and in faith unto our end. This is His gracious and good will.”

Since first published in 1894, “Son of God, Eternal Savior” has been sung to various tunes including EBENEZER, which many will know as the tune for “Thy Strong Word,” a text by the sainted Martin Franzmann. In recent years the text has been paired with the tune IN BABILONE which, at least for me, seems to be a better fit.

Originally a five stanza poem by the Rev. Somerset Corry Lowry (1855-1932), the original Stanza 2 has not been included in recent hymnals. Nonetheless, it provides another heartfelt prayer for a servant’s heart.

 

Bind us all as one together

In Thy Church’s sacred fold,

Weak and healthy, poor and wealthy,

Sad and joyful, young and old.

Is there want, or pain, or sorrow?

Make us all the burden share.

Are there spirits crushed and broken?

Teach us, Lord, to soothe their care.[2]


 

Thursday, January 22, 2026

Friday prior to Epiphany 3

Matthew 4:12-25Matthew sees Jesus beginning His ministry as a fulfillment of the Isaiah promise that deliverance would come to those taken captive by the Assyrians in Zebulon and Naphtali. Fulfillment implies that Jesus was more than a man, a prophet, or a teacher; He was the Son of God, the Messiah. Repentance (verse 17)—For John the Baptist, repentance was a condition for entering the kingdom of God. For Jesus, repentance was accepting the salvation already offered and present. Repentance is not a condition of grace but a response to it. Repentance is acknowledging God’s forgiveness and acceptance; it is a turning to God to accept his grace by faith.

The Feast of the Lord’s Epiphany and the entire Epiphany season of the church year make plain that the baby of Bethlehem’s manger is not merely a human being, but is both God and man, the promised Christ. The star in the east led the Magi to worship Him; His baptism begins His public ministry, in which He revealed Himself as God’s Messiah. Our reading includes the account of His calling of His first disciples. Whatever those disciples may have known about Jesus prior to His “Follow Me,” they realized when He called them that they had been summoned by none other than the King of Kings and Lord of Lords. They recognized Jesus as God’s light in the midst of darkness.      

When we understand the Gospel we make known the perfect life of Jesus, His innocent suffering and death, and His resurrection victory as the salvation which avails for everyone. Jesus is the Savior. He is our light in the midst of the darkness.

Collects for Epiphany 3: Almighty and everlasting God, mercifully look upon our infirmities and stretch forth the hand of Your majesty to heal and defend us; through Jesus Christ, Your Son our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Almighty God, you sent your Son to proclaim your kingdom and to teach with authority. Anoint us with the power of your Spirit, that we, too, may bring good news to the afflicted, bind upon the brokenhearted, and proclaim liberty to the captives.[2]

Collect for Friday of the week of Epiphany 2: Grant us, O God, so utterly to believe in Thee and in Thy good and unchangeable purpose, that believing we may be our lives bring back upon the earth, for its darkness, light; and for its sadness, that glory which need never have vanished. Through Christ, our Lord. Amen [3]



[1] Lift High the Cross, © Ed Riojas, Higher Things

[2] Collects for the Epiphany season, © 2006, Lutheran Service Book, Concordia Publishing House, St. Louis

[3] Collect for Friday of the week of Epiphany 2, For All the Saints, A Prayer Book For and By the Church, Vol. III © 1995, The American Lutheran Publicity Bureau, Delhi, NY


 

Wednesday, January 21, 2026

Thursday prior to Epiphany 3

 

1 Corinthians 1:10-18Fractions, dissensions, and cliques existed in the Corinthian church because there was a party spirit. A pastor (Apollos, Paul, Peter) was placed above Jesus. It was not Christ’s church but Dr. So-and-So’s church. Unity in a church is based upon the pre-eminence of Christ, not the personality of the pastor. Paul did not make a practice of baptizing people in order to avoid anyone’s claim he belonged to Paul rather than to Christ. Baptism tends to establish a loyalty between the pastor and the candidate.

Often it is heard, “He baptized me,” in the sense of adulating the pastor. The closer people get to Christ, the closer they get to each other in harmony and peace.

Restoration is a gift connected with the name of Jesus. (V.10) The name of Jesus allows the guilty to repent. The name of Jesus is all that He is and has to give to sinners, the forgiveness of sins, peace with God and man. Restoration is an activity of the Christian congregation carried out through the office of the keys. Those who have been healed help heal others.

Collect for the Epiphany Season: Father, You make known the salvation of humankind at the birth of Your Son. Make us strong in faith and bring us to the glory You promise. We ask this through our Lord Jesus Christ, Your Son, who lives, and reigns with You and the Holy Spirit, one God, forever and ever.[2]

Collect for Thursday of the week of Epiphany 2: Show us, O God, as much of Thy purpose, because we have it, as shall steady us. We do not ask that the way be made smooth, or even that Thou wouldst bestow upon us now the strength which Thou hast promised. We ask only for the grace to use what Thou hast already provided in Christ Jesus. Amen.[3]



[1] Lift High the Cross, © Ed Riojas, Higher Things

[2] Collect for the Epiphany season, Lutheran Service Book © 2006 Concordia Publishing House. St. Louis

[3] Collect for Thursday of the week of Epiphany 2, For All the Saints, A Prayer Book For and By the Church, Vol. III © 1995 The American Lutheran Publicity Bureau, Delhi, NY


 

Tuesday, January 20, 2026

Wednesday prior to Epiphany 3

Isaiah 9:1-4When Isaiah wrote these words, there was darkness in the land. Assyria conquered Zebulon and Naphtali and carried off the people to bondage. There was the darkness of oppression, homelessness, and forced labor. In today’s world there is also much darkness: loneliness, pain, bereavement, poverty, and addiction to drugs or alcohol. We rejoice that in Christ the light has begun to shine as Jesus begins His ministry. What is the joy of a Christian? It is basically the joy of having Christ. He is the Light of the world. To have Christ is to be free from the power and condemnation of sin and from the consequences of sin — death. Joy is a by-product of Jesus’ preaching the good news of salvation, His teaching the truth of God, and His ministry of healing to our bodies and minds.

When we are in the midst of trouble, we can’t imagine things will so improve that the sorrow, pain, fear, and anxiety will change to joy. Here is the promise to God to a people living in the oppression of darkness. There may be reasons to despair of their condition.

While Goethe was dying, he cried, “Light, give me more light!” This is the cry of a world that is dark and threatened with death. It is the cry of those in the darkness of pain and doubt. What is the answer? Is there a way out? In God’s word we see; there is darkness in the world. Isaiah reminds us; “a people who walk in darkness.” Yet the light is here in Jesus Christ; “they have seen a great light.” This light overcomes the darkness, “on them has the light shined.”

Collects for Epiphany 3: Almighty and everlasting God, mercifully look upon our infirmities and stretch forth the hand of Your majesty to heal and defend us; through Jesus Christ, Your Son our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.[2]

Collect for Wednesday of the week of Epiphany 2: Whenever we try to face life with nothing but the strength that is ours, show us, O God, how poor it is. Then, share with us Thine own, down the ways of Thy steady purpose.  Through Jesus Christ, our Lord. Amen [3]



[1] Lift High the Cross, © Ed Riojas, Higher Things

[2] Collect for Epiphany 3, Lutheran Service Book © 2006 Concordia Publishing House

[3] Collect for Wednesday of the week of Epiphany 2, For All the Saints, A Prayer Book For and By the Church, Vol. III © 1995, The American Lutheran Publicity Bureau, Delhi, NY


 

Monday, January 19, 2026

Tuesday prior to Epiphany 3

Psalm 27:1-9The words of these choice verses are David’s triumphant confidence in God to deliver him from all those who conspire to bring him down. His prayer presupposes the Lord’s covenant with David. David’s confidence in his Lord introduces the prayer David will pray in verses 7-12. The conclusion of the prayer (verses 13-14) echoes the confidence of verses 1-6 and asks the reader to wait patiently for that which is sure although not yet seen.

Psalm 27 – This psalm is simply titled A Psalm of David. As with many of David’s psalms, it is impossible to confidently state which period of his life it comes from. It speaks of trouble from enemies, adversaries, false witnesses, and violent men, but this was true of many periods of King David’s life. There is such a marked change between the first half and the second half of this psalm that many suggest that it was two different psalms stitched together. Alexander Maclaren said this idea “has much in its favor”; but it neglects how the experience of the man or woman of God can change so much even within a day or a song.[2]

Collect for Psalm 27: Gracious Father, protector of those who hope in You: You heard the cry of Your Son and kept Him safe in Your shelter in the day of evil. Grant that Your servants who seek Your face in times of trouble may see Your goodness in the land of the living, through Your Son, Jesus Christ our Lord.[3]

Collect for Tuesday of the week of Epiphany 2:  Almighty God, whose Son our Savior Jesus Christ is the light of the world; Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ’s glory, that he may be known, worshiped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns one God, now and forever. Amen.[4]



[1] Lift High the Cross, © Ed Riojas, Higher Things

[3] Collect for Psalm 27, For All the Saints, A Prayer Book For and By the Church, Vol. III © 1995 The American Lutheran Publicity Bureau, Delhi, NY

[4] Ibid, Collect for Tuesday of the week of Epiphany 2


 

Sunday, January 18, 2026

Monday prior to Epiphany 3

Psalm 22:27-31; antiphon, Psalm 22:22—In the Introit for Sunday, we pray, I will tell of Your name to my brothers, in the midst of the congregation I will praise You. Psalm 22 stands alone by itself. No other psalm pointed beyond itself so fully to the circumstances of Jesus at his crucifixion. John and Matthew will quote from this psalm as they give their accounts of Christ’s passion (see Matthew 27:46; 35, 39, 43 and John 19:23-24, 28). They proclaim the passion of Jesus as the fulfillment of this cry of the righteous sufferer. The author of the book of Hebrews placed the words of verse 22 on Jesus’ lips on Hebrews 2:12. No other psalm is quoted more frequently in the New Testament.

Psalm 22 – The Servant of the LORD, forsaken, rescued, triumphant

This is another psalm with a title: To the Chief Musician. Set to “The Deer of the Dawn.” A Psalm of David. We can say that this is a Psalm sung to the Greatest Musician, to an unknown tune, by the Sweet Psalmist of Israel (2 Samuel 23:1). Here, David sings as more than an, but also as one of the greatest prophets ever to speak, pointing more to his Greater Son, Jesus the Messiah, than even to himself.

This is a kind of gem among the Psalms and is peculiarly excellent and remarkable. It contains those deep, sublime, and heavy sufferings of Christ, when agonizing in the midst of the terrors and pangs of divine wrath and death which surpass all human thought and comprehension. (Martin Luther) [2]

The Ministry of Light

The Epiphany theme of light is evident in both the Gospel and the Old Testament lesson — “have seen a great light.” Jesus is the fulfillment of the promise of that light. In Christ is the Epiphany (manifestation) of light. Epiphany deals with the revelation of the glory of God in Jesus. God’s glory is seen in the ministry of Jesus — he brings the kingdom to people through his three-fold ministry of preaching, teaching, and healing; a ministry to the whole person: soul, mind, and body. Paul sees the glory of God revealed in the cross — the means of deliverance from the oppression of sin, Satan, and death.

Since the Epistle lesson (1 Corinthians 1:10-18) is given in-course and deals with the problem of internal church division, it does not harmonize with the theme of the other Lessons. The Gospel (Matthew 4:12-25) fulfills the promise of a light coming to the people of Galilee. This fulfillment is in the beginning of Jesus’ ministry in Galilee. It is cause for celebration. By His ministry of preaching, teaching, and healing, Jesus brings the light of truth and grace to the world. Psalm 27 harmonizes with the theme of light — “The Lord is my light....” The Prayer asks for us to have a similar ministry of light.

Collect for Monday of the week of Epiphany 2: Almighty and ever-present Father, your watchful care reaches from end to end and orders all things in such power that even the tensions and the tragedies of sin cannot frustrate your loving plans. Help us to embrace your will, give us the strength to follow your call, so that your truth may live in our hearts and reflect peace to those who believe in your love. We ask this in the name of Jesus the Lord. Amen.[3]



[1] Lift High the Cross, © Ed Riojas, Higher Things

[3] Collect for Monday of the week of Epiphany 2, For All the Saints, A Prayer Book For and By the Church, Vol. III © 1995 The American Lutheran Publicity Bureau, Delhi, NY


 

Saturday, January 17, 2026

Epiphany 3 - Series A study notes

Isaiah 9:1–4
1 Corinthians 1:10–18
Matthew 4:12–25

The Lord Manifests His Glory through His Office of the Holy Ministry

Almighty and everlasting God, mercifully look upon our infirmities and stretch forth the hand of Your majesty to heal and defend us; through Jesus Christ, Your Son, our Lord, who lives and rules with You and the Holy Spirit, One God, now and forever. Amen

By His coming in the flesh and by His preaching and miracles, the Lord Jesus shines the light of His Gospel upon “the people who walked in darkness” and “who dwelt in a land of deep darkness” (Isaiah 9:2). He has also “multiplied the nation” and “increased its joy” (Isaiah 9:3) by calling disciples to Himself from the ends of the earth. For this purpose, He calls Peter and Andrew, with James and John, to follow Him and be “fishers of men” (Matthew 4:19). 

As Jesus did, they also go forth “proclaiming the gospel of the kingdom and healing every disease and every affliction among the people” (Matthew 4:23). They preach the foolishness of the cross of Christ as the very power and wisdom of God. This word and preaching of the cross divides “those who are perishing” from “us who are being saved” (1 Corinthians 1:18), but it unites the Church, the one Body of Christ, “in the same mind and the same judgment” (1 Corinthians 1:10).

Jesus begins His ministry –

Matthew 4:12 

Ἀκούσας δὲ ὅτι Ἰωάννης παρεδόθη ἀνεχώρησεν εἰς τὴν Γαλιλαίαν.

Now when he heard that John had been arrested, he withdrew into Galilee.

John is "handed over" his time is done. This term is usually used of Jesus.  When the forerunner is taken He is next. Jesus starts in Galilee. Even as he begins his ministry the kingdom is suffering violence...to this day. 

What might be some examples today? 

He withdraws... (to pray?) 

Matthew 4:13 

καὶ καταλιπὼν τὴν Ναζαρὰ ἐλθὼν κατῴκησεν εἰς Καφαρναοὺμ τὴν παραθαλασσίαν ἐν ὁρίοις Ζαβουλὼν καὶ Νεφθαλίμ·

And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali,

Jesus leaves Nazareth (further separation) settles in Capernaum. But not a permanent situation. "The Son of Man will have no place to rest his head".

Matthew 4:14 

ἵνα πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου λέγοντος·

so that what was spoken by the prophet Isaiah might be fulfilled:

Fulfillment of Prophecy 

Matthew 4:15 

Γῆ Ζαβουλὼν καὶ γῆ Νεφθαλίμ, ὁδὸν θαλάσσης, πέραν τοῦ Ἰορδάνου, Γαλιλαία τῶν ἐθνῶν,

"The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles

Matthew 4:16 

ὁ λαὸς ὁ καθήμενος ἐν σκοτίᾳ φῶς εἶδεν μέγα, καὶ τοῖς καθημένοις ἐν χώρᾳ καὶ σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς.

the people (literally "sitting") dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned." 

The “land of milk and honey” have turned into sand and death. This is the Epiphany - people living in darkness have seen light. 

These people were the nobodies. 

Peter was called out on the night of Jesus' arrest for his Galilean accent. 

These people are sitting without hope.

Matthew 4:17

Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς κηρύσσειν καὶ λέγειν· Μετανοεῖτε, ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.

From that time Jesus began to preach, saying, "Repent, for the kingdom of heaven is at hand." - 

The kingdom is drawing near...it is at arms' reach. 

The kingdom is the presence and work of Christ. The kingdom is Jesus. (In their midst) 

The message is preached to those who had been separated. (Northern Kingdom) Through paganism they had merged into the Syrian culture. 

Every great prophet has preached repentance. 

Remember, repentance has two parts. Contrition and faith...more than just "stop it!" 

Jesus Calls His First disciples -

Matthew 4:18 

Περιπατῶν δὲ παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδεν δύο ἀδελφούς, Σίμωνα τὸν λεγόμενον Πέτρον καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, βάλλοντας ἀμφίβληστρον εἰς τὴν θάλασσαν, ἦσαν γὰρ ἁλιεῖς·

While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen.

Matthew 4:19 

καὶ λέγει αὐτοῖς· Δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων.

And he said to them, "Follow me, and I will make you fishers of men."

Matthew 4:20

οἱ δὲ εὐθέως ἀφέντες τὰ δίκτυα ἠκολούθησαν αὐτῷ. 

Immediately they left their nets and followed him.

This is a specific calling. They are turning to a new vocation. A sudden change. They become the ultimate net throwers. 

Jesus is establishing his Church and this is how it works based on the foundation of the prophets and apostles. 

Matthew 4:21

Καὶ προβὰς ἐκεῖθεν εἶδεν ἄλλους δύο ἀδελφούς, Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, ἐν τῷ πλοίῳ μετὰ Ζεβεδαίου τοῦ πατρὸς αὐτῶν καταρτίζοντας τὰ δίκτυα αὐτῶν, καὶ ἐκάλεσεν αὐτούς. 

And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them.

They were cleaning/mending nets. They were done for the day. The other two were still fishing casting their nets. Yet once called they left all. 

Here James is the dominant one. 

Everyone has a calling. Zebedee stayed behind fishing for fish rejoicing in his vocation doing God's work in a secular world. 

Every job is honorable. Reflect the light where you live.

Matthew 4:22

οἱ δὲ εὐθέως ἀφέντες τὸ πλοῖον καὶ τὸν πατέρα αὐτῶν ἠκολούθησαν αὐτῷ.

Immediately they left the boat and their father and followed him. - 

Jesus ministers to great crowds -

Matthew 4:23 

Καὶ περιῆγεν ἐν ὅλῃ τῇ Γαλιλαίᾳ, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.

And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people

All kind of maladies (see the Collect for the day) illnesses are specifically mentioned in v. 24 - 

Matthew 4:24 

καὶ ἀπῆλθεν ἡ ἀκοὴ αὐτοῦ εἰς ὅλην τὴν Συρίαν· καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας ποικίλαις νόσοις καὶ βασάνοις συνεχομένους, δαιμονιζομένους καὶ σεληνιαζομένους καὶ παραλυτικούς, καὶ ἐθεράπευσεν αὐτούς.

So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, epileptics, and paralytics, and he healed them.

Matthew 4:25 

καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοὶ ἀπὸ τῆς Γαλιλαίας καὶ Δεκαπόλεως καὶ Ἱεροσολύμων καὶ Ἰουδαίας καὶ πέραν τοῦ Ἰορδάνου.

And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan. -

His fame is spreading. Crowds are following.


ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software

LCMS Lectionary Summary © 2016

Luther’s Seal © Higher Things

Lutheran Service Book © 2006 Concordia Publishing House, St. Louis


Friday, January 24, 2025

Saturday prior to Epiphany 3

Matthew 16:24; 1 Peter 4:12-13; Matthew 10:38-39; Romans 6:2-5, 8.Sunday’s hymn of the day is Let us Ever Walk with Jesus (685 LSB).  The purpose of Jesus’ life was fulfilled by the words of the prophet. The purpose of your life is that the will of God might be fulfilled in us. Thus this wonderful hymn encourages the believer to daily walk with the Lord, to follow Christ’s example and Word that daily we might be conformed to His will and way.

Let us ever walk with Jesus, Follow His example pure, Through a world that would deceive us, And to sin our spirits lure. Onward in His footsteps treading, Pilgrims here, our home above, Full of faith and hope and love, Let us do the Father's bidding. Faithful Lord, with me abide; I shall follow where You guide.

"Let us suffer here with Jesus, And with patience bear our cross. Joy will follow all our sadness; Where He is, there is no loss. Though today we sow no laughter, We shall reap celestial joy; All discomforts that annoy, Shall give way to mirth hereafter. Jesus, here I share Your woe; Help me there Your joy to know."

According to our hymn, we live in a world "that would deceive us." We may not regard the world as deceptive. After all, it is God's creation; He loves the world and the people He made in His image. He made us His stewards, or caretakers, of this earth. But this fallen world, with its many temptations, can be very deceitful and, because of our sinful frailty, very often the world's tempting voices "to sin our spirits lure." A consumer-driven culture lures us to be dissatisfied and to place our faith in earthly possessions. Yet the world is not entirely at fault; we share the blame. As the apostle James writes, "Each person is tempted when he is lured and enticed by his own desire" (James 1:14).

Our path through life is not an easy journey, but our hymn has the answer: "Let us ever walk with Jesus." In our walk of faith, we plant our steps in the footsteps of Jesus, following His path as it is revealed in Holy Scripture. We know that Jesus' steps led Him to the cross. There He suffered the penalty of death that we deserved for our sins, for our every failure to resist the world's deceitful temptations, for every failure to walk according to the Word and will of God. Jesus died and was buried and, on the first Easter morning, the Savior's path led out of the empty tomb. By God's grace, our steps follow the risen Lord. Because in Baptism we are united with Jesus, buried with Him and raised "to walk in newness of life" (see Romans 6:3-4).

Even as we walk in newness of life, we will endure suffering. Like the Savior in whose footsteps we follow, we must "with patience bear our cross." As the hymn points out, our earthly walk is sometimes no laughing matter. Yet we walk on and look ahead to the joy yet to come. We are on the road, "pilgrims here, our home above." We are exiles on earth, but we know that joy will follow. We "desire a better country, that is, a heavenly one" (Hebrews 11:16b), the place where we will reap "celestial joy." Bearing the cross, we walk with Jesus, "full of faith and hope and love." Where our Lord leads, we will follow[2]

A morning prayer – Faithful God, whose mercies are new to us every morning, we humbly pray that You would look upon us in mercy and renew us by Your Holy Spirit. Keep safe our going out and our coming in, and let Your blessings remain with us throughout this day. Preserve us in Your righteousness and grant us a portion in that eternal life which is in Christ Jesus our Lord. [3]
  

[1] Schnorr Von Carolsfeld woodcuts “Ezra Reads the Torah” copyright © WELS permission granted for personal and congregational use

[3] A Morning Prayer, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis


 

Thursday, January 23, 2025

Friday prior to Epiphany 3

Luke 4:16-30Many today are seeking self-identity. They are seeking to understand who they are and what their purpose in life is. Many do not have a reason for living. They are confused because they are aimless. They have no goals for life. As Christians who follow Christ in all things, our purpose in life should be the same as Jesus’ purpose. Luke tells us where Jesus came from – He came from God to fulfill God’s promises. He tells us who Jesus is – He is the Messiah, God’s servant – commissioned and called. He tells us what Jesus was to do – preach the Good News.  

It was on a Sabbath that Jesus arrived in Nazareth (See also Matthew 13:54-55; Mark 6:6:1-2) Customarily, the synagogue worship was divided into three parts. In the worship part, prayers were offered. The reading of Scriptures consisted of lessons from the Law, usually read verse by verse by seven persons, and lessons from the prophets read three verses at a time. Teaching formed the third part of the service. On this occasion Jesus was both reader and preacher.

The quotation from Isaiah 43 is a beautiful Messianic prophecy. Jesus speaks of His endowment and of the purpose for which He came. “Because” He was anointed by God with the Holy Spirit, He is filled with the Spirit and thus set apart for His holy office.

The ancient synagogue regards Isaiah 61:1-2 as one of three passages in which the mention of the Holy Spirit was connected with the promised Messiah. “To the poor” those in utter spiritual destitution, the consciousness that precedes entrance into the kingdom of God and that cannot be relieved by one’s own efforts but only by the free mercy of God. He preached the good news of that free mercy. We know from Jesus’ Sermon on the Mount his opening words, “blessed are the poor in spirit.”

“To the prisoners” properly, prisoners of war (see Isaiah 42:7) to Israel both as captive and exile, as prisoners of Satan’s spiritual bondage He proclaims release.

To the oppressed”, (literally those broken in pieces” see Isaiah 42:4 He proclaims freedom. To one and all in spiritual bondage, blindness, poverty, and oppression He announces the  arrival of an era in human history that God regards with favor and in which He grants His blessings in abundance, when salvation and the free favor of God abounds. It is the first day of the “year” of Jubilee, a fixed period of time wherein liberty is proclaimed throughout the whole land.

A prayer for newness of life in Christ – Almighty God, give us grace that we may cast away the works of darkness and put upon ourselves the armor of life, now in the time of this mortal life, in which Your Son Jesus Christ came to visit us in great humility, that in the last day, when He shall come again in glory to judge both the living and the dead, we may rise to the life immortal. [2]



[1] Schnorr Von Carolsfeld woodcuts “Ezra Reads the Torah” copyright © WELS permission granted for personal and congregational use

[2] A collect for newness of life in Christ, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis


 

Wednesday, January 22, 2025

Epiphany 3 reflection


 





Jesus teaches in the Synagogue.

Hymn: #16 Be Still, My Soul

Law/Gospel Theme:  Jesus’ coming to the Earth fulfilled the scriptures of the Old Testament. In our lesson for today we will see that He is just beginning to teach the good news.

The Bible says that Jesus returned to Galilee and everyone in the countryside heard about Him and praised Him. Then Jesus went to Nazareth and stood up in the synagogue and opened his scroll to teach the people.

When teaching in Galilee and then Nazareth His message is that He is God’s son and has come to save God’s people. In Nazareth He will be rejected which will fulfill the scriptures. Jesus taught that He would make the imprisoned free and the blind see. And by faith He opens our eyes to see Him as our Savior, Lord, and friend.   

Prayer: Give us grace, O Lord, to answer readily the call of our Savior Jesus Christ and proclaim to all people the Good News of his salvation.   That we and the whole world may perceive the glory of his marvelous works. Who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen

Hymn: # 17 Be Thou My Vision Vv. 1-2

Confession/Absolution:

LORD - we pray to you also for the forgiveness of our sins. Have mercy upon us, most merciful Father.

In Your compassion forgive us our sins. Known and unknown. Things done. And left undone. And so uphold us by Your Spirit.

That we may live and serve you in newness of life. To the honor and glory of Your Name. Through Jesus Christ our Lord. Amen.

Almighty God have mercy on you. Forgive you all your sins.

Through our Lord Jesus Christ. And may He strengthen you in all goodness.

And by the power of the Holy Spirit keep you in eternal life. Amen.

– Luke 4:16-19

Jesus went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: 18 “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor.

He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, 19 to proclaim the year of the Lord’s favor.

Hymn: # 17 Be Thou My Vision Vv. 3-4

Jesus’ came to earth to share good news will everyone.  Today we are going to hear a story about when Jesus first started teaching in the synagogue. 

The Bible says that Jesus returned to Galilee and everyone in the countryside heard about Him and praised Him.  Then Jesus went to Nazareth and stood up in the synagogue and opened his scroll to teach the people.

Jesus said, “The spirit of the Lord is with me and He has given me the job to tell the good news to the poor. He sent me to tell the prisoners that they can be free, the blind that they can see again, and the oppressed that they can be free to tell everyone that it is the time when God is with us. 

When Jesus was done talking he sat down and told the people that all the old testament scriptures would be complete because of Jesus.

Isn’t that wonderful? 

For many, many years everyone was waiting for God to send someone to save them and who was that person? That’s right, Jesus. Jesus has the power to do miracles and save lives.

When the Bible talks about Jesus setting prisoners free it doesn’t mean that He is freeing people from a jail.  It means that when people are all tied up in sin He can take the sin away and set them free.  Sin takes away our happiness and keeps us away from God.  Jesus helps get rid of the sin so that we can be with God.   

Jesus Makes the Blind See

Being blind is when you cannot see.  When people are blind they can sometimes wear glasses or have surgery to fix their eyes.  But Jesus was able to do miracles and so He healed the eyes of people. Jesus also helps up see the truth.  He helps us see God and helps us see what the right thing to do is. 

After so many years of waiting Jesus is finally here. And it is time for us to now tell the God news about Jesus. You do this every day with your life, your words and your actions. You too are a sermon in shoes. [1] 

Thank you, Jesus for your love and care. Thank you for teaching us about the Father’s plan to bring good news for us and for all people.

The Lord has given us one another and we give thanks for God’s grace and mercy as we offer prayers on this day.

The Lord has given us the beauty of worship and the gift of fellowship with one another. We thank you Lord for gathering us on this day.

The Lord has given us life in a nation of opportunities and liberty; with public services such as fire and police protection, ambulances, food pantries, care facilities, schools, libraries, and hospitals. We thank you Lord for our national life.

The Lord has given us neighbors, friends, families, and coworkers to share the joys and burdens of this life. We thank you Lord, for the privilege of loving others.

The Lord has given us a promise that where He goes, He will prepare a place for us.

We thank you Lord for the gift of life and for giving us to one another for safekeeping. Bring us home when it is time. Lord in your grace, hear our prayer.

Hymn #17 Ve thou My Vision V. 5


Image "He makes the blind to see" copyright Ed Riojas, Higher Things

[1] Jesus Teaches the Synagogue (Luke 4:14-21) Sunday School Lesson - Ministry To Children

Order of service taken from 15 September on-line bulletin St. Mark Episcopal Church, New Cannan, CT.  

Hymns from Lutheran Association for Institutional Ministry