Sunday, June 22, 2025

Monday prior to Proper 8

 

Psalm 85:8–10, 13; antiphon, Psalm 85:7—In the Introit for Sunday, we pray, Show us Your steadfast love, O Lord, and grant us Your salvation. God has shown His steadfast love and salvation to us by sending His Son into the world to save us. Let me hear what God the Lord will speak, for He will speak peace to His people. God speaks His peace to us through His holy Word, especially in the Gospels, where we have a record of the words and the deeds of Jesus, who accomplished our salvation for us. Truly, His salvation is near to us who fear Him!

Psalm 85 – Praying for Revival and Restoration

This psalm is titled To the Chief Musician. A Psalm of the sons of Korah. These sons of Korah were Levites, from the family of Kohath. By David’s time it seems they served in the musical aspect of the temple worship (2 Chronicles 20:19).

Like several psalms, Psalm 85 (in some ways) seems to fit the period of Israel’s return from exile; in other ways it does not. Alexander Maclaren noted, “The book of Nehemiah supplies precisely such a background as fits the psalm. A part of the nation had returned indeed, but to a ruined city, a fallen Temple, and a mourning land, where they were surrounded by jealous and powerful enemies.” Even if this psalm belongs to an earlier period (such as the end of Saul’s reign), God’s people find themselves in this place from time to time, and this beautiful psalm is appropriate.

When the prophet Elijah became discouraged and despaired of his life, “the Word of the Lord came to him” (1 Kings 19:9b) and stood him “on the mount before the Lord” (1 Kings 19:11). The Lord made Himself known to the prophet—not in the impressive power of gale force winds, nor in an earthquake, and nor in the fire, but in “the sound of a low whisper” (1 Kings 19:12). Today God reveals Himself among us through the frail preaching of the Gospel. The Son of Man sends “messengers ahead of Him…to make preparations for Him” (Luke 9:51–52). Putting their hand to that plow of preaching, they “go and proclaim the kingdom of God,” and they do not look back (Luke 9:60, 62). What they preach is not the power of the Law with its “yoke of slavery” (Galatians 5:1), but the power of God unto salvation through the Gospel of forgiveness, by which “Christ has set us free” (Galatians 5:1).[2]

Collect for Psalm 85: God of love and faithfulness, you so loved the world that you gave your only Son to be our Savior, Help us to receive him as both lord and brother and freely celebrated him as our gracious Redeemer now and forever. [3]

Collect for Monday of the Week of Pentecost 3:  God our Father, we rejoice in the faith that draws us together, aware that selfishness can drive us apart. Let your encouragement be our constant strength. Keep us one in the love that has sealed our lives, help us to live as one family the gospel we profess, we ask this through Christ our Lord. Amen [4]



[1] Lift High The Cross , copyright © Ed Riojas, Higher Things

[2] Lectionary Summary LCMS commission on worship

[3] Collect for Psalm 85, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY 

[4] Collect for Monday of the week of Pentecost 2, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


Saturday, June 21, 2025

Proper 8 Series C (26 June - 2 July) study notes


Proper 8 Series C
(June 26-July 2)


Lord of all power and might, author and giver of all good things, graft into our hearts the love of your name and nourish us with all goodness that we might love and serve our neighbor

1 Kings 19:9b–21
Galatians 5:1, 13–25
Luke 9:51–62

 

Christ’s Messengers Proclaim His Kingdom

When the prophet Elijah became discouraged and despaired of his life, “the word of the LORD came to him” (1 Kings 19:9b) and stood him “on the mount before the LORD” (1 Kings 19:11). The Lord made Himself known to the prophet — not in the impressive power of gale force winds, nor in an earthquake, and nor in the fire, but in “the sound of a low whisper” (1 Kings 19:12). 

Today God reveals Himself to us through the frail preaching of the Gospel. The Son of Man sends “messengers ahead of Him ... to make preparations for Him” (Luke 9:52). 

Putting their hand to that plow of preaching, they “go and proclaim the kingdom of God,” and they do not look back (Luke 9:60, 62). 

What they preach is not the power of the Law with its “yoke of slavery,” but the power of God unto salvation through the Gospel of forgiveness, by which “Christ has set us free” (Gal. 5:1).


A Samaritan Village Rejects Jesus

Luke 9:51 - a turning point in Luke's gospel. Now Jesus knows the end is near. He sets out resolutely toward Jerusalem. The cross is now His focus. It happened - as the time for him to be taken up to heaven. 

Ἐγένετο δὲ ἐν τῷ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήμψεως αὐτοῦ καὶ αὐτὸς τὸ πρόσωπον ἐστήρισεν τοῦ πορεύεσθαι εἰς Ἰερουσαλήμ,

When the days drew near for him to be taken up, he set his face to go to Jerusalem.

Luke 9:52 - Jesus sends messengers ahead. See 10:1 Jesus sent messengers to all places He would visit. These are official ambassadors, messengers, (pastors). See Matthew 25, "visited a stranger"

καὶ ἀπέστειλεν ἀγγέλους πρὸ προσώπου αὐτοῦ. καὶ πορευθέντες εἰσῆλθον εἰς κώμην Σαμαριτῶν,  ὡς ἑτοιμάσαι αὐτῷ·

And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him.

Luke 9:53 - A Samaritan village will not welcome/ receive Jesus because He Is traveling on His way to Jerusalem. As they reject Him they reject the cross and the message of the cross. 

καὶ οὐκ ἐδέξαντο αὐτόν, ὅτι τὸ πρόσωπον αὐτοῦ ἦν πορευόμενον εἰς Ἰερουσαλήμ

But the people did not receive him, because his face was set toward Jerusalem.


Luke 9:54 - James and John want to know whether they should call down fire from heaven.  Why?  They had just witnessed the Transfiguration. Are they being presumptive? 


ἰδόντες δὲ οἱμαθηταὶ Ἰάκωβος καὶ Ἰωάννης εἶπαν· Κύριε, θέλεις εἴπωμεν πῦρ καταβῆναι ἀπὸ τοῦ οὐρανοῦ καὶ ἀναλῶσαι [e]αὐτούς;

And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?

Some manuscripts add “as Elijah did.” This echoes John's preaching about the wrath to come - See Luke.3:7-9  See also Elijah calling down fire  from heaven on the captains and their men - 2 Kings 1:10-14.

Luke 9:55-56 - Jesus rebukes them and they move on.  He gives no explanation. He must be rejected to save them. This echoes the repute of Peter. (The variant echoes Matthew 20:28 and John 3:17 "For the Son of Man did not come to destroy the lives of men, but  to save." 

V:55 has several variants - see the Good Samaritan 10:30-37,  and the Samaritan leper 17:11-19.

:55 Some manuscripts add And he said, “You do not know what manner of spirit you are of 

στραφεὶς δὲ ἐπετίμησεν [f]αὐτοῖς.

But he turned and rebuked them

V:56 Some manuscripts add or the Son of Man came not to destroy people's lives but to save them”

καὶ ἐπορεύθησαν εἰς ἑτέραν κώμην.

And they went on to another village.


The cost of following Jesus

Luke 9:57-62 - A summary of Jesus' exchanges on his journey - compare this with Matthew 8:19-22 - Note, these exchanges take place around the Sea of Galilee.  Together they reflect an unsentimental and realistic view of discipleship.  This might mean alienation if not persecution (See 9:23-25) it requires single-minded, unflinching devotion to Christ and His mission. See Hebrews 11:35ff  - This overrides social convention and family obligation (see 14:25-33).


Luke 9:57 - is this a fellow from the crowd of followers or one whom they encountered?

Καὶ πορευομένων αὐτῶν ἐν τῇ ὁδῷ εἶπέν τις πρὸς αὐτόν· Ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ

 As they were going along the road, someone said to him, “I will follow you wherever you go.”


Luke 9:58 - Foxes have holes, birds of heaven have places to dwell but the son of man has nowhere to recline his head.  


καὶ εἶπεν αὐτῷ ὁ Ἰησοῦς· Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ

And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.”


Luke 9:59-60 - He turns and said to another, "follow me",  the man replied 'Let me first bury my father.' Jesus said to him, "let the dead bury the dead, but you go and proclaim the kingdom of God."  

1 Kings 19  Elijah allowed Elisha to say good-by to his family. - One greater than Elijah is here. 

V:59

εἶπεν δὲ πρὸς ἕτερον· Ἀκολούθει μοι. ὁ δὲ εἶπεν· Κύριε, ἐπίτρεψόν μοι ἀπελθόντι πρῶτον θάψαι τὸν πατέρα μου.

To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” 


V:60

εἶπεν δὲ αὐτῷ· Ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς, σὺ δὲ ἀπελθὼν διάγγελλε τὴν βασιλείαν τοῦ θεοῦ.

 And Jesus said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” 


Luke 9:61 

εἶπεν δὲ καὶ ἕτερος· Ἀκολουθήσω σοι, κύριε· πρῶτον δὲ ἐπίτρεψόν μοι ἀποτάξασθαι τοῖς εἰς τὸν οἶκόν μου

Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” 


Luke 9:62 

εἶπεν δὲ [n]ὁ Ἰησοῦς· Οὐδεὶς ἐπιβαλὼν τὴν χεῖρα ἐπ’ ἄροτρον καὶ βλέπων εἰς τὰ ὀπίσω εὔθετός ἐστιν [p]τῇ βασιλείᾳ τοῦ θεοῦ.

Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

"Anyone who does not follow in this way is not appropriate or fit or properly suited for the reign of God.”  εὔθετός 

 

Commitment to Christ Requires total Surrender

We encounter numerous excuses not to follow Christ. Have things changed over the years?

1. I will follow you wherever you go.”  - “Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head.”

A.  I will follow so long as I am not inconvenienced.

B. I will follow so long as my creature comforts are not compromised.

C. I will follow but don’t make this discipleship too difficult!


2. "I will follow you, Lord; but first, let me go back and say good-by o my family.” Jesus replied, “No one who puts his hand to the plow and looks back is fit for service in the kingdom of God.”

A. We need a total focus.

B. Jesus will take second seat to no one

Where are your priorities? John the Baptist’ words still ring true, “I must decrease, He must increase.

ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software


Reflection

When our children were young we rescued two kittens from a hard life on the Kiefer farm. And after close to nineteen years of having a pet in the house my wife and I vowed "no more pets!"...until one night.

One night my wife heard this horrific scream. Low and behold was this frightened kitten who had been dumped in front of the church. She had a bloody nose and was calling for her mother. As soon as my wife opened the door she came running leaping into my wife's arms. 

I told my wife, "If you feed her she stays!"  Well, my wife fed her and Matilda stayed!

Two years ago we left the parsonage and purchased our new house. We wondered how Matilda would adjust. Well, Matilda found the perfect spot - the sunroom. There she can catch an afternoon sunbeam and watch the birds from the feeder, bunnies and squirls all day long!  

In our backyard we also have a pond which attracts ducks and geese and all sorts of creatures. This past spring we had three families of geese with thirty-one chicks. Matilda would spend hours focused on all the activity outside without moving a muscle! So much activity. So much to see. She would stay focused for hours!

In our Gospel reading for today Luke tells us that Jesus had his eyes fixed on Jerusalem. Now His focus was on the cross. For it is there that we find that great exchange. As the Father offers forgiveness and life at the expense of His own Son.

Jesus never looked back. He was always looking forward. For when He saw the cross waiting for Him in Jerusalem He was thinking and look for you. As you walk with the Savior remembering His suffering, humiliation, agony, bloody sweat;   where at the cross He took our sin to Himself, which lead to an open tomb on Easter Sunday.

Through it all the LORD has promised to order our days and direct our path.

And where else can you go?


Straight into the loving arms of Jesus who not only forgives and pardons but also strengthens and sustains us along life’s journey.

As the LORD directed the people of the Old Testament so also, He guides and leads you every single moment. Every single day. Into His arms He will hold you. By His sure and steady hand He will direct you. Where else are we going to go? Into the everlasting arms of our LORD and Savior.

Jesus reminds us having placed our eyes upon Jesus we never look back. By grace and through faith that is what you do. Your focus is upon Jesus.

There is now forgiveness of sins, life, and salvation! In Jesus Christ, all sin is forgiven - period!  "Where there is the forgiveness of sins, there is also life and salvation." 

These are the gifts and blessings which have been offered to us through Jesus Christ through His innocent suffering and death. Because of a cross and an empty tomb, we are a free and forgiven people.

What is the reality of this forgiveness, freedom, and life?  "That I might be His own and live before Him in His kingdom and serve Him in righteousness, innocence and blessedness." 

Jesus is risen from the dead.  When He died, death died.  When He died, sin's sting and power died. When He died, Satan's grip was weakened.  Jesus now lives throughout all eternity to bless you.  To guide you. To forgive you. And to direct your life.

What is my response to all this?  "To thank and praise, to serve and obey Him."  The Father has given you these and so many other precious gifts. 

Your response is to serve Him all the days of your life.  Bask in His forgiveness. 

Serve Him with vigor and virtue. You have been born to be a blessing.  Bless God by being a blessing to others!

Prayer: Thank you, LORD for your love and care.  Thank you for the Bible. Thank you for the words of Christ. Help us to obey them and follow His directions. Help us to know what it means to truly follow. [1]

As the Lord has given us neighbors, friends, families, and coworkers to share the joys and burdens of this life. We thank you Lord, for the privilege of loving others.

As the Lord has given us a promise that where He goes, He will prepare a place for us.

We thank you Lord for the gift of life and for giving us to one another for safekeeping. Bring us home when it is time. Lord in your grace, hear our prayer.


Friday, June 20, 2025

Saturday prior to Proper 7

 

Sunday’s Hymn of the Day is Rise, Shine, You People (LSB #825). It tells how the Son of the Most High God has entered into human history and defeated the powers of evil. He brings us freedom, light, and life and healing. In response, we are to tell how the Father sent His son to save us and tell of the Son, who life and freedom gave us.

Rise, Shine, You People” was written by Ronald Klug after a colleague at Augsburg Publishing House requested that he write a hymn for the Epiphany season. This verse from Isaiah inspired the hymn. “It was published in a bulletin insert for the fourth Sunday in Epiphany (the first Sunday in February) in 1974. The gospel that day was Luke 4:21–30, where Jesus went to the synagogue with the people on the Sabbath and read the scroll from Isaiah 42: 'The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.' Or, in the words of the hymn, ‘Christ the Lord has entered our human story,’ and, evil is ‘reeling.’ So ‘rise, shine,’ celebrate, and hurl ‘your songs and prayers against the darkness.’” Of that line, Klug says:

I had in mind an image: I was staying at St. Augustine’s House, a Lutheran monastery near Oxford, Michigan, for Holy Week. The week ended with an Easter Vigil. We started in the chapel around 11:30 PM, and at midnight rang bells and declared ‘he is risen,’ then sang Easter hymns into the midnight. I remember the feeling of absurdity, the foolishness of the gospel, but also spiritual warfare, our hymns and prayers ‘hurled’ at the Evil One, like an inkpot!

(That reference is to the story about Martin Luther throwing an inkpot at the devil—and leaving a spot on the wall—while he was in hiding at Wartburg Castle in 1521–1522.)

Ronald Allan Klug was born in Milwaukee and studied at Dr. Martin Luther College in New Ulm, Minnesota. He earned a BS in education in 1962. He taught, was a school principal and did graduate studies in English at the University of Wisconsin in Milwaukee. He then worked for two publishing houses, and in 1976 began teaching at the American School in Fort Dauphin, Madagascar. He became a freelance writer.

The tune, “WOJTKIEWIECZ,” is named for the composer. It was his family name, which was lost early in this century when an immigration official suggested it be changed to Wood![2]

Prayer for those involved in occult practices or afflicted by demons: O God, almighty Father, You told us through Your Son, "Truly, truly, I say to you, whatever You ask of the Father in My name, He will give it to you." He has commanded and encouraged us to pray in His name, "Ask, and you will receive," and has also said, "Call upon Me in the day of trouble; I will deliver You, and you shall glorify Me." We unworthy sinners, relying on these Your words and command, pray for Your mercy with such faith as we can muster. Graciously free [name] from all evil, and undo the work that Satan has done in [him/her], to the honor of Your name and the strengthening of the faith of believers; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.[3]

Prayer for Saturday of the Week of Pentecost 2: Lord God, you who are the source of all truth, wisdom, justice, and love, lead us through this time of worship and throughout this day of service to you. Help us constantly to rest our lives upon the eternal foundations of your love and presence. Save us from hast and confusion, from wrongful desire, and the net of evil. Through the inspiration of your Holy Spirit, enlighten, instruct, and guide us all the day long. In the Name of Jesus. Amen [4]

[1] Luther’s Seal, copyright © Ed Riojas, Higher Things

[3] Lutheran Service Book, © 2006 Concordia Publishing House, St. Louis

[4] Prayer of Saturday of the Week of Pentecost 2, For All the Saints, A Prayer Book For and By the Church, Vol. II ©1995 The American Lutheran Publicity Bureau, Delhi, NY



Thursday, June 19, 2025

Friday prior to Proper 7

 

Luke 8:26–39—Jesus travels across the Sea of Galilee, to the east side, where a number of Gentiles lived. There he met a man who was tormented by demons, who did terrible things to him. The demons who possessed this man knew who Jesus is: the Son of the Most High God, and the one who would send them to eternal torture in the abyss of hell. Jesus casts them into a herd of pigs, and they destroy the pigs. We see in the demon-possessed man a picture of total helplessness in the face of an ungodly spiritual foe. Jesus, the Son of the Most High God, could only rescue him.

We, too, are helpless in the face of adversity from the devil and his demons, for our fallen nature is unwilling and unable to fight against him. Like the demoniac, we need recuing by Jesus. He has accomplished our rescue by His death on the cross, where He defeated Satan and the powers of darkness.

Prayer for grace and forgiveness: Spare us, O Lord, and mercifully forgive us our sins. Though by our continual transgressions we have merited Your chastisements, be gracious to us. Grant that all these punishments which we have deserved may not come upon us, but that all things may work to our everlasting good; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Prayer for steadfast faith: Almighty God, our heavenly Father, because of Your tender love toward us sinners You have given us Your Son that, believing in Him, we might have everlasting life. Continue to grant us Your Holy Spirit that we may remain steadfast in this faith to the end and finally come to life everlasting; through Jesus Christ, our Lord. Amen.[2]

Collect for Friday of the week of Pentecost 2:  Grant us, O God, to be mindful now of thy presence, that what we think and say, and all we do, may learn to arrange itself as before Thy face. Through Jesus Christ, our Lord. Amen.


[1] Luther’s Seal, copyright © Ed Riojas, Higher Things

[2] Collects for grace and forgiveness and for a steadfast faith, Lutheran Service Book © 2006 Concordia Publishing House, St, Louis



Wednesday, June 18, 2025

Thursday prior to Proper 7

 

Galatians 3:23—4:7—St Paul here contrasts the position of a slave and that of an heir. Because of our sin, the Law kept us as slaves.

 We are slaves to our sinful nature, and cannot share in the inheritance from God. Nevertheless, God sent forth His Son to redeem us. He did what we are unable to do: He fulfilled the Law for us. Having been set free from bondage to sin and to the Law, we have been made sons of God, heirs of all His blessings. Eternal life with God is the inheritance in all who are sons of God through faith in Christ Jesus.

It’s easy to see faults in others. Do we find them in ourselves? Self-righteousness makes a person consider one’ self without flaw or error; without responsibility there can be no blame. That’s why we begin each service confessing our sins using the first person personal pronoun “I” “I am poor miserable sinner, confess all of my sins with which I have ever committed.

Any harm or wrong done to our neighbor is ultimately aimed at God; for our offenses are directed to him. Yet with the LORD there is mercy, and with him is plenteous redemption. Psalm 130:7 

Our help is in the Name of the Lord, who made heaven and earth. – Psalm 124:8

Prayers for deliverance from sin: We implore You, O Lord, in Your kindness to show us Your great mercy that we may be set free from our sins and rescued from the punishments that we rightfully deserve; through Jesus Christ, our Lord. Amen.

Almighty God, our heavenly Father, You desire not the death of a sinner, but rather that we turn from our evil ways and live. Graciously spare us those punishments which we by our sins have deserved, and grant us always to serve You in holiness and pureness of living; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.[2]

Collect for Thursday of Pentecost 2: Almighty God, whose loving hand has given us all that we possess; Grant us grace that we may honor you with our substance, and remembering the account which we must one day give, may be faithful stewards of your bounty, through Jesus Christ our Lord. Amen [3]


[1] Luther’s Seal, copyright © Ed Riojas, Higher Things

[2] Prayers for deliverance from sin, Lutheran Service Book © 2006 Concordia Publishing House, St, Louis

[3] Collect for Thursday of Pentecost 2, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY



Tuesday, June 17, 2025

Wednesday prior to Proper 7

 

Isaiah 65:1–9Chapters 63 and 64 record pleas from Isaiah on behalf of the faithful that God would be merciful to them. The last two chapters of Isaiah, 65 and 66, are the Lord’s reply. First, He repeats the treats of judgment on those who do not seek Him (vv. 1–7). However, there are also those who have not forsaken Him. To these, He promises that He will not destroy them, but will give them the inheritance, which He had promised to His people. They who are faithful are His chosen ones, and shall reap the benefits of His mercy.

I have spread out my hands all the day to a rebellious people, who walk in a way that is not good, after their own thoughts” (v. 2).  They admitted their rebellion (63:10), but complained, that Yahweh “turned to be their enemy, and he himself fought against them” (63:10).  The LORD responds that he has not been their enemy, but has held out his hands to them (a gesture of invitation), even though they were rebellious—even though they were not walking in a good way—even though they were following their own devices instead of obeying him.

While this verse doesn’t examine motives, it is easy enough to imagine what happened.  To people caught up in rebellion, an invitation to return home can seem dull and unappealing.  Bright lights beckon.  Temptations promise roller-coaster thrills.  The tempter whispers that unimaginable wonders lie just around the corner.  We assume that the way home will always be open, but in our search for new adventures continue to distance ourselves further and further from the one who could save us.

a people who provoke me to my face continually” (v. 3a)—the people provoke Yahweh deliberately—openly—wantonly.

sacrificing in gardens” (v. 3b).  This probably alludes to a fertility ritual (Tucker, Preaching, 309) or a nature cult. (Muilenburg, 747).

and burning incense on bricks” (v. 3c).  This probably alludes to offering incense in worship of a pagan god.

who sit among the graves, and lodge in the secret places” (v. 4a)—consulting the dead or spending the night in secret rituals.

who eat pig’s flesh, and broth of abominable things is in their vessels” (v. 4b).  This could be a feast dedicated to a pagan god.

The Torah prohibits eating the flesh of swine as well as a number of other animals (Leviticus 11:7; Deuteronomy 14:4).  “Abominable things” could be any animals prohibited by Jewish law.

who say, ‘Stand by yourself, don’t come near me, for I am holier than you'” (v. 5a).  These people who have been provoking the LORD, engaging in pagan rites, and consuming forbidden meats nevertheless adopt a “holier than thou” stance in their relationship to other people.  They separate themselves from other people, lest their holiness be contaminated by other people’s sins.

This sounds very much like the scribes and Pharisees of the New Testament, with one exception.  The scribes and Pharisees didn’t engage in pagan rites or consuming forbidden meats.  Their sin was focusing almost totally on cultic observance at the expense of “the weightier matters of the law:  justice and mercy and faith” (Matthew 23:23).

These are a smoke in my nose, a fire that burns all the day” (v. 5b).  Smoke in the nostrils is probably a metaphor for anger.  If so, this verse speaks of the LORD’s continual anger over the sins of his people.[2]

‘Where is the Gospel?’ you ask? You Savior took all of this rebellion, reprobate living and sin to himself. He absorbed your sin as his own while living the perfect sinless life for you. Your mutiny and sin - His. His perfection and faithfulness – yours. And in that exchange you are now forgiven and free.

Collect for Proper 7: O God, You have prepared for those who love You such good things as surpass our understand. Cast out all sins and evil desires from us, and pour into our hearts Your Holy Spirit to guide us into all blessedness; through Jesus Christ, Your Son, our Lord,, who lives and reigns with You and the Holy Spirit, one God, now and forever.

O God, whose never-failing providence sets in order all things both in heaven and earth, put away from us, we entreat you, all hurtful things, and give us those things that are profitable for us; through Jesus Christ, our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.[3]



[1] Luther’s Seal, copyright © Ed Riojas, Higher Things

[3] Collect for Wednesday Pentecost 2, For All the Saints, A Prayer Book For and By the Church, © 1995 The American Lutheran Publicity Bureau, Delhi, NY

 



Monday, June 16, 2025

Tuesday prior to Proper 7

 

Psalm 3—This psalm of David has as its background his flight from his rebellious son, Absalom, but it is applicable in our day and age and situation, too. The psalm was written to sustain the faith of anyone who faces a hostile conspiracy of foes, whether those foes are physical or spiritual. David counsels us to cry to the Lord when we are beset by trouble (vv. 1–2), then be calm, knowing that the Lord will sustain us (vv. 3–6). We can boldly exhort God to intervene on our behalf (v. 7) and then be certain that His blessing is upon us, and He will bring salvation (v. 8).

Psalm 3 – Peace in the Midst of a Storm

This is the first psalm with a title: A Psalm of David when he fled from Absalom his son. Since these titles are in the canonical text of the Hebrew Bible, they are to be taken with absolute seriousness throughout.

These events are recorded in 2 Samuel 15-18, but the heart of David at that difficult time is recorded in this psalm.[2]

Collect for Psalm 3: Lord God, you gave the people of the world to be the inheritance of your Son; you crowned him as king of Zion, your holy city, and gave him your Church as his bride. As he proclaims the ay of your eternal kingdom, may we serve him faithfully, and so know the royal power of your Son, Jesus Christ our Lord.  

Grant, O Lord, that the course of this would may be peaceable governed by your providence and that you Church may joyfully serve you in confidence and serenity; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen [3]



[1] Luther’s Seal, copyright © Ed Riojas, Higher Things

[3] Collect for Psalm 3, Thursday of the Week of Pentecost 2, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY