Showing posts with label Pentecost 2 (Proper 7). Show all posts
Showing posts with label Pentecost 2 (Proper 7). Show all posts

Friday, June 20, 2025

Saturday prior to Proper 7

 

Sunday’s Hymn of the Day is Rise, Shine, You People (LSB #825). It tells how the Son of the Most High God has entered into human history and defeated the powers of evil. He brings us freedom, light, and life and healing. In response, we are to tell how the Father sent His son to save us and tell of the Son, who life and freedom gave us.

Rise, Shine, You People” was written by Ronald Klug after a colleague at Augsburg Publishing House requested that he write a hymn for the Epiphany season. This verse from Isaiah inspired the hymn. “It was published in a bulletin insert for the fourth Sunday in Epiphany (the first Sunday in February) in 1974. The gospel that day was Luke 4:21–30, where Jesus went to the synagogue with the people on the Sabbath and read the scroll from Isaiah 42: 'The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.' Or, in the words of the hymn, ‘Christ the Lord has entered our human story,’ and, evil is ‘reeling.’ So ‘rise, shine,’ celebrate, and hurl ‘your songs and prayers against the darkness.’” Of that line, Klug says:

I had in mind an image: I was staying at St. Augustine’s House, a Lutheran monastery near Oxford, Michigan, for Holy Week. The week ended with an Easter Vigil. We started in the chapel around 11:30 PM, and at midnight rang bells and declared ‘he is risen,’ then sang Easter hymns into the midnight. I remember the feeling of absurdity, the foolishness of the gospel, but also spiritual warfare, our hymns and prayers ‘hurled’ at the Evil One, like an inkpot!

(That reference is to the story about Martin Luther throwing an inkpot at the devil—and leaving a spot on the wall—while he was in hiding at Wartburg Castle in 1521–1522.)

Ronald Allan Klug was born in Milwaukee and studied at Dr. Martin Luther College in New Ulm, Minnesota. He earned a BS in education in 1962. He taught, was a school principal and did graduate studies in English at the University of Wisconsin in Milwaukee. He then worked for two publishing houses, and in 1976 began teaching at the American School in Fort Dauphin, Madagascar. He became a freelance writer.

The tune, “WOJTKIEWIECZ,” is named for the composer. It was his family name, which was lost early in this century when an immigration official suggested it be changed to Wood![2]

Prayer for those involved in occult practices or afflicted by demons: O God, almighty Father, You told us through Your Son, "Truly, truly, I say to you, whatever You ask of the Father in My name, He will give it to you." He has commanded and encouraged us to pray in His name, "Ask, and you will receive," and has also said, "Call upon Me in the day of trouble; I will deliver You, and you shall glorify Me." We unworthy sinners, relying on these Your words and command, pray for Your mercy with such faith as we can muster. Graciously free [name] from all evil, and undo the work that Satan has done in [him/her], to the honor of Your name and the strengthening of the faith of believers; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.[3]

Prayer for Saturday of the Week of Pentecost 2: Lord God, you who are the source of all truth, wisdom, justice, and love, lead us through this time of worship and throughout this day of service to you. Help us constantly to rest our lives upon the eternal foundations of your love and presence. Save us from hast and confusion, from wrongful desire, and the net of evil. Through the inspiration of your Holy Spirit, enlighten, instruct, and guide us all the day long. In the Name of Jesus. Amen [4]

[1] Luther’s Seal, copyright © Ed Riojas, Higher Things

[3] Lutheran Service Book, © 2006 Concordia Publishing House, St. Louis

[4] Prayer of Saturday of the Week of Pentecost 2, For All the Saints, A Prayer Book For and By the Church, Vol. II ©1995 The American Lutheran Publicity Bureau, Delhi, NY



Thursday, June 19, 2025

Friday prior to Proper 7

 

Luke 8:26–39—Jesus travels across the Sea of Galilee, to the east side, where a number of Gentiles lived. There he met a man who was tormented by demons, who did terrible things to him. The demons who possessed this man knew who Jesus is: the Son of the Most High God, and the one who would send them to eternal torture in the abyss of hell. Jesus casts them into a herd of pigs, and they destroy the pigs. We see in the demon-possessed man a picture of total helplessness in the face of an ungodly spiritual foe. Jesus, the Son of the Most High God, could only rescue him.

We, too, are helpless in the face of adversity from the devil and his demons, for our fallen nature is unwilling and unable to fight against him. Like the demoniac, we need recuing by Jesus. He has accomplished our rescue by His death on the cross, where He defeated Satan and the powers of darkness.

Prayer for grace and forgiveness: Spare us, O Lord, and mercifully forgive us our sins. Though by our continual transgressions we have merited Your chastisements, be gracious to us. Grant that all these punishments which we have deserved may not come upon us, but that all things may work to our everlasting good; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Prayer for steadfast faith: Almighty God, our heavenly Father, because of Your tender love toward us sinners You have given us Your Son that, believing in Him, we might have everlasting life. Continue to grant us Your Holy Spirit that we may remain steadfast in this faith to the end and finally come to life everlasting; through Jesus Christ, our Lord. Amen.[2]

Collect for Friday of the week of Pentecost 2:  Grant us, O God, to be mindful now of thy presence, that what we think and say, and all we do, may learn to arrange itself as before Thy face. Through Jesus Christ, our Lord. Amen.


[1] Luther’s Seal, copyright © Ed Riojas, Higher Things

[2] Collects for grace and forgiveness and for a steadfast faith, Lutheran Service Book © 2006 Concordia Publishing House, St, Louis



Wednesday, June 18, 2025

Thursday prior to Proper 7

 

Galatians 3:23—4:7—St Paul here contrasts the position of a slave and that of an heir. Because of our sin, the Law kept us as slaves.

 We are slaves to our sinful nature, and cannot share in the inheritance from God. Nevertheless, God sent forth His Son to redeem us. He did what we are unable to do: He fulfilled the Law for us. Having been set free from bondage to sin and to the Law, we have been made sons of God, heirs of all His blessings. Eternal life with God is the inheritance in all who are sons of God through faith in Christ Jesus.

It’s easy to see faults in others. Do we find them in ourselves? Self-righteousness makes a person consider one’ self without flaw or error; without responsibility there can be no blame. That’s why we begin each service confessing our sins using the first person personal pronoun “I” “I am poor miserable sinner, confess all of my sins with which I have ever committed.”

Any harm or wrong done to our neighbor is ultimately aimed at God; for our offenses are directed to him. Yet with the LORD there is mercy, and with him is plenteous redemption. Psalm 130:7 

Our help is in the Name of the Lord, who made heaven and earth. – Psalm 124:8

Prayers for deliverance from sin: We implore You, O Lord, in Your kindness to show us Your great mercy that we may be set free from our sins and rescued from the punishments that we rightfully deserve; through Jesus Christ, our Lord. Amen.

Almighty God, our heavenly Father, You desire not the death of a sinner, but rather that we turn from our evil ways and live. Graciously spare us those punishments which we by our sins have deserved, and grant us always to serve You in holiness and pureness of living; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.[2]

Collect for Thursday of Pentecost 2: Almighty God, whose loving hand has given us all that we possess; Grant us grace that we may honor you with our substance, and remembering the account which we must one day give, may be faithful stewards of your bounty, through Jesus Christ our Lord. Amen [3]


[1] Luther’s Seal, copyright © Ed Riojas, Higher Things

[2] Prayers for deliverance from sin, Lutheran Service Book © 2006 Concordia Publishing House, St, Louis

[3] Collect for Thursday of Pentecost 2, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY



Tuesday, June 17, 2025

Wednesday prior to Proper 7

 

Isaiah 65:1–9—Chapters 63 and 64 record pleas from Isaiah on behalf of the faithful that God would be merciful to them. The last two chapters of Isaiah, 65 and 66, are the Lord’s reply. First, He repeats the treats of judgment on those who do not seek Him (vv. 1–7). However, there are also those who have not forsaken Him. To these, He promises that He will not destroy them, but will give them the inheritance, which He had promised to His people. They who are faithful are His chosen ones, and shall reap the benefits of His mercy.

“I have spread out my hands all the day to a rebellious people, who walk in a way that is not good, after their own thoughts” (v. 2).  They admitted their rebellion (63:10), but complained, that Yahweh “turned to be their enemy, and he himself fought against them” (63:10).  The LORD responds that he has not been their enemy, but has held out his hands to them (a gesture of invitation), even though they were rebellious—even though they were not walking in a good way—even though they were following their own devices instead of obeying him.

While this verse doesn’t examine motives, it is easy enough to imagine what happened.  To people caught up in rebellion, an invitation to return home can seem dull and unappealing.  Bright lights beckon.  Temptations promise roller-coaster thrills.  The tempter whispers that unimaginable wonders lie just around the corner.  We assume that the way home will always be open, but in our search for new adventures continue to distance ourselves further and further from the one who could save us.

“a people who provoke me to my face continually” (v. 3a)—the people provoke Yahweh deliberately—openly—wantonly.

“sacrificing in gardens” (v. 3b).  This probably alludes to a fertility ritual (Tucker, Preaching, 309) or a nature cult. (Muilenburg, 747).

“and burning incense on bricks” (v. 3c).  This probably alludes to offering incense in worship of a pagan god.

“who sit among the graves, and lodge in the secret places” (v. 4a)—consulting the dead or spending the night in secret rituals.

“who eat pig’s flesh, and broth of abominable things is in their vessels” (v. 4b).  This could be a feast dedicated to a pagan god.

The Torah prohibits eating the flesh of swine as well as a number of other animals (Leviticus 11:7; Deuteronomy 14:4).  “Abominable things” could be any animals prohibited by Jewish law.

“who say, ‘Stand by yourself, don’t come near me, for I am holier than you'” (v. 5a).  These people who have been provoking the LORD, engaging in pagan rites, and consuming forbidden meats nevertheless adopt a “holier than thou” stance in their relationship to other people.  They separate themselves from other people, lest their holiness be contaminated by other people’s sins.

This sounds very much like the scribes and Pharisees of the New Testament, with one exception.  The scribes and Pharisees didn’t engage in pagan rites or consuming forbidden meats.  Their sin was focusing almost totally on cultic observance at the expense of “the weightier matters of the law:  justice and mercy and faith” (Matthew 23:23).

“These are a smoke in my nose, a fire that burns all the day” (v. 5b).  Smoke in the nostrils is probably a metaphor for anger.  If so, this verse speaks of the LORD’s continual anger over the sins of his people.[2]

‘Where is the Gospel?’ you ask? You Savior took all of this rebellion, reprobate living and sin to himself. He absorbed your sin as his own while living the perfect sinless life for you. Your mutiny and sin - His. His perfection and faithfulness – yours. And in that exchange you are now forgiven and free.

Collect for Proper 7: O God, You have prepared for those who love You such good things as surpass our understand. Cast out all sins and evil desires from us, and pour into our hearts Your Holy Spirit to guide us into all blessedness; through Jesus Christ, Your Son, our Lord,, who lives and reigns with You and the Holy Spirit, one God, now and forever.

O God, whose never-failing providence sets in order all things both in heaven and earth, put away from us, we entreat you, all hurtful things, and give us those things that are profitable for us; through Jesus Christ, our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.[3]



[1] Luther’s Seal, copyright © Ed Riojas, Higher Things

[3] Collect for Wednesday Pentecost 2, For All the Saints, A Prayer Book For and By the Church, © 1995 The American Lutheran Publicity Bureau, Delhi, NY

 



Monday, June 16, 2025

Tuesday prior to Proper 7

 

Psalm 3—This psalm of David has as its background his flight from his rebellious son, Absalom, but it is applicable in our day and age and situation, too. The psalm was written to sustain the faith of anyone who faces a hostile conspiracy of foes, whether those foes are physical or spiritual. David counsels us to cry to the Lord when we are beset by trouble (vv. 1–2), then be calm, knowing that the Lord will sustain us (vv. 3–6). We can boldly exhort God to intervene on our behalf (v. 7) and then be certain that His blessing is upon us, and He will bring salvation (v. 8).

Psalm 3 – Peace in the Midst of a Storm

This is the first psalm with a title: A Psalm of David when he fled from Absalom his son. Since these titles are in the canonical text of the Hebrew Bible, they are to be taken with absolute seriousness throughout.

These events are recorded in 2 Samuel 15-18, but the heart of David at that difficult time is recorded in this psalm.[2]

Collect for Psalm 3: Lord God, you gave the people of the world to be the inheritance of your Son; you crowned him as king of Zion, your holy city, and gave him your Church as his bride. As he proclaims the ay of your eternal kingdom, may we serve him faithfully, and so know the royal power of your Son, Jesus Christ our Lord.  

Grant, O Lord, that the course of this would may be peaceable governed by your providence and that you Church may joyfully serve you in confidence and serenity; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen [3]



[1] Luther’s Seal, copyright © Ed Riojas, Higher Things

[3] Collect for Psalm 3, Thursday of the Week of Pentecost 2, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY 


Sunday, June 15, 2025

Monday prior to Proper 7

 

Psalm 71:20–24; antiphon, Psalm 71:3—Psalm 71 was likely written by King David toward the end of his life. Looking back over the events of a long life, he could see that, though he had experienced many troubles and calamities, the Lord would always deliver him, would revive him again.

David trusted in the Lord as a rock and a fortress, who cannot be moved or shaken, but provides refuge for His people. In response, the people of God shout for joy and sing praises to Him, and speak of His righteous help all the daylong.

Psalm 71 – Older in Years; Stronger in Faith

Many commentators believe this is a psalm of David and is his prayer and trust in God in his later years under the crisis of Absalom’s rebellion. Since there is no title and the text of the psalm does not say this, we will not speculate and treat Psalm 71 as if it were written under those circumstances. Instead, we regard it as an anonymous composition.

We have here THE PRAYER OF THE AGED BELIEVER, who in holy confidence of faith, strengthened by a long and remarkable experience, pleads against his enemies, and asks further blessings for himself.

Of interest in this psalm are the many references and allusions to other psalms.

Psalm 71:1-3 is quoted almost exactly from Psalm 31:1-3.

The thoughts of Psalm 71:5 seem to be suggested by Psalm 22:9-11.

Do not be far from me (Psalm 71:12a) echoes Psalm 22:11.

My God, make haste to help me! (Psalm 71:12b) takes the thought of Psalm 70:1.

Psalm 71:13 is similar to Psalm 35:26.

Psalm 71:18 carries the thoughts of Psalm 22:22 and 22:30-31.

Psalm 71:19 uses the phrasing of Exodus 15:11.

It is reasonable to think the author of Psalm 71 made study and meditation upon God’s word a priority through his life, and the result is that he naturally used the phrases and vocabulary of the Scriptures to pray and praise.

The Lord finds those who did not seek Him or ask for Him. He spreads out His hands “to a rebellious people” (Isaiah 65:2) and calls them to be His people and to dwell in peace upon His holy mountain (Isaiah 65:9). For wherever Jesus Christ enters in, Satan is cast out. Those who were enslaved and driven mad by the assaults and accusations of the devil, are set free by the Word of Christ. He drowns and destroys the old Adam in us with the waters of Holy Baptism and thereby brings us out of death into life. No longer naked in our shame, living “among the tombs” (Luke 8:27), we are brought into the Lord’s house, fully clothed by Christ. For He has come, in “the fullness of time” (Galatians 4:4) to fulfill the Law on our behalf and to redeem us from its every accusation. Therefore, having been justified by His grace through faith in His Gospel, “you are no longer a slave, but a son” (Galatians 4:7).[2]

Collect for Psalm 71: Lord God of the living, do not desert us in old age, but help us to follow your will in both good and bad times, so that forever we may praise your faithfulness; through your Son, Jesus Christ our Lord.

Prayer for Monday the week of Pentecost 2: Father in heaven, words cannot measure the boundaries of live for those born to new life in Christ Jesus. Raise us beyond the limits this world imposes, so that we may be free to love as Christ teaches and find our joy in your glory. We ask this through Christ our Lord. [3]



[1] Luther’s Seal © Ed Riojas, Higher Things

[2] Lectionary Summary, LCMS commission on worship

[3] Collect for Psalm 71, Monday the week of Pentecost 2, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY