Monday, May 22, 2023

Tuesday Prior to Pentecost

 


Psalm 25:1–15—This psalm of David makes an excellent prayer for daily use. It first contrasts godly (the one who trusts in God) with the ungodly. In verses 4–11, we consider our sins, especially as contrasted with the righteousness of God, and pray for forgiveness and spiritual renewal, trusting in the mercy and steadfast love of the Lord.

Verses 12–15 deal with sanctification—godly living—asking for guidance and instruction. The closing verses of the psalm, though not appointed for next week’s reading, brings the plea full circle, as, once again, we pray for deliverance from suffering and from persecution by our foes, those who are opposed to the Lord and to those faithful to the Lord.

By means of instruction the Psalmist reminds us of a simple yet powerful aspect of our faith – we receive mercy; God’s undeserved compassion and forgiveness. God does not require us to earn His forgiveness or gifts. He teaches and leads the humble; those not esteemed by the world.  Those who live by faith receive the blessings of God’s steadfast love and faithfulness. Faith does not earn these blessings but receives them.

In difficult economic times, how much we want to hear the promise that God will make us abundantly prosperous in our undertakings and in the fruit of our bodies, livestock, and soil. (Deuteronomy 30:9) No need for another stimulus package. A God-ensured economic recovery must surely be right around the corner. Yet, as a response to this reading, Psalm 25 leads us to pause and contemplate what it means to prosper in God.

Psalm 25:1-10 is not a heartfelt expression of gratitude for a windfall, but a heartfelt expression of trust in God. "The first ten verses of the psalm, which make up the present lection, constitute, at root, a theological reflection and heartfelt plea rising out of that reflection."[1] 

In fact, rather than a rousing chorus of "Happy Days Are Here Again," these verses are an introit to lament and an expression of the trust that makes it possible to complain to God. The psalmist asks God for instruction on how to avoid shame and disgrace and then provides instruction of those who wait on the Lord.

"To you, O Lord, I lift my soul," the psalmist declares (25:1). Anyone who has regularly sung Psalm 141 as part of Vespers or Evening Prayer will find in these simple words a profound description of prayer. To lift up one's soul to God is shorthand for lifting up one's hands in an outstretched position in prayer. The gesture signifies holding one's conscious identity, one's life, outstretched to God in sole and complete dependence upon God and God's help. To pray, "To you, O Lord, I lift up my soul" (25:1) "is a psalmic synonym for 'In you I trust' (verse 2) ... and 'I wait for you' (verses 3-5, 21)."[2] 

To prosper in God is to own and acknowledge one's utter dependence upon God. Deserving has nothing to do with it.

Lord our God, you show us your ways of compassion and love and you spare sinners. Remember not our sins; relieve our misery; satisfy the longing of your people. And fulfill all our hop for eternal peace through your Son, Jesus Christ our Lord.[3]



[1] Roger E. Van Harn and Brent A. Strawn (eds.), Psalms for Preaching and Worship: A Lectionary Commentary (Grand Rapids: Eerdmans, 2009), 109.

[2] James Luther Mays, Psalms, Interpretation, a Bible Commentary for Teaching and Preaching (Louisville: Westminster John Knox, 1994), 124-125.

[3]Prayer for Psalm 25  For All the Saints A Prayer Book For and by the Church copyright © 1994 The American Luther Publicity Bureau Delhi, NY

https://www.workingpreacher.org/preaching.aspx?commentary_id=618

Image: “The Crucifixion” Schnorr Von Carolsfeld woodcuts © WELS permission granted for personal and congregational use


Sunday, May 21, 2023

Monday prior to Pentecost

 


Psalm 104:24, 27–28, 30; —On the Day of Pentecost, we focus our attention on the Holy Spirit and His role in establishing the Mission activity of the Christian Church.  The antiphon read during the Introit on the Day of Pentecost is a portion of an ancient prayer to the Holy Spirit: “Come, Holy Spirit, fill the hearts of the faithful, and kindle in them the fire of Your love.”

Psalm 104 is a hymn of praise celebrating the wonders of God’s creation.  But it is careful to direct our attention not so much to the creation, but to the Creator. The Lord did not merely set the world into motion and then take His hands off the wheel. He continues to nurture and preserve all He has made. Luther in his Large Catechism explains, “He causes all created things to serve for the use and necessities of life.” (LC II, 14) In the explanation to the First Article of the Apostles’ Creed Luther simply explains, “I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my members, my reason and all my senses, and still takes care of them.”

All around us, seeds sown into the ground just a few weeks will begin to sprout. We anticipate an abundant harvest. The Lord’s abundant power of creation is seen each spring as we witness life flourishing around us.  The Lord has promised to preserve and sustain the earth. “While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.”  - Genesis 8:22

There seems to always be a guarantee in life that change will happen. Change is something we tend to fear and become anxious about because we do not feel in control of life.  The Psalmist assures us that the Lord is our sure defense. As He preserves you He will safeguard your life even in these unprecedented times.

 The portion of the psalm used in the Introit proclaims that the Holy Spirit; whom, with the Father and the Son, was involved in the creation, especially of man, into whose nostrils God breathed the breath (Spirit) of life.

A Prayer for Agriculture: Almighty God, You blessed the earth to make it fruitful, bringing forth in abundance whatever is needed for the support of our lives. Prosper; we implore You, the work of farmers, especially in this planting season. Grant them seasonable weather that they may gather in the fruits of the earth and thus proclaim Your goodness.[1]



[1] Collect for Agriculture, Lutheran Service Book copyright © 2006 Concordia Publishing House. St. Louis

Image Creation Day 7: lustration from a woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, DasThe Book of Books in Pictures. © WELS used by permission for personal and congregational use. 


Pentecost Series A



Pentecost

THE DAY OF PENTECOST
(28 May 2023)
 Series A
Numbers 11:24–30
Acts 2:1–21
John 7:37–39

The Risen Lord Jesus Pours Out the Holy Spirit

The Lord took “some of the Spirit” that was on Moses “and put it on the seventy elders” of Israel (Numbers 11:25), and they “prophesied in the camp” (Numbers 11:26). In the same way, our risen Lord Jesus poured out His Holy Spirit at the Feast of Pentecost — the 50th day and the “Eighth Sunday” of Easter. When “a sound like a mighty rushing wind” and “tongues as of fire appeared” and rested on each of the 12 apostles, “they were all filled with the Holy Spirit” and proclaimed “the mighty works of God” (Acts 2:2–4, 11). The Lord Jesus grants this same Spirit to His Church on earth to proclaim Him glorified on the cross and risen victorious from the grave for us sinners. From His open heart, our crucified and risen Lord pours out His Holy Spirit in “rivers of living water” (John 7:38) and invites everyone who thirsts to come to Him and drink freely (John 7:37). Through this life-giving work of the Holy Spirit, we hear our pastors “telling in our own tongues the mighty works of God” (Acts 2:11) and “everyone who calls upon the name of the Lord shall be saved” (Acts 2:21).

John 7:37–39
Rivers of Living Water

John 7:37 
Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ Ἰησοῦς, καὶ ἔκραξεν λέγων• Ἐάν τις διψᾷ ἐρχέσθω πρός με καὶ πινέτω
On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 

John 7:38 
ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.
Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” 

John 7:39
οῦτο δὲ εἶπεν περὶ τοῦ πνεύματος οὗ ἔμελλον λαμβάνειν οἱ πιστεύσαντες εἰς αὐτόν• οὔπω γὰρ ἦν πνεῦμα, ὅτι Ἰησοῦς οὐδέπω ἐδοξάσθη
Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

-The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software
-ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
-Schnorr Von Carolsfeld woodcuts, ‘Pentecost ’© WELS permission granted for personal and congregational use
-LCMS Lectionary notes © 2018 Concordia Publishing House, St. Louis
-Lutheran Service Book © 2006 Concordia Publishing House, St, Louis

Time in the Word - Pentecost



The Risen Lord Jesus Pours Out the Holy Spirit

The Lord took “some of the Spirit” that was on Moses “and put it on the seventy elders” of Israel (Numbers 11:25), and they “prophesied in the camp” (Numbers 11:26). In the same way, our risen Lord Jesus poured out His Holy Spirit at the Feast of Pentecost—the fiftieth day and the “Eighth Sunday” of Easter. When “a sound like a mighty rushing wind” and “tongues as of fire appeared” and rested on each of the twelve Apostles, “they were all filled with the Holy Spirit” and proclaimed “the mighty works of God” (Acts 2:2–4, 11). The Lord Jesus grants this same Spirit to His Church on earth to proclaim Him glorified on the cross and risen victorious from the grave for us sinners. From His open heart, our crucified and risen Lord pours out His Holy Spirit in “rivers of living water” (John 7:38) and invites everyone who thirsts to come to Him and drink freely (John 7:37). Through this life-giving work of the Holy Spirit, we hear our pastors “telling in our own tongues the mighty works of God” (Acts 2:11) and “everyone who calls on the name of the Lord shall be saved” (Acts 2:21).
Time in the Word
May 22 -  27 2023
Preparation for next week, the Day of Pentecost
Collect for Pentecost Eve: Almighty and ever-living God, You fulfilled Your promise by sending the gift of the Holy Spirit to unite disciples of all nations in the cross and resurrection of Your Son, Jesus Christ. By the preaching of the Gospel spread this gift to the ends of the earth; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.


Collect for Pentecost Day: O God, on this day You once taught the hearts of Your faithful people by sending them the light of Your Holy Spirit. Grant us in our day by the same Spirit to have a right understanding in all things and evermore to rejoice in His holy consolation; through Jesus Christ, Your Son, our Lord, who lives and reigns . . .

Collect for Pentecost Monday: O God, who gave Your Holy Spirit to the apostles, grant us that same Spirit that we may live in faith and abide in peace; through Jesus Christ, Your Son, our Lord, who lives and reigns . . .

Collect for the Holy Spirit: Lord God, heavenly Father, let Your Holy Spirit dwell in us that He may enlighten and lead us into all truth and evermore defend us from all adversities; through Jesus Christ, Your Son, our Lord, who lives and reigns . . .


Monday, 22 May 2023Psalm 104:24, 27–28, 30; antiphon, Liturgical TextOn the Day of Pentecost, we focus our attention on the Holy Spirit and His role in establishing the Christian Church. The antiphon is a portion of an ancient prayer to the Holy Spirit: Come, Holy Spirit, fill the hearts of the faithful, and kindle in them the fire of Your love. Psalm 104 is a hymn of praise celebrating the wonders of God’s creation. But it is careful to direct our attention not so much to the creation, but to the Creator. The portion of the psalm used in the Introit proclaims that the Holy Spirit, too, with the Father and the Son, was involved in the creation, especially of man, into whose nostrils God breathed the breath (Spirit) of life.

Tuesday, 23 May 2023Psalm 25:1–15—This psalm of David makes an excellent prayer for daily use. It first contrasts godly (the one who trusts in God) with the ungodly. In verses 4–11, we consider our sins, especially as contrasted with the righteousness of God, and pray for forgiveness and spiritual renewal, trusting in the mercy and steadfast love of the Lord. Verses 12–15 deal with sanctification—godly living—asking for guidance, instruction. The closing verses of the psalm, though not appointed for next week’s reading, brings the plea full circle, as, once again, we pray for deliverance from suffering and from persecution by our foes, those who are opposed to the Lord and to those faithful to the Lord.

Wednesday, 24 May 2023Numbers 11:24–30—Because the task of caring for the children of Israel was overwhelming, the Lord instructed Moses to appoint seventy men as elders to assist him. For some unknown reason, two of them, Eldad and Medad, failed to present themselves at the tabernacle for commissioning. Yet, the Spirit rested upon them, also. Some of the others thought that they should be stopped from prophesying, proclaiming the Word of the Lord.

Moses exclaims, Would that all the Lord’s people were prophets, that the Lord would put his Spirit on them! Though pastors are appointed to fulfill certain tasks in the Lord’s Church, all Christians are called upon to give witness to the hope that is in them (1 Peter 3:15) by proclaiming the Word of God, as opportunities are presented.

Thursday, 25 May  2023Acts 2:1–21—The Epistle reading for the Day of Pentecost is, as you might imagine, the account of the giving of the Holy Spirit on the first Day of Pentecost, and the establishment of the New Testament Church. This special gift was given to the disciples in the early Church for two main reasons: to testify that these men were speaking by the authority of God (for only God could grant such a gift in fulfillment of prophecy), and in order to proclaim the Word of God to people of many different tongues. Since the New Testament had not been written down yet, it also could not be translated yet. In our day, the written Word of God, the Bible, fulfills both these purposes, delivering the truth of God in a language which we can understand.

Friday, 26 May  2023John 7:37–39—Jesus foretells the Day of Pentecost, when the Holy Spirit will be fully poured out upon the Church, causing living waters to flow out from their hearts, that is, all believers will be empowered to testify to the forgiveness of sins, life, and salvation which comes through Jesus Christ alone.

Saturday, 72 May 2023The majestic Hymn of the Day, Come, Holy Ghost, God and Lord (LSB #497), was written by Martin Luther. In addition to writing catechism hymns for each of the six chief parts of Christian doctrine, Luther wrote this one to help remember the third article of the Apostles’ Creed. The chief teaching of the Christian faith—the doctrine of salvation by faith rather than works—is clearly proclaimed throughout this great hymn. Sing it confidently and boldly. The Holy Spirit has brought you to faith, and by Word and Sacrament, He will continue to keep you in the one true faith.

Lectionary summary on front page from LCMS Commission on Worship

Woodcut "The Day of Pentecost"  by Julius Schnoor von Carolsfeld, copyright © WELS for personal and congregational use
Prayers from Lutheran Service Book © 2006 Concordia Publishing House



Friday, May 19, 2023

Saturday prior to Easter 7

 


 Acts 2:21 – “And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.”

This verse is the inspiration for the hymn, “Christ is the World’s Redeemer“{LSB 539}. The suggested hymn for this week reminds us that Jesus is the Savior of the world. Having examined the realities of Easter, we now go out into the world as witnesses of the Savior. This is what living the faith means. Expressing what those 1st Century disciples proclaimed, “We are witnesses to these things.” – Luke 24:48; Acts 5:32; 10:39;

This is the bridge between the Easter appearance of Christ to His disciples and the coming of the Holy Spirit on the day of Pentecost; the birthday of missions. “But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."  Acts 1:8

From the preamble of the parish mission statement:The birthday of Missions occurred on the day of Pentecost circa AD 30 in the city of Jerusalem. On February 25, 1838, Zion-Friedheim Lutheran Church was chartered to be a House of Peace, a Haven of Hope for those who suffer and a Harbor of Light in this sin-darkened world. As followers of Jesus, we are Christ’s ambassadors – commissioned by Him who has reconciled the world to Himself to be salt and light in this world.” 

Collect for Easter 7 - O King of glory, Lord of hosts, uplifted in triumph far above all heavens, leave us not without consolation but send us the Spirit of truth whom You promised from the Father; for You live and reign with Him and the Holy Spirit, one God, now and forever.

For Agriculture - Almighty God, You blessed the earth to make it fruitful, bringing forth in abundance whatever is needed for the support of our lives. Prosper; we implore You, the work of farmers, especially in this planting season. Grant them seasonable weather that they may gather in the fruits of the earth and thus proclaim Your goodness. May we see by this noble vocation that by Your aid we are helping to feed the world and cause all who give thanks over their food to treat those who produce it with honor and respect.

An Evening Collect for Eastertide Abide with us, Lord, for it is toward evening, and the day is far spent. Abide with us and with Your whole Church. Abide with us in the end of the day, in the end of our life, in the end of the world. Abide with us with Your grace and goodness, with Your Holy Word and sacrament, with Your strength and blessing. Abide with us when the night of affliction and temptation comes upon us, the night of fear and despair when death shall come. Abide with us and with all the faithful through time and eternity.

Christ the King, copyright © Ed Riojas, Higher Things

Collects from Lutheran Service Book copyright © 2006 Concordia Publishing House, St. Louis

 

Friday Prior to Easter 7

 


Psalm 47 – This Psalm is suggested for the week of Ascension.  The Psalmist gives praise for the kingship of the Lord and the universal reign of the God of Abraham. It is seen as a prophecy of Christ who will rise up to be king of the entire earth through the preaching of the Gospel.

This promised salvation is for all nations and has been carried out in time and history by His Son, who became man precisely to be “lifted up” on the cross and so “draw all people” to Himself. 

“And Jesus answered them, ‘The hour has come for the Son of Man to be glorified’.” -John 12:23

The Father sent His Son into the world, in the likeness of our sin and death, and lifted Him up on the pole of the cross, that whoever looks to Him in faith “may have eternal life” (John 3:14–16).

By His cross, “the light has come into the world,” not for condemnation, but “that the world might be saved through him” (John 3:17–19). While we “were dead in the trespasses and sins” in which we once lived (Ephesians 2:1), God loved us, calling us to repentance and raising us up with Christ to live “with him in the heavenly places.” (Ephesians 2:4–6)

Jesus comes to be lifted up in glory on the cross in order to cast out “the ruler of this world” and draw all people to Himself

Today we sing praise to our God for He is the King of all the earth, which He has redeemed through His Son.

Almighty God, graciously behold this Your family for whom our Lord Jesus Christ was willing to be betrayed and delivered into the hands of sinful men to suffer death upon the cross; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

 

“Go into all the world” copyright © Ed Riojas, Higher Things

Collect for Good Friday copyright ©  Lutheran Service Book copyright Concordia Publishing House, St. Louis

 

Thursday, May 18, 2023

Morning Prayer #140

 Philippians 2:1-11

Christ's Example of Humility

2 So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus,[a] 6 who, though he was in the form of God, did not count equality with God a thing to be grasped,[b] 7 but emptied himself, by taking the form of a servant,[c] being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Footnotes

Philippians 2:5 Or which was also in Christ Jesus

Philippians 2:6 Or a thing to be held on to for advantage

Philippians 2:7 Or slave (for the contextual rendering of the Greek word doulos, see Preface)