Showing posts with label Parish reflections - Series A. Show all posts
Showing posts with label Parish reflections - Series A. Show all posts

Friday, November 24, 2023

Saturday prior to Proper 29 ( Christ the King)

 

Hebrews 2:19 -Our reading is the inspiration for the hymn, “The Head that Once was Crowned with Thorns.  As the Church year comes to a close, we recall that He who Ascended will return in glory. If we are prepared to receive Him on the last great day, we will be ready to celebrate at the time of His birth. The baby in the manger, the death of the man on the cross, and the king who comes in triumph are all one in the same – Jesus our Savior.

The head that once was crowned" fills in the gaps of the scriptural account by describing Christ's presence in heaven and the glory of those who "dwell above" (stanza three) with him in "heaven's eternal light" (stanza two).

Thomas Kelly (1769-1855), born in Lellyville, Ireland, was a fine poet and musician. He was known for giving away his substantial wealth to help the poor and to build churches. The son of a judge, he trained to be a lawyer. Convicted of his sin by The Life, the Walk, and the Triumph of Faith, treatises by William Romaine (1714-1795), an evangelical in the Church of England, he became an ordained minister in the Church of Ireland. Because of his powerful preaching and support of the rising evangelical movements, Kelly was banned from preaching in the Church of England and joined the ranks of "dissenting" ministers.

British hymnologist J. R. Watson notes that in spite of being banned in 1794 by the Archbishop of Dublin from preaching in churches in the diocese, Kelly "continued to preach in chapels and churches outside the Archbishop’s jurisdiction, and in 1802 he founded the Kellyites, an independent sect of his followers. He had married a very wealthy woman; and in the years after 1802, he was able to build chapels in a number of towns, most of which closed in the years following his death."

Kelly, who was considered a good musician, wrote 765 hymns. Of these, "The Head that once was crowned" was published in the fifth edition of Kelly’s Hymns on Various Passages of Scripture (1820). It first appeared in a Methodist hymnal in 1849, but with only five stanzas. The current hymnal includes all six stanzas.

The hymn text is based on Hebrews 2:9-10 which speaks of Christ’s glory and the universal message of grace that is available because of Christ’s suffering: "But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings." (KJV)

Thomas Kelly may have been inspired by a poem composed by the famous John Bunyan (1628-1688), author of Pilgrim’s Progress (1678), in the poetic collection One Thing is Needful, or Serious Meditations upon the Four Last Things, Death, Judgment, Heaven and Hell (c. 1664). The 37th stanza of the poem "Of Heaven" contains the lines that probably stimulated Kelly’s imagination as he penned the incipit of the hymn. Note not only the similarity of words, but also the same metrical pattern:

The head that once was crowned with thorns

Shall now with glory shine;

That heart that broken was with scorns

Shall flow with life divine.

Kelly employs the poetic device of hypotyposis – a vivid description of a scene or events in words – that provides the singer with a glimpse of the splendor of heaven in the monarchial terms of his day. The glory of heaven is contrasted with the suffering of the cross and the suffering of all who follow Christ on earth.

Appropriate for the Easter season and Ascension Sunday, the hymn links Christ’s suffering with his risen glory, and the evangelical message of grace can be found within each stanza. Because of the sacrifice of Jesus Christ, grace and love are manifest to all. Kelly’s love for the oppressed is evident as he addresses those who are now wearing a crown of thorns because of their devotion to the Lord. They are reminded that they, too, will reign in heaven next to Christ. Kelly ends the hymn with the paradoxical theme of Christianity: Christ’s death and suffering is the eternal hope for all people.

Kelly published three volumes of hymns in Dublin: A Collection of Psalms and Hymns Extracted from Various Authors (1802), Hymns on Various Passages of Scripture (1804), and Hymns by Thomas Kelly, not before Published (1815). J. R. Watson notes, "Kelly himself was a man of considerable learning and great energy. . . His finest hymns have a rare impetus and power that suggest that his strong evangelical preaching must have indeed been memorable."

C. Michael Hawn is the University Distinguished Professor of Church Music at Perkins School of Theology, SMU.[1]

A Prayer for responsible citizenship – Lord keep this nation under Your care. Bless the leaders of our land that we may be a people at peace among ourselves and a blessing to the other nations of the earth. Help us provide trustworthy leaders, contribute to wise decisions for the general welfare, and thus serve You faithfully in our generation to the honor of Your holy name. [2]



[1] https://www.umcdiscipleship.org/resources/history-of-hymns-the-head-that-once-was-crowned-with-thorns
[2] Collect for responsible citizenship, Lutheran Service Book © 2006 Concordia Publishing House, St, Louis
Image of Christ the King copyright © Ed Riojas, Higher Things
 


Thursday, November 23, 2023

Friday prior to Proper 29 (Christ the King)

 

Psalm 95:1-7a – In the midst of a national crisis, this psalm would assure people that God is King over all, even when they suffered defeat and even death. (See Psalm 90) The psalm references temple practices such as procession and bowing. The text may have prepared people to hear the reading of God’s Word, such as at the Festival of Booths or Tabernacles.

The format of the Psalm is as follows: 

Vv 1-5             A cal to exuberant and joyful worship because God still reigns

Vv 6-11           A stern warning, not to revel as the Israelites did.[1]

This Psalm is the one appointed for this Sunday.  Verse 7a is the key verse, “We are the people of his pasture.  Our Savior has promised to shepherd us; we are never in want. Thus we cast our worries and cares into His hands as He orders our days and directs our path. He alone is our good shepherd and king.

 Collect for Psalm 95: Almighty God, neither let us go astray as did those who murmured in the desert, nor let us be torn apart by discord. With Jesus as our shepherd, bring us to enjoy the unity for which he prays and to you be the glory and the praise now and forever.[2]

 



[1] Lutheran Study Bible © 2009 Concordia Publishing House, St, Louis
[2] Collect for Psalm 95, For All The Saints, A Prayer Book for and By the Church © 1995 The American Lutheran Publicity Bureau, Delhi, NY
Image of Christ the King copyright © Ed Riojas, Higher Things


Wednesday, November 22, 2023

Thursday prior to Proper 29 ( Christ the King)

 

Matthew 25:31-46 – Most people have an interest and curiosity of what will happen to us at the end of the world. Is there or is there not a judgment? Is there really a heaven and a hell? Jesus’ words make certain affirmations concerning the end. People need to be assured of these facts, for they make a difference in our way of life.[1]

Jesus will judge the nations. Christ the King will judge the nations. At the end of time Christ is to come as judge of the nations. As Shepherd-King, Jesus will separate the sheep and goats, the good and the bad. The basis of the separation is the nations’ ministering or lack of ministering to the hungry, thirsty, sick, and imprisoned. The passage is not primarily an appeal for social justice or economic aid.

The main point of the parable is the coming separation of the good and the bad who are destined either for heaven or hell. It should also be noted that what was done to Christ was done not to people in general, but to “the least of these my brethren.” The brethren are Jesus’ disciples.

The word “Me” is used fourteen times in this lesson. It refers to Christ. Is Christ the one who is hungry, naked, and in prison? The sick “brother” is not Christ himself; the hungry man is not Christ.

When we help the needy, we do it as to Christ. This is because Jesus identifies with the afflicted. When we love someone, we say to one who helps the beloved, “What you do for him, you do for me.” Anyone who befriends your child is automatically a friend of yours. Thus in everything we do we do it unto the Lord.

Lord God, heavenly Father, send forth your Son, we pray, that he may lead home his bride, the Church. That we with all the redeemed may enter into your eternal kingdom; through Jesus Christ, your Son, our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. [2]

 

 



[1] Lectionary Preaching Workbook Series A, John Brokhoff, © 1981 CSS Publishing, Lima, OH
[2] Collect for the Last Day of the Church Year, Lutheran Worship © 1980 Concordia Publishing House, St. Louis
Image of Christ the King, copyright © Ed Riojas, Higher Things


Tuesday, November 21, 2023

Wednesday prior to Proper 29 (Christ the King)

 

1 Corinthians 15:20-28 - Paul depicts Jesus as the victor over the world with all things under Christ’s feet, including death. The King will conquer the world. God has put all things in subjection to Christ. On this Christ the King Sunday, we see Christ as the king over death. His resurrection was the first person to rise from death. Since He rose, the Christian dead will also rise. At the end of time, He will deliver His kingdom to God. All enemies, including death, will be defeated by King Jesus. Then the Son will subject himself to God the Father that God may be everything to everyone.

The Greeks put it this way: “IX, XC – MIKA,”  Jesus Christ Victor.” This monogram is often seen on altars, crosses, and cornerstones of a church. Christ is the Victor, and he goes from victory to victory. It is important that Christians realize that Christ is the conqueror and we in Christ share the victory. We are on the winning team. We are destined to win. This should fill us with good cheer and hope in the midst of discouraging circumstances.

Yes, Jesus goes from victory to victory. He conquers death. He destroys evil. He subjects all enemies to himself. Jesus reign begins with the Resurrection and he reigns through the church until he puts all enemies down. This will be your reality on the Last Great Day.  Yet Christ rules even today, and he uses you the church in his conflict with the world. This Christian life is a constant battle against forces. The question comes to mind: to what extent is the church today waging war against the forces of evil in the world? Ponder this thought today knowing that Christ as King rules on behalf of his church. [1]

For blessing on the Word – Lord God, bless Your Word wherever it is proclaimed. Make it a word of power and peace to convert those not yet Your own and to confirm those who have come to saving faith. May Your Word pass from the ear to the heart, from the heart to the lip, and from the lip to the life that, as You have promised, Your Word may achieve the purpose for which You send it; [2]



[1] Lectionary Preaching Workbook Series A by John Brokhoff © 1980 CSS Publishing, Lima OH
[2] Collect for the Blessing of the Word, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis
Image of Christ the King copyright © Ed Riojas, Higher Things


Monday, November 20, 2023

Tuesday prior to Proper 29 (Christ the King)

 

Ezekiel 34:11-16, 20-24 - The Shepherd King will gather His people. As the shepherd for his people, the LORD will seek the lost, gather, and feed his sheep with David as the prince among them. A popular metaphor for a religious-political leader in Judah was that of a “shepherd.” False shepherds, says Ezekiel, led Judah to ruin and captivity. So, the Lord will be her shepherd who will bring his sheep out of captivity in Babylon, feed them with justice, and restore them to their former homeland. The nation will be restored under a new leader, a Messiah, a son of David Jesus our Savior.

This lesson is related to the Gospel lesson for this coming week (Matthew 25:31-46) by the fact that Jesus compares his sheep to himself while Paul in the Epistle lesson (1 Corinthians 15:20-28) depicts Jesus as the victor over the world with all things under Christ’s feet, including death. Thus the theme of Christ as our victorious King is woven throughout the readings appointed for this coming Sunday.

The Lord says He will be the shepherd of His people. A shepherd is considered a king in Hebrew writings. He acts like a king who cares for his people. He is a good shepherd, the perfect one. He does only good for his people; seeks, gathers, and feeds them. He has compassion on the lost, the crippled and the weak. Nor does he neglect the healthy ones whom he feeds with justice.

 As we consider how the Lord dealt with his people in the past we are comforted that he will act on our behalf with the same mercy and compassion. Thus we sing with the hymn writer, “My God, how wonderful thou art!

Collect for Christ the King Merciful and gracious Lord, You cause Your word to be proclaimed in every generation. Stir up our hearts and minds by Your Holy Spirit that we may receive this proclamation with humility and finally be exalted at the coming of Your Son Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, now and forever. [1]



[1]  Collect for Christ the King, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

The Image Christ the King copyright © Ed Riojas, Higher Things


Sunday, November 19, 2023

Monday prior to Proper 29 (Christ the King)

 

Psalm 39:4-5, 7-8, 12a - The Antiphon for this coming Sunday is from 2 Peter 3:13, “ In keeping with his promise we are looking forward to a new heaven and a new earth the home of the righteous.

The Lessons for this coming week deal with the Last Sunday of the Church year, Christ the King Sunday. On Christ the King Sunday, it is obvious that the kingship of Christ is the theme. The church year closes with a climax in which Jesus is crowned Lord of all. His kingship is universal and eternal. The Gospel portrays Jesus as King-Judge of all nations. The Old Testament lesson is related to the Gospel by the fact that Jesus compares his sheep to himself. Paul depicts Jesus as the victor over the world with all things under Christ’s feet, including death. The Prayer of the Day refers to the Theme of the Day: “King of all Creation” and “The glorious and gentle rule of your Son.” The Psalms pick up the idea of the sheep, but there is reference to “a King above all gods.” The Hymn of the Day refers to the coming judgment but most important the reign of Christ our King

Collect for Psalm 39: Heavenly Father, through your Son you taught us not to fear tomorrow but to commit our lives to your care. Withhold not your Spirit from us, but help us find a life of peace after these days of trouble; for the sake of your Son, Jesus Christ our Lord.

Sources
LUTHERAN SEVICE BOOK © 2006 Concordia Publishing House, St. Louis, MO
For All the Saints, A Prayer Book for and By the Church © 1995 The American Lutheran Publicity Bureau. Delhi, NY
Image of Christ the King copyright © Ed Riojas Higher Things

Friday, November 17, 2023

Saturday prior to Proper 28

 

Luke 21:25-36 - Our reading is the inspiration for the hymn; “The Day is Surely Drawing Near.” As the Church year comes to a close, so we look to the time of Christ’s second coming. We need not fear these days for we are confident of Him who orders our days and directs our path.

This coming Sunday we will be singing the seven verse hymn, “The Day Is Surely Drawing Near” The text for “The Day Is Surely Drawing Near” was composed by Bartholomäus Ringwaldt (1532-99). The melody in our hymnal is the original one. The setting is the one used in The Lutheran Hymnal, which explains how most of our members have come to know the hymn. Ringwaldt was one of the most prolific hymn writers of his generation. In addition to this hymn, the hymn “O Holy Spirit, Grant Us Grace” (LSB 693) in our hymnal was written by him.

Like most all early hymns, the title of the hymn is simply the first line of the hymn. The text follows.

The day is surely drawing near
When Jesus, God’s anointed,
In all His power shall appear
As judge whom God appointed.
Then fright shall banish idle mirth,
And flames on flames shall ravage earth
As Scripture long has warned us.

Through all of our trials in life, Christians can encourage brothers and sisters in the faith by reminding one another of our glorious future. The final stanza is one of encouragement and hope.

O Jesus Christ, do not delay,
But hasten our salvation;
We often tremble on our way
In fear and tribulation.
O hear and grant our fervent plea:
Come, mighty judge, and set us free
From death and ev’ry evil.

Collect for Proper 28Almighty and ever-living God, You have given exceedingly great and precious promises to those who trust in You.  Dispel from us the works of darkness and grant us to live in the light of Your Son Jesus Christ, that our faith may never be found wanting; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

 

Sources

LUTHERAN SEVICE BOOK © 2006 Concordia Publishing House, St. Louis, MO

Schnorr von Carolsfeld, woodcuts © WELS Permission to use these copyrighted items is limited to personal and congregational use.

 


Thursday, November 16, 2023

Friday prior to Proper 28

 

Psalm 90:1-12 - This Psalm is the appointed one for this Sunday.  Verse 17 is the key verse, “Let the favor of the Lord our God be upon us.”  The Psalmist asks, As You Lord only have been our security in the world so also make our labors to be effective and enduring – though we are so transient.

Not all of the psalms were written by David. Psalm 90 is one of those exceptions. There is a notation which reads, “A Psalm/Prayer of Moses the man of God.” In this psalm Moses directs us to consider God’s eternity and man’s life as transitory. In the midst of this psalm lies verse 10, “As for the days of our life, they contain seventy years, or if due to strength eighty years. Yet their pride is but labor and sorrow. For soon it is gone and we fly away.’ (NASV) Or, as the King James Version renders this verse, “The days of our years are threescore and ten; and if by reason of strength they be fourscore, yet is their strength labour and sorrow; for it is soon cut off, and we fly away."

Moses lived roughly 2,000 years before Christ. Thus, this psalm is nearly 4,000 years old. What Moses declares and what we know by experience; for the past four thousand years the average human life span is between seventy and eighty years.  Compared to eternity our life is brief and short-lived.  Thus Moses asks the LORD, ”So teach us to number our days, that we may present to Thee a heart of wisdom.”  Our time on earth weighed against eternity, there is no comparison. Thus we ask the LORD to apply our hearts to wisdom so we may be about the business of gossiping the gospel serving our neighbor in love.

We are not given to know how long our life shall be. Some are longer; others short. Thus we ask the LORD to direct our path and order our day as we prepared to spend eternity with Christ in glory.  

Collect for Psalm 90:  Eternal Father, of our mortal race, in Jesus Christ your grace has come upon us. For his sake, prosper the work of our hands until he returns to gladden our hearts forever. [2]



[1] The Crucifixion, Woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, The Book of Books in Pictures. copyright © WLS for personal and congregational use

[2] Collect for Psalm 90, For All the Saints, A Prayer Book for and By the Church Vol.II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


Wednesday, November 15, 2023

Thursday prior to Proper 28

 

Matthew 25:14-30 – In the parable concerning the Master, the servants and the talents Jesus teaches, “To one he gave five talents to another two to another one each according his own power (might/ability)...then he went away.”

This is not parity or even fairness. The Master gives the servants what they can each handle. No little no less. Equality is predicated on difference not sameness.

A talent is the equivalent to the tribute one nation owes another. Jesus is speaking of trillions of dollars here. Remember there’s always a “wow factor” when Jesus teaches in the form of a parable.

No instruction is give on what to do with the talent but they do with it as they believe their Lord to be. This parable teaches that you get the God you believe. The worthless servant hated the Lord's generosity so he hid the talent digging a hole for fear of what the Master would do. It’s not so much that he didn't want to lose it as that he despised the Master’s liberality and kindness.  

What the servants have is not their own. The rich man of the parable gave his property to his servants as a trust until he returned. As servants of God, all we have has been given to us: our world, gifts, and our very own lives. Thus, we are stewards of God’s wealth. We are not free to do with his possessions as we wish. God holds us accountable for what we did or did not do with His property.

The Bible teaches us to fear God, but not to be afraid of Him as was the case with the wicked servant. The servant who did nothing with his talent was afraid of God. Though God is a just God who demands justice, holiness, and righteousness, we need not be afraid of Him, for He loves us. Fear Him? Yes! Fear Him in terms of reverence and awe! When we are afraid, we freeze, hold back, fear to venture. The servant was afraid he would lose his one talent and he knew the master would demand a return of his money.

In all things, fear in terms of being afraid, makes us inhibited, cautious, and withholding. In the Lord’s economy He is always reckless with His gifts – because He loves you! Love dares to venture and invest.

Two simple yet heart-felt Prayers–

Lord God, so rule and govern our hearts and minds by your Holy Spirit that, always keeping in mind the end of all things and the day of judgment, we may be stirred up to holiness of life here and may live with you forever in the world to come.

Lord, when the day of wrath comes, we have no hope except in your grace. Make us so to watch for the last days that the consummation of our hope may be the joy of marriage feast of your Son, Jesus Christ our Lord.[2]



[1] The Crucifixion, Woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, The Book of Books in Pictures. copyright © WLS for personal and congregational use

[2] Lutheran Service Book © 2006 Concordia Publishing House, St. Louis


Tuesday, November 14, 2023

Wednesday prior to Proper 28

 


1 Thessalonians 5:1-11 -Since Christians are children of the day (righteousness) and not of the night (wickedness), they are to remain sober and awake. To be ready and to be equipped to do battle against evil, they are to be equipped with faith, hope, and love. Paul comforts and assures them that God has not destined them to wrath, but to salvation so that whether they live or die, they might be with the Lord.

Paul assures his readers the children of light will not be surprised when the day of the Lord suddenly comes. The Christians of the first century were concerned about the exact date of Jesus’ return. Does this not sound familiar? There are many who spend an inordinate amount of time speculating when the Lord will return. Paul reminded them that no exact day could be determined, for Jesus will come suddenly and unexpectedly as a thief comes in the night. But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.- Matthew 24:36 Thus the Christian should pray, “Even so quickly come, Lord Jesus, quickly come.

A prayer for Peace: Almighty and everlasting God, who governs all things in heaven and on earth, mercifully hear the prayers of Your people and grant us Your peace all our days; through Jesus Christ our Lord. [1]   



[1] Collect for the Second Sunday after Epiphany, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis


Monday, November 13, 2023

Tuesday prior to Proper 28

 

Zephaniah 1:7-16 - The prophet Zephaniah reminds us of the reason the Lord must return. Sin will cause death and destruction. The prophet reminds his hearers’ sin will cause destruction and death. Zephaniah calls upon the nation to be “silent” before God.

Similarly the psalmist David wrote, “Be still and know that I am God.” (Psalm 46) If one is to hear what God has to say, there must be silence. Because of this, silence is requested in a library or concert hall. But, there is greater reason for silence. In the face of something catastrophic or terrible, our only reaction is silence. When the seal is broken in heaven, there is a half hour of silence. Zephaniah has a dreadful word from God: The day of the Lord is coming as a day of doom, gloom, destruction, and death for all people. That is enough to shake us into silence.

The “end” is final. There is nothing beyond or it would not be the end. The wrath of God will not be spent until the end of everything. It reminds us of the result of nuclear warfare and the end of the earth. This passage gives us no hope, no solution. The end is promised and it will come, unless.... Or, is it too late?

It’s never too late when it comes to the Lord’s timing. Now is the day of salvation. Now is the time for change. Now is the time for the Church to be bold in witness. As mentioned earlier, the readings, as we near the end of the church year, take on a somber tone. They remind us of the sure and certain return of the Lord Jesus, which ought to give us pause to be vigilant, to be prepared to meet the Lord when He returns.

Lord God, so rule and govern our hearts and minds by your Holy Spirit that, always keeping in mind the end of all things and the day of judgment, we may be stirred up to holiness of life here and may live with you forever in the world to come.[2]

 



[1] The Crucifixion, Woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, The Book of Books in Pictures. copyright © WLS for personal and congregational use

[2] Lutheran Service Book © 2006 Concordia Publishing House, St. Louis


Sunday, November 12, 2023

Monday prior to Proper 28

 

Psalm 143:5-6, 10-11 - The Antiphon for this coming Sunday is from Psalm143:1: “Hear my prayer, O Lord, give ear to my pleas for mercy! In Your faithfulness answer me, in Your righteousness!” David calls for deliverance from his enemies and for divine leading. As Luther directs us to pray in the morning and evening “…into Thy hands I commend myself…

The hymn writer reminds us, “I need Thy presence every passing hour, what but The grace foil the tempter’s power?” Without the grace and presence of Christ we stand powerless. Of ourselves we cannot stand alone when battling temptation of any kind.

This runs contrary to our American culture which prides itself in rugged individualism. We treasure success stories of those who pulled themselves up by the bootstraps, and made a name for themselves by shear grit and determination. Not so when it comes to our salvation. Here we trust in the merits of Christ and Christ alone. The Psalmist drives home the point that we are powerless against sin and its cunning.

With the psalmist we plead for mercy. We trust in Christ’s righteousness, and in His name, not our own.   

O Lord, I confess that I am sinful and unclean. By Your Steadfast love take away from me every shred of pride and self-righteousness. Trusting in Your grace, I come before You not in my own righteousness, but clothed in Jesus’ righteousness. Amen[1]

Collect for Psalm 143: Lord Jesus, you bring the first light of dawn to those who dwell in darkness and make your love known to them. Enter not into judgment against your servants, but let your Spirit guide us into the land of justice, where with the Father and the Holy Spirit you live and reign, now and forever. Amen[2]



[1] Lutheran Study Bible © 2009 Concordia Publishing House, St. Louis

[2] Collect for Psalm 143, For All the Saints, A Prayer Book for and By the Church, © 1995 The American Lutheran Publicity Bureau Delhi, NY

The Crucifixion, Woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, Das Buch der Bücher in Bilden (The Book of Books in Pictures). copyright © WLS for personal and congregational use


Friday, November 10, 2023

Saturday prior to Proper 27

 

 Matthew 25:1-13 –- Our reading is the inspiration for the hymn, “Wake Awake, for Night is flying.” The bridegroom comes at midnight. Surprise! Who would imagine a bridegroom coming for his bride at the ungodly hour when the world is asleep? It is the least expected time. Those who stay up late are surely in bed by midnight, and even the early risers would not get up at midnight.

Jesus said His return would be like this. No one would know the day and hour — so be ready! Moreover, the signs of His coming are associated with the midnight of day, which becomes the noonday of hell: wars, earthquakes, catastrophes, fear, and so on. When times are at their worst and when people are at their lowest and darkest moments, Christ will come.

Collect for Pentecost 23: Almighty God, we pray, show Your humble servants your mercy that we, who put no trust in our own merits, may be dealt with not according to the severity of your judgment but according to your mercy; through Jesus Christ, your Son, our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.[2]

Today is Veterans Day, a day dedicated to the cause of world peace and to be thereafter celebrated and known as "Armistice Day." Armistice Day was primarily a day set aside to honor veterans of World War I. In 1918 on the 11th hour of the 11th day of the 11th month the war officially came to a close. On this day we honor all those who have served our nation’s armed forces but we also pray that solutions to conflict may flourish; that peace in this world may come. Of course, there will be conflict as we are living in a broken world outside of Eden. Still we ask that peace may reign. Thus we look to that day when Christ will come bringing peace to the earth as even He is the prince of peace.

A prayer for Peace: Almighty and everlasting God, who governs all things in heaven and on earth, mercifully hear the prayers of Your people and grant us Your peace all our days; through Jesus Christ our Lord. [3]   


[1] The Ten Virgins copyright © Ed Riojas, Higher Things

[2] Collect for Pentecost 23, Lutheran Worship © 1980 Concordia Publishing House, St. Louis

[3] Collect for the Second Sunday after Epiphany, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis


Thursday, November 9, 2023

Friday prior to Proper 27

 

 

Psalm 50 - This Psalm is the appointed one for this Sunday.  Verse 1 is the key verse, “O Lord, make haste to help me.This is the prayer of faith. When we reach out to the Savior with our burdens, joys, sorrows, and cares, He answers every petition. Our only request, “Thy will be done Lord, Thy will be done.”

Asaph was one of King David’s music leaders. Either Asaph wrote this psalm, or someone wrote it for him. Or perhaps someone wrote it long after his death, for singers that lived after him. The psalm is very much like Isaiah 1:11-20, and Micah 6:6-9. Isaiah and Micah wrote their books about 250 years after David and Asaph died. Psalms 73-83 are also psalms of Asaph.

The psalm is a picture of a Court of Law. This is a place where people decide whether someone has done right or wrong. If they have done wrong, the Court can send them to prison, or worse. In the psalm, Israel is in Court. God is telling them what they have done wrong. Everything in the sky and on earth must decide whether Israel has done right or wrong. God says that they have done wrong and that he will punish them if they do not obey him.

Now, read Exodus 20:2-17 and contemplate the difference between:

a)  being safe at the Last Judgment because you have obeyed every rule,

b) being safe at the Last Judgment because you trust in the merits and work of Jesus Christ.

Collect for Psalm 50: Heavenly Father, because Jesus your servant became obedient to death, his sacrifice was greater than all the holocausts of old. Accept the sacrifice of praise we offer you through him, and help us show the effects of it in our lives by striving to do your will.[2]



[1] The Ten Virgins copyright © Ed Riojas, Higher Things

[2] Collect for Psalm 50, For All the Saints, A Prayer Book for and By the Church Vol. II © 1995  The American Lutheran Publicity Bureau, Delhi, NY

Wednesday, November 8, 2023

Thursday prior to Proper 27

 

 Matthew 25:1-13 – Five girls are wise and five are foolish. Could there be that many foolish people? According to this, five go to heaven and five to hell; five have life and five have death; five have joy and five are miserable. We fall into one of these two categories. There is no in-between state. When it comes to being prepared for Christ’s return, we are either wise in being prepared or foolish in not being ready to receive him.

Christ’s return is delayed, because the first Christians expected his return in their lifetimes. Since this time, there were Christians in each century who expected the last great day to happen within a short time. Here it is now twenty years into the twenty-first century and He still has not come. We humans tend to get weary in waiting to the point that we conclude He is not coming in our time. This results in carelessness expressed in “sleep” (v. 5) and not having an adequate supply of “oil” (v. 3). The delay is fraught with danger for us.

The Day of the Lord is “darkness, and not light” (Amos 5:18, 20) for all who trust in their own righteousness and piety. The Lord will not accept their “burnt offerings and grain offerings,” nor will He look upon their “peace offerings” (Amos 5:22). Instead, He desires a heart of faith that trusts in Him, which lets “justice roll down like waters, and righteousness like an ever-flowing stream” (Amos 5:24) in love for the neighbor.

In order for the “lamps” of our lives to burn brightly with such love, we must be filled with the “oil” of forgiveness through faith in our Bridegroom, Jesus Christ (Matthew 25:1–4). Therefore, as we await His coming, wisdom directs us “to the dealers” (Matthew 25:9), that is, to the ministers of His Gospel. Thus we wait upon the Lord, and we “encourage one another with these words” (1 Thessalonians 4:18). Waking or sleeping, we are prepared to meet Him when He comes “with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God,” and “we will always be with the Lord” (1 Thessalonians 4:16, 17).[2]

Collect for Proper 27Lord God, heavenly Father, send forth Your Son to lead home His bride, the Church, that with all the company of the redeemed we may finally enter into His eternal wedding feast; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, now and forever.[3]



[1] The Ten Virgins copyright © Ed Riojas, Higher Things

[2] Lectionary Summary © Concordia Publishing House, St. Louis

[3] Collect for Proper 27, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis