Saturday, August 6, 2022

Ninth Sunday after Pentecost - Proper 14 Series C

 Luke 12:22-34
Do not be anxious 


Are you anxious? Maybe you find yourself feeling worried about a problem at work or with your boss or supervisor. Maybe you become anxious or tense when driving home in busy rush-hour traffic as cars speed by weaving in between lanes.

Maybe you experience butterflies in your stomach waiting for the results of a medical test as you flip back to your “MY CHART” app on your phone every few minutes.

Anxiety – we’ve all experienced that tense feeling of restlessness; when you experience trouble concentrating or thinking about anything other than the present worry. It can produce panic, uneasiness, mixed with feelings of doom or danger.

For some people, these feelings of anxiety are more than just passing worries on a stressful day at work. It can worsen over time. Sometimes becoming so severe that it interferes with your daily life.

Whom among us have expressed not only to ourselves, but also to anyone within earshot, “this is just stressing me out!”

We often fail to appreciate what damage worry can do to our lives.   Research clearly shows that stress deteriorates our immune system. People under constant or high stress show lover T cell counts, essential for immune response. Stress has a definite effect on fertility. Prolonged stress has been shown to affect the brain, making a person less able to respond to - future stress!

1.     The Savior gives us a warning against worry.

A.    Therefore I say to your, do not worry about your life.” Greed and worry are closely connected. Greed can never get enough. Worry is afraid it will never have enough. Neither have their eye on the Savior.

 

 

You can be as unfaithful to the LORD through care as well as through covetousness. Both work of the same premise.  That the Savior is incapable to act.

“Do not worry.” This is your Savior’s loving command.

B.     There is a difference between a godly sense of responsibility and an ungodly, untrusting worry. However, an ungodly, untrusting sense of worry usually masquerades as responsibility. Hence, the Savior’s warning, “Do not worry!”

 

2.     There are reasons not to worry.

 

A.    Consider the ravens…the Savior reminds us. The LORD feeds them. The LORD provides for mere birds. He takes care of them. We should expect that the LORD would take care of you. They take not. The birds didn’t worry. But they do work. Birds don’t just sit with open mouths, expecting the LORD to feed them.

 

B.     Of how much more value are you than birds?” The worry many people have over the material things of life is rooted in a low understanding of their vale before God. They can’t comprehend how much He loves and cares for them. Thus Jesus entered time and space to be your Savior.

 

1.     Jesus was that man, despised and rejected by men. He knew sorrow and grief so intimately that He could be called, “a man of sorrows.”

 

2.     Most of our sorrow in really just self-pity. It is feeling sorry for ourselves. Jesus never once felt sorry for Himself. His sorrow was for others. And for the fallen.

 

3.     He was a man not of sorrow only but of sorrows. He knew all the suffering of body and soul. He understood the sorrow of the man who actively struggles to obey. He know the sorrows of the woman who sits still, and passively endures.  The sorrows of the lofty He knew. For He was the King of Israel. The sorrows of the poor He knew. For he had nowhere to lay His head. Sorrows relative. Sorrows personal. Sorrows mental. Sorrows spiritual. Sorrows of all kinds and degrees assailed Him. Affliction emptied his quiver upon Him. Making His heart the target for all conceivable woes.

 

4.     Which of you by worrying can add one cubit to His stature?” Worry accomplishes nothing. We can add nothing to our lives by worrying. There may be greater sins than worry. Nevertheless, there is none more self-defeating and useless.

 

5.     He even clothes the grass. He will go so far as provide for the fields we mow. So He will certainly take care of you. You can be confident of the power and care of the loving Heavenly Father.

 

Jesus concludes with this thought. So do not seek what you should eat or what you should drink do not have an anxious mind. Jesus’ good news is simple. You do not have to hold on to the things of this world by a death grip. Jesus let go of everything. Heaven itself He held and was happy with a simply trust in God our Father. 

 

In this sinful, troubled world, it is altogether too easy to succumb to the cares of this life and become anxious. But your heavenly Father, who desires only what is best for you, provides not only for your earthly needs, but also, more importantly, has provided for you eternally. You can rest secure in the fact that you have a loving and gracious Father who knows your needs and provides for them.

Words-790
Passive Sentences – 1%
Readability-75%
Reading Level - 5.1




Friday, August 5, 2022

Saturday prior to Proper 14

 

Sunday’s Hymn of the Day is O Little Flock, Fear Not the Foe (LSB #666). In the face of anxiety and especially, spiritual warfare, we can be confident and daring, not because we are strong in ourselves, but because the Lord is for us and fights for us; therefore, we can rest in the certainty that not earth nor hell’s satanic crew against us shall prevail.

Today’s reflection was written by Pr. Matthew Harrison president of the LCMS:

Luther often commented that the devil cannot stand to be ridiculed. Our newest hymnal, Lutheran Service Book, puts a belly laugh right in the devil’s face by choosing to place “O Little Flock, Fear Not the Foe” as hymn number 666. This strong little song depicts the church on earth — the Church Militant — confident in the face of growing opposition.

O little flock, fear not the foe Who madly seeks your overthrow; Dread not his rage and pow’r. And though your courage sometimes faints, His seeming triumph o’er God’s saints Lasts but a little hour. (LSB 666:1)

The birth of our Savior wondrously illustrates the truth this hymn expresses. The King of all creation comes to this world as a lowly child, born of a young virgin in an animal stable. The person in whom all time and eternity meet, “very God of very God” (Nicene Creed) — “begotten of the Father from eternity, and also true man, born of the Virgin Mary” (Small Catechism) — was laid in a manger. Herod gets word that there’s a new king in town, and “madly seeks” His “overthrow.” The birth of this little babe prompts a mad rage by the powerful, the preferred, the establishment.

Be of good cheer; your cause belongs To Him who can avenge your wrongs; Leave it to Him, our Lord. Though hidden yet from mortal eyes, His Gideon shall for you arise, Uphold you and His Word. (LSB 666:2)

Christ’s glory was hidden, even as He was revealed — from the flight to Egypt to His boyhood in Nazareth; from a humble baptism by John (who was shocked that the Savior of the world would seek Baptism from him) to temptation in the wilderness, to preacher of repentance and the Good News, to the opposition of all the powerful of Israel, to attempts at His life, plots to confound and kill Him, to suffering in the garden, betrayal, capture, trial on false charges, conviction by a mere mortal, crucifixion, ridicule even on the cross, last words and death. The Son of God’s divinity flashed forth here and there — at His baptism, transfiguration, in His miracles and miraculous words — but His glory was hidden. God’s Word records this state of affairs in an upside-down way. “The hour has come for the Son of Man to be glorified,” said Jesus, speaking of His very crucifixion (John 12:23). “Truly this man was the Son of God,” said the Gentile centurion, as he stared at the dead Savior (Mark 15:39).

And then, the glorious resurrection proved Jesus’ life and words to be true. His resurrection was the great absolution of the sins of the world. “Be of good cheer; your cause belongs To Him who can avenge your wrongs; Leave it to Him, our Lord.”

As true as God’s own Word is true, Not earth nor hell’s satanic crew Against us shall prevail. Their might? A joke, a mere facade! God is with us and we with God — Our vict’ry cannot fail. (LSB 666:3)

The odds against the babe in the manger and the Christ on the cross where enormous, even absolute to any betting man. But there was something more than meets the eye. As Luther put it, if it were a mere man in the balance, over against the sins of the world, we’d be lost. But on the scale, over against our sins, is God in the flesh, and it’s not even close. The “power” of sin? The “power” of the devil? The “power” of this world? The “power” of the flesh? “Their might? A joke, a mere facade! God is with us and we with God — Our vict’ry cannot fail.”

Amen, Lord Jesus, grant our prayer; Great Captain, now Thine arm make bare, Fight for us once again! So shall Thy saints and martyrs raise A mighty chorus to Thy praise Forevermore. Amen. (LSB 666:4)

So much for this world’s pomp and praise. So much for political folderol, losses and wins. So much for a vastly unchristian world. So much for all the worldly treasures and cares. So much for the odds. So much for the popular. So much for the fleeting worldly glory. So much for the odds against the church. So much for the 666 and all that the beast can throw at Christ’s “little flock.” The prayer of the littlest child, “Come, Lord Jesus,” is more powerful than all of that. For our “Great Captain” shall soon make His arm bare. He waits for us to share the blessed Gospel with the last of the elect. “So shall” we, with “Thy saint and martyrs raise A mighty chorus to Thy praise Forevermore. Amen.[2]

O little flock, fear not the foe!

–Pastor Harrison


[1] Luther’s Seal, copyright © Ed Riojas, Higher Things


Thursday, August 4, 2022

Friday prior to Proper 14

 

Luke 12:22–34—Faith in the coming kingdom – the LORD gives it to those ready for it.

In this sinful, troubled world in which we live, it is altogether too easy to succumb to the cares of the world and become anxious. But our heavenly Father, who desires only what is best for us, provides not only for our earthly needs, but, more importantly, has provided for our eternal salvation. We can rest secure in the fact that we have a loving and gracious God who knows our needs and provides for them.

The little flock, about whom Jesus speaks, certainly refers to the disciples. The little flock of believers has no reason to fear, for God in His good pleasure has decided to give it the kingdom. Because of God’s grace they have been drawn into the kingdom, the lives of the disciples are to be marked by certain factors:

Ø  A loose attachment to worldly goods so that they are ready to part with them. (fear of poverty must never interfere with benevolence; almsgiving is not merely giving what we can spare)

Ø  A commitment to almsgiving (this kind of concern is good not merely for the receiver, but also for the giver, that his heart be freed of covetousness)

Ø  An other worldliness (by doing good disciples are laying up for themselves treasures in heaven; their hearts will be directed heavenward where their treasure is.)

Prayer for hope of eternal life in ChristAlmighty, everlasting God, Your Son has assured forgiveness of sins and deliverance from eternal death. Strengthen us by Your Holy Spirit that our faith in Christ may increase daily and that we may hold fast to the hope that on the Last Day we shall be raised in glory to eternal life; through Jesus Christ, our Lord. Amen.[2]

Collect for Friday of the week of Pentecost 9: To whatever Thou has called us, O God, and at whatever cost, let it be. Only o Thou lead us, lest we stop anywhere when Thou art saying, “Come,” and by the gift of Thyself make us strong. Through Jesus Christ, our Lord. Amen [3]  -05 August, 2022



[1] Luther’s Seal, copyright © Ed Riojas, Higher Things

[2] Collect for the hole of eternal life in Christ, Lutheran Service Book © 2006 Concordia Publishing House. St. Louis

[3] Collect for Friday of the week of Pentecost 9, For All the Saints, A Prayer book For and By the Church, vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


Wednesday, August 3, 2022

Thursday prior to Proper 14

 


Hebrews 11:1–16—Faith; its nature and power are demonstrated by Abraham and Sarah

We are saved by faith, and the eleventh chapter of Hebrews is the great chapter of faith in the Bible. First, the author gives us a good succinct definition of faith: it is the assurance of things hoped for, the conviction of things not seen. Then, he proceeds to recount some of the great heroes of faith in the Bible: Abel, Enoch, Noah, Abraham (who believed the Lord, and He counted it to him as righteousness, as we read in the Old Testament reading), and also Sarah, the wife of Abraham. Let us also add our own names to this list, for God has, by His Word and Sacrament given us saving faith and preserved us in it. We, too, who trust in God alone for our salvation, will spend eternity with those listed here and all who die in the faith, rejoicing in our Lord forevermore.

The faith theme of Hebrews 11 really begins at 10:38 where it is shown that faith in Hebrews is the same as the faith stressed by Paul in Romans 1:7; 4:4. Faith is trust in the God who pronounced us righteous for Christ’s sake. The examples in Hebrews 11 are encouragements and models for us to let faith have its way in us. Hebrews al is an illustration of what is taught beginning in 10:39 and continues in 12:1. Faith is defined as the “substance” or “confidence” behind our hope; the “assurance” or “conviction” of what cannot be seen with the naked eye.  

Prayers in times of affliction and distressAlmighty and most merciful God, in this earthly life we endure sufferings and death before we enter into eternal glory. Grant us grace at all times to subject ourselves to Your holy will and to continue steadfast in the true faith to the end of our lives that we may know the peace and joy of the blessed hope of the resurrection of the dead and of the glory of the world to come; through Jesus Christ, our Lord. Amen.

Almighty and everlasting God, the consolation of the sorrowful and the strength of the weak, may the prayers of those who in any tribulation or distress cry to You graciously come before You, so that in every situation they may recognize and receive Your gracious help, comfort, and peace; through Jesus Christ, our Lord. Amen. [2]


Collect for Thursday of the week of Pentecost 9:  Almighty God, I bless Thee that Thy banner over us is love. Help us to keep our eyes upon it. May we fight under no other banner, and may all our contentions and strivings be in the spirit of Christian love! Let love be kindled in my heart today, and let blaze and burn for Thee. Amen – J.H. Jowett – 04 August, 2022  


[1] Luther’s Seal, copyright © Ed Riojas, Higher Things

[2] Prayers in times of affliction and distress, Lutheran Service Book, © 2006 Concordia Publishing House, St. Louis


Tuesday, August 2, 2022

Wednesday prior to Proper 14

 

Genesis 15:1–6— Faith is accounted as righteousness

The theme of the three readings builds around the idea of faith. The Epistle lesson (Hebrews 11:1-16) is an excellent commentary on the faith of Abraham. Here is found the explanation of his faith, namely “faith is being sure of what we hope for and certain of what we do not see.” The promises of the Lord to His servant were certainly hoped for at the time of the Old Testament reading. The Gospel lesson (Luke 12:32-40) echoes the Lord’s words to Abraham, “Do not be afraid.” The reading goes on to stress that we should be watchful in our world.

Abraham was an old man, and his wife both barren and well beyond child-bearing years. Yet the Lord promised to Abraham that he would be father to many descendants, too numerous to count. If this promise had been made by a mere man, it would be utter nonsense, foolish and unthinkable. But the promise of a great nation coming from Abraham was not made by any man, but by the Creator of the earth, the universe, and all things, the Almighty God. Abraham’s response was one of faith: he trusted the Word of the Lord, and the Lord counted him righteous because of it. Likewise, when we trust in the Word of the Lord—specifically, the Gospel of Jesus Christ, the Son of God, slain and raised again for our salvation—then we, too are counted righteous by the Lord.

Abraham believed God’s promise that he would have a son and heir. It is difficult for many to understand the good news that faith alone gets one in right relations with God. It seems too easy; only believe. Some insist upon working in cooperation with God while others think they can make themselves approved of God. In our lesson for today we have one of the earliest witnesses to the central theme of the Bible; that man is saved by grace alone.  Abraham’s faith was reckoned as righteousness. That is, he was in right relations with God by virtue of faith. Faith is sufficient to get right with God.

Prayer for steadfast faithAlmighty God, our heavenly Father, because of Your tender love toward us sinners You have given us Your Son that, believing in Him, we might have everlasting life. Continue to grant us Your Holy Spirit that we may remain steadfast in this faith to the end and finally come to life everlasting; through Jesus Christ, our Lord. [2] Amen

Collect for Wednesday of the week of Pentecost 9: Grant us, Lord, the Spirit to think an do always such things as are pleasing in your sight that we, who without you cannot do anything that is good, may by you be enabled to live according to your will; through Jesus Christ, your Son, our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen [3]-03 August, 2022


[1] Luther’s Seal, copyright © Ed Riojas, Higher Things

[2] Prayer for a steadfast faith, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

[3] Collect for Wednesday of the week of Pentecost 9, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


Monday, August 1, 2022

Tuesday prior to Proper 14

Psalm 33:12–22—What is it that gives the Lord pleasure, as He looks down from heaven upon His creation, and upon the children of men? It is not the might of man, his great armies, his war horses, or the strength of warriors. No, what pleases the Lord is those who fear him…those who hope in His steadfast love. He desires and takes delight in delivering their souls from death, of providing for the salvation of His people, and sparing them from famine and the wants of the body.

Psalm 33 – The Great and Awesome God

If the purest form of a hymn is praise to God for what He is and does, this is a fine example.” (Derek Kidner)

Vv.18-19 The care of God for the individual

Behold, the eye of the LORD is on those who fear Him,
On those who hope in His mercy,
To deliver their soul from death,
And to keep them alive in famine.

The eye of the LORD is on those who fear Him: The psalmist continues to think both of God’s hand in world-shaking events (such as the battles of kings), and His most minute care for the individual.

Jesus told us that God cares for the smallest of birds (Matthew 10:29); surely He will care for those who honor Him, who are made in His image.

On those who hope in His mercy: Those who truly fear the LORD find their hope in His mercy, not in their own goodness or righteousness.

 Vv. 20-22 Resolution in light of God’s greatness

Our soul waits for the LORD;
He is our help and our shield.
For our heart shall rejoice in Him,
Because we have trusted in His holy name.
Let Your mercy, O LORD, be upon us,
Just as we hope in You.

Our soul waits for the LORD: Having praised Him and considered God’s greatness from many angles, it was appropriate to simply wait for the LORD – for His guidance, His word, His deliverance – looking to Him as our help and shield.

For our heart shall rejoice in Him, because we have trusted in His holy name: Earlier the psalmist called God’s people to rejoice because of God’s character and might. Now he calls us to praise God because of our blessed experience of trusting in His holy name.

Let Your mercy, O LORD, be upon us: The hymn concludes with a prayer, requesting that God will refresh his people with his love. [2]

Collect for Psalm 33: Lord God, through your Son you made the heavens and earth; through him you continue to accomplish the intentions of your heart. Make your chosen people witnesses of your truth among the nations and heralds of your glory in the heavens; for the sake of your Son, Jesus Christ our Lord.[3]  

Collect for Tuesday of the week of Pentecost 9: O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen [4] -02 August, 2022


[1] Luther’s Seal, copyright © Ed Riojas, Higher Things
[2] https://enduringword.com/bible-commentary/psalm-33/
[3] Collect for Psalm 33, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY
[4] ibid

Sunday, July 31, 2022

Monday prior to Proper 14

 

Psalm 147:8–11; antiphon, Psalm 147:7—Psalm 147 is a great hymn of praise to God for His abundant power and His understanding beyond measure (v. 5), and, especially for His steadfast love (v. 11). It is well for us who fear the Lord to sing to the Lord with thanksgiving, because He has saved us from the futility of trying to earn our way into His good graces. He gives us the good things we need for this life, and has done everything necessary for our salvation.

Psalm 147 – Praising the God of Care and Creation

This is another of the last five psalms that have no title in the Hebrew text, but each of these last five begin and end with Hallelujah or Praise the LORD!

Sing to the LORD with thanksgiving: As we understand God’s majesty in both its heavenly and earthly expressions, it should create in us a natural response of praise. We bring our praise with song, with thanksgiving, and with music (on the harp to our God).

He is ‘our God,’ whether he be the God of other men or not. He is ‘our God’ by his choice of us.[2]

The Lord Himself was Abraham’s shield and great reward. For “the word of the Lord came to him” and sustained the patriarch’s faith in the face of death (Genesis 15:4). By divine grace, Abraham “believed in the Lord; and He reckoned it to him as righteousness” (Genesis 15:6), on account of the holy Seed, Christ Jesus. To that one old man, the Lord granted “as many descendants as the stars of heaven in number, and innumerable as the sand which is by the seashore” (Hebrews 11:12). The Lord is likewise faithful to you. It is His glad desire “to give you the kingdom” (Luke 12:32). Therefore, “consider the ravens” and “do not be anxious for your life,” but instead “seek for His kingdom” (Luke 12:22, 31).

Collect for Psalm 147: God our Father, great builder of the heavenly Jerusalem, you know the number of the stars and call each of them by name. Heal hearts that are broken, gather those who have been scattered, and enrich us all from the plenitude of your eternal wisdom, Jesus Christ our Lord. [3]  

Collect for Monday of the week of Pentecost 9: God our Father, open our eyes to see your hand at work in the splendor of creation, in the beauty of human life. Touched by your hand our world is holy. Help us to cherish the gifts that surround us, to share your blessings with our brothers and sisters, and to experience the joy of life in your presence. We ask this through Christ our Lord, Amen [4] -01 August, 2022


[1] Luther’s Seal, copyright © Ed Riojas, Higher Things
[2] https://enduringword.com/bible-commentary/psalm-147/ 
[3] Collect for Psalm 147, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY
[4] ibid