Wednesday, March 2, 2022

Thursday prior to Lent 1

 


Romans 10:8b–13—We confess in the meaning to the Third Article of the Creed, ‘I believe that I cannot, by my own reason or strength, believe in Jesus Christ my Lord or come to Him. But the Holy Ghost has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith…’ When we make confession of our faith, whether it be a simple Jesus is Lord or a fuller confession, such as one of the Creeds, or even one of our Lutheran Confessions, we are simply saying back to God what He has first said to us.

Paul has just drawn a comparison between salvation and obeying the Commandments to their very letter and salvation by believing in Christ. Then he goes on to say, in this portion of his letter that we hear, that Christ is near, here, and we need only confess His Lordship to be saved – a Lordship that is universal, embracing all people who have faith in him.

The name of the Lord,” in Romans 10:13 is more than a combination of letters that spell the name of Jesus. It is more than a label by which we address Him. The “name” of the Lord is His whole being, His nature. It is He Himself (I am that I am).  It is everything He has done for us (Thou shalt call his name Jesus’ for he shall save his people from their sins.”) To “call” upon His name, therefore, means to call on HIM, to want Him, yearn for Him, trust Him, love Him – and all that He has done for us.  

Prayer in times of temptation: Almighty and everlasting God, through Your Son You have promised us forgiveness of sins and everlasting life. Govern our hearts by Your Holy Spirit that in our daily need, and especially in all time of temptation, we may seek Your help and, by a true and lively faith in Your Word, obtain all that You have promised; through the same Jesus Christ, our Lord. Amen [2].-03 March, 2022



[1] The Temptation of Jesus copyright © Google Images

[2] A Prayer in times of Temptation, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis


Ash Wednesday



ASH WEDNESDAY, MARCH 02, 2022 Scripture Reading: Isaiah 58:1–12

Additional Scriptures
Joel 2:1–2, 12–17; Psalm 51:1–17; Matthew 6:1–6, 16–21; 2 Corinthians 5:20b–6:10


Ash Wednesday is the first day of Lent. It is fitting, therefore, that even as the text calls for repentance, it also looks forward with hope, much as Lent looks toward the renewal of Easter. The promise in Isaiah 58, the people are told, is that is that if they practice righteousness and justice, “your light shall break forth like the dawn” (v. 8), and “your light shall rise in the darkness” (v. 10). This light is interpreted in the New Testament as the light of Jesus Christ, which “shines in the darkness, and the darkness did not overcome it” (John 1:5)[1]

The Lenten season is upon us once again, O Lord God, and we come to You with the sign of ashes, and the sign of what we are and what we have been. With repentant hearts, we come to You, begging You for forgiveness and life. [2]

Almighty God, You have created me out of the dust of the earth: Grant that these ashes may be to me a sign of my mortality and penitence that I may remember that it is only by Your gracious gift that we are given everlasting life; through Jesus Christ my Savior. Amen [3]

Savior, the season of Lent is upon us. You have directed us to come imploring, crying out in Your Father’s name. As we have experienced the Father’s mercy and love, which You earned for us, may we demonstrate this same mercy with others especially those who do not yet know You for You demand both mercy as well as sacrifice from those who would bear Your name. [4]
___________________
[2] Taken from the CPH Lenten Series Don’t Be Afraid © 1980 Concordia Publishing House, St. Louis MO
[3]Collect for  Ash Wednesday  http://www.liturgies.net/Lent/LentenCollects.htm
[4] Collect for Ash Wednesday, http://www.liturgies.net/Lent/LentenCollects.htm
Ash Wednesday Image copyright © Google Images

Tuesday, March 1, 2022

First word from the cross

 


These words. Only Seven. Are. What changes the world. These words. Are. Your identity. These words. Mark you. As Christian.

As He began His passion. Knowing all that was going to take place. Knowing all that would be required of Him. Jesus took the time to pray. It is a simple prayer. Yet. A profound petition. It gives us an overall picture. Of what this Jesus is all about.  Jesus - On the cross. Suspended between earth and heaven. Prays. "Father forgive them for they know not what they do."

1.        The reason for this prayer is obvious.

A.                It tells why He was dying. He is dying. For man is blind to his sin. In ignorance. Man falls to the wayside. And follows a different road.

B.                 This prayer. Reveals Jesus' character. The ruthless world says: "Don't get mad - get even!"  The attitude of this present age says, "Divide and conquer." "To the victor comes the spoils." "An eye for an eye. A tooth for a tooth."  Jesus responds by saying: "Father forgive them."

C.                This prayer. Becomes a perfect example for Jesus' followers - His disciples.  As the Savior has forgiven. Therefore. We too forgive. A student is under his master. And taught by Him. As the Savior has so taught us to forgive. What else can we do but forgive?

D.                Jesus prays this pray. To fulfill prophecy. As He prays for. And asks for His accusers' pardon. The events once predicted of old are beginning to take shape. The Father is acting. – The Father is moving.

2.        Who are the objects of this first prayer from the cross?

A.                First. There are the soldiers. Who nailed Him there. Do they recognize Jesus to be the Savior? The world's redeemer? Or do they see Him. As one of many upstarts?  Do they simply see Him as one who is worthless? It does not matter. What they think of Him. He prays for them. - Regardless - Regardless of whom they were. Regardless of where they had been. Regardless of what they had done.

B.                 Then there are the authorities who condemned Him. To be nailed there. "It is necessary that one man die for the sake of the country".  That's how the High Priest and the leadership sized things up. Little did they know. They were speaking prophetically. His death is sufficient for all.

C.                 The Savior prays. For all. Who have in any way contributed to the sin load. Which brought Him to the cross. The Savior. As He prays. Offers up this request to the Father for you.  All who are in need of the Savior's mercy. Are included in this petition. How good it was of the Savior. To pray for you.

Transition: Thus. The Savior offered up a prayer. As the first word from the cross. How was that prayer answered?

3.        Jesus prayer was answered in three specific ways.

A.                First. The soldiers and the authorities were spared. Then and there. The Lord's visitation was curtailed. And halted. Jesus had told Peter in the garden:  "are not 10,000 legion of angels at My disposal?  Yet all this must be done that the Scriptures may be fulfilled".

B.                 The Jewish nation was give 40 years of grace. To receive the great message of the cross and empty tomb. When Jesus rose from the dead. Appeared to His disciples. And ascended. The early disciples didn't run off to Athens or Rome. They went right back. To the very city where Jesus was crucified. Until Jerusalem was destroyed in the year 70 AD. The inhabitants of that city. Had the very eyewitnesses of the resurrection living in their neighborhoods.

C.                This prayer. Was answered. As all people have been forgiven. – “God so loved the world that He gave His only begotten Son.” – Now. People must simply receive this forgiveness. Which has already been provided. “Whoever calls on the name of the Lord will be saved.”  "Whoever believes in him will not perish but have everlasting life."

On the cross. Suspended between earth and heaven. The Savior prayed for you. – “Father forgive them for they know not what they do.”

Words-710
Passive Sentences –4%
Readability-83.6   
Reading Level -2.9

 


Don't Be Afraid...to love

 Ash Wednesday

02 March 2022
1 John 4:18-21
"Don't Be Afraid…To Love"

On this Ash Wednesday evening, we set our sights towards Jesus' trip to the cross. During these next 40 days, we will be looking at exactly what Jesus had done for us to redeem us.

For our mid-week Lenten services, we will turn to the theme "Don't Be Afraid."  What a fitting theme this is for us to consider for there are so many people in our world who are living their lives in fear. Some live in fear of what tomorrow will bring. Then, there are those who are afraid of losing a job due to downsizing or a losing family member or a friend due to serious injury or death. During these forty days of Lent, we will be looking squarely at our fears.

Tonight, we look at the fear of offering and obligating ourselves to love. Some are simply afraid to love because of what has happened to them in the past when they have opened themselves up to others and found themselves misunderstood, and in some cases rejected.

Our text for this evening tells us simply that we don't have to be afraid to love. The reason for this is that God in Christ was not afraid to love. If we look at the life of Jesus, we will quickly see that He showed love to all men. Christ showed His love to those who were considered to be "unlovable."

It is quite interesting to see that Jesus was criticized for loving those who were rejected and forgotten by others.  The Pharisees, who were always trying to fault Jesus, who, on more than one occasion, criticized Jesus for eating with and associating with tax collectors and sinners.

Yet Jesus' love was never selective, or circumstantial, as our love tends to be when we put limitations on our love saying, in essence, "I will love you if you do certain things for me "or" I will love you if you love me first".  Contrary to our often-circumstantial love Jesus showed love even to those who rejected Him and nailed Him to a cross.  

This is the first reason why we do not have to be afraid to love for we see that while even Jesus' disciples were often self-seeking and loveless Jesus loved them to the end. Jesus never once refused to love, even when His disciples forsook Him, turned their backs, and ran from the Garden. Jesus continued to love.

While we were yet sinners, separated by guilt and the shame of sin, Christ Jesus loved us.  Even before we loved Him, Christ was intent on expressing His love for us by going the way of the cross to suffer and die for us.  Even before we loved Him, Christ was intent on expressing His love for us by going the way of the cross to suffer and die for us.

Jesus loved you so much that He sacrificed Himself for you. He died in your place. Recall, once again, the words of our text for this night "We love because He first loved us". What that simply means is that Jesus is the one who initiates us to love. Because He moves and directs us, He enables us to love.  Jesus' pattern of love becomes our pattern to love. Because Jesus loved, we are able to love.

It is at this precise point where fear enters our minds and when we so often fall short.  There are some people in our lives that, frankly, just rub us the wrong way. Possibly, they have hurt us in the past.  There may be some that we have tried to love, but we could not get through. To those who have hurt us, to those who have ignored us, to those who seem indifferent, we simply say, “I am unable to love you!"

Then fear comes! We become afraid of opening ourselves to others and letting them know just how we really feel. Will they listen? Will they understand? Will they close themselves off when they see what I'm really like?

What do we do? Moved out of fear of not being loved we can quickly become phony and plastic where we paint a picture of ourselves that really isn't true because we're afraid we won't be loved.

We see this in relationships where people break and drift apart because one or both people were not completely honest with each other. How many times have we found ourselves disappointed because we were acting and playing a role in the hopes that the other person would accept us but the acceptance did not come, or, if it came, it did not last?

While all of us have been afraid to love, or have failed to love out of fear that we would not be loved in return wed can find reassurance and hope in our text on this Ash Wednesday night.

If God was not timid about opening His heart to us in love, then we do not have to be timid about showing love to others, for there is no fear in love.

What John is saying is that the more we love the less we will have to fear.  One of the purposes of God's love is to free us from the fear of the judgment that is to come.

That is why Jesus came, to suffer and die for us so that we could be freed from our fears and made able to love, as we ought. Jesus Christ came into this world to die on the cross. There, at the cross, He hailed all of our fears to the cross finally.

As we begin then to reflect on Christ's suffering and death, we remember that because of God's love for us we really have nothing to fear.  As Jesus Christ came and conquered all, you and I can remain confident in the love of God that we are free even in our relationship with others.

The love that we show to people is actually the love of God acting in us. It is Christ living in us that enables us to love, even those who we often find difficult to love.  What's more, the love of God in us enables us to love openly and freely and in a genuine way without any worry of our rights and privileges being taken for granted.

What this simply means is that the love of Christ dwelling in us will be able to stand and bear up to the criticisms of other people.  As Jesus Christ lives in us, each day of our lives, the love of God, which was demonstrated through the life and death of His Son, is being perfected in us.

What that means for you and me is that if God has shown His love toward us by sending us His Son, and if the love of God dwells in us, then what else can we do but love?

Sure, it will sometimes be difficult to love.  Love is not always nice or pleasant. Sometimes love has to be firm and tough.  Sometimes it is not easy to condemn that which is wrong in the sight of God.  Speaking in love might make us feel at times uneasy and sometimes some people become angry at that expression of love.  However, words that are spoken in love, and deeds that are performed out of love will always prevail.  St. Paul quite possibly put it best when he wrote to the Corinthian congregation: "These three will always remain…faith, hope, and love and the greatest of these is love" 

Don't be afraid to love!

Words-1,290
Passive Sentences – 1%
Readability – 78.1%
Reading Level – 7.0

 



[1] Schnorr von Carolsfeld, woodcuts © WELS Permission to use these copyrighted items is limited to personal and congregational use.

 

 

Morning Prayer #100

 


The Transfiguration

Matthew 17:1-13



And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. 3 And behold, there appeared to them Moses and Elijah, talking with him. 4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” 5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, [a] with whom I am well pleased; listen to him.” 6 When the disciples heard this, they fell on their faces and were terrified. 7 But Jesus came and touched them, saying, “Rise, and have no fear.” 8 And when they lifted up their eyes, they saw no one but Jesus only.

 

9 And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.” 10 And the disciples asked him, “Then why do the scribes say that first Elijah must come?” 11 He answered, “Elijah does come, and he will restore all things. 12 But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.” 13 Then the disciples understood that he was speaking to them of John the Baptist.

 

Footnotes:

Matthew 17:5 Or my Son, my (or the) Beloved

 

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

 

Schnorr Von Carolsfeld woodcuts © WELS permission granted for personal and congregational use


Wednesday prior to Lent 1

 

Deuteronomy 26:1–11— A Confession of God’s Goodness

People give to the Lord for different reasons: some, grudgingly, out of a sense of obligation; some, only when there is a specific need which must be met; some, because they believe that giving to the Lord will bring some sort of earthly reward, monetary or otherwise. These directions to the Children of Israel from the Lord through His prophet Moses show that giving back to the Lord is a privilege, when we realize that all we have comes from Him. It should be a pleasure for us to give generously to the Lord; for doing so reminds us of all the blessings He continually showers upon us and gives us reason to rejoice.

The recitation prescribed in today’s reading from Deuteronomy recounting the great deliverance from bondage in Egypt, was to be said along with the presentation of a basket of first fruits each year. This passage is quite old, thus the offerings were probably made at the tabernacle rather than at the Temple at Jerusalem, since this writing was around long before the Temple was built by Solomon. The point is that people, bringing first fruits of their harvest to the Lord, at the same time offer him thanksgiving for freedom from the bondage of sin.

Today is Ash Wednesday. We begin the discipline of Lent. Lent is a forty day observance as Sundays are excluded. Lent is a time when we deal with the basic realities of life; temptation, denial, suffering, sacrifice, prayer, agony of soul, betrayal, and death. During Lent we journey to Jerusalem to participate in the tragedy of the cross. It is a serious and solemn time of dying with Jesus that we might also rise with Him; for unless this death takes place, there can be no joy of Easter.

Collect for Ash Wednesday: Almighty and everlasting God, You despise nothing You have made and forgive the sins of all who are penitent. Create in us new and contrite hearts that lamenting our sins and acknowledging our wretchedness we may receive from You full pardon and forgiveness; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.[2] -2 March 2022


[1] Ash Wednesday © Google Images

[2] Collect for Ash Wednesday, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis


Monday, February 28, 2022

Morning Prayer #99

 


Who is the Son of Man?

Matthew 16: 13-23


Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock [b] I will build my church, and the gates of hell [c] shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed [d] in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ.

 

Jesus Foretells His Death and Resurrection

 

21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! [e] This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance [f] to me. For you are not setting your mind on the things of God, but on the things of man.”

 

Footnotes:

Matthew 16:18 The Greek words for Peter and rock sound similar

Matthew 16:18 Greek the gates of Hades

Matthew 16:19 Or shall have been bound… shall have been loosed

Matthew 16:22 Or “[May God be] merciful to you, Lord!”

Matthew 16:23 Greek stumbling block

 

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

 

Luther's Seal copyright © Ed Riojas,  Higher Things permission granted for personal and congregational use