Wednesday, March 6, 2019

Ash Wednesday



Ash Wednesday
March 6, 2019
 Matthew 6:1-6
 “Jesus, our true treasure”


Lord, protect us in our struggle against evil. As we begin the disciple of Lent, make this season holy by our self-denial. Grant this through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen

We sometimes associate Lent with giving up certain things that may be sinful or that may easily lead to sin. This negative approach to the Lenten season frustrates a proper Gospel emphasis and promotes a self-righteous attitude. The Gospel for this Ash Wednesday is a section of Jesus’ Sermon on the Mount in which Jesus warns us not to practice certain piety only to secure the praise of others. He was speaking of the self-righteousness that can dominate our thinking about repentance.

He warns us not to practice our righteousness for the primary purpose of being seen and honored by others. He warns us not to concentrate on all the good we are doing by keeping a detailed account of how we have provided for the needs of others. We are not to make a display of our prayer life but to pray naturally and quietly. Fasting is not to be done for display but privately before God as a genuine expression of what we are experiencing in our spiritual life.

You are gathering treasures in heaven not on earth. Your heart is already in heaven with God and Christ, in whom alone true treasures are to be found. With Jesus as your heavenly treasure you are able to serve Him with a piety that flows naturally and joyously from faith in Him.

It is easy to become so earth-oriented that we forget that Jesus and heaven are our highest treasures. Lent again reminds us that where our treasure is, there will our heart be also. In this section of His Sermon on the Mount from which the Gospel is taken, Jesus says that by focusing on Him as a treasure, we maintain a balance in our Christian life between the earthly and the heavenly.

1. We can be more keenly aware of the distinction between the earthly and the heavenly.
A.            Christ embodies all the spiritual values that are not of the earth.
1.            In Him are found basic truths conveying assurance that God is our gracious Father, who has opened heaven’s doors to us because of what Christ accomplished at the cross and at the empty tomb.
2.            In Him we find real peace in all the changes of this life and also joy in death.
B.            What we have in Christ cannot be taken away from us by thieves or by rust or any earthly corruption.
1.            All our earthly treasures – our health, too are temporal.
2.            But what we have in Christ provides a basis for enjoying all these earthly treasures, because Christ has secured for us an anchor that hold in all the changes of life.

Transition: We receive Christ and His treasures of forgiveness and peace with God fully and freely at our baptism. Yet we continue to gather for ourselves heavenly treasures as we cling to Jesus as our highest treasure.

2. We can gather for ourselves treasures in heaven.
A.            We gather for ourselves heavenly treasure when we do not need to publicize the good we are going for others.
1.            We do good to others so naturally that we are hardly aware of doing it.
2.            When our primary concern is not to get the praise of others but simply to meet their needs in response to what Jesus has done in meeting our needs, our Father will reward us. His ways of rewarding go far beyond what we can imagine here on earth or in heaven Men may praise us, but it far more significant to gather heavenly treasure by having God’s blessing.
B.            We gather heavenly treasure when we don’t need to show others how beautiful our prayers are.
1.            God does not look at the form, length, or pithiness of our prayers. Since prayer is an expression of our faith, what matters is that we are praying from the heart and without fear or doubting.
2.            By so praying we gather treasures in heaven. When we pray in response to God’s promise that He will answer our prayers, His answers to prayer are a far higher reward that any human recognition for our praying.
C.            We gather treasure in heaven when no pious activity on our part is carried out for ostentatious display.
1.            Fasting, for example, has its place in the Christian life, but we don’t fast to call attention of others to how pious we are.
2.            There is reward in such recognition, of course, but what is that human recognition in comparison to the heavenly recognition god gives us who are fasting as a genuine expression of our relationship to Christ?

How good it is to have as our highest treasure! From Him we gain insight into the distinction between the earthly and the heavenly. From Him we gain power to keep on gathering treasures in heaven.

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Ash Wednesday


Ash Wednesday – March 6, 2019 –Psalm 51:17

The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.

On Ash Wednesday, people all over the world will receive ashes, beginning a forty-day period the Christian tradition calls Lent.

Lent is really a journey that takes all of us to a beautiful destination -- resurrection morning -- but before we can get there, we have to journey, and we have to journey with our sin, the sin that eventually caused Christ shame, torture, and death. Ash Wednesday focuses on the brevity of life and reminds us that we came from dust and will soon enough return back to the earth, dust once more.

It was Martin Luther who said of Psalm 51, “A knowledge of this psalm is necessary and useful in many ways. It contains instruction about the chief parts of our religion, about repentance, sin, grace, and justification, as well as about the worship we ought to render to God. These are divine and heavenly doctrines. Unless they are taught by the great Spirit, they cannot enter the heart of man.” [1] 

Today the journey begins. The process of reconciliation, renewal, and restoration this season offers us begins with brokenness, repentance, and hope which will rise out of the ashes. [2]  

The Lenten season is upon us once again, O Lord God, and we come to You with the sign of ashes, and the sign of what we are and what we have been. With repentant hearts, we come to You, begging You for forgiveness and life. [3]

Almighty God, You have created me out of the dust of the earth: Grant that these ashes may be to me a sign of my mortality and penitence that I may remember that it is only by Your gracious gift that we are given everlasting life; through Jesus Christ my Savior. Amen [4]

Savior, the season of Lent is upon us. You have directed us to come imploring, crying out in Your Father’s name. As we have experienced the Father’s mercy and love, which You earned for us, may we demonstrate this same mercy with others especially those who do not yet know You for You demand both mercy as well as sacrifice from those who would bear Your name. [5]

1. Martin Luther, Selected Psalms, in Luther’s Works, vols. 12-14 (St. Louis, MO: Concordia, 1974-1976), 12:305.
2.  http://www.workingpreacher.org/preaching.aspx?commentary_id=2754 
3. Taken from the CPH Lenten Series Don’t Be Afraid © 1980 Concordia Publishing House, St. Louis MO
4. Collect for  Ash Wednesday  http://www.liturgies.net/Lent/LentenCollects.htm
5.Collect for Ash Wednesday, http://www.liturgies.net/Lent/LentenCollects.htm



Tuesday, March 5, 2019

Morning Prayer Reading 104


Who is the Greatest?
Matthew 18:1-14

18 At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2 And calling to him a child, he put him in the midst of them 3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child is the greatest in the kingdom of heaven."

5 “Whoever receives one such child in my name receives me, 6 but whoever causes one of these little ones who believe in me to sin,[a] it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

Temptations to Sin

7 “Woe to the world for temptations to sin![b] For it is necessary that temptations come, but woe to the one by whom the temptation comes! 8 And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. 9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell[c] of fire.

The Parable of the Lost Sheep

10 “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.[d] 12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of my[e] Father who is in heaven that one of these little ones should perish."

Footnotes:
Matthew 18:6 Greek causes… to stumble; also verses 8, 9
Matthew 18:7 Greek stumbling blocks
Matthew 18:9 Greek Gehenna
Matthew 18:10 Some manuscripts add verse 11: For the Son of Man came to save the lost
Matthew 18:14 Some manuscripts your

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Luther's Seal © Higher Things permission granted for personal and congregational use

Shrove Tuesday


Shrove Tuesday – March 5, 2019 –Psalm 2:6

I have set my king on Zion, my holy hill.

When all is over -- when Moses and Elijah are gone, the voice is quiet, Jesus' face and clothing have returned to normal, the disciples are left in holy awe. All that is left is…Jesus. Whatever all these signs and symbols may have meant, the disciples are once again with their Lord, their teacher, their friend. This is perhaps one of the signature characteristics of Matthew. Jesus, the one whose clothes and face shone like the sun, the one equal to Moses and Elijah, the one whom the very heavens proclaim as God's own beloved Son, will not leave them. This is Gospel.

When all else fades -- and indeed, soon enough all will become dark indeed -- yet Jesus remains, reaching out in help and healing. At the very close of Matthew's account, he will gather with these and all of his disciples on another mountain, the mountain of ascension, and promise that he will be with them even to the close of the age.

Most of us have had mountain top experiences and can testify to their importance to our lives. But all of us have also had to return to the valley. At both places, and all those in between, Jesus is there, reaching out to raise us to life again.

Tomorrow begins the discipline of Lent. We leave the mountain of Transfiguration and enter into the valley of Lent. Jesus will climb that holy hill; a hill called Calvary. Through this exercise of sacrifice and meditation we draw closer to Jesus and to each other. I trust this will be a time in which you experience Christ’s presences in circumstances you might not have expected. Through this Lenten journey may Christ abide with you. 

Abide with me, fast falls the eventide.
The darkness deepens, Lord, with me abide.
When other helpers fail and comforts flee,
Help, of the helpless, O abide with me.[1]   

God of infinite mercy, grant that we who know Your compassion may rejoice in Your forgiveness and gladly forgive others for the sake of Jesus Christ our Savior who is alive with You and the Holy Spirit, one God now and forever. [2]

 1.  Abide with Me, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis
 2.  Collect for Shrove Tuesday Web http://liturgy.co.nz/shrove-tuesday

Monday, March 4, 2019

Morning Prayer Reading 103



The Temple Tax
Matthew 17:22-29

Jesus again foretells his death and resurrection

22 As they were gathering[f] in Galilee, Jesus said to them, “The Son of Man is about to be delivered into the hands of men, 23 and they will kill him, and he will be raised on the third day.” And they were greatly distressed.

The Temple Tax

24 When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” 25 He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” 26 And when he said, “From others,” Jesus said to him, “Then the sons are free. 27 However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel.[g] Take that and give it to them for me and for yourself.”

Footnotes:
Matthew 17:22 Some manuscripts remained
Matthew 17:27 Greek stater, a silver coin worth four drachmas or approximately one shekel

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Luther's Seal © Higher Things  permission granted for personal and congregational use

Monday after the Transfiguration


Monday after the Transfiguration –March 4, 2019 Psalm 2:6-12

I will tell of the decree: The Lord said to me, “You are my Son; today I have begotten you." Psalm 2:7

Psalm 2 makes a striking claim: in the face of terrifying threats, God creates and preserves order through God’s anointed one, a righteous messiah. In Christ you are the Lord’s. To rebel against the Lord’s Anointed is also to revel against the One who anointed him. The psalm refers to the Davidic king, and is ultimately fulfilled in Christ. The English word ‘Messiah” comes from the Hebrew word for “anointed one” and the English word, “Christ” from the Greek word for “anointed one.” On the mountain of Transfiguration Moses and Elijah will speak to the Lord’s anointed one and His glory at the cross and empty tomb.

Psalm 2 provides critical background for understanding both what it means and what it meant to recognize Jesus as messiah (i.e., the Christ) and Lord. In Matthew 17:1-9, the disciples catch a glimpse of the glory and power of the Jesus. Jesus’ special status as king and divine son are suddenly revealed. 

In our own time, the message resonates as well. We feel the psalm’s fundamental tension as to whether the world is actually under God’s ultimate control (verses 1-3) or whether God’s order has yet to be realized fully (verses 10-11). Yet we also hear God’s clear response to the chaos and strife that fill the earth. God’s word to the world comes through one man, the anointed king, God’s son: “Blessed are all of those who take refuge in him.” (verse 11). 

Points to ponder…

What significance does it make that God is in control even if you cannot sense His presence?

Jesus’ glory was revealed before the disciples on the Mountain of Transfiguration. Where is His glory shown today?

When will God’s ultimate glory be revealed? How will it look? Will all experience it?  

Almighty and everlasting God, who governs all things in heaven and on earth, mercifully hear the prayers of Your people and grant us Your peace through all our days; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. [1]

[1]Collect for the Second Sunday after Epiphany, Lutheran Service Book © 2006 Concordia Publishing House, St, Louis

Sunday, March 3, 2019

Lent 1 Series C


Lent 1 Series C

Deuteronomy 26:1–11
Romans 10:8b–13
Luke 4:1–13

Jesus Christ Is Our Champion Against the Devil
O Lord Jesus Christ, You lead Your ancient people through the wilderness and brought them to the Promised Land. Guide the people of Your church that following our Savior we might walk through the wilderness of this world toward the world that is to come; through Jesus Christ our Lord, who lives and reigns with You and the Holy Spirit, one God, world without end.  

Jesus Christ, our Champion against the devil, endures and overcomes “every temptation” (Luke 4:13) on our behalf. He worships the Lord His God, and serves Him only by trusting the Word of His Father: “You are my beloved Son; with you I am well pleased” (Luke 3:22). 

Jesus’ victory is now ours through His gracious Word, which is not far away but near us – in our mouth and in our heart, in the proclamation of repentance and faith. For “with the heart one believes and is justified, and with the mouth one confesses and is saved” (Romans 10:10). 

Our confession of Christ includes the prayer of faith, which is not disappointed; “for everyone who calls on the name of the Lord will be saved” (Romans 10:13). 

The Lord is not oblivious to “our affliction, our toil, and our oppression” (Deuteronomy 26:7), but has mercy upon us. He has brought us out of bondage through the “signs and wonders” of Holy Baptism, “with a mighty hand and an outstretched arm” (Deuteronomy 26:8), and now He leads us by His Spirit even in the wilderness.

Luke 4:1-13 -The Temptation of Jesus
The order of the temptation is different in Luke -

Luke 4:1
Ἰησοῦς δὲ πλήρης πνεύματος ἁγίου ὑπέστρεψεν ἀπὸ τοῦ Ἰορδάνου, καὶ ἤγετο ἐν τῷ πνεύματι ἐν τῇ ἐρήμῳ 
And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness

4:1 – Jesus, full of the Spirit is lead by the Spirit - led into all the misery of our lives...see Hebrews 4:15...He is led into temptation where we can't make it He can...our status as children means we will suffer...glory is always seen in the cross and suffering. 

Jesus’ genealogy states Jesus is God's son...His temptation asks, "if you are the son of God...”

Luke 4:2
ἡμέρας τεσσεράκοντα πειραζόμενος ὑπὸ τοῦ διαβόλου. καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις, καὶ συντελεσθεισῶν αὐτῶν ἐπείνασεν.
for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry.

Luke 4:3
εἶπεν δὲ αὐτῷ ὁ διάβολος• Εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὲ τῷ λίθῳ τούτῳ ἵνα γένηται ἄρτος
The devil said to him, “If you are the Son of God, command this stone to become bread.” 

Luke 4:4
καὶ ἀπεκρίθη πρὸς αὐτὸν ὁ Ἰησοῦς• Γέγραπται ὅτι Οὐκ ἐπ’ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος.
And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” 

Luke 4:5
Καὶ ἀναγαγὼν αὐτὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου
And the devil took him up and showed him all the kingdoms of the world in a moment of time,

Luke 4:6
καὶ εἶπεν αὐτῷ ὁ διάβολος• Σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν καὶ τὴν δόξαν αὐτῶν, ὅτι ἐμοὶ παραδέδοται καὶ ᾧ ἂν θέλω δίδωμι αὐτήν
and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will.

Luke 4:7
σὺ οὖν ἐὰν προσκυνήσῃς ἐνώπιον ἐμοῦ, ἔσται σοῦ πᾶσα.
 If you, then, will worship me, it will all be yours.”

Luke 4:8
καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῷ• Γέγραπται•Κύριον τὸν θεόν σου προσκυνήσεις καὶ αὐτῷ μόνῳ λατρεύσεις.
 And Jesus answered him, “It is written, “‘You shall worship the Lord your God, and him only shall you serve.’”

Luke 4:9
Ἤγαγεν δὲ αὐτὸν εἰς Ἰερουσαλὴμ καὶ ἔστησεν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῷ• Εἰ υἱὸς εἶ τοῦ θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω
And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here,

Luke 4:10
γέγραπται γὰρ ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ τοῦ διαφυλάξαι σε,
 for it is written, “‘He will command his angels concerning you, to guard you,’

Luke 4:11
καὶ ὅτι Ἐπὶ χειρῶν ἀροῦσίν σε μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.
And “‘On their hands they will bear you up, lest you strike your foot against a stone.’”

Luke 4:12
καὶ ἀποκριθεὶς εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι Εἴρηται• Οὐκ ἐκπειράσεις κύριον τὸν θεόν σου.
And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” 

Luke 4:13
καὶ συντελέσας πάντα πειρασμὸν ὁ διάβολος ἀπέστη ἀπ’ αὐτοῦ ἄχρι καιροῦ.
And when the devil had ended every temptation, he departed from him until an opportune time.
__________
The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software

ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Schnorr Von Carolsfeld woodcuts, ‘Satan tempts Jesus’© WELS permission granted for personal and congregational use

LCMS Lectionary notes © 2016

Lutheran Service Book © 2006 Concordia Publishing House, St. Louis