Thursday, April 10, 2014

Thursday of Lent 5

Be Still, My Soul – Lutheran Service Book #752
Psalm 42:4-11; 46:10; John 11:1-44; Revelation 7:13-17



Be still, my soul; the Lord is on your side’
Bear patiently the cross of grief our pain;
Leave to your God to order and provide;
In every change He faithful will remain.
Be still, my soul; your best, your heav’nly Friend
Through thorny ways leads to a joyful end.

In any poll ever taken of the greatest men in history, Jesus has always come at or near the top. Jesus is universally admired as a self-sacrificing human being and a gifted teacher. For us Christians, Jesus is far more, He is the Son of God our Father and our beautiful Savior. As such, He is surely worthy of all the admiration we have for Him.

But we do not just admire Jesus from a distance. We actually approach Him so that we come very near to Him and He to us.

Almighty and most merciful God, in this earthly life we endure sufferings and death before we enter into eternal glory. Grant us grace at all times to subject ourselves to Your holy will and to continue steadfast in the true faith to the end of our lives that we may know the peace and joy of the blessed hope of the resurrection of the dead and if the glory of the world to come; through Jesus Christ, our Lord.[1]


[1] Lutheran Service Book, Collect in times of affliction and distress; © 2006 Concordia Publishing House, St. Louis

Wednesday, April 9, 2014

Psalm 23.6

 Psalm 23:6 (KJV)
Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.”

The Good Shepherd shares the secrets of a happy eternity
9April, 2014
I
INTRODUCTION: King David in this much-loved Psalm gives us an insight to a life lived well. He gives us the secret to happy life, a happy death and now a happy eternity. David concludes our Psalm for this Lenten season by reminding us: “Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD forever.” -Psalm 23:6 (KJV) How can we be assured of a happy eternity?  By this verse David gives two directions of thought; the preservation of our life and a place of eternal security.

I.        David assures us of the Preservation of our life – “Surely goodness and mercy shall follow me all the days of my life”

  1. “Surely goodness and mercy shall follow me...” Goodness – God’s goodness consists of righteousness, holiness, justice, kindness, grace and love. Goodness is also one of the fruits of the Spirit which characterizes Christian behavior. {Galatians 5:22}  Christians are called to goodness even as God the Father is perfect and good. Jesus says in the Gospel of Matthew: "Therefore you are to be perfect, as your heavenly Father is perfect.” (Matthew 5:48)
There is a problem, however; you know the problem. It’s a problem found in all of us. It’s a problem with sin. Because of our sinful nature our goodness fails to measure up to the Father’s standard of perfection. What are we to do?

  1. We trust in the mercy of Almighty God. “Surely goodness and mercy shall follow me...” What is the mercy of God? Mercy is that aspect of God’s love, which causes Him to help those who are miserable. Those who are miserable may be so either because they have broken God’s law or because they find themselves in circumstances beyond their control.

What are we to do when we find ourselves to be in such circumstances? We rely and fall upon the Savior’s amazing grace, which, of course, is that aspect of God’s love that moves Him to forgive those who are guilty.

God shows mercy on those who have broken His law. Daniel 9:9 reminds us: “To the Lord our God belong compassion and forgiveness, for we have rebelled against Him

God’s mercy is given to us although it is undeserved. Paul reminds us in Romans 9:16: “So then it does not depend on the man who wills or the man who runs, but on god who has mercy.”  No wonder we cry out to god when we pray the Kyrie: “Lord, have mercy upon us. Christ, have mercy upon us. Lord, have mercy upon us.”

Especially when we poor sinners find ourselves in circumstances beyond our control the Savior reaches down to us with His mercy. Jesus had mercy when He healed the blind men {Matthew 9:27-31; 20:29-34} and when He cleansed the lepers. {Luke 17:11-19}   Because God is merciful, He expects us, His children to be merciful. “Blessed are the merciful, for they shall receive mercy
Jesus says in Matthew 5:7 In James 1:27 we are reminded: “This is pure and undefiled religion in the sight of god our Father; to visit orphans and widows in their distress and to keep oneself unstained by the world

Transition:  Not only will the Good Shepherd provide for the preservation of our lives; He will also bring us to a place where we will live and reign with Him.

II.     The Good Shepherd gives us a place of eternal security.

A.     David reminds us: “...and I will dwell in the house of the Lord forever.”
United by God’s election and salvation through Jesus Christ our Good Shepherd we are included in the Father’s household of faith. St. Paul explains it this way:
 “So them, while we have opportunity let us do good to all men – especially those of the household of faith” (Galatians 6:10)
We will dwell with God in heaven, the dwelling place of God; the dwelling place of the righteous” (Ephesians 2:19)

CONCLUSION: This is how the Good Shepherd shares the secrets of a happy eternity; in goodness, mercy, and security.

Lord Jesus Christ, shepherd of Your Church, You give us new birth in the waters of baptism, You anoint us with oil, and call us to salvation at Your table. Dispel the terrors of death and the darkness of error. Lead Your people along safe paths, that they may rest securely in You and dwell in the house of the Lord now and forever, for Your name's’ sake. Amen 



Wednesday of Lent 5

Come to Calvary’s Holy Mountain – Lutheran Service Book #435
Zechariah 13:1; Hebrews 9:14; Matthew 27:33-35; Isaiah 25:6-8



Come to Calv’ry’s holy mountain,
Sinners ruined by the fall;
Here a pure and healing fountain
Flows for you, for me, for all,
In a full perpetual tide,
Opened when our Savior died.

Jesus lived a life of sacrifice. Sacrifice was a part of priestly duty. It was Jesus’ supreme sacrifice on the cross, that broke down the barrier between God and man. A vital part of Christ’s work was to live in complete obedience to the will of the Father. Thus, His sufferings were a necessary end to His life of obedience, and in that sense, He learned obedience through what He suffered. With respect to His high priesthood, Christ’s suffering revealed His full ability to sympathize with people, for His suffering was an indication that He knew and felt to the greatest degree the pain and anguish that is a part of this human life. 

Almighty, everlasting God, Your Son has assured forgiveness of sins and deliverance from eternal death. Strengthen us by Your Holy Spirit that our faith in Christ may increase daily and that we may hold fast to the hope that on the Last Day we shall be raised in glory to eternal life; through Jesus Christ, our Lord.[1]


[1] Lutheran Service Book, Collect for hope of eternal life in Christ; © 2006 Concordia Publishing House, St. Louis

Tuesday, April 8, 2014

Tuesday of Lent 5

If Christ had Not Been Raised from Death - Lutheran Service Book #486
1 Corinthians 15:12-26; Job 19:25



If Christ had Not Been Raise from Death
Our Faith would be in vain,
Our preaching but a waste of breath,
Our sin and guilt remain.
But now the Lord is ris’n indeed
He rules in earth and heav’n.
His Gospel meets a world of need –
In Christ we are forgiv’n.

If Christ is not raised everything we stand for, everything live for, everything we hold as important to our faith is for nothing. The reality of our faith, the standard of confession of faith is based on the physical resurrection of Jesus Christ and His appearances to His disciples. Explain away Jesus’ death, burial, and resurrection and the Christian faith forfeited, it is lost, it is surrendered away.

In Lent we place our focus on Jesus’ passion, His suffering and death. Yet we can never exclude the resurrection. It is always connected to Jesus death on the cross. You can’t talk about the death of the man Jesus without speaking of His resurrection. The two go hand in hand. Jesus’ gift of life gives meaning to His death. It’s what makes us Easter people.

O God of grace and mercy, we give thanks for Your loving kindness shown to us, and to all Your servants, who having finished their course in faith now rest from their labors. Grant that we also may be faithful unto death, and receive the crown of eternal life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.[1]



[1] Lutheran Service Book, Funeral collect; © 2006 Concordia Publishing House, St. Louis

Monday, April 7, 2014

Monday of Lent 5

Let Us Ever Walk with Jesus – Lutheran Service Book #685
Matthew 16:24; 1 Peter 4:12-13; Matthew 10:38-39; Romans 6:2-5, 8



Let us ever walk with Jesus,
Follow His example pure,
Through a world that would deceive us
And to sin our spirits lure.
Onward in His footsteps treading,
Pilgrims here, our home above,
Full of faith and hope and love,
Let us do the Father’s bidding.
Faithfull Lord, with me abide;
I shall follow where You guide.

By faith, we share the cross and glory of Jesus.  We share the same attitude toward this life that Christ had.  It’s illustrated in a paradox (see John 12:25) He who loves life will lose it. He who hates life will keep it to eternal life. This life is lost in Christ, lost as far as the world is concerned. It is won for eternal life with God.

Almighty God, grant Your unworthy servants Your grace, that in the hour of our death the adversary may not prevail against us but that we may be found worthy of everlasting life; through Jesus Christ, our Lord.[1]



[1] Lutheran Service Book, Collect for a blessed death; © 2006 Concordia Publishing House, St, Louis

Sunday, April 6, 2014

Time in the Word - Palm Sunday



Time in the Word
God’s Suffering Servant
A Study for Palm Sunday
April 7-12, 2014

The Passion of the Christ is quite evident in the Lessons for this week. The Gospel consists of the story of Jesus’ suffering and death. The Old Testament lesson speaks of suffering in terms of disgrace. The Epistle lesson refers to Jesus’ humiliation as a suffering servant to the point of death. The Prayer of the Day mentions Jesus’ coming “to suffer death on the cross.”  The Psalm of the Day reminds us of Jesus’ words from the cross. 

The cross was no accident. Throughout the Passion history there is reflected again and again that all of this was in fulfillment of the Scriptures. The suffering of the Christ was according to a divine plan for a divine purpose – the redemption and salvation of the world.

Developing the season of Lent – The 40 days of Lent came into being as a result of a long period of development. Originally, in the 1st Century, Lent was a period of forty hours in keeping with the forty hours Jesus’ body was in the tomb. Later, during the 3rd Century the forty hours grew into six days. The six days were not the last week in Lent but an extension of the forty hours. These six days were known as Holy Week. 

Holy Week observance began in Jerusalem during the 4th Century. Services were held on the appropriate day at the places where special events took place during the last week of Jesus’ life: The Upper Room, Gethsemane, Pilate’s Court. The six days grew into thirty-six days, as a tithe of the 365 days of the year. By 731 four days were added to the thirty-six to make the present season of forty days. The four days consisted of Ash Wednesday to the first Sunday in Lent.

Prayer for Palm SundayAlmighty and everlasting God, You sent Your Son, our Savior Jesus Christ, to take upon Himself our flesh and to suffer death upon the cross. Mercifully grant that we may follow the example of His great humility and patience and be made partakers of His resurrection; through the same Jesus Christ, our Lord, who lives, and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Monday, April 7, 2014 – Psalm 31 - The Antiphon for this coming week’s Introit is taken from verse 31, Into Your hands I commit my spirit; redeem me, O lord, the God of truth. This Psalm is a prayer of deliverance when confronted by conspiracy so powerful and open that all David’s friends abandoned him. Where do we go when we feel as if we haven’t a friend? We go to Jesus, our friend and confidante our Savior and our Redeemer.

Tuesday, April 8, 2014 – Isaiah 50:4-9a - In the Old Testament lesson God’s servant suffers willingly because of his trust in God. God’s servant faces suffering confident of God’s help.  The suffering of the Messiah was not only physical but mental and emotional. This may be a worse form of hurt – hurt feelings. The Servant as a faithful follower of God endures shameful treatment. His enemies pull out his beard and spit in His face. Jesus endures this form of suffering: the soldiers dressed him as a king, the superscription above His head, crucified between two criminals, exposed naked before a crowd, taunted and mocked: “If you are the Son of God…” 
 
Wednesday, April 9, 2014 – Philippians 2:5-11 - In our Epistle lesson we learn that as an obedient servant Jesus humbles Himself to die on a cross. As He humbles Himself even to death God exalts Him.  Because Jesus came down to the humiliation of the cross, Jesus was raised in exaltation. There are two sides of a coin. Jesus taught that He who humbles himself will be exalted, and the reverse also applies. During Holy Week we watch Jesus stooping to the lowest level by dying a criminal’s most horrible death and on Easter He is raised to glory. His exaltation will not be complete until every knee shall bow and every tongue confesses Him as Lord.   

Thursday, April 10, 2014 – John 12:20-43 – In the Gospel lesson Jesus suffers the death of the cross as wee view the history of Jesus’ passion. The cross of Christ produces a response. It is not an ordinary death which might cause only sympathy. There is a positive response by those with at least neutral eyes as expressed by a professional soldier, “Truly this was the Son of God.”

Friday, April 11, 2014 – Psalm 118:19-28 The Psalm appointed for this coming Sunday. This section seems to be the answer and a great thanksgiving song which echoes the “Give thanks” of verse 1, the “answered …me” of verse 5 and the testimony of verse 14.   

Saturday, April 12, 2014 – Matthew 21:16 – This verse is the inspiration for the hymn, “All Glory Laud and Honor” {LSB #442} This verse is a quotation from Psalm 8. Infants and children give thanks and praise to the Savior. As Palm Sunday looms a host of Old Testament scriptures will be fulfilled by Jesus’ Passion.  Christ is the fulfillment of all Old Testament prophecy. He is the center of the book of books, the Bible. 





Sources:
THE LUTHERAN HYMNAL © 1940 Concordia Publishing House, St. Louis, MO

LUTHERAN WORSHIP © 1982 Concordia Publishing House, St. Louis, MO

LUTHERAN SEVICE BOOK LECTIONARY © 2006 Concordia Publishing House, St. Louis, MO

LECTIONARY PREACHING WORKBOOK A – John Brokhoff © 1980 CSS Publishing, Lima, OH 


Schnorr von Carolsfeld woodcuts © WELS Permission to use these copyrighted items is limited to personal and congregational use

5th Sunday in Lent

My Song is Love Unknown – Lutheran Service Book #430
Isaiah 52:13-53:3; Romans 5:6, 10; Philippians 2:5-11; Acts 3:13-15



My song is love unknown
My Savior’s love to me,
Love to the loveless shown
That they might lovely be.
Oh, who am I
That for my sake
My Lord should take
Frail flesh and die?

God’s glory was the dominating purpose of Christ’s life. The time for glory was there for Jesus. (see John 12:23) The life of Jesus was arranged so that he could reveal the glory of the Father by word and deed and then seal that glory by His sacrifice on the cross. Jesus prayed for this and received an immediate answer. (John 12:28)

Almighty God, by Your great goodness mercifully look upon Your people that we may be governed and preserved evermore in body and soul; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.[1]



[1] Lutheran Service Book, Collect for Lent 5; © 2006 Concordia Publishing House, St. Louis