Wednesday, December 14, 2011

mid-week Advent 3



Let us pray.
Heavenly Father, as we sit these days in darkness, we look to the advent of Your dear Son, Jesus Christ, as our light. Grant even now your eternal light to come to us for our salvation on the Last Day. Come, Lord Jesus. Amen.

The days have grown shorter, and already tonight—even as we sat to supper—darkness has surrounded us. As we neared the end of this past church year, we heard every Sunday about the Last Day. Through November, we watched the trees lose their leaves and become bare. The earth we saw dry and harden for winter as well. The days even then were growing shorter, but now, in Advent, we see all the clearer our helplessness in the expanding dark.

And what can we of ourselves do about the darkness? We do have electricity. And when that fails, we have candles. But even with these utilities, our sight is limited. And without these utilities, our sight is gone. Ultimately, we must recognize our dependency upon something. In the darkness, we are blind. Look outside and walk at this hour, and you will know your bondage in this dark place. In the dark, you know only yourself. You cannot long keep track of anyone else. In the dark, you know you are alone. Our blindness in the dark of night only illustrates a more severe blindness—our spiritual blindness. As Isaiah speaks to our condition, “We grope for the wall like the blind; / we grope like those who have no eyes; / we stumble at noon as in the twilight, among those in full vigor we are like dead men.”

Advent, though, is a time of hope. Amid the mall and outlet store bustle, we latch onto that true purpose of the season—the Christmas Child. But how ironic that during this season of hope, our days grow darker and darker, with darkness increasing even into the day of Christmas itself! This darkness, these last autumn days—these days of Advent—in which we now walk demonstrate to us our need for a saving light. Therefore, the growing darkness as we approach Christmas is not really so ironic. Here, in the night, we grope desperately for the manger light.

And God does not leave us in the darkness! Nor does He wait for us to find our own way. No! He brings the light to us! The Light—God Himself—became man and dwelt among us. “In Him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.”  Again, the glory of God shone upon the shepherds in the night, as His angel proclaimed His word to them: “Fear not, for behold, I bring you good news of great joy that will be for all the people.”  God breaks through darkness to us in His Son Jesus Christ.

In Christ, God fulfills His promises to His people. As He spoke through the prophet Isaiah, “I will give you as a covenant for the people, / a light for the nations, / to open the eyes that are blind, / to bring out the prisoners from the dungeon, / from the prison those who sit in darkness.”  God continues, saying, “I will lead the blind in a way that they do not know, / in paths they have not known I will guide them. / I will turn the darkness before them into light, / the rough places into level ground. / These are the things I do, / and I do not forsake them.”

In this way, God Himself brings us into the year of His favor. Having anointed His Son, Jesus, as the awaited Christ, the Christ crucified, dead, and buried; raised on the third day from the dead—salvation is won for us. Of ourselves, we are spiritually destitute, with all courage and heart plainly broken in the shackles of our dark cells. Now, no longer. No longer do we rot alive in a dungeon’s darkness. Now, we live, and we live free. We live in Christ, and we are therefore free from the sin, death, and power of Satan to which we would otherwise be imprisoned. Now death and darkness in this world only remind us of Christ Who suffered their sting on our behalf. Now and forevermore, we live in the eternal year of our Lord, even while we await Christ’s Second Coming, when the Wedding Feast will begin in all its fullness. There, with all comfort, the oil of gladness will replace mourning. Heavenly garments will cover all shame. And we will have the festive adornments of the wedding of Christ to His Church. The shroud of our darkness will be finally lifted, as God spoke through Isaiah, “The sun shall be no more your light by day, / nor for brightness shall the moon give you light; / but the LORD will be your everlasting light, / and your God will be your glory. / Your sun shall no more go down, / nor your moon withdraw itself; / for the LORD will be your everlasting light, / and your days of mourning shall be ended.”
To this end we pray now and always, “Come, Lord Jesus. Amen.”

May the peace of God which passes all understanding keep your hearts and minds in Christ Jesus our Lord.
Seminarian Nathan Neugebauer

Sunday, December 11, 2011

Time in the Word - Advent 4


Collect for the Fourth Sunday in Advent: Stir up Your power, O Lord, and come and help us by Your might, that the sins which weigh us down may be quickly lifted by Your grace and mercy; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.

Collect for the First Sunday in Advent: Stir up Your power, O Lord, and come, that by Your protection we may be rescued from the threatening perils of our sins and saved by Your mighty deliverance; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.

Prayer of adoration, praise, and supplication: Almighty and eternal God, we adore You as the God and Father of our Lord and Savior Jesus, and with the whole Church on earth and all the hosts of heaven we ascribe to You honor and blessing, thanksgiving and praise. Holy, holy, holy are You, Lord God Almighty; heaven and earth are full of Your glory. You created us in Your own image and redeemed us with the precious blood of Your Son. By Your Spirit You sanctified us and called us out of darkness into Your marvelous light.

Grant that we may with thankful hearts receive these great mercies and express our gratitude, not only with our lips but also in our lives as we give ourselves to Your service and walk before You in holiness and righteousness all our days. Deliver us from sin and error, from the frailties of the flesh, the allurements of this present age, and the temptations of the devil. Give us faith that works in love, hope that never disappoints, kindness that never fails, confidence in You that never wavers, patience that does not grow weary, and courage always to be ready to confess Christ, that we may live in Your mercy and die in Your peace; through the same Jesus Christ, our Lord, who lives and reigns...

Prayer for a right knowledge of Christ: Almighty God, whom to know is everlasting life, grant us perfectly to know Your Son, Jesus Christ, to be the way, the truth, and the life, that following His steps we may steadfastly walk in the way that leads to eternal life; through the same Jesus Christ, our Lord, who lives and reigns...

Prayer for blessing on the Word: Lord God, bless Your Word wherever it is proclaimed. Make it a word of power and peace to convert those not yet Your own and to confirm those who have come to saving faith. May Your Word pass from the ear to the heart, from the heart to the lip, and from the lip to the life that, as You have promised, Your Word may achieve the purpose for which You send it; through Jesus Christ, our Lord, who lives and reigns...


The Lord Builds a House for David:
Jesus Christ Who Comes in the Flesh
When King David “lived in his house and the Lord had given him rest from all his surrounding enemies,” he piously supposed that he would build a house for God (2 Sam. 7:1–2). But the Lord would turn it around: He would establish a house for David, and an everlasting throne. This He has done, not only for David, but also for all His people, in the Son of David, Jesus Christ, “conceived by the Holy Spirit, born of the Virgin Mary” (Apostles’ Creed). That holy Child, the incarnate “Son of the Most High,” receives “the throne of His father David” and begins to reign “over the house of Jacob forever” (Luke 1:32–33). Having given Himself as a sacrifice for the sins of the world, His Body is the true and eternal Temple of God in which His people have their own place of peace and rest. That is “the Mystery that was kept secret for long ages” but is now “made known to all nations, according to the command of the eternal God” in order that we may have faith and life in Christ (Rom. 16:25–26).


Monday, 12 December 2011Psalm 19:1, 4c, 5–6; Antiphon, Isaiah 45:8a, b—The antiphon asks that God would open the heavens and ‘let the clouds rain down righteousness,’ and that, correspondingly, He would open the earth, ‘that salvation and righteousness may bear fruit.’ Both of these things have come to pass. When the Son of God assumed flesh, and came to earth to be born a man, righteousness rained down. And this was not without effect, for He brought salvation which bears fruit in believers, as they live out their righteousness in Christ.

Tuesday, 13 December 2011Psalm 89:1–5—What is the believer’s response to all that the Lord has done for us through Christ? ‘I will sing of the steadfast love of the Lord, forever; with my mouth I will make known your faithfulness to all generations.’ In doing so, we join the throngs in heaven (v. 5), just as we say in the Preface to the Lord’s Supper, ‘with angels and archangels, and with all the company of heaven, we laud and magnify Your glorious name, evermore praising You . . . ’

Wednesday, 14 December 20112 Samuel 7:1–11, 16—King David’s desire was to build a permanent structure for the Ark of the Covenant, that is a permanent place for God to reside with His people. But the Lord tells David that He will establish a ‘house’ and a kingdom for David, which shall have no end. We are not to look to Israel for fulfillment of God’s promise, but to David’s Descendant, Christ Jesus, who has established His throne of dominion forever, by His defeat of sin, death, and the devil at Calvary.

Thursday, 15 December 2011Romans 16:25–27—A fitting end to the book of Romans, in which St. Paul has so clearly proclaimed Christ as the Savior of the world, apart from works, this doxology (hymn of praise) is especially appropriate during this Advent season, as we prepare for the coming of Jesus Christ, who ‘has now been disclosed and through the prophetic writings has been made known to all nations.’

Friday, 16 December 2011Luke 1:26–38—What a shock it must have been for this pious young woman to learn that she, not having known a man, would give birth to a baby boy. And no ordinary boy, but God Himself, the second Person of the Trinity! Due to the miracle wrought through the Holy Spirit, Child born would be ‘true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary.’ The Blessed Virgin is, therefore, truly the Mother of God, and her Son, the Savior of mankind, is properly named ‘Jesus,’ that is, ‘Yahweh saves.’

Saturday, 17 December 2011—The hymn of the day, O Come, O Come, Emmanuel (LSB #357), is an ancient hymn based upon seven even more ancient antiphons (called the ‘O’ Antiphons) which were used in the Office at Vespers (the evening office) during the last seven days of Advent. Each antiphon and each hymn stanza refers to a different title for Christ: Wisdom, Adonai (‘Lord’), Root (or Branch) of Jesse, Key of David, Dayspring, King of Nations, Emmanuel (‘God with Us’).


Lectionary summary on front page from LCMS Commission on Worship
Artwork by Julius Schnoor von Carolsfeld, ©WELS.
Prayers from Lutheran Service Book © 2006 Concordia Publishing House
This week's Time in the Word is written by Pr. Jeff Keuning 

Saturday, December 10, 2011

Advent 3



John 1:6-8, 19-28

"There was a man sent from God." Now when John mentions the word "Man" he uses it here in the biblical sense of male and female. God had a mission and a purpose for John's life. He had a destiny and was sent for that purpose, a divine purpose. In our time, we need to find our purpose and meaning for life as well. Our text for this morning should help us find the purpose and meaning to our life today.

People in our day need a purpose for living. Have you ever considered the purpose for which you were born? What is your destiny? What is your purpose and aim in life?  There are many asking themselves this question. Who is asking this question? People from every walk of life, all the way from the college student who is contemplating changing her major to the man in his mid-forties who is considering a change in his career. It's the retiree who looks back at 40 years of service to a company who has said thanks but now has to wake up every morning and think to himself "what's next?" All these and so many more are seeking for meaning and purpose in their lives! What should be my goal in life? Meaninglessness of life is based upon seeing no reason or purpose for living, which sometimes can lead to depression. We might ask, "is that all there is?" to this life. In the life of John the Baptist, we can see how his reason for living could also be our reason for living as well. Let's see how God used John to be His man. How can you be a man or woman of God? John tells us how…

1. Have a God - given mission (Have a purpose of life) Listen to verses 6-8 "There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the light, that all men through him might believe."

John the Baptist was a man sent from God. He is not alone in this. Every person has a divine destiny. God has a purpose and plan for every life, for your life! This gives us a purpose and meaning for living. What we do is more then mere tasks that someone has to perform. There is a profound meaning in what we do. We are not here to dream, to drift, and to play. There is a mission to accomplish. There is an assignment, a charge that we are given. Some in this world do not know why they were sent to the world or what God wants them to do with their lives. John has a keen sense of knowing his mission. Like John, we are to live for the One who has redeemed us. We are to share Christ with our families, or neighbors and friends. We are to point to Christ the Savior of the world, or one and only redeemer. John knew his purpose. What is your purpose today?

2. To be a person of God be God's voice. (This is our identity) Listen to verses 19-23 Now this was John’s testimony when the Jewish leaders[a] in Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess, but confessed freely, “I am not the Messiah.” They asked him, “Then who are you? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.” Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?” John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”

The delegation sent to interview John asked a direct question, "Who are you?" Certainly, they knew his first and family name. They knew his birthplace and parents. They could see that he was a prophet. But who are you, really? It is a case of self-identity. Many are in the position of the man who was asked by a little girl, "Who are you?" He replied, "I wish I knew." To know who you are you need to know whose you are! John the Baptist knew who he was because of his call to be the forerunner of Christ. You, like John, are a child of the king. You are a sheep of His fold, a lamb of His flock, a sinner of His own redeeming!

John the Baptist identified himself as a voice. Throughout the passage, there is evidence of a voice. John "gave testimony", "witnessed", "confessed". The voice proclaims the truth of Christ. Out of the heart the mouth speaks, the Bible tells us. What we believe in our hearts we are to confess with our lips. Witnessing is a natural, spontaneous expression of faith in Christ. A true Christian needs not to be commanded, exhorted, or trained to witness. The Christian cannot help but tell of Christ at all times. We share and live Christ on a daily basis. That is our identity.

3. Be God's witness (work!) Listen to verses 24-28 And those sent were of the Pharisees, and they questioned him and said to him, `Why, then, dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet?' John answered them, saying, `I baptize with water, but in midst of you he hath stood whom ye have not known, this one it is who is coming after me, who hath been before me, of whom I am not worthy that I may loose the cord of his sandal.' These things came to pass in Bethabara, beyond the Jordan, where John was baptizing,

It is assumed that Jesus was in the crowd John the Baptist was addressing. Yet, John the Baptist told them that one about whom he was witnessing as greater than he was there and they did not know him. Perhaps many in the crowd knew about Jesus of Nazareth, but they did not know Him. We are called to have a relationship with Christ on a personal, interment level.

The Germans have two words for knowing. These two words are "wissen " and "kennen". The former (wissen) is knowing certain facts; the latter (kennen) is knowing a person with whom you have a relationship. In this latter sense, the people did not know Jesus. But John did; he pointed to Jesus saying, "Behold the Lamb of God who takes away the sin of the world!"

The Advent wreath has the pink candle burning this morning. It is the candle that calls us to rejoice in this season. We are to rejoice at the coming of Christ. For us as Christians happiness does not depend on possessions or good fortune. A Christian is the happiest person in the world because he has been freed from sin and now experiences the fullness of life. He knows who is coming at the end of time. This is our reason for our rejoicing - the coming One brings us victory, peace and love. Jesus Christ, He is our purpose in living.

Tuesday, December 6, 2011

Advent 2 mid-week


Isaiah 40:1-11
Comfort in Uncomfortable Times

Almighty and everlasting God whose will it is to restore all things to Your beloved Son, whom You anointed priest forever and king of all creation. Grant that all people of the earth, now divided by the power of sin, may be united under the glorious and gentle rule of Your Son whose birth we anticipate in this Advent season.

The people who lived at the time of Isaiah lived in temporal conditions quite different from those at the end of the Babylonian exile or those at the time of the birth of Christ or those in our world today – far more different was their time than ours was. Despite the great importance we sometimes attach to physical surroundings, however, they do not constitute the most meaningful part of life. Far more significant than our social, political, or economic state is the matter of our spiritual condition.

Does the Triune God favor and bless us? Does His face shine upon us? Is He gracious unto us? What will happen to us when we die or when the heavens disappear with a roar and the elements are destroyed by fire on judgment day? As we consider these things, our Old Testament lesson gives us a sense of encouragement and hope; comfort in truly uncomfortable times.

1. The glory of the Lord provides true comfort in troublesome circumstances of hard service, trauma, warfare, and calamity.

A. Accurate observation of affairs in the world cannot ignore the reality of hard service, whether it is the Babylonian exile, the adversities and afflictions of life, or those periods of misery and suffering, which we endure. Consider Job. In the midst of his despair, he described his condition.

He says: Is not man forced to labor on earth, and (are not) his days like the days of a hired man? As a slave who pants for the shade, and as a hired man who eagerly waits for his wages, so am I allotted months of vanity, and nights of trouble are appointed me. When I lie down I say, “when shall I arise?” but the night continues, and I am continually tossing until dawn. [Job 7:1-4]

Because we can do nothing to escape or prevent such hard service, we face the distressing prospect of its unabated continuation and its culmination of the day of the Lord. Peter describes the events of that great day when he writes: But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up. (2 Peter 3:10)

B. Only God’s accomplishment of the revelation of His glory grants us security and relief. The heavens declare the glory of God, says David in Psalm 19 but people ruled by sin exchange this glory for idols. God affects the rescue of Noah, the safety of the patriarchs, the exodus from Egypt, the return of the exiles. Always preserving a line of ancestry from Adam to Jesus, the promised Messiah. God sent “a voice” identified in the New Testament as John the Baptist and relates the message of “the voice” in terms of the construction of a highway for Himself. Through “the voice”, God makes everything ready for the coming of the incarnate Word. John put it this way; And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth. [John 1:14]

Transition: Jesus Christ, true God and true man, the Savior by His perfect work of salvation glorifies the Father. In Jesus Christ, a glorious exchange is accomplished. In place of hard service, we have the revelation of the glory of the Lord.

2. The word of the Lord provides true comfort in the troublesome circumstances of sin.

A. Because of sin, people who are mortal fail. We can be compared to the grass and the glowers. They wither and fall because the breath of the Lord blows on them. The same weakness fits us, for we face the same threat of being melted when God blows on us with His fiery wrath. The prophet Ezekiel puts it this way; “And I shall gather you and blow on you with the fire of My wrath, and you will be melted in the midst of it. (Ezekiel 22:21) In short, we are subject not only to bodily but also to spiritual death. Of ourselves, we cannot endure.

B. Only the permanent character of God’s Word and the enduring certainty of his promise of atonement – to place us back in the Father’s good graces – can give us confidence and support. Iniquity is paid for when satisfactory punishment has been inflicted. Thus, were we to suffer the penalty of our iniquity, the gates of hell would lock us inside forever. But we have been redeemed with the precious blood of Christ and born again through the living and enduring Word of God, which was preached to us. His Word revives the soul. His precepts give joy to the heart.

For Christ’s sake in contrast to the perishable nature of all flesh, we rejoice in the permanence of God’s Word.

3. The fact that God Himself shepherds us provides true comfort in the troublesome circumstances of sin.

A. The presence of God, particularly when we take note of His strength and power can strike terror into the hearts of those that are guilty of transgression and deserve punishment. If He raises His mighty arm to exact a price for disobedience, none can resist or escape Him. He bears the authority to put to death the one who practices sin. As He says in Ezekiel 18:4, “Behold all souls are Mine; the soul of the father as well as the soul of the son is Mine. The soul who sins will die.”

B. Only the strong one’s promise to care for His people like a shepherd produces consolation and contentment within us. He uses His power on our behalf, caring tenderly for His sheep. Holding us close to Himself, gently leading us, even laying down his life for us. For Christ’s sake, we have received not the retribution we have earned, but the abundant pardon of His grace and the manifold blessings that accompany it.

Conclusion: So many things in life – disappointments, sickness, tragic accidents, economic hardships, injustices, anticipation of death – seem to cause for negative, gloom, doubt, and uncertainty. But the God of heaven and earth, the only true God, does not abandon us. Rather, He carries out His plan of salvation for us, leading Joseph like a flock, bringing a vine out of Egypt. Returning the exiles from Babylon, sending His Son in the fullness of time converting us through His means of grace, giving us true comfort in the midst of troublesome circumstances. Now, that is the story of his amazing grace!

St. Nicholas Day


Sunday, December 4, 2011

Time in the Word - Advent 3



Collect for Third Sunday in Advent: Lord Jesus Christ, we implore You to hear our prayers and to lighten the darkness of our hearts by Your gracious visitation; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.

Prayer for deliverance from sin: Almighty God, our heavenly Father, You desire not the death of a sinner, but rather that we turn from our evil ways and live. Graciously spare us those punishments which we by our sins have deserved, and grant us always to serve You in holiness and pureness of living; through Jesus Christ, Your Son, our Lord, who lives and reigns . . .

Prayer for grace and forgiveness: Spare us, O Lord, and mercifully forgive us our sins. Though by our continual transgressions we have merited Your chastisements, be gracious to us. Grant that all these punishments which we have deserved may not come upon us, but that all things may work to our everlasting good; through Jesus Christ, Your Son, our Lord, who lives and reigns . . .

Prayer at nightfall: We praise and thank You, O God, for You are without beginning and without end. Through Christ You are the creator and preserver of the whole world; but above all, You are His God and Father, the giver of the Spirit, and the ruler of all that is, seen and unseen. You made the day for the works of light and the night for the refreshment of our weakness. O loving Lord and source of all that is good, mercifully accept our evening sacrifice of praise. As You have conducted us through the day and brought us to night's beginning, keep us now in Christ; grant us a peaceful evening and a night free from sin; and at the end bring us to everlasting life through Christ, our Lord; through Him be glory, honor, and power to You in the Holy Spirit now and always forever and ever.

Prayer for catechumens: Almighty God and Father, because You always grant growth to Your Church, increase the faith and understanding of our catechumens that, rejoicing in their new birth by the water of Holy Baptism, they may forever continue in the family of those who You adopt as Your sons and daughters; through Jesus Christ, Your Son, our Lord, who lives and reigns ..

The Coming of the Christ Brings True Rejoicing in His Forgiveness
When he preaches repentance, John the Baptist points us to Christ Jesus. John was sent by God “as a witness, to bear witness about the Light, that all might believe through him” (John 1:7). He baptizes with water in order to “make straight the way of the Lord,” who shall redeem His people from their sins (John 1:23). That Lord Jesus “who comes after” John now stands among us and makes Himself known to us (John 1:26–27). He has been anointed by the Holy Spirit “to bring good news to the poor” and “to bind up the brokenhearted” (Is. 61:1). By the washing of the water with His Word and Spirit, He clothes His Church with “the garments of salvation” and adorns her with His own righteousness “as a bride adorns herself with her jewels” (Is. 61:10). Therefore, we “rejoice always” in the Lord, “pray without ceasing,” and “give thanks in all circumstances” (1 Thess. 5:16–18). For “the God of peace,” who has called you by the Gospel, will surely “sanctify you completely,” so that “your whole spirit and soul and body” will “be kept blameless at the coming of our Lord Jesus Christ” (1 Thess. 5:23–24).


Monday, 5 December 2011Psalm 85:8–9, 12–13; Antiphon, Psalm 85:7—During this season of preparation by way of repentance, we pray that, even as we break with the sins of our past, the Lord would not let us turn back to folly. Our sin is persistent, and we can never conquer it by our own doing. Our only hope is in the Lord, who will speak peace to His people and will give what is good. He does this through our Savior, Jesus, for righteousness goes before Him.

Tuesday, 6 December 2011Psalm 126—This psalm was composed when the Israelites returned from the Babylonian Exile. When God delivered them, their mouths were initially filled with laughter and their tongues with shouts of joy. But the hardships they faced upon return tested their faith in the Lord’s promise to restore the fortunes of Zion. This psalm provides comfort that those who sow in tears shall reap with shouts of joy! Likewise, when we face unexpected hardships and suffering, we can take comfort that the Lord has done great things for us. The greatest thing He has done is restored us by the death of our savior, His Son, Jesus Christ.

Wednesday, 7 December 2011Isaiah 61:1–4, 8–11—God’s anointed messenger is here proclaimed. He will proclaim the good news of relief and release to the poor, the brokenhearted, the captives, those who are bound, and those who mourn. All these things describe us in our sinful state: We are poor, lacking the riches of fellowship with God, and thus brokenhearted; we are captives of, and in bondage to sin, and thus can only mourn our condition. But the One whom the messenger proclaims will give us the oil of gladness instead of mourning, the garment of praise instead of a faint spirit, that we may be called oaks of righteousness.

Thursday, 8 December 20111 Thessalonians 5:16–24—What is our response to and our witness of Christ has accomplished for us? That we rejoice always, pray without ceasing, and give thanks in all circumstances. This we can do, because we are no longer in our former state, as people who have no hope, in bondage to sin. Christ has set us free, and gives us His gifts of Word and Sacrament, that our whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.

Friday, 9 December 2011John 1:6–8, 19–28—When the priests and Levites confronted John the Baptist, asking him who he was, he responded that he was the fulfillment of the prophecy of Isaiah in the Old Testament reading. John is the man sent from God, the voice of one crying out in the wilderness. He went before the Lord Jesus, to prepare the way for Him, to bear witness to Him. John baptized and preached a message of repentance. Likewise, we still heed John, and prepare ourselves for the celebration of the coming of Christ in the flesh by repenting of our sins.


Saturday, 10 December 2011—The hymn of the day, Hark! A Thrilling Voice Is Sounding (LSB 345), tells of the work of John the Baptist. His voice is thrilling to believers, for his voice heralds the coming of our Savior, Jesus.


Lectionary summary on front page from LCMS Commission on Worship
Artwork by Julius Schnoor von Carolsfeld, ©WELS.
Prayers from Lutheran Service Book © 2006 Concordia Publishing House
This week's Time in the Word is written by Pr. Jeff Keuning Dexter, IA

Saturday, December 3, 2011

Church Decorating

Now that the expansion project is nearing completion the committee can deck the halls!










Yes, twenty-two baptisms and counting...