Showing posts with label Pentecost 18 - Proper 21. Show all posts
Showing posts with label Pentecost 18 - Proper 21. Show all posts

Saturday, September 30, 2017

Proper 21


1 October 2017 – Proper 21 – Matthew 21:23-27 (28-32) 
 


God of love. You know our frailties and failings. Give us Your grace to overcome them; keep us from these things that harm us; and guide us in the way of salvation.

Scripture testifies to the fact that all are sinners, whether in the church or in the world. In that event, why become a Christian? Why become committed to Jesus Christ? If all are sinners. Even Christians. Who can be saved? It is important for Christians to realize they are sinners lest they become holier-than-thou in their attitude toward non- Christians.

It is not a matter of being a sinner; it matters what kind of sinner you are. One type is missing and another repents. He is retrieved and reinstated. These two boys represent two kinds of sinners.

1. The lost sinner — the one who said, “I go, sir” — v. 30.

A. He had respect and piety —One of the sons was very polite and respectful of his father. He addressed him as “Sir.” (κύριε)  This son said he would go to work as the father expected. He gave the right answer and showed the proper respect. But he was not as good as his word. This son represents “religious people” who know the right things to say in worship and prayer and in life.

They consent to God’s laws. They make promises to obey. But do nothing. They gave confession without execution. They have “rigor without submission Orthodoxy without obedience”. 1

Jesus says these people do not enter the kingdom. They failed to repent. This does not mean that we are saved by acts of obedience. It points out that a superficial and artificial relationship with God does not count. How so? They fail in two respects.

B. They give only lip service — He said emphatically: “I go.” (ἐγώ) There are the obedient ones. Yet they refuse to obey. They see no need for Christ.

C. They fail to act. He cannot do what he promised. He cannot produce —“but did not go.” Failed to do what he said – “but did not go” Lip service is inadequate. But how can we do the Father’s will and not simply say, “I will”?

Transition: The way of righteousness is that Jesus calls us sinful sons to enter the kingdom through repentance. This involves sorrow over our sins and faith that God has forgiven our sins and declared us righteous because of the life, death and resurrection of Jesus Christ. By the power of the Holy Spirit He gives us a God given resolve to be righteous in our everyday life.

2. The saved sinner — v. 29. He repented and He obeyed.

A. He repented — “he repented.” (μεταμεληθεὶς) Here is a case of repentance in action. There was an “about face” in his life. One son refused to go to work in his father’s vineyard. Then he changed his mind and went to work. This about-face. This change of mind. From disobedience. From “no” to “yes.” From going in the wrong direction to turning in the right direction. Is the meaning of repentance. 

When the religious leaders heard the Baptist’s call to repentance. They did not heed it. While the sinners of the day did responded in faith. It was shocking to the professional religious leaders that Jesus claimed the sinners and not the religious ones were in the kingdom. We are all sinners –yet saved by grace.

He repented – “he repented” (μεταμεληθεὶς›) He turned from his sinful ways. He came to the understanding that he was in need of a change in his life. He turned from his evil ways. The way of righteousness is that Jesus calls us sinful sons to enter the kingdom through repentance.

This involves sorrow over our sins. And faith that God has in fact forgiven our sins and declared us righteous. This has happened because of the life, death and resurrection of Jesus.

B. He Obeyed — “He went.” (ἀπῆλθεν) He is the disobedient one who now obeys.

1. They turn from evil to good.
2. They respond to Christ.

Notice that there is action to the young man’s resolve. By the power of the Holy Spirit there is a God pleasing resolve to be righteous. It is Jesus Christ who has changed us. It is His Holy Spirit which works in us to will and to do the Father’s good and gracious will.

"Which of the two did the will of his father?" They said, "The latter." Jesus said to them, "Truly I say to you that the tax-gatherers and harlots will get into the kingdom of God before you.” Matthew 21:31

He who has entered the kingdom through repentance loves not just in word but in deed and in truth; his faith is not dead, without works, but alive and bearing fruit. God grant this for each of us. In Jesus’ Name. 

1  BOBO’s in Paradise © David Brooks

Words –825
Passive Sentences – 2%
Readability – 81.5
Reading Level – 4.2
Luther’s Seal © Ed Riojas Higher Things


Saturday, September 26, 2015

Pentecost 18 - Proper 21



Proper 21
Mark 9:50
27 September 2015 
Mark 9:50


Salt is good; but if the salt becomes unsalted, with what will you make it salty {again} Have salt in yourselves and be at peace with one another.”

Lord, thank You for Your work through the lives of others. Lead me to welcome those miracles and mercies that You show through every one of Your people. Give us the lasting faith that can persevere through every trial. Empty our heads of anything that competes with You, and let us hold firmly to You eternally.

 When a person is hospitalized. Often the patient will receive notice that they have been placed on a bland diet. Flat, tasteless food. Chow, which is dull, dull, and dull.  Where would a pizza be without Oregano? Any master chef knows that the right amount of herbs and spices makes a dish come alive and flourish.  Jesus tells us that the Christian, living his/her life for Christ becomes the salt of this earth.

The Savior concludes His instruction to His disciples. Comparing them to salt.  He issues a call to radical obedience. Rather than to make accommodation to the world. So, how is the Christian to rise above the trappings of this world? How does the follower of Christ impact, affect, and influence his community? His workplace? The world? Where do we find Christ? And where is His influence to be found?

We find the story of Jesus in particular in the sacred words of Scripture. This tells us specifically of His person and work. Christ transforms and changes the lives of people. This is what influences our culture. And the world in which we live.  

What the Church professes is different then what the world holds as truth. We have a distinct value system. – Something different from the world.  Christians are to be as salty saints because like salt.

They purify society. They preserve society. They season society.

They purify society.

Think where the world would be without Christ’s light?  Jesus cautioned His audience, however, against losing that which they had received from Him, which was what had brought on them their goodness. Without the Gospel, without the message of the cross, the church becomes just another human organization.

The Gospel, however, shining in the world brings good and makes this world better. Jesus said that the disciples were like salt, for they exercised the valuable functions of seasoning and purifying the world, and this is good.

Salt is good. The influence of Christ changes the world. His influence still affects the world.

Therefore, have salt in yourselves. Make the impact that only you can make. There are folk that only you can reach.  Only you can touch. This is your personal mission field.  Look around you! The harvest is ready it is “white unto harvest.” The time of salvation is now!

Let the Light of Christ impact, affect, and influence those around you. Jesus said: “so let your light so shine among men that they may see your good works and give glory to your Father in heaven” {Matthew 5:16} When that light shines. The darkness of sin and error is dispelled.  And the truth of the God shines forth in purity getting brighter day-by-day

As Salty Saints Christians - they preserve society.

The Word will keep the world safe. The news reports, “There’s been another shooting! Another random act of violence.  And people ask,”What is this world coming to?” Some respond, “It’s the Devil. He’s alive and well.  And there’s no getting out it this mess!”  But the Scriptures remind us, “Greater is He that is in you then he who is in this world.”  Christ has conquered. The gospel wins the day. We are more than conquerors through Christ who loves us.   

The Word will keep the world saved.  The Lord has promise to preserve you. You are salt. Salt preserves. His purpose is to guard and keep you. He will never let you go. His desire is to keep you in this one, true faith. As He ransomed and redeemed the world. He will keep those who are His safe. Never easy. But always  preserved. Because you are in Him. 

Jesus instructs us. ”Be at peace with each other.” Be at peace! Because God is at peace. He is at peace. Because Jesus Christ, the Prince of peace, has become your peace.  He comes into this world. To give us the Father’s peace.

Jesus Christ, through His innocent suffering and death has become your peace. He took your misery and sin. By His chastisement, you are made whole. This is the gospel story. In Jesus Christ, all sin is forgiven – period!

They season society.

There are talents, gifts, blessings that God our heavenly Father has given to His Church to make a difference. Jesus said, “Let your light shine before men that they may see your good works and give glory to your Father in heaven.” Will you use your gift for the Savior?  Recall the cleaning service, “Service Master”. Their mission is simple yet profound –in their work; they give service to the Master.  

Where you live and serve is your opportunity to be a blessing and to make the world better. The big difference – the last phrase – and live at peace with one another. Jesus told His hearers were to be at peace with each other. What they would need for this purpose is to have in themselves -‘salt’; that is to say, they needed love for their neighbors, and a readiness to serve them, and to be ready to make sacrifices for their sake.

As a Christian, you are salt and light in this world. Through the power of the gospel the message of Jesus Christ and Him crucified you are purifying, preserving and giving season and spice to life in this world.

His peace will guide you. Jesus simply said, “Peace I leave with you; My peace I give to you; not as the world gives, do I give to you. Let not your heart be troubled, nor let it be fearful.”  {John 14:27}

Knowing of His peace, we receive from Him what this world simply cannot give. We rest in His peace. We live according to His amazing mercy and grace.

The Christian’s diet is far from bland.  What is given to you is to be that salt which gives us a zest for life.  It is found in knowing Jesus.  Bloom where you are planted.  Make each day count for Jesus. For you have been called by Jesus - to be salt and light for Christ.
_________
Words – 1,111
Passive Sentences -8%
Readability –85.1%

Reading Level -3.6

Sunday, September 20, 2015

Time in the Word - Pentecost 18 - Proper 21


Time in the Word
 September 21-26, 2015
Proper 21
Preparation for next week, Eighteenth Sunday after Pentecost
Sunday’s Theme is Tolerance. In the Old Testament lesson, Moses tolerates the giving of the Spirit. In the Epistle, James calls for intolerance of wickedness. In the Gospel, Jesus approves a non-follower’s use of His name. Coupled with tolerance is an underlying theme of resistance. Jesus urges to get rid of anything that causes us to sin while in the Old Testament lesson the Israelites complain about the monotony of daily manna. James condemns the sin of arrogance and persecution of the poor.



Collect for Proper 21 – Everlasting Father, source of every blessing, mercifully direct and govern us by Your Holy Spirit that we may complete the works You have prepared for us to do; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Collect for Pentecost 17O God, without whose blessing we are not able to please You, mercifully grant that Your Holy Spirit may in all things direct and govern our hearts; through Jesus Christ our Lord.

A prayer for God to guide us—Direct us, O Lord, in all our doings with Your most gracious favor, and further us with Your continual help, that in all our works begun, continued, and ended in You we may glorify Your holy name and finally, by Your mercy, obtain eternal salvation; through Jesus Christ, our Lord.

A prayer for steadfast faith—Almighty God, our heavenly Father, of Your tender love towards us sinners You have given us Your Son that, believing in Him we might have everlasting life. Continue to grant us Your Holy Spirit that we may remain steadfast in this faith to the end and come to life everlasting; through Jesus Christ our Lord.

For the Hope of Eternal life in Christ—Almighty, everlasting God, whose Son has assured forgiveness of sins and deliverance from eternal death, strengthen us by Your Holy Spirit that our faith in Christ increase daily and we hold fast to the hope that we shall not die but fall asleep and on the last day be raised to eternal life; through Jesus Christ our Lord.

For those in distressed—Almighty and everlasting God, the consolation of the sorrowful and the strength of the weak, may the prayers of those who in any tribulation or distress cry to You graciously come before You, so that in all their necessities they may mark and receive Your manifold help and comfort; through Jesus Christ, our Lord.

A Prayer for Peace—O God, from whom all holy desires, all good counsels, and all just works proceed, give to Your servants that peace which the world simply cannot give that our hearts may be set to obey Your commandments and also that we, being defended by You, may pass our time in rest and quietness; through the merits of Jesus Christ our Lord.
  
Monday, 21 September 2015Psalm 135:1-3, 13-14, Antiphon, Psalm 135:13—Your Name, O Lord, endures forever, Your renown, O Lord, throughout all ages. Psalm 135 is a call to praise the Lord – the one and only true God, the Lord of all creation, the Lord over all the nations, Israel’s redeemer. The Psalmist reminds us that the Lord and His redeeming work will be remembered throughout time. Thus we praise Him for His marvelous deeds.

Tuesday, 22 September 2015Psalm 104:27-35; key verse, verse 24How many are Your works, O Lord! In wisdom You made them all; the earth is full of Your creatures. The psalmist recalls the fifth day of creation. (Genesis 1:20-23).  The realm of the sea is structurally balanced with the celestial realm, (see verses 2-4) as the other boundary to the realm of earth. And the Lord orders each day of your life as He has promised to guide and sustain you. 

Wednesday, 23 September 2015Numbers 11:4-6; 10-16, 24-29—Moses tolerates the giving of the Spirit. The Lord provides seventy elders to assist Moses in meeting the needs of the people and gives his spirit to others than the seventy. The Israelites are in the wilderness and complain to Moses that they have only manna and no meat. Moses takes the complaint to God who orders Moses to bring seventy elders to the meeting place outside the camp. Some of Moses’ spirit was given to the elders and they began to prophesy. Two men, Eldad and Medad, were not invited to the meeting of the seventy. While in the camp, they received the Spirit and prophesied. Joshua was jealous for Moses and asked him to stop the two. Moses refused and wished that all of the people had the spirit and were prophets.

Thursday, 24 September 2015James 5: (1-12) 13-20—James calls for intolerance of wickedness and a return to God for the avoidance of evil. This lesson continues where last Sunday’s Epistle has stopped. James urges his readers to turn to God and away from wickedness. Among the evils we are to avoid are judging others, boasting, and injustice to the poor.

Friday, 25 September 2015Mark 9:38-50—Jesus approves a non-follower’s use of His name to cast our demons. He urges the extermination of those sins that result in hell. The first part of the Gospel (verses 38-41) obviously parallels the Old Testament lesson. It deals with Jesus’ approval of a non-disciple casting out demons in Jesus’ name. The next section (verses 42-48) deals with Jesus’ “little ones” – not children but his disciples or new converts. The point is that any sacrifice is worth eternal life rather than going to hell forever which is described as eternal torment. A third section of the reading deals with salt.  It is a call to radical obedience rather than to accommodation to the world.

In Christ you are free. There is much Christian liberty and freedom the child of God can experience in this life. The Lord wants His followers to enjoy the fullness of life. All that God created is good. However, if any part of us or any habit causes us to sin, we are to get rid of it. It would be better to abstain and deny ourselves certain pleasures and privileges than to allow one pleasure to ruin the whole. When should we allow our Christian liberty to be exercised? When might you deny yourself certain “freedoms” for the sake of someone else? How might we better live balanced lives?

Vv. 38-41  Jesus opens the disciples' eyes to see those who do God's work in a simple way. The work of God goes far beyond us. He show His power and kindness through great life changing miracles and simple cups of water.

Vv. 42-50  Nothing is more important than retaining the faith unto eternal life. Let nothing come between you and the Savior, Though He tests us with fire, He does not consume His own people. Rejoice, for God graciously gives us the faith in which He preserves us to eternity.

:42  "little ones" Gk. "micros, "smallest child"

:43 "hell: Gk. "geenna" from Hebrew name for the Hinnom Valley southwest of Jerusalem, where humans were sacrificed (2 Ch.28:3; 33:6) and garbage was dumped (2 Kings 23:10)  Fire was constantly present in the Hinnom Valley due to sacrifices and burning trash. This became a figure for the everlasting fire of hell. Used in Mark Vv. 43, 45, 47.

Saturday, 26 September 2015John 14:2; 1 John 4:19; John 8:12 - The hymn, Thee Will I Love, My Strength, My Tower (LSB 694), is the Hymn of the Day. Having seen what the Lord has done, having experienced His goodness and mercy, having entered into His presence, we are now called to praise the Name of the Lord which is expressed in this wonderful hymn. 

Sources:

Prayers from Lutheran Service Book © 2006 and Lutheran Worship © 1980 Concordia Publishing House and from Lutheran Worship © 1980 Concordia Publishing House.
Schnorr Von Carolsfeld woodcuts © WELS permission granted for personal and congregational use

Lectionary Preaching Workbook Series B – John Brokhoff © 1981 CSS Publishing, Lima, OH

Saturday, September 29, 2012

Pentecost 18 - Proper 21


Zion Evangelical Lutheran Church
Friedheim
10653 N – 550 W
Decatur, IN 46733
260.547.4248

A 21st Century Parish with a 1st Century Faith
Acts 2:42

Chartered February 25, 1838
Celebrating our 174th Year

Pentecost 18 - Proper 21
30 September 2012
Mark 9:50
Have salt in yourselves and be at peace with one another

Everlasting Father, source of every blessing, mercifully direct and govern us by Your Holy Spirit that we may complete the work You have prepared for us to do.
               
Ritual and liturgy – in particular, the sacred words of Scripture, which tells us specifically of the person and work of Jesus Christ – is what transforms and changes the lives of people – this is what influences our culture and the world in which we live.

Take the latest, hip, teenage rage into the church- just to prove you’re relevant!” Anyone want to guess who said that? Of all persons, it was none other than - Bart Simpson! Yes, that Bart Simpson, from the Fox network cartoon series “The Simpsons”. What is your reaction to that statement? “Take the latest, hip, teenage rage into the church - just to prove you’re relevant!” Is that a fair indictment on the church today?

What is need in the church today is to be a people of distinction.  Jesus reminds us that Christians are to be different. We are to be as salt and light. In recent years, the cry was that Christians should get into the world and identify with it. “Get with the times” was the cry heard from almost every corner of the church. We were told - get out of your church buildings; cease to be an institution but rather a movement in the world. When we did this, or, at least attempted it, the church lost much of its distinctiveness and became so much like the world. In many respects, we became as salt without saltiness.

Today, the argument centers on ascetics, spacing and marketing. To speak to the world around us there some who would argue that we must remove anything which could become, or have the potential, of being offensive. Some new formed churches has gone to the extreme, not placing a cross in their worship space as to not to give offense or insult to others.

The prevailing voices of change would argue that altars, crosses, and stained glass must all go. Pews must be exchanged for stadium seating, with the sancturary replaced by a stage.

By design, there is an ever-increasing practice not to disclose a congregation’s theological stance and leaning. In alphabetical order, we have The Bridge, The Chapel, the Crossroads, Grace Gatherings, Grace Point, Jacob’s Well; The Liquid Church, and Promise Ministries, eight churches in our area that have chosen not to disclose their denomination affiliation. Is there a reason why some congregation would not want you to know their theological point of reference?  Of these eight afore mentioned churches can you identify which are Lutheran, or Methodist?  Could you recognize which is associated with the Church of the Nazarene and which is a member of the United Brethren Church?  True, we need to dare to be different; we need to engage the world but we need to keep our uniqueness.  Regardless of worship style, we need to have a form of ritual, which is irreplaceable, something, which is our own. We need ritual. Without ritual there ceases to be any communication of the sacred.  

Are we Christians to sound and appear just like the rest of the world? Not according to the Savior in our text for today. Ritual and liturgy – in particular the sacred words of Scripture which tells us specifically of the person and work of Jesus Christ – is what transforms and changes the lives of people – this is what influences our culture and the world in which we live.

So, what is the solution? Christians are to be salty saints because, like salt –

  1. Christians purify society
  2. Christians preserve society
  3. Christians season society

  1. Christians, they purify society.

A.      Think where the world would be without Christ’s light. Jesus cautioned His audience, however, against losing that which they had received from Him, which was what had brought on them their goodness. Without the Gospel, without the message of the cross, the church becomes just another human organization.

B.      The gospel, however, shining in the world brings good and makes this world better. Jesus said that the disciples were like salt, for they exercised the valuable functions of seasoning and purifying the world, and this was good.

  1. As Salty Saints, Christians preserve society.

A.      The Word will keep the world safe. Mark the scripture well. “Greater is He that is in you then he who is in the world.” Do you believe this? Christ has conquered. The gospel wins the day. We are more then conquerors through Christ who loves us.


B.      The Word will keep the world saved. The Lord has promised to preserve you. You are salt. Salt preserves. His purpose is to guard and keep you. He will never, ever let you go. His desire is to keep you in this one, true faith. As He ransomed and redeemed this world He will keep those who are His safe and content.

  1. Salty Saints season society.

A.      There are talents, gifts, blessings that God our heavenly Father has given to His Church to make a difference. Jesus said, “Let your light shine before men that they may see your good works and give glory to your Father in heaven.” Will you use your gifts for the Savior? Recall the company ServiceMasterTM the cleansing service started by Marian Wade had its beginnings in Chicago where Wade worked out of his home. Wade had a strong personal faith and a desire to honor God in all he did. Hence, the name of the company, ServiceMaster, giving service to the Master.

B.      Where you live and serve in your community to be a blessing and to make the world better. The big difference – the last phrase – we live at peace with one another. Jesus told His hearers were to be at peace with each other, what they would need for this purpose would be to have in themselves – salt; that is to say, they needed love for their neighbors, and a readiness to serve them, and to be ready to make sacrifices for their sakes.

As a Christian, you are salt and light in this world. Through the power of the gospel the message of Jesus Christ and His crucified, you are purifying, preserving and giving season and spice to life in this world.


Sunday, September 23, 2012

Time in the Word - Pentecost 18 - Proper 21



Time in the Word
 September 24-29 2012
Proper 21
Preparation for next week, Eighteenth Sunday after Pentecost
Sunday’s Theme is Tolerance. In the Old Testament lesson Moses tolerates the giving of the Spirit. In the Epistle, James calls for intolerance of wickedness. In the Gospel, Jesus approves a non-follower’s use of His name. Coupled with tolerance is an underlying theme of resistance. Jesus urges to get rid of anything that causes us to sin while in the Old Testament lesson the Israelites complain about the monotony of daily manna. James condemns the sin of arrogance and persecution of the poor.

Collect for Proper 21 – Everlasting Father, source of every blessing, mercifully direct and govern us by Your Holy Spirit that we may complete the works You have prepared for us to do; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Collect for this Sunday, Pentecost 17— O God, without whose blessing we are not able to please You, mercifully  grant that Your Holy Spirit may in all things direct and govern our hearts; through Jesus Christ our Lord.

A prayer for God to guide us – Direct us, O Lord, in all our doings with Your most gracious favor, and further us with Your continual help, that in all our works begun, continued, and ended in You we may glorify Your holy name and finally, by Your mercy, obtain eternal salvation; through Jesus Christ, our Lord.

A prayer for steadfast faith– Almighty God, our heavenly Father, of Your tender love towards us sinners You have given us Your Son that, believing in Him we might have everlasting life. Continue to grant us Your Holy Spirit that we may remain steadfast in this faith to the end and come to life everlasting; through Jesus Christ our Lord.

For the Hope of Eternal life in Christ –Almighty, everlasting God, whose Son has assured forgiveness of sins and deliverance from eternal death, strengthen us by Your Holy Spirit that our faith in Christ increase daily and we hold fast to the hope that we shall not die but fall asleep and on the last day be raised to eternal life; through Jesus Christ our Lord.

For those in distressed - Almighty and everlasting God, the consolation of the sorrowful and the strength of the weak, may the prayers of those who in any tribulation or distress cry to You graciously come before You, so that in all their necessities they may mark and receive Your manifold help and comfort; through Jesus Christ, our Lord.

A Prayer for Peace: O God, from whom all holy desires, all good counsels, and all just works proceed, give to Your servants that peace which the world simply cannot give that our hearts may be set to obey Your commandments and also that we, being defended by You, may pass our time in rest and quietness; through the merits of Jesus Christ our Lord.

Monday, 24 September 2012—Psalm 135:1-3, 13-14, Antiphon, Psalm 135:13 –Your Name, O Lord, endures forever, Your renown, O Lord, throughout all ages. Psalm 135 is a call to praise the Lord – the one and only true God, the Lord of all creation, the Lord over all the nations, Israel’s redeemer. The Psalmist reminds us that the Lord and His redeeming work will be remembered throughout time. Thus we praise Him for His marvelous deeds.

Tuesday, 25 September 2012—Psalm 104:27-35; key verse v24—. How many are Your works, O Lord! In wisdom You made them all; the earth is full of Your creatures. The psalmist recalls the fifth day of creation. (Genesis 1:20-23) The realm of the sea is structurally balanced with the celestial realm, (see Vv. 2-4) as the other boundary to the realm of earth. And the Lord orders each day of your life as He has promised to guide and sustain you.  

Wednesday, 26 September 2012— Numbers 11:4-6; 10-16, 24-29 – Moses tolerates the giving of the Spirit. The Lord provides seventy elders to assist Moses in meeting the needs of the people and gives his spirit to others than the seventy. The Israelites are in the wilderness and complain to Moses that they have only manna and no meant. Moses takes the complaint to God who orders Moses to bring seventy elders to the meeting place outside the camp. Some of Moses’ spirit was given to the elders and they began to prophesy. Two men, Eldad and Medad, were not invited to the meeting of the seventy. While in the camp, they received the Spirit and prophesied. Joshua was jealous for Moses and asked him to stop the two. Moses refused and wished that all of the people had the spirit and were prophets.

Thursday, 27 September 2012— James 5: (1-12) 13-20 – James calls for intolerance of wickedness and a return to God for the avoidance of evil. This lesson continues where last Sunday’s Epistle has stopped. James urges his readers to turn to God and away from wickedness. Among the evils we are to avoid are judging others, boasting, and injustice to the poor.

Friday, 28 September 2012—Mark 9:38-50 – Jesus approves a non-follower’s use of His name to cast our demons. He urges the extermination of those sins that result in hell. The first part of the Gospel (Vv. 38-41) obviously parallels the Old Testament lesson. It deals with Jesus’ approval of a non-disciple casting out demons in Jesus’ name. The next section (Vv.42-48) deals with Jesus’ “little ones” – not children but his disciples or new converts. The point is that any sacrifice is worth eternal life rather than going to hell forever which is described as eternal torment. A third section of the reading deals with salt.  It is a call to radical obedience rather than to accommodation to the world.

In Christ you are free. There is much Christian liberty and freedom the child of God can experience in this life. The Lord wants His followers to enjoy the fullness of life. All that God created is good. However, if any part of us or any habit causes us to sin, we are to get rid of it. It would be better to abstain and deny ourselves certain pleasures and privileges than to allow one pleasure to ruin the whole. When should we allow our Christian liberty to be exercised? When might you deny yourself certain “freedoms” for the sake of someone else? How might we better live balanced lives?

Saturday, 29 September 2012— John 14:2; 1 John 4:19; John 8:12 - The hymn, Thee Will I Love, My Strength, My Tower. (LSB 694) Having seen what the Lord has done, having experienced His goodness and mercy, having entered into His presence we are now called to praise the Name of the Lord which is expressed in this wonderful hymn. 

Prayers from Lutheran Service Book © 2006 and Lutheran Worship © 1980 Concordia Publishing House and from Lutheran Worship © 1980 Concordia Publishing House.
Schnorr Von Carolsfeld woodcuts © WELS permission granted for personal and congregational use
Lectionary Preaching Workbook Series B – John Brokhoff © 1981 CSS Publishing, Lima, OH