Showing posts with label Pentecost 17 Proper 20. Show all posts
Showing posts with label Pentecost 17 Proper 20. Show all posts

Friday, September 18, 2015

Pentecost 17 - Proper 20


Proper 20
Mark 9:30-37
20 September 2015


Collect for Proper 20O God, whose strength is made perfect in weakness, grant us humility and childlike faith that we may please You in both will and deed; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever. Amen.

Lord, break our fear of death by reminding us that You have died, never to die again. Today, open our frightened hearts with the resurrection's promise; one day, open our closed eyes with the resurrection's power.  Forgive us for our battles over greatness. Remind us that You alone are great, for You have served the least among us.

Lord, Thank you for Your work through the lives of others. Lead me to welcome those miracles and mercies that You show through every one of Your people.

Jesus shatters our hopes and dreams...

Jesus goes to Jerusalem. To face His oppressors. Jesus again announces His approaching passion. And teaches the disciples the meaning of greatness. 

Jesus announces a second time. That He is going there. To suffer. Die. And rise on the third day. Jesus repeats the prophecy of His passion and resurrection while the disciples listen in frightened silence. Death is frightening and confusing. When we cannot see the promised resurrection. Yet, Jesus bears our fears.  And carries our sins to the cross.  In order to deliver us. To avoid being detained.  He travels incognito. He did not want, will, wish, or desire for any to know where they were - because He was teaching them... He was continually teaching His disciples, the whole Gospel/salvation story. He will be betrayed into the hands of men.  And after three days, He shall rise.

The disciples were ignorant of what Jesus meant. And afraid of the subject matter...Afraid even to engage Jesus in the discussion. They shut up about it. They do not understand it. And they are afraid to ask Him the meaning of it.

Confused by Jesus' prediction of His death.  The disciples return to a subject they know well. Their own greatness. Jesus shows them that true importance is found in serving those whom God values.

When the group reaches Capernaum. Jesus asked them. What they were discussing.  During their walk.

They were too embarrassed to answer. For they had discussed who would be first in the coming Kingdom. He asked them, "what were you talking about on the road?” He brings up the subject. They were silent...they shut up...as they were debating, "who’s the greatest?"  Literally, they were asking, "who is greater?”

When you are tempted.  To debate who is the greatest. Look to where the Master hangs. There, on the cross. He represents you before the Father.  In order to redeem you.  And He leads you by the cross.  Into a new life.

Sitting down. He called the twelve...sitting is the prophetic posture for teaching. He's not here to teach them how to be great. His words go deeper.  If any would be first.  He must be deacon.  He becomes first by serving...taking a "little one" He embraced him and said, “whoever receives one of these little children in My name and receives them receives Me and whoever welcomes Me does not welcome Me but the one who sent Me.  

Jesus taught that the one to be first must be last.  A servant. To illustrate. He takes a child in His arms.  For in that day.  Women and children were considered second-class citizens. Jesus makes the point. The greatest will minister to one like a child in His name.  And when He does. He serves both Christ and God.

Consider Jesus’ clear and definitive response.

To be great.  According to Jesus. You first must be least. You must become the servant of all. Jesus said, “If anyone wants to be first, he must be the last, and the servant of all.” {v. 35}

Jesus’ definition of greatness differs from the ways of this world.  The world defines greatness in a number of smart yet catchy phrases. “The one with the most toys wins!”  “I’ll meet you at the top!” “Luck is when preparation and opportunity collide.” Power. Control.  And a stockpile of cash.  Are just some of the parts that make up the whole that determine the world’s definition of greatness.  

Jesus’ understanding of greatness is summed up in one small yet powerful word -to be a servant. Jesus said, “For the Son of man came not to be served but to serve and to give His life as a ransom for many.” {Matthew 20:28}

Everybody can be great...because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and verb agree to serve. You only need a heart full of grace. A soul generated by love.” - Martin Luther King Jr.

Jesus became the servant of all. In His cross and suffering. There. At the cross. He took the sins of the entire world.  And carried them. “A lamb goes uncomplaining forth the guilt of all men bearing. And laden with the sins of earth, none else the burden sharing…” 

Stricken, smitten and afflicted, see Him dying on the tree”  He hangs there. For you and for me.
Taking the sins of the entire world unto Himself. He suffered. That you might receive the forgiveness. Life. And salvation.  Because He suffered. There is now, “peace on earth, good will toward men.” “ Peace on earth and mercy mild, God and sinners reconciled”  - In Jesus Christ all sin is forgiven – period!

So says the apostle Paul, “Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a -servant, {and} being made in the likeness of men. And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.” {Philippians 2: 5-8}

Jesus was rich toward God.  In every respect. He was the perfect. Holy. Son of God.  But in that great exchange. He took your sin to Himself.

He became poor for you. That you might be rich toward God. He became a slave. That you might be called an heir. No one can be too low for Jesus.  Because He sank to the lowest, point possible.  That you might be lifted up. He was the “true light.” Yet, He allowed Himself to experience “outer darkness.” He was forsaken by God and by men. That you might never have to sink that low.

Jesus became a servant. In His humiliation.  Suffering.  Passion. And death. He calls you to recognize Him. And acknowledge those who He determines to be great among us.

To be great in the Savior’s eyes. Means you acknowledge Him. By recognizing those who He places before you as great in His kingdom.  Listen to the Savior’s words, “Whoever welcomes one of these little ones in My name welcomes Me; and whoever welcomes Me, does not welcome Me, but the One who sent Me.” (v. 37)

Jesus’ words are simple. “Whoever welcomes one of these babies in My name welcomes Me.”

The true mark of faith.  Is to acknowledge Christ. As both God and Lord. As the Father draws you. You acknowledge Jesus as your true and one Redeemer.

Baptism is your entry point. This is your new birth. Your second birth.  And you’re welcome into the family of Christ. Should we deny a child entry into the kingdom? Certainly not! They are to be welcomed. They are to be recognized.  As great in the kingdom. Whenever you witness a baptism. 

Whenever you remember your own baptism. You are not only acknowledging God’s wonderful goodness.  You are witnessing those that He considers great in the kingdom.

In Baptism. You witness a great and mighty wonder. A mystery. A miracle. All who are baptized.  Are ushered into the kingdom. Placed front and center. Acknowledged as great in the Father’s kingdom. This is Grace.

When Princes Diana gave birth to her first son William. The world took notice. The heir to the British throne had been born.  When you witness a baptism, an heir to an eternal kingdom is born. And placed before us!  No wonder Jesus says they are the greatest in the kingdom! Remember your baptism! Remember you are a child of the King. An heir to His eternal kingdom! 

Jesus is explicit.  When we welcome a child in baptism. We welcome Him. When we welcome Him. We welcome the Father.

We welcome the Father. When Jesus and His activity are placed first in our lives.  When we witness a baptism. And you remember your own baptism. A crown of everlasting life is given. Which will not tarnish. This cannot be snatched away by the enemy!

The old song sings, “Jesus loves the little children, all the children of the world.  Red and Yellow, Black and White, they are precious in His sight. Jesus loves the little children of the world.”  That’s not child’s play. That’s your reality.  That’s what it means to be great in the Kingdom. In baptism, you are declared a child of the King. You are an heir. You and the entire baptized are great in the Kingdom!

Father welcomes all His children
To His family through His Son.
Father giving His salvation,
Life forever has been won. 




________
Words – 1,650
Passive Sentences –3%
Readability –83.4%

Reading Level –4.3

Sunday, September 13, 2015

Time in the Word - Pentecost 17 - Proper 20

Time in the Word September 14-19, 2015 Proper 20 
Preparation for next week Seventeenth Sunday after Pentecost 

Sunday’s Theme: The Christian and his opposition can be clearly seen in the three main readings for this coming week. In the Old Testament lesson [Jeremiah 11:18—20], Jeremiah asks vengeance upon his enemies. In the Epistle [James 3:13-4:10], opposition has its source in worldly wisdom. In the Gospel, [Mark 9:30-37], Jesus goes to Jerusalem to face his oppressors. Christians live in a hostile world, for friendship with the world is enmity to God. 

Collect for Proper 20O God, whose strength is made perfect in weakness, grant us humility and childlike faith that we may please You in both will and deed; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever. Amen. 

Collect for Pentecost 17O God, without whose blessing we are not able to please You, mercifully grant that Your Holy Spirit may in all things direct and govern our hearts; through Jesus Christ, Your Son our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen 

Monday, 14 September 2015Psalm 37:5-7, Antiphon, Psalm 37:4 – Delight yourself in the Lord, and He will give you the desires of your heart. No matter what you are up against, trust in the Lord and He will sustain you. He will prove Himself worthy as you read the rest of the appointed readings for the coming week. 

Tuesday, 15 September 2015Psalm 54; key verse, verse 4— It is the Lord who sustains my life. The Psalmist finds his life is threatened, as were Jesus’ and Jeremiah’s, and he finds God as his helper who rescues him from death. In our opposition God does not forsake those who trust in Him. 

Wednesday, 16 September 2015Jeremiah 11:18-20—Jeremiah asks vengeance upon his enemies. Jeremiah feels like a lamb led to the slaughter by his enemies and he asks to see God’s vengeance upon them. Jeremiah cries out for vengeance upon those seeking his life. God informs Jeremiah that his enemies were out to destroy him. Jeremiah felt like a “lamb led to the slaughter.” His enemies were offended by his preaching of judgment, doom, and the captivity of the nation. Like other prophets (Elijah and Amos), Jeremiah experienced persecution: beaten, threatened with lynching, imprisoned, and thrown into a pit to die. Even his family was a part of a plot to kill him. Jeremiah calls upon God not only for protection but for vengeance upon his enemies. 

Thursday, 17 September 2015James 3:13-4:10—Opposition has its source in worldly wisdom. James says the wars, quarrels, dissension, and strife have their source in earthly wisdom. It is a bad spirit that causes opposition. James will contrast earthly and heavenly wisdom. In this lesson James distinguishes between the types of wisdom. Earthly wisdom is characterized by ambition, rivalry, and selfishness. This kind of wisdom provides disorder and confusion. Heavenly wisdom comes from God. This wisdom is “pure, peaceable, gentle,” etc. The heavenly side; do not boast of themselves, but promote peace and reap a harvest of righteousness. The source of fighting and killing each other is the heart which is full of selfish desire. 

Friday, 18 September 2015Mark 9:30-37— Jesus goes to Jerusalem to face his oppressors. Jesus again announces His approaching passion and teaches the disciples the meaning of greatness. On His way to Jerusalem, Jesus announces a second time that He is going there to suffer, die, and rise on the third day. To avoid being detained, he travels incognito. 

Unlike the first announcement, the disciples do not understand it and are afraid to ask Him the meaning of it. When the group reaches Capernaum, Jesus asked them what they were discussing during the walk. They were too embarrassed to answer, for they had discussed who would be Number One in the coming Kingdom. Jesus taught that the one to be first must be last as a servant. 

To illustrate He takes a child in His arms, for in that day women and children were considered second-class citizens. Jesus makes the point that the greatest will minister to one like a child in His name, and when He does, He serves both Christ and God. 

Saturday, 19 September 2015Exodus 20:1-17 - The hymn, These Are the Holy Ten Commandments (LSB 581) Recall the Lord’s requirement of faithfulness to His Law. A good review of the Ten Commandments. 

A Prayer for grace to use our giftsO Lord God Almighty, since You bless Your servants with various and unusual gifts of the Holy Spirit, grant us grace to use them always to Your honor and glory; through Jesus Christ our Lord

A prayer for God to guide usDirect us, O Lord, in all our doings with Your most gracious favor, and further us with Your continual help, that in all our works begun, continued, and ended in You we may glorify Your holy name and finally, by Your mercy, obtain eternal salvation; through Jesus Christ, our Lord

A prayer for steadfast faithAlmighty God, our heavenly Father, of Your tender love towards us sinners You have given us Your Son that, believing in Him we might have everlasting life. Continue to grant us Your Holy Spirit that we may remain steadfast in this faith to the end and come to life everlasting; through Jesus Christ our Lord

For the Hope of Eternal life in ChristAlmighty, everlasting God, whose Son has assured forgiveness of sins and deliverance from eternal death, strengthen us by Your Holy Spirit that our faith in Christ increase daily and we hold fast to the hope that we shall not die but fall asleep and on the last day be raised to eternal life; through Jesus Christ our Lord

For those in distress - Almighty and everlasting God, the consolation of the sorrowful and the strength of the weak, may the prayers of those who in any tribulation or distress cry to You graciously come before You, so that in all their necessities they may mark and receive Your manifold help and comfort; through Jesus Christ, our Lord. 

Prayers from Lutheran Service Book © 2006 and Lutheran Worship © 1980 Concordia Publishing House and from Lutheran Worship © 1980 Concordia Publishing House. 
Schnorr Von Carolsfeld woodcuts © WELS permission granted for personal and congregational use Lectionary Preaching Workbook Series B – John Brokhoff © 1981 CSS Publishing, Lima, OH

Time in the Word - Pentecost 17 - Proper 20


Time in the Word
 September 14-19, 2015
Proper 20
Preparation for next week
Seventeenth Sunday after Pentecost
Sunday’s Theme: The Christian and his opposition can be clearly seen in the three main readings for this coming week. In the Old Testament lesson [Jeremiah 11:18—20], Jeremiah asks vengeance upon his enemies.  In the Epistle [James 3:13-4:10], opposition has its source in worldly wisdom. In the Gospel, [Mark 9:30-37], Jesus goes to Jerusalem to face his oppressors. Christians live in a hostile world, for friendship with the world is enmity to God.



Collect for Proper 20 – O God, whose strength is made perfect in weakness, grant us humility and childlike faith that we may please You in both will and deed; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever. Amen. 


Collect for Pentecost 17 –O God, without whose blessing we are not able to please You, mercifully grant that Your Ho9ly Spirit may in all things direct and govern our hearts; through Jesus Christ, Your Son our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen
A Prayer for grace to use our giftsO Lord God Almighty, since You bless Your servants with various and unusual gifts of the Holy Spirit, grant us grace to use them always to Your honor and glory; through Jesus Christ our Lord.

A prayer for God to guide usDirect us, O Lord, in all our doings with Your most gracious favor, and further us with Your continual help, that in all our works begun, continued, and ended in You we may glorify Your holy name and finally, by Your mercy, obtain eternal salvation; through Jesus Christ, our Lord.

A prayer for steadfast faith Almighty God, our heavenly Father, of Your tender love towards us sinners You have given us Your Son that, believing in Him we might have everlasting life. Continue to grant us Your Holy Spirit that we may remain steadfast in this faith to the end and come to life everlasting; through Jesus Christ our Lord.

For the Hope of Eternal life in Christ – Almighty, everlasting God, whose Son has assured forgiveness of sins and deliverance from eternal death, strengthen us by Your Holy Spirit that our faith in Christ increase daily and we hold fast to the hope that we shall not die but fall asleep and on the last day be raised to eternal life; through Jesus Christ our Lord.

For those in distressed - Almighty and everlasting God, the consolation of the sorrowful and the strength of the weak, may the prayers of those who in any tribulation or distress cry to You graciously come before You, so that in all their necessities they may mark and receive Your manifold help and comfort; through Jesus Christ, our Lord.


Monday, 14 September 2015Psalm 37:5-7, Antiphon, Psalm 37:4 – Delight yourself in the Lord, and He will give you the desires of your heart. No matter what you are up against, trust in the Lord and He will sustain you. He will prove Himself worthy as you read the rest of the appointed readings for the coming week.   

Tuesday, 15 September 2015Psalm 54; key verse, verse 4It is the Lord who sustains my life. The Psalmist finds his life is threatened, as were Jesus’ and Jeremiah’s, and he finds God as his helper who rescues him from death. In our opposition God does not forsake those who trust in Him.

Wednesday, 16 September 2015Jeremiah 11:18-20—Jeremiah asks vengeance upon his enemies. Jeremiah feels like a lamb led to the slaughter by his enemies and he asks to see God’s vengeance upon them. Jeremiah cries out for vengeance upon those seeking his life. God informs Jeremiah that his enemies were out to destroy him. Jeremiah felt like a “lamb led to the slaughter.” His enemies were offended by his preaching of judgment, doom, and the captivity of the nation. Like other prophets (Elijah and Amos), Jeremiah experienced persecution: beaten, threatened with lynching, imprisoned, and thrown into a pit to die. Even his family was a part of a plot to kill him. Jeremiah calls upon God not only for protection but for vengeance upon his enemies.

Thursday, 17 September 2015James 3:13-4:10—Opposition has its source in worldly wisdom. James says the wars, quarrels, dissension, and strife have their source in earthly wisdom. It is a bad spirit that causes opposition. James will contrast earthly and heavenly wisdom.  In this lesson James distinguishes between the types of wisdom. Earthly wisdom is characterized by ambition, rivalry, and selfishness. This kind of wisdom provides disorder and confusion. Heavenly wisdom comes from God. This wisdom is “pure, peaceable, gentle,” etc. The heavenly side; do not boast of themselves, but promote peace and reap a harvest of righteousness. The source of fighting and killing each other is the heart which is full of selfish desire.


Friday, 18 September 2015Mark 9:30-37 Jesus goes to Jerusalem to face his oppressors. Jesus again announces His approaching passion and teaches the disciples the meaning of greatness.  On His way to Jerusalem, Jesus announces a second time that He is going there to suffer, die, and rise on the third day. To avoid being detained, he travels incognito. Unlike the first announcement, the disciples do not understand it and are afraid to ask Him the meaning of it. When the group reaches Capernaum, Jesus asked them what they were discussing during the walk. They were too embarrassed to answer, for they had discussed who would be Number One in the coming Kingdom.  Jesus taught that the one to be first must be last as a servant. To illustrate He takes a child in His arms, for in that day women and children were considered second-class citizens. Jesus makes the point that the greatest will minister to one like a child in His name, and when He does, He serves both Christ and God.



Saturday, 19 September 2015Exodus 20:1-17 - The hymn, These Are the Holy Ten Commandments (LSB 581) Recall the Lord’s requirement of faithfulness to His Law. A good review of the Ten Commandments.

Prayers from Lutheran Service Book © 2006 and Lutheran Worship © 1980 Concordia Publishing House and from Lutheran Worship © 1980 Concordia Publishing House.
Schnorr Von Carolsfeld woodcuts © WELS permission granted for personal and congregational use

Lectionary Preaching Workbook Series B – John Brokhoff © 1981 CSS Publishing, Lima, OH

Saturday, September 22, 2012

Pentecost 17 - Proper 20


Zion Evangelical Lutheran Church
Friedheim
10653 N – 550 W
Decatur, IN 46733
260.547.4248

A 21st Century Parish with a 1st Century Faith
Acts 2:42

Chartered February 25, 1838
Celebrating our 174th Year

Pentecost 17 - Proper 20
23 September 2012
Mark 9:30—37
The Marks of Greatness
O God, whose strength is made perfect in weakness, grant us humility and childlike faith that we may please You in both will and dead; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

What are the marks or the measure of greatness? The disciples certainly had definite criteria for marking greatness. As the talked amongst themselves, they began to argue, for each of them had their own individual standards. They were more concerned about their status and position. They were affected by their importance and their reputation. They were gauging themselves and their personal accomplishments, their closeness to Jesus as the mark of greatness.

There is a definite measure of greatness according to the world’s standard. We measure the greatness and the success of our national leaders through national opinion polls. We award successful movies with an Oscar award.  Our human nature is focused on competition. Half of most news programs focus on sports while schools devote much of their resources to sports programs. Businesses spend vast amounts of advertising money trying to gain an advantage over their competition. Cities and states compete to attract businesses. Employees compete for better positions. Young adults compete for dates and recognition. Children compete for their parents and neighbor’s attention. It is a natural human behavior.

The problem is, it is natural. It is an outgrowth of our carnal, sinful flesh. Galatians 5:17 warns; “For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want.” Competitiveness often leads to conflict, strife, and envy. I Corinthians 3:3 declares, “You are still worldly. For since, there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? "It arises in the church as well, as we see with the disciples.

There is a definite measure of greatness according to Jesus’ standard. That standard of greatness is found in verse 35 of our text, “If anyone wants to be first he must be the very last, and the servant of all.” By Jesus’ standard, greatness is found in serving. Serving places others before yourself. Paul put it this way, “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourself.” (Philippians 2:3) Striving to be served is the goal of this self-centered world. Servant-hood is a mark of the Christian.

Rank or stand in God’s kingdom is not determined by strips on a sleeve or at the bottom of a balance sheet, or whom you know of what you’ve done. There is not one person here who is better or worse than another is. We are all sinner. We deserve nothing but punishment. Yet, by the grace of God found in Jesus Christ, we have each been given a gift of His divine grace.

Jesus tells us that the greatest mark of servant-hood is for one to lay down his life for another, which is precisely what He had done for you. The Father serves up His son on the cross that we in turn might serve each other.

Everybody can be great...because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and verb agree to serve. You only need a heart full of grace. A soul generated by love.” - Martin Luther King Jr.

Humility and servant-hood in the life the Christian go hand in hand. Jesus has proved for us the Gospel power to be first by being last and servant of all. The world will continue to tell us that social rank and status determined by the bottom line and personal accomplishments is the mark and measure of greatness. Don’t listen to these competing voices. Listen to the voice of your Shepherd. Being last and the servant of all is the measure and mark of greatness in His kingdom. That is the difference, and it can only be comprehended and understood by faith. May our prayer today be simply this, “Lord, humble me, and teach me to be a servant.” 

Sunday, September 16, 2012

Time in the Word Pentecost 17 - Proper 20


Time in the Word
 September 17-22 2012
Proper 20
Preparation for next week, Seventeenth Sunday after Pentecost


Sunday’s Theme: The Christian and his opposition can be clearly seen in the three main readings for this coming week. In the Old Testament lesson, [Jeremiah 11:18—20] Jeremiah asks vengeance upon his enemies.  In the Epistle, [James 3:13-4:10] Opposition has its source in worldly wisdom. In the Gospel, [Mark 9:30-37] Jesus goes to Jerusalem to face his oppressors. Christians live in a hostile world, for friendship with the world is enmity to God.

Collect for Proper 20 – O God, whose strength is made perfect in weakness, grant us humility and childlike faith that we may please You in both will and deed; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever. Amen. 
A Prayer for grace to use our giftsO Lord God Almighty, since You bless Your servants with various and unusual gifts of the Holy Spirit, grant us grace to use them always to Your honor and glory; through Jesus Christ our Lord.

A prayer for God to guide usDirect us, O Lord, in all our doings with Your most gracious favor, and further us with Your continual help, that in all our works begun, continued, and ended in You we may glorify Your holy name and finally, by Your mercy, obtain eternal salvation; through Jesus Christ, our Lord.

A prayer for steadfast faithAlmighty God, our heavenly Father, of Your tender love towards us sinners You have given us Your Son that, believing in Him we might have everlasting life. Continue to grant us Your Holy Spirit that we may remain steadfast in this faith to the end and come to life everlasting; through Jesus Christ our Lord.

For the Hope of Eternal life in Christ –Almighty, everlasting God, whose Son has assured forgiveness of sins and deliverance from eternal death, strengthen us by Your Holy Spirit that our faith in Christ increase daily and we hold fast to the hope that we shall not die but fall asleep and on the last day be raised to eternal life; through Jesus Christ our Lord.

For those in distressed - Almighty and everlasting God, the consolation of the sorrowful and the strength of the weak, may the prayers of those who in any tribulation or distress cry to You graciously come before You, so that in all their necessities they may mark and receive Your manifold help and comfort; through Jesus Christ, our Lord.

Monday, 17 September 2012Psalm 37:5-7, Antiphon, Psalm 37:4 – Delight yourself in the Lord, and He will give you the desires of your heart. No matter what you are up against, trust in the Lord and He will sustain you. He will prove Himself worthy as you read the rest of the appointed readings for the coming week.   

Tuesday, 18 September 2012Psalm 54; key verse v4It is the Lord who sustains my life. The Psalmist finds his life is threatened, as were Jesus’ and Jeremiah’s, and he finds God as his helper who rescues him from death. In our opposition God does not forsake those who trust in Him.

Wednesday, 19 September 2012Jeremiah 11:18-20— Jeremiah asks vengeance upon his enemies. Jeremiah feels like a lamb led to the slaughter by his enemies and he asks to see God’s vengeance upon them. Jeremiah cries out for vengeance upon those seeking his life. God informs Jeremiah that his enemies were out to destroy him. Jeremiah felt like a “lamb led to the slaughter.” His enemies were offended by his preaching of judgment, doom, and the captivity of the nation. Like other prophets (Elijah and Amos), Jeremiah experienced persecution: beaten, threatened with lynching, imprisoned, and thrown into a pit to die. Even his family was a part of a plot to kill him. Jeremiah calls upon God not only for protection but for vengeance upon his enemies.

Thursday, 20 September 2012James 3:13-4:10 — Opposition has its source in worldly wisdom. James says the wars, quarrels, dissension and strife have their source in earthly wisdom. It is a bad spirit that causes opposition. James will contrast earthly and heavenly wisdom.  In this lesson James distinguishes between the types of wisdom. Earthly wisdom is characterized by ambition, rivalry, and selfishness. This kind of wisdom provides disorder and confusion. Heavenly wisdom comes from God. This wisdom is “pure, peaceable, gentle,” etc. The heavenly side; do not boast of themselves, but promote peace and reap a harvest of righteousness. The source of fighting and killing each other is the heart which is full of selfish desire.

Friday, 21 September 2012Mark 9:30-37 — Jesus goes to Jerusalem to face his oppressors. Jesus again announces His approaching passion and teaches the disciples the meaning of greatness.  On His way to Jerusalem, Jesus announces a second time that He is going there to suffer, die, and rise on the third day. To avoid being detained, he travels incognito. Unlike the first announcement, the disciples do not understand it and are afraid to ask Him the meaning of it. When the group reaches Capernaum, Jesus asked them what they were discussing during the walk. They were too embarrassed to answer, for they had discussed who would be Number One in the coming Kingdom.  Jesus taught that the one ot be first must be last as a servant. To illustrate He takes a child in His arms, for in that day women and children were considered second-class citizens. Jesus makes the point that the greatest will minister to one like a child in His name, and when He does, He serves both Christ and God.

Saturday, 22 September 2012Exodus 20:1-17 - The hymn, These Are the Holy Ten Commandments (LSB 581) Recall the Lord’s requirement of faithfulness to His Law. A good review of the ten commandments.

Prayers from Lutheran Service Book © 2006 and Lutheran Worship © 1980 Concordia Publishing House and from Lutheran Worship © 1980 Concordia Publishing House.
Schnorr Von Carolsfeld woodcuts © WELS permission granted for personal and congregational use
Lectionary Preaching Workbook Series B – John Brokhoff © 1981 CSS Publishing, Lima, OH