Showing posts with label Pentecost 15 - Proper 18. Show all posts
Showing posts with label Pentecost 15 - Proper 18. Show all posts

Saturday, September 5, 2015

Pentecost 15 - Proper 18

Proper 18
6 September 2015
Mark 7: 31-37

"EPHPHATHA! - Be Opened!"

Hear him, yet deaf;
His praise, ye dumb
Your loosen’d tongues employ;
Ye blind, behold your Savior comes,
And leap, ye lame, for joy![1]

Lord, You have done everything well.  Help us also to see the depths of Your mercy and grace, that we understand them as gifts meant for all...

Last week's Gospel placed Jesus in Galilee as He was disputing with the Scribes and the Pharisees. He leaves Galilee. And this week. Having been in Tyre and Sidon, we find Him in the region of the "ten cities". He’s entering a new territory. He enters a pagan land.  But, wherever Jesus goes. His reputation precedes Him.

Jesus heals another person. This time in a Gentile region. Further emphasizing Jesus’ love for every race and kind of people. 

This serves as yet one more example of why we need to avoid the temptation to narrow the scope of the mission and ignore opportunities to reach out to those who are different from ourselves.  Jesus' healing of this man, immediately after He restored the daughter of the Syrophoenician woman, underscores that He desires to love, cleanse, and heal all people.

Sometimes it is good to look at the end of the reading to start things off. The original translation of verse 37 literally reads, "Well! All things He has done!" A standard of excellence has been stamped on everything Jesus has done. He is able to make the deaf hear. This should not surprise us. Everything Jesus is doing is what the Father had promised to do when Jesus came to redeem His people.

And they carried to him a non-speaking one...begging Him to lend a hand.  Because of the deafness he had difficulty in speaking.” Instead of making a display of the unfortunate man. Jesus took him aside. And dealt with him in private. In the man's own language.  “And taking him from the crowd, he cast his fingers into his ears and spitting touched his tongue.” 

Notice Jesus’ actions. He's going to do what he's going to do.  But the pagans won't get it. This is why Jesus takes the man aside. Refusing to draw attention to Himself.   

Why do we pay athletes and entertainers millions? Because they do what most of us can’t. The pagans would always take the credit. And that makes sense. The better the miracle the greater the power. The Nobler the action. The Higher the praise. Miracles meant magic.

And Magic meant power. And power meant respect, praise, adulation, and admiration. It’s what this world seeks. Not Jesus. Jesus never performs a miracle for His own glory. He never takes the credit for Himself. The pagans will always draw attention to themselves. They want the recognition. Always claiming their own success. They covet the admiration and the stardom.
T
hat's how Jesus dealt with the man then. This is how He chooses to deal with you today. He speaks to you. According to your need. And in a way in which you will understand. He comes to you. Exactly when you need Him. Through His Word He speaks to you. And tells you exactly and precisely what you need to hear.

Mark tells us "He put His fingers into his ears and spit and touched his tongue, and looked up to heaven".  It's hard to miss our Lord's message even for the deaf man. Jesus says, "I understand your problem!  You've got ears that don't hear and a tongue that doesn't work.  I'm going to do some-thing about it!  I'm lifting up eyes to heaven 'from whence cometh our help'.  That's My Father's home. But I've left it to enter the world of the deaf and the blind and the dead in trespasses and sin!"
And looking up into heaven, he sighed and said, Ephphatha!”  "Be opened!"  Why the Aramaic?  It is the voice. It is a word accomplishing something.  Not that it was magic. It was the original.

He groans. As He carries our misery...see Romans 8 Paul reminds us “...the entire world groans...we ourselves groan wanting to be freed from this world...and the Spirit…groans for us with words too deep for words.” Its same verb. Je takes your misery to Himself and bears them.

This is what makes Jesus our Lord and Savior. John reminds us: "And the Word became flesh and dwelt among us.” (John 1)  Jesus came into our world to combat and defeat those forces, which held us captive. The devil. Our world.  And our sinful flesh. He came to forgive us and to set us free of all of these deadly forces.

Then comes the word,   "EPHPHATHA! - Be Opened!" And the rest is history! Yet, No! The rest is not history. The rest is Gospel! There is something similar about the word Ephphatha "be open" and the statement "it is finished," spoken at Calvary’s cross, where Jesus' very life-blood cries out Ephphatha for you. We are reminded, "God in Christ was reconciling the world unto Himself, not counting our sin against us"

It is this proclamation of the life, death, and resurrection of Jesus Christ that the Holy Spirit in the Word and Sacraments continues to speak to the deaf and mute in spirit and the dead in trespasses and sin. There lies the power of God to open ears to the Good News of the kingdom and to loose tongues into a glorious confession that Jesus Christ is Lord.

You might ask, "What is the point of all of this?"  As Jesus spoke that word Ephphatha "be open" back then, there is one mighty Ephphatha yet to be spoken. On "that day" cleansed by your baptism in Jesus' Name, you will stand with a robe washed clean in the blood of the Lamb. You will hear Him say, "By virtue of the merits of My blood-bought redemption, these have done all things well. Now, come and inherit the kingdom prepared for you from the foundation of the world!"

The church has a name for this. It’s called "grace." And we are called to proclaim it. To celebrate it. Each day of our lives. And to believe it. Rejoice then this day.  For in Jesus Christ your sins have been forgiven! You are redeemed!  And heaven is now your home.

Once this man is relieved of his inability to speak, what speech is he now given to speak? It is none other than to proclaim Christ. And what other words are you given? None other than to speak and tell others of what Christ has done.

Jesus commands them not to tell. He knows the road He's on. He doesn't need to push the cross. It will come. When it’s time.  But even more greatly they preached.

They were doing what is natural. What more could they do other they to sing the praises of Jesus?  If they kept silent. Even the rocks would speak out!  But He doesn't want their speaking to get in the way of the cross or the gospel. Jesus must still face Jerusalem. And as for you. May your speaking be positive and productive. Don’t let your words complicate or compromise the Gospel. Don’t let your words stifle or suppress the story of salvation.  

They were completely amazed! Well...all things He has done...the deaf hear. And the mute preach.

He speaks, - and, listening to his voice,
New life the dead receive;
The mournful, broken hearts rejoice;
The humble poor believe.[2]

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Words-1,285
Passive Sentences- 8%
Readability – 83.8%
Reading Level-3.7

Sunday, August 30, 2015

Time in the Word - Pentecost 15 - Proper 18

Time in the Word
 31 August-05 September 2015
Proper 18
Preparation for next week, Fifteenth Sunday after Pentecost

God’s standard of excellence is the theme for this coming Sunday. In the Old Testament lesson God’s people are called to be strong and not to fear as God promises to come to His people. The language which is used is similar to that used of the coming Messiah. In the Epistle lesson excellence is seen in how the believer behaves. Favoritism is forbidden; rather keeping the law is what is expected. The Christian faith is not merely a philosophical exercise of the mind. Faith by itself, if it is not accompanied by action, is dead.  In the Gospel lesson a standard of excellence has been stamped on everything Jesus has done. He fulfills the prediction given in the Old Testament lesson. This causes the believer to express praise and adoration to the Lord who has done all things well as expressed in the hymn of the day, which is based on this week’s appointed psalm. 

Collect for Proper 18O God, from whom all good proceeds, grant to us Your humble servants, Your whole inspiration, that we may set our minds on the things that are right and, by Your merciful guiding, accomplish them; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever.
Monday, 31 August 2015Psalm 28:1-2, 6-7, Antiphon, Psalm 28:8 – The Lord is the strength of His people, He is the saving refuge of His anointed. The entire psalm is a prayer for deliverance from deadly peril at the hands of malicious and God-defying enemies. To rebel against the Lord’s Anointed is also to rebel against the One who anointed him. The Lord’s anointed is ultimately fulfilled in Jesus Christ. The English word “Messiah” comes from the Hebrew word for “anointed one” and the English word “Christ” comes from the Greek word for “anointed one”. (See also Matthew 1:17)

Tuesday, 01 September 2015Psalm 146; key verse, verse 2I will praise the Lord all my life; I will sing praise to my God as long as I live. The psalmist makes a vow to praise the Lord as long as he lives. This is similar to the vow we make on the day of our confirmation. Question: Do you intend to continue steadfast in this confession and church and to suffer all, even death, rather than fall away from it? Answer: I do, by the grace of God.

Wednesday, 02 September 2015Isaiah 35:4-7a  Be strong and do not fear; God will come.  The coming Messiah will bring a standard of excellence. When God comes to redeem His people, health and healing will be evident. The eyes of the blind will be opened, the ears of the deaf unstopped, the lame with leap and the mute will speak. Jesus will quote this passage in Matthew 11:5 to prove that He is the Lord’s chosen and anointed one, the Messiah.   

Thursday, 03 September 2015James 2:1-10 14-18Favoritism is forbidden – faith and deeds are explained. It’s quite easy to say, “I believe,” “I have faith,” “I trust,” etc. Too often these are empty words and phrases. James explains that the sign of a genuine faith is shown in deeds. The key verse is verse 17, “In the same way, faith by itself, if it is not accompanied by action, is dead.”

James has no argument with the notion that we are saved by grace through faith. (See Ephesians 2:8-9) What he does say is that genuine faith will be demonstrated by certain actions and behaviors. (See Ephesians 2:10) This is the sign of excellence, faith that is active and engaging. 

Friday, 04 September 2015Mark 7:31-37 — The original translation of verse 37 literally reads, “Well! All things He has done!” A standard of excellence has been stamped on everything Jesus has done. He is able to make the deaf hear. This should not surprise us. Everything Jesus is doing is what God had promised to do when He came to redeem His people see Isaiah 35:5-6.

Saturday, 05 September 2015Psalm 146 – Sunday’s hymn of the day, Praise the Almighty (LSB 797), is based on the appointed psalm for this week.  Having seen everything that Christ has done our only response is to return to Him our worship and praise. The psalm is an exhortation to trust in the Lord, Zion’s King. Psalm 146 is the first of five Hallelujah psalms with which the Psalter closes (Psalms 146-150). 

For the those unemployed and underemployed Heavenly Father, we commend to Your care those who suffer want and anxiety from lack of work. Grant that the wealth and resources of this right land by profitably used to that all persons may find suitable and fulfilling employment and receive just payment for their labor

Collect for Pentecost 15 O Almighty God, whom to know is everlasting life, grant us without all doubt to know Your Son Jesus Christ to be the Way, the Truth, and the Life that, following His steps, we may steadfastly walk in the way that leads to eternal life; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever.

A Prayer for obedience to God’s Word O holy and most merciful God, You have taught us the way of Your commandments. We implore You to pour out Your grace into our hearts. Cause it to bear fruit in us that being ever mindful of Your mercies and Your laws, we may always be directed to Your will and daily increase in love toward You and one another. Enable us to resist all evil and to live a godly life. Help us to follow the example of our Lord and Savior, Jesus Christ, and to walk in His steps until we shall possess the kingdom that has been prepared for us in heaven; through Jesus Christ, our Lord.

A prayer for God to guide usDirect us, O Lord, in all our doings with Your most gracious favor, and further us with Your continual help, that in all our works begun, continued, and ended in You we may glorify Your holy name and finally, by Your mercy, obtain eternal salvation; through Jesus Christ, our Lord.

A prayer for guidance in our callingLord God, You have called Your servants to ventures of which we cannot see the ending, by paths as yet untrodden, through perils unknown. Give us faith to go out with good courage, not knowing where we go but only that Your hand is leading us and Your love supporting us; through Jesus Christ, our Lord.

For Labor DayLord Jesus as once You shared in our human toil and thus hallowed the work of our hands, bless and prosper those who maintain the industries and service sectors of this land. Give them a right regard for their labors, and grant them the just reward for their work that they may find joy in serving You and in supplying our needs

Sources:

Prayers from Lutheran Service Book © 2006 and Lutheran Worship © 1980 Concordia Publishing House and from Lutheran Worship © 1980 Concordia Publishing House.
Schnorr von Carolsfeld woodcut  used with permission from WELS
Lectionary Preaching Workbook Series B – John Brokhoff © 1981 CSS Publishing, Lima, OH

Saturday, September 8, 2012

Pentecost 15 - Proper 18


O Lord, let Your merciful ears be open to the prayers of Your humble servants and grant that what they ask may be in accord with Your gracious will;

In Galilee Jesus found Himself disputing with the Scribes and Pharisees. He leaves that region only to enter Tyre and Sidon from there we finding Him in the region of the ten cities. Wherever He goes, Jesus’ reputation precedes Him.

And they brought unto Him a man that was deaf and had an impediment in his speech. Instead of making a display of this unfortunate man, Jesus took him aside and dealt with him in private and in the man’s own language. This is how Jesus chooses to deal with you. He speaks to you according to your need and in a way in which you will understand. He comes to you exactly when you need Him. Through His Word He speaks to you and tells you exactly and precisely what you need to hear.

Mark reminds us, “He put His fingers into his ears and spit and touched his tongue, and looked up to heaven.”  It’s hard to miss our lord’s message, even for a deaf man. He says, “I understand your problem! You’ve got ears that don’t hear and a tongue that doesn’t work. I’m going to do something about it! I’m lifting up eyes to heaven ‘from whence cometh our help’.  That’s My Father’s home. But I’ve left it to enter the world of the dead and the blind and the dead in trespasses and sin!”

This is what makes Jesus our Lord and Savior. John reminds us, “And the Word became flesh and dwelt among us.” (John 1) Jesus entered our world to combat and defeat those forces, which held you captive; the devil, world, and your sinful self. He came to forgive and set you free of all these deadly forces.

Then comes the word, Ephphatha, which means “be open” and the rest is history. Or is it? The rest of the story is gospel! There is something similar about this word Ephphatha – be open and the statement
It is finished!” which Jesus will speak from the cross. There, on Calvary’s holy hill, Jesus’ very lifeblood cries out Ephphatha for you!  God was in Christ reconciling the world unto Himself, not counting our sin against us.

It is this proclamation of the life, death, and resurrection of Jesus Christ, which the Holy Spirit through Word and Sacrament continues to speak to the deaf and mute in spirit to those who are found to be dead in their trespasses and sins. There lies the power of God to open ears to the good News of the kingdom and to loosen tongues into a glorious confession that Jesus Christ is Lord.

And as Jesus spoke that mighty word Ephphatha – be open back then, there is one mighty Ephphatha yet to be spoken. On the last great day, cleansed by your baptism in Jesus’ name, you will stand with a robe washed clean in the blood of the Lamb. On that great day, you shall hear the voice of you shepherd say, “By virtue of the merits of My blood-bought redemption, these have done all things will. Now, come and inherit the kingdom prepared for you from the foundation of the world!

This is grace. We are called to proclaim it, to celebrate it each day and to believe it. Rejoice then this day, for in Christ, your sin has been forgiven and you shall stand with Him in glory, which shall last forever.

Sunday, September 2, 2012

Time in the Word - Pentecost 15 - Proper 18



Collect for Pentecost 15O Almighty God, whom to know is everlasting life, grant us without all doubt to know Your Son Jesus Christ to be the Way, the Truth, and the Life that, following His steps, we may steadfastly walk in the way that leads to eternal life; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever.

A Prayer for obedience to God’s WordO holy and most merciful God, You have taught us the way of Your commandments. We implore You to pour out Your grace into our hearts. Cause it to bear fruit in us that being ever mindful of Your mercies and Your laws, we may always be directed to Your will and daily increase in love toward You and one another. Enable us to resist all evil and to live a godly life. Help us to follow the example of our Lord and Savior, Jesus Christ, and to walk in His steps until we shall possess the kingdom that has been prepared for us in heaven; through Jesus Christ, our Lord.

A prayer for God to guide usDirect us, O Lord, in all our doings with Your most gracious favor, and further us with Your continual help, that in all our works begun, continued, and ended in You we may glorify Your holy name and finally, by Your mercy, obtain eternal salvation; through Jesus Christ, our Lord.

A prayer for guidance in our callingLord God, You have called Your servants to ventures of which we cannot see the ending, by paths as yet untrodden, through perils unknown. Give us faith to go out with good courage, not knowing where we go but only that Your hand is leading us and Your love supporting us; through Jesus Christ, our Lord.

For Labor DayLord Jesus as on ce You shared in our human toil and thus hallowed the work of our hands, bless and prosper those who maintain the industries and service sectors of this land. Give them a right regard for their labors, and grant them the just reward for their work that they may find joy in serving You and inn supplying our needs

For the those unemployed and underemployed – Heavenly Father, we commend to Your care those who suffer want and anxiety from lack of work. Grant that the wealth and resources of this right land by profitably used to that all persons may find suitable and fulfilling employment and receive just payment for their labor.

God’s standard of excellence is the theme for this coming Sunday. In the Old Testament lesson God’s people are call to be strong and not to fear as God promises to come to His people. The language which is used is similar to that used of the coming Messiah. In the Epistle lesson excellence is seen in how the believer behaves. Favoritism is forbidden rather keeping the law is what is expected. The Christian faith is not merely a philosophical exercise of the mind. Faith by itself, if it is not accompanied by action is dead.  In the Gospel lesson a standard of excellence has been stamped on everything Jesus has done. He fulfills the prediction given in the Old Testament lesson. This causes the believer to express praise and adoration to the Lord who has done all things well as expressed in the hymn of the day which is based on this week’s appointed psalm. 

Collect for Proper 18 –.O God, from whom all good proceeds, grant to us Your humble servants, Your hold inspiration, that we may set our minds on the things that are right and, by Your merciful guiding, accomplish them; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever.

Monday, 03September 2012Psalm 28:1-2, 6-7, Antiphon, Psalm 28:8 – The Lord is the strength of His people, He is the saving refuge of His anointed. The entire psalm is a prayer for deliverance from deadly peril at the hands of malicious and God-defying enemies. To rebel against the Lord’s Anointed is also to revel against the One who anointed him. The Lord’s anointed is ultimately fulfilled in Jesus Christ. The English word “Messiah” comes from the Hebrew word for “anointed one” and the English word “Christ” comes from the Greek word for “anointed one”. (See also Matthew 1:17)

Tuesday, 04 September 2012Psalm 146; key verse v2I will praise the Lord all my life; I will sing praise to my God as long as I live. The psalmist makes a vow to praise the Lord as long as he lives. This is similar to the vow we make on the day of our confirmation. Question: Do you intend to continue steadfast in this confession and church and to suffer all, even death, rather than fall away from it? Answer: I do, by the grace of God.

Wednesday, 05 September 2012Isaiah 35:4-7a— Be strong and do not fear God will come.  The coming Messiah will bring a standard of excellence. When God comes to redeem His people health and healing will be evident. The eyes of the blind will be opened, the ears of the deaf unstopped, the lame with leap and the mute will speak. Jesus will quote this passage in Matthew 11:5 to prove that He is the Lord’s chosen and anointed one, the Messiah.   

Thursday, 06 September 2012James 2:1-10 14-18 — Favoritism is forbidden – faith and deeds are explained. It’s quite easy to say “I believe”, “I have faith,” “I trust” etc. Too often these are empty words and phrases. James explains that the sign of a genuine faith is shown in deeds. The key verse is v.17 “In the same way, faith by itself, if it is not accompanied by action, is dead.”
James has no argument with the notion that we are saved by grace through faith. (See Ephesians 2:8-9) What he does say is that genuine faith will be demonstrated by certain actions and behaviors. (See Ephesians 2:10) This is the sign of excellence, faith that is active and engaging. 

Friday, 07 September 2012Mark 7:31-37 —The original translation of verse 37 literally reads “Well! All things He has done!” A standard of excellence has been stamped on everything Jesus has done. He is able to make the deaf hear. This should not surprise us. Everything Jesus is doing is what God had promised to do when He came to redeem His people see Isaiah 35:5-6.

Saturday, 08 September 2012Psalm 146 - Sunday’s hymn of the day, Praise the Almighty (LSB 797) is based on the appointed psalm for this week.  Having seen everything that Christ has done our only response is to return to Him our worship and praise. The psalm is an exhortation to trust in the Lord, Zion’s King. Psalm 146 is the first of five Hallelujah psalms with which the Psalter closes (Psalms 146-150). 

Prayers from Lutheran Service Book © 2006 and Lutheran Worship © 1980 Concordia Publishing House and from Lutheran Worship © 1980 Concordia Publishing House.
Schnorr von Carolsfeld woodcut  used with permission from WELS
Lectionary Preaching Workbook Series B – John Brokhoff © 1981 CSS Publishing, Lima, OH