Pr. DFD : Easter 4

Showing posts with label Easter 4. Show all posts

Friday, April 24, 2026

Saturday prior to Easter 4, “Good Shepherd Sunday”

–John 21:15 -This verse is the inspiration for the hymn “I am Jesus’ Little Lamb“{LSB 740} Three times Peter denied his Lord. Three times Jesus asks the question “Peter…do you love me more than these? Thus, the Savior asks us today, “Do you love Me?” “Do we love Jesus more than people, more than your occupation, more than things? In the case of Peter, "these things" were the tools of his trade – fishing gear.

We are often asked to prioritize what is chiefly important in our lives. True we can take great responsibility in our work, in our freedoms, in our leisure. What takes this highest priority? What is the most important? And of course, why? Allow the words of this hymn to inspire you.

The Savior calls us to discipleship, to take up His cross and follow Him. In this Easter season, we are directed by the Savior to affirm the new life He gives us and to share with others the hope that we have in Him. Scripture reminds us “in a twinkling of an eye” we will all be gone – What shall be said of us then? May it be said of us that we remain a sheep of His fold, a lamb of His flock, a sinner of His own redeeming.

Collect for Easter 4:Almighty God, merciful Father, since You have wakened from death the Shepherd of Your sheep, grant us Your Holy Spirit that, when we hear the voice of our Shepherd, we may know Him who calls us each by name and follow where He leads; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Thursday, April 23, 2026

Friday prior to Easter 4 “Good Shepherd Sunday”

John 10:1-10 –The sheep follow the Shepherd to life eternal. In next week’s Gospel lesson Verses 7 and 9 teach that Jesus is the door to life and salvation. He is not one of a series of doors to God. In today’s world, the emphasis is upon pluralism — one religion being as valid as the next one. Christianity is considered one of many ways to God. This passage contradicts pluralism. The door to life, to God, to salvation, is Jesus. Is this not the basis for evangelism and missions to non- Christian people? It is not done in the interests of building up a monolithic religious organization in the hope of getting a monopoly, but of sharing good news of salvation through Christ. Jesus says in verse 10 that he came to bring abundant life to all people. What is life? Our existence only makes sense when Jesus is at the center.

In His resurrection He gathers us to Himself as our Good Shepherd, by whose righteousness we “have life and have it abundantly” (John 10:10). Now through other shepherds whom He calls and sends in His name, He guards and keeps us in the green pastures of His Church, leading us beside the quiet waters of our Baptism and spreading the feast of His Table before us.

Since He has called us by the Gospel to be His own dear sheep, we also “hear his voice” and “know his voice” (John 10:3–4) in the faithful preaching of His Gospel, and we follow Him by faith. When we receive His Gospel, we have the abundant life and common unity of the entire flock under one Good Shepherd, Jesus our Savior.

Wednesday, April 22, 2026

Thursday prior to Easter 4 Good Shepherd Sunday

1Peter 2:19-25 – The sheep suffer like the Shepherd. In the second reading, Peter calls people straying sheep. Sheep are associated with straying and wandering off from the shepherd and the flock until they get lost and in danger of their lives. It is our nature to wander into sin, to carelessly leave the leadership of God, and to go our own way. Modern people are known for their mobility, insecurity, restlessness, a lack of roots, and loneliness.

Righteous living in the face of injustice demonstrates reliance on God’s mercy and grace. Christians who suffer for the sake of the Gospel find favor with God and they witness to His power.

There are, of course, wounds and pains we each endure. Separation which leads to divorce produces a broken heart. A Cancer diagnosis makes us feel weak and helpless. We may react to the news of the death of a loved one with anger. All these losses cause us to question “why did I deserve this?”

This loss. This brokenness. The separation from those we love, the hurt we experience, the pain we feel is all summed up when Paul says in his letter to the Romans, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23)

Christ died so we could be reconciled with God. Christ died not for the godly, but the ungodly.

The Lord calls Christians to live out their faith in the midst of suffering. Christ also suffered for you. Our sufferings pale in comparison to what Christ suffered for us. Christ first and foremost is our redeemer and savior. As you bear the cross, and in Him find strength. He is your sufficiency.

Death is the consequence for sin. Christ’s death was for our sin yet He bore them in his body as His own. Because of Christ’s crucifixion believers are now dead to sin so they may live new lives for Him presenting themselves to God as instruments of righteousness. Peter will declare, “By His wounds we have been healed. We find life and forgiveness because of Christ’s sufferings.

Luther has commented, “We crucified Him with our sin. We are still far from suffering what He suffered. Therefore if you are a pious Christian, you should tread in the footsteps of the Lord and have compassion on those who harm you. You should also pray for them and have asked God not to punish them. For they do far more harm to their souls than they do to your body. If you take this to heart, you will surely forget about your own sorrow and suffer gladly. He we should be mindful of the fact that formerly we, too led that find of unchristian life that they lead, but that we have now been converted through Christ.” (Luther’s Works 30:86 copyright © Concordia Publishing St. Louis Fortress Philadelphia, 1955-86 American Edition)

Thank You Lord that You truly are the Father of mercies and God of all comfort and I pray that just as You have used many of Your children to draw alongside me and accompany me through those troublous times, that You would take my life and use me as a vessel of comfort and solace to others, who are facing similar difficulties and are themselves in need of comfort and help. Use me I pray to comfort others who are suffering affliction, with the godly comfort with which I myself has been comforted by You. I ask this in the name of Jesus,

Tuesday, April 21, 2026

Wednesday prior to Easter 4 “Good Shepherd Sunday”

Acts 2:42-47 –The sheep witness to the Shepherd. In our first lesson, we have the issue of leadership in the 1st Century Church. What are the qualifications for church leadership? The early church faced the problem of choosing seven leaders. The apostles gave the people three criteria for their selection: good reputation, good common sense, and spirituality.

The early church was a blessed church. She had the favor of God and man. It was a growing church – new members were received daily. What was the formula for the church See verse 42.

O Lord, Keep Your family the Church continually in the true faith that relying on the hope of Your heavenly grace that we may ever be delivered by Your mighty power; through Jesus Christ, Your Son, our Lord who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen

Monday, April 20, 2026

Tuesday prior to Easter 4 “Good Shepherd Sunday”

– Psalm 23:4-6 The Psalm portion for this coming week is the much-loved Shepherd Psalm. The benefits of have Jesus as our Shepherd-King is that both goodness and love will literally pursue us. We are given the hope and promise of life with God eternally. We will dwell in the house of the Lord forever. Our future has been guaranteed. Because the Shepherd-King Jesus lives forever, we have the hope and guarantee of dwelling with Christ throughout the years of our life.

Notice how highly David magnifies the Lord. He recalls how gracious God has been. Consider what the Lord has bestowed on him (v. 5): "Thou preparest a table before me;”

David says in essence: “Lord, You have provided me with everything pertaining both to life and godliness.” All things needed for both the body as well as the soul are given by the Shepherd’s caring hand. His benefits are not only for this life they spread well into eternity. Such a bountiful benefactor is God to all His people; and because these blessings come from God David is called upon to utter thanks for His great goodness. David acknowledges two realities:

That he had food conveniently given to him; a table spread, a cup filled, meat for his hunger, drink for his thirst. What is it that Christ has given to you? Luther explains in the explanation to the 1st Article of the Apostles Creed:

“I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my members, my reason, and all my senses, and still preserves them; also, clothing and shoes, meat and drink, house and home, wife and children, fields, cattle, and all my goods; that He richly and daily provides me with all that I need to support this body and life, that He protects me from all danger, and guards and preserves me from all evil; and all this out of pure, fatherly, divine goodness and mercy, without any merit or worthiness in me; for all which I owe it to Him to thank, praise, serve, and obey Him. This is most certainly true.”

David acknowledges that the Shepherd had this table carefully and readily provided for him. His table was not spread with any thing that came haphazardly; rather God prepared everything for him. The Shepherd provided for all of his needs and prepared it before him.

Under the heading “daily bread” Luther lists just some of the gifts and blessings the Good Shepherd provides for us each and every day:

What is meant by daily bread? —Everything that belongs to the support and wants of the body, such as meat, drink, clothing, shoes, house, home, field, cattle, money, goods, a pious spouse, pious children, pious servants, pious and faithful rulers, good government, good weather, peace, health, discipline, honor, good friends, faithful neighbors, and the like.”

One question many ask during times of uncertainty is simply, “how will we get thought this?” We get through all this together. The Lord does provide but He does it through means – He does it through you. As you watch out for those in your circle; especially those closest to you family, neighbors, friends. May you continue to be the hands, the feet, the fingers and toes of Jesus and He provides through your acts of mercy and charity.

Lord God, You have called Your servants to ventures of which we cannot always see the ending, by paths as yet untrodden, through perils unknown. Gove us faith to go out with good courage, not knowing where we go but only that Your hand is leading us and Your love supporting us; through Jesus Christ, Your Son our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen

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Sunday, April 19, 2026

Monday prior to Easter 4 “Good Shepherd Sunday”

Though he has risen in glory and is soon to ascend to the Father, Christ continues with us as a shepherd on earth, a shepherd who knows, cares, leads, and protects his sheep. Though risen in glory and absent in the body, Jesus continues as an abiding presence to care for his people. He is the good shepherd who died for his sheep to rescue them from the wolves. His resurrection confirms his victory and he continues to live as the shepherd of our souls.

– Psalm 23:1-3 The Antiphon for this coming Sunday’s Introit is taken from Vs.1, “The Lord’s my shepherd I shall not want.” The term “Shepherd” is a widely used metaphor used for Kings. David as King acknowledges that the Lord is his Shepherd-King. Jesus as the shepherd of His people is expressed most plainly in our Gospel lesson for this coming week. John 10:1-10

By these words David illustrates God's care of his people; and to this our Savior refers to Himself when He says, “I am the shepherd of the sheep; the good shepherd,” (John. 10:11). He is the shepherd of Israel, and of the whole church in general: “Oh, give ear, Shepherd of Israel, Thou who dost lead Joseph like a flock; Thou who art enthroned {above} the cherubim, shine forth!” (NAS Psalm 80:1), He is the shepherd of every particular believer; even the meanest is not below His awareness, “Like a shepherd He will tend His flock, in His arm He will gather the lambs, and carry {them} in His bosom; He will gently lead the nursing {ewes.}” (NAS Isaiah. 40:11).

We are sheep who have gone astray. Lost in the rebellion of sin we have become wayward sheep. Isaiah the prophet explains in Isaiah 53:6 “All of us like sheep have gone astray, each of us has turned to his own way; but the LORD has caused the iniquity of us all to fall on Him.”

As the Good Shepherd Jesus rescues the sheep. He takes them into His fold, and then takes care of them, protects them, and provides for them, with more care and devotion than any shepherd can. He makes it his business to keep the flock. Thus, we pray in Luther’s Morning and Evening prayers: “into Thy hands I commend myself {placing} my body and soul and all things {into Your care...}”

Sheep cannot do one thing to provide for themselves. They need a shepherd who will provide for them. Of themselves, they can do nothing. They are lost, confused and would soon be destroyed without Him. Thus the Good Shepherd will provide for all that we need to support our body and life; both physical but especially spiritual necessities.

When the Christian considers that God is his shepherd, he can boldly say, “I shall not want!” We need not fear. We don’t have to worry about starving; God upon finding us supplies all our needs. We have Him as our feeder.

More is implied than is expressed in this little phrase. Not only can David say: “I shall not want”, but also, "I shall be supplied with whatever I need. If I have not everything I desire, I may conclude it is either not fit for me or not good for me currently or I shall have it in due time."

David, a king of his own right acknowledges that the Lord is his Shepherd-King. Jesus, who suffered and died on Calvary’s cross, has become our good shepherd. We walk with Him as we observe His Passion. We need not worry about being in want. To the contrary, we will enjoy goodness and mercy each day of our lives. As we begin the discipline of Lent walk with the Good Shepherd. -He guides and directs your path.

A Prayer for Agriculture as another planting season is upon us: Almighty God, You blessed the earth to make it fruitful, bringing forth in abundance whatever is needed for the support of our lives. Prosper; we implore You, the work of farmers, especially in this planting season. Grant them seasonable weather that they may gather in the fruits of the earth and thus proclaim Your goodness. May we see by this noble vocation that by Your aid we are helping to feed the world and cause all who give thanks over their food to treat those who produce it with honor and respect.

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Saturday, April 18, 2026

Easter 4 Series A study notes

Acts 2:42–47
1 Peter 2:19–25
John 10:1–10

The Crucified and Risen Lord Jesus Christ Is Our Good Shepherd

Although we “were straying like sheep,” the Lord Jesus Christ has willingly suffered and died for us, bearing our sins “in his body on the tree” (1 Peter 2:24–25). We are healed by His wounds (1 Peter 2:24), and in His resurrection He gathers us to Himself as our Good Shepherd, by whose righteousness we “have life and have it abundantly” (John 10:10). Now through other shepherds whom He calls and sends in His name, He guards and keeps us in the green pastures of His Church, leading us beside the quiet waters of our Baptism and spreading the feast of His Table before us. Since He has called us by the Gospel to be His own dear sheep, we also “hear his voice” and “know his voice” (John 10:3–4) in the faithful preaching of His Gospel, and we follow Him by faith. When we receive His Gospel, we have the abundant life and common unity of the entire flock under one Good Shepherd, in “the apostles’ teaching and the fellowship” and in “the breaking of bread and the prayers” (Acts 2:42).

John 10:1

Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής·

"Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. - The only relationship we have with people is through Christ.

Thief's and robbers know not the sheep

John 10:2

ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστιν τῶν προβάτων.

But he who enters by the door is the shepherd of the sheep. What every pastor should be...no def. article..."a" shepherd...

See Acts 20:28ff

John 10:3

τούτῳ ὁ θυρωρὸς ἀνοίγει, καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει καὶ τὰ ἴδια πρόβατα φωνεῖ κατ’ ὄνομα καὶ ἐξάγει αὐτά.

To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out.

To this one...the pastor... We are shepherds He is the chief shepherd do not add adjectives to pastors...

John 10:4

ὅταν τὰ ἴδια [c]πάντα ἐκβάλῃ, ἔμπροσθεν αὐτῶν πορεύεται, καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ, ὅτι οἴδασιν τὴν φωνὴν αὐτοῦ·

When he has brought out all his own, he journeys goes before them, and the sheep follow him, for they know his voice.

We follow Jesus through suffering through donkey tracks and skid marks. We walk by faith and not through sight

John 10:5

ἀλλοτρίῳ δὲ οὐ μὴ [d]ἀκολουθήσουσιν ἀλλὰ φεύξονται ἀπ’ αὐτοῦ, ὅτι οὐκ οἴδασι τῶν ἀλλοτρίων τὴν φωνήν.

A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers."

Know. By the word spoken...

John 10:6

ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ Ἰησοῦς· ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα [e]ἦν ἃ ἐλάλει αὐτοῖς.

This figure of speech Jesus used with them, but they did not understand what he was saying to them.

Not a parable but a figure of speech, spoken to the Pharisees who don't get it because they don't want to be dependent.

John 10:7

Εἶπεν οὖν πάλιν [f]αὐτοῖς ὁ Ἰησοῦς· Ἀμὴν ἀμὴν λέγω ὑμῖν [g]ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων.

So Jesus again said to them, "Truly, truly, I say to you, I am the door of the sheep.

Spoken to the Pharisees who hate him.

John 10:8

πάντες ὅσοι ἦλθον [h]πρὸ ἐμοῦ κλέπται εἰσὶν καὶ λῃσταί· ἀλλ’ οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα.

All who came before me are thieves and robbers, but the sheep did not listen to them.

All who came before me...under priests, and false prophets - who were taking advantage of the people through theft - (see Malachi) - they were imposters -

John 10:9

ἐγώ εἰμι ἡ θύρα· δι’ ἐμοῦ ἐάν τις εἰσέλθῃ σωθήσεται καὶ εἰσελεύσεται καὶ ἐξελεύσεται καὶ νομὴν εὑρήσει.

I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.

John 10:10

ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν καὶ περισσὸν ἔχωσιν.

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

-Schnorr Von Carolsfeld woodcuts, ‘The Resurrection of our Lord’© WELS permission granted for personal and congregational use

Friday, May 9, 2025

Saturday prior to Easter 4

[1]

The sheep/shepherd imagery is carried forth also into the Hymn of the Day, The King of Love My Shepherd Is (LSB #709). This is a hymnic version of the Twenty-third Psalm, married to a pretty Irish tune.

What a lovely paraphrase of Psalm 23! The author, Henry Williams Baker, was eager to write and publish hymns that reflected greatness and majesty in worshipping God. His first edition was published in 1861 under the title of Hymns Ancient and Modern. An amusing anecdote is recorded about this. The book became known in Britain by its initials: H.A. and M. Because people knew how fastidiously Henry Baker had worked on each hymn, with much changing and deleting, some referred to it as Hymns Asked for and Mutilated! However, it became the leading Anglican hymnbook, and sold over 150 million copies. The King of Love appeared only later, in the 1868 revision’s appendix.[2]

Prayer for pastors and their people: O almighty God, by Your Son, our Savior, You have always given to Your Church on earth faithful shepherds to guide and feed Your flock. Therefore we pray, make all pastors diligent to preach Your holy Word and to administer Your means of grace, and grant Your people wisdom to follow in the way that leads to life eternal; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Prayer for comfort in hope of the resurrection: Lord God, our shepherd, You gather the lambs of Your flock into the arms of Your mercy and bring them home. Comfort us with the certain hope of the resurrection to everlasting life and a joyful reunion with those we love who have died in the faith; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. [3]

[2] https://saoshawa.ca/the-king-of-love-my-shepherd-is/

Thursday, May 8, 2025

Friday prior to Easter 4

[1]

John 10:22–30—The message of the Bible is not hard to comprehend: Jesus Christ, the Son of God, came into the world to redeem sinners by His perfect life, His suffering, death, and resurrection. Yet, many do not believe. They reject the words and deeds of Jesus because of the hardness of their hearts, just as many people rejected Him when He walked the earth 2,000 years ago, despite seeing His works and hearing His teaching. But the members of His Church, His flock, hear the voice of their shepherd, and He gives them eternal life.

Jesus – The Divine Shepherd

Jesus is in Jerusalem for the Feast of Dedication and is challenged by those hostile who were continually trying to undo him every time he came into the city. Notice the sarcasm of their first question, “How long will you keep us in suspense?” Jesus explains that He has told them who He is and that those who will become believers have heard him. He then indicates that He and the Father are one, a statement that would have annoyed the very people who were trying to annoy Jesus.

You are precious because of what Jesus has invested in you and continues to invest. Like sheep we can escape His loving arms and bolt to disease, cliff, poison, wolves and death. Or we bask and live with him now and forever.

Prayer for comfort to the dying: O Lord, our Shepherd, lead Your sheep in goodness and mercy as we pass with You through the valley of the shadow of death to Your eternal home, where You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen. [2]

Wednesday, May 7, 2025

Thursday prior to Easter 4

[1]

Revelation 7:9–17—What a beautiful picture of the Church we have placed before us! Redeemed children of God, from every nation, from all tribes and peoples and languages. Their white robes show that they have been cleansed by the blood of the Lamb of God, who takes away the sin of the world. These Christians, having been called, gathered, enlightened, and sanctified by the ministrations of the Holy Spirit, now surround the throne of God and sing praises to God and to the Lamb, just as the Church on earth does in the Divine Service.

This vision of the multitude of martyrs in heaven, gathered around the throne of God leads the writer of Revelation into a dialogue in which he explains that those who will share in this glorious eternity are those who have survived the great tribulation. They have been faithful to Christ. “Be thou faithful unto death, and I will give thee a crown of Life.” – Revelation 2:10

Prayer for unity of faith: O God, Your infinite love restores to the right way those who err, seeks the scattered, and preserves those whom You have gathered. Of Your tender mercy pour out on Your faithful people the grace of unity that, all schisms being ended, Your flock may be gathered to the true Shepherd of Your Church and may serve You in all faithfulness; through Jesus Christ, our Lord. Amen. [2]-

[1] The Good Shepherd by William Dyce https://www.flickr.com/photos/17903031@N00/7819877018

Tuesday, May 6, 2025

Wednesday prior to Easter 4

[1]

Acts 20:17–35—The devil hates Jesus, and hates all whom He has redeemed, that is, the Christian Church. In this farewell address by St Paul to the pastors at Ephesus, where Paul had served for a year and a half, he warns that the devil will try to attack the flock of God by way of false teaching. False teaching slips into a congregation subtly, speaking things which appeal to people and their feelings, shifting the focus from what God has done for us in Christ to what we can do for God. We must ever be on our guard, that the whole counsel of God is taught among us, especially the forgiveness of sins earned for us by Jesus Christ, by the shedding of His own blood.

This passage taken from Acts 20 is given to an entirely Christian audience. It’s Paul’s handoff of ministry responsibility to the Ephesian elders before he departs for Jerusalem. The LORD gave Paul a message and a mission that created a ministry. The reading can be broken down in this way.

Paul’s Message (vv.17-21) Paul did not shrink from declaring anything that was profitable.

Paul’s Mission (vv. 22-27) Paul is headed to Jerusalem even though imprisonment and afflictions await him.

This Ministry (vv. 28-35) Be alert, knowing you are commended to God and the word of His grace.

Collect for the Fourth Sunday of Easter: Almighty God, merciful Father, since You have wakened from death the Shepherd of Your sheep, grant us Your Holy Spirit that when we hear the voice of our Shepherd we may know Him who calls us each by name and follow where He leads; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. [2]-

[1] The Good Shepherd by William Dyce https://www.flickr.com/photos/17903031@N00/7819877018

Monday, May 5, 2025

Tuesday prior to Easter 4

[1]

Psalm 23—All three readings for Sunday use sheep and flock imagery. It is no surprise, then, that the Psalm of the Day is the beloved Twenty-third Psalm. It speaks of the Good Shepherd, whom we know is our Lord Jesus. He brings true peace and comfort to us, even in the presence of our enemies and when we walk through the valley of the shadow of death, for He has overcome all enemies. Even as our enemies—sin, death, and the devil—surround us, we take comfort in the table He has prepared before us. At the Lord’s Table, He feeds us with His body and blood, given and shed for us for the remission of all our sins. We have true peace, for we have peace with God.

Psalm 23 – The Lord is my Shepherd and Host

Like many others, this beloved psalm bears the simple title A Psalm of David. Most account it to be a psalm of David’s maturity, but with vivid remembrance of his youth as a shepherd. Charles Spurgeon wrote, “I like to recall the fact that this psalm was written by David, probably when he was a king. He had been a shepherd, and he was not ashamed of his former occupation.”

“It [Psalm 23] has charmed more griefs to rest than all the philosophy of the world. It has remanded to their dungeon more felon thoughts, more black doubts, more thieving sorrows, than there are sands on the sea-shore. It has comforted the noble host of the poor. It has sung courage to the army of the disappointed. It has poured balm and consolation into the heart of the sick, of captives in dungeons, of widows in their pinching grief’s, of orphans in their loneliness. Dying soldiers have died easier as it was read to them; ghastly hospitals have been illuminated; it has visited the prisoner, and broken his chains, and, like Peter’s angel, led him forth in imagination, and sung him back to his home again. It has made the dying Christian slave freer than his master, and consoled those whom, dying, he left behind mourning, not so much that he was gone, as because they were left behind, and could not go, too.”

“Millions of people have memorized this psalm, even those who have learned few other Scripture portions. Ministers have used it to comfort people who are going through severe personal trials, suffering illness, or dying. For some, the words of this psalm have been the last they have ever uttered in life.” [2]

Collect for Psalm 23: Lord Jesus Christ, shepherd of your Church, you give us new birth in the waters of baptism, and you anoint us with oil, and call us to salvation at your table. Dispel the terrors of death and the darkness of error, Lead your people along safe paths, that they may rest securely in you and dwell in the house of the Lord now and forever, for your name’s sake [3]. -

[1] The icon on the cover shows Jesus as the Good Shepherd. In the upper corners, we see the stylized letters IC and XC, which are abbreviations for Jesus Christ in Greek. The Greek words on either side of the head of Christ say Ο ΠΟΙΜΗΝ Ο ΚΑΛΟΣ, meaning “The Good Shepherd.” Again, notice the pierced hands of the Good Shepherd who lays up His life for the sheep. Copyright © Google Images

[2] https://enduringword.com/bible-commentary/psalm-23/

Sunday, May 4, 2025

Monday prior to Easter 4

[1]

Psalm 78:70–72; 79:13; antiphon, John 10:14, 15b—Sunday’s theme of the Good Shepherd Who Cares for His Sheep is set by the Introit. The Good Shepherd is really a Noble Shepherd, who loves the sheep of His flock so much that He lays down His life for the sheep. He guides us with His skillful hand throughout our lives into His eternal kingdom. In response, we can do nothing else than give thanks to Him forever, and make future generations aware of all the Good Shepherd has done for them by recounting His praise, and by making known to all the salvation we have through His death and resurrection.

The Good Shepherd Cares for His Sheep

Jesus Christ, the Son of God, came from the Father and became flesh among us in order to rescue us, His sheep. He laid down His life for us and took it up again in order to give us eternal life. By the preaching of His Gospel, He calls His sheep to Himself and keeps them with Him forever. As they hear His voice and follow Him, “they will never perish” (John 10:28), for “no one is able to snatch them out of the Father’s hand” (John 10:29). In the same way, faithful pastors (literally, “shepherds”) “care for the church of God, which He obtained with His own blood” (Acts 20:28), “testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ” (Acts 20:21). Therefore, with all the company of heaven, the Good Shepherd gathers his flock in worship, as they cry: “Salvation belongs to our God who sits on the throne, and to the Lamb!” (Revelation 7:10).

Collect for Psalm 78: Lord Jesus Christ, shepherd of your Church, to strengthen our faith and to lead us to the kingdom, you renewed and surpassed the marvels of the old covenant. Through the uncertainties of this earthly journey, lead us home to the everlasting pastures, where we may praise you now and forever. [2]

Saturday, May 3, 2025

Easter 4 Series C study notes

Series C
FOURTH SUNDAY OF EASTER

Acts 20:17–35
Revelation 7:9–17
John 10:22–30

Collect for the Fourth Sunday of Easter:

Almighty God, merciful Father, since You have wakened from death the Shepherd of Your sheep, grant us Your Holy Spirit that when we hear the voice of our Shepherd we may know Him who calls us each by name and follow where He leads; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

The Good Shepherd Cares for His Sheep

Jesus Christ, the Son of God, came from the Father and became flesh among us in order to rescue us, His sheep. He laid down His life for us and took it up again in order to give us eternal life. By the preaching of His Gospel, He calls His sheep to Himself and keeps them with Him forever. As they hear His voice and follow Him, “they will never perish” (John 10:28), for “no one is able to snatch them out of the Father’s hand” (John 10:29). In the same way, faithful pastors (literally, “shepherds”) “care for the church of God, which he obtained with his own blood” (Acts 20:28), “testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ” (Acts 20:21). Therefore, with all the company of heaven, the Good Shepherd gathers his flock in worship, as they cry: “Salvation belongs to our God who sits on the throne, and to the Lamb!” (Revelation 7:10).

John 10:22-30

I and the Father Are One

John 10:22 –

Ἐγένετο [a]τότε τὰ ἐγκαίνια ἐν τοῖς Ἱεροσολύμοις· [c]χειμὼν ἦν,
At that time the Feast of Dedication took place at Jerusalem. It was winter,

Hanukah, winter, feast of lights, a reference to the external light! Not a pilgrimages so feast...

John 10:23 –

καὶ περιεπάτει ὁ Ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ τοῦ Σολομῶνος.
and Jesus was walking in the temple, in the colonnade of Solomon

Jesus was in Solomon's colonnade it was winter. A place for the rabbis to gather.

John 10:24 –

ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι καὶ ἔλεγον αὐτῷ· Ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; εἰ σὺ εἶ ὁ χριστός, εἰπὲ ἡμῖν παρρησίᾳ.
So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.”

The Jews circled him and said, if you are the Christ tell us.

They are set to arrest Him. Seeing the works they do not believe. Hearing they do not listen. The words and works are not enough. They are looking for something else.

John 10:25 -26 –

ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· Εἶπον ὑμῖν καὶ οὐ πιστεύετε· τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ πατρός μου ταῦτα μαρτυρεῖ περὶ ἐμοῦ· 26 ἀλλὰ ὑμεῖς οὐ πιστεύετε, [e]ὅτι οὐκ ἐστὲ ἐκ τῶν προβάτων τῶν [f]ἐμῶν.

Jesus answered them, “I told you, and you do not believe. The works that I do in my Father's name bear witness about me, 26 but you do not believe because you are not among my sheep.

You are not believing and continue not to. Because you are not of my flock.

Jesus will refer back to the Father and His name. They are looking for a political leader. They do not accept His word, yet He teaches with authority. Look at John's context...Jesus gives sight to the blind man resorting him. The Pharisees are blind now they are deaf.

John10:27 –

τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου [g]ἀκούουσιν, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι,
My sheep hear my voice, and I know them, and they follow me.

My sheep hear my voice and I myself know them...

(Notice - all present verbs) the sheep continue to hear his voice....He knows them as a husband knows his bride.

John10:28 –

κἀγὼ [h]δίδωμι αὐτοῖς ζωὴν αἰώνιον, καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.
I give them eternal life, and they will never perish, and no one will snatch them out of my hand.

I give them life eternal and no one, no, not ever, will ever snatch them up.

Avoid Jesus as being the means to the end rather than the end itself. Avoid being a "daily bread" Christian. Jesus is more then a mere spiritual aspirin tablet.

There are two kai phrases. Possible sermon outline. Luther predicates eternal life with salvation.

Jesus’ eternal promises…for you

1. I give eternal life.

2. They will never perish.

3. No one will ever snatch them out of My hand.

John 10:29 –

ὁ πατήρ μου [i]ὃ δέδωκέν [j]μοι [k]πάντων μεῖζων ἐστιν, καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ [l]πατρός.
My Father, who has given them to me,[a] is greater than all, and no one is able to snatch them out of the Father's hand.

The Father of me has given to me all greater and no one can snatch them.

a. Some manuscripts render, “What my Father has given to me”

John 10:30 –

ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν.
I and the Father are one.”

Sources:

-The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software
-ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
-Schnorr Von Carolsfeld woodcuts, ‘The Resurrection of our Lord’© WELS permission granted for personal and congregational use
-LCMS Lectionary notes © 2018
-Lutheran Service Book © 2006 Concordia Publishing