Friday, November 13, 2015

Proper 28


Proper 28
15 November 2015
Mark 13:1-13

“It is necessary that this good message be preached to all the nation’s first." - Mark 13:10


The daylight hours are even shorter now that daylight savings time in Indiana has finally ended. When we fell back one hour on the first Sunday of November. We come now to the last two Sundays of the Church year. As we count down the days before the last Sunday of the Church year – Christ the King Sunday, we remember that the time is short. We are living in the latter days.

The times in which we live. Remind us of the Lord’s sure promise – Before the Lord’s return this Gospel must be proclaimed to the nations. As we anticipate, Christ’s sure and certain return. We must be about the Father’s business. Living and sharing the faith.

I.        First – The Gospel message of Jesus Christ must be preached before the end of the age.
Jesus says in Matthew 24:14, “This Good News about the Kingdom will be spread throughout the whole world, as My followers tell the people of all the nations what they have seen and heard and know. And then the end will come.” – Matthew 24:14 (Julian Anderson)

A.     This Gospel must first be preached to all the nations before the end of the age.

1.      It will be proclaimed as a testimony to the nations.

a.       A testimony that Jesus Christ alone is Lord. Of all the religious figures to every walk this earth. Many claimed to have a new directive. Many claimed to have a different insight. What makes Jesus Christ different is He alone claimed to be God. He says, “I am the way, the truth and the life. No one comes to the Father except through me.

b.      A testimony that He has won for us salvation and life.  Jesus Christ won for you salvation and life by going to the cross to suffer and die there. Then He victoriously rose from the dead. This, again, is what gives Jesus distinction. Even if there were one who claimed to be God. Jesus proves to be God alone by rising from the dead. If you want to destroy Christianity. You will have to explain away two realities. You will have to explain away the resurrection of Jesus Christ bodily from the tomb. And also, explain away the changed lives of those who witnessed His resurrection. The early followers of Jesus Christ after the resurrection even simply stated, “We are witnesses of these things.”

2.      Only after this message has been proclaimed will the end come.

a.       When the gospel message has been proclaimed in all the earth the end will come. Already the Gospel has proclaimed on every continent. What then will be the signal that the end will come?

b.      When the last person is converted. Then the end will come. The probability of Christ returning in your lifetime is higher now then every before. This could very well be the Last Generation!

c.     In a strong and significant sense, these words of Jesus have been fulfilled.  The expression, which has come to define my children's generation is the word “terrorism.” We all know where we were on that Tuesday morning of September 11, 2001.  People still recall the weather that day. It was clear blue sky and a beautiful day. But where were you three days later? On that day, the National Cathedral hosted the service three days after the terrorist attacks. The Rev. Billy Graham spoke. News outlets from virtually every corner of the world were present. Airing the event live. And on that day, September 14, 2001 the gospel of Jesus Christ was literally preached around the world as a testimony to the nations. In one moment, the world heard that saving gospel of Christ.

B.     If we want to hasten the time of Christ’s return we will want to be mission minded.

1.      So even more may hear this most valued message.

2.      So even more might be converted. St. Paul reminds us in his letter to the Romans, How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?

II.     This Gospel will be preached – it is a specific message – it is the message of the cross – St. Paul reminds us, “I desire to know nothing among you save Jesus and Him crucified.”

A.      The message we proclaim is a message of the cross.

1.      For it was on the bloody cruel cross of Calvary where Jesus bore the sins of all.

2.      It was at the cross where Jesus was winning for the world salvation, life, an eternal victory.

B.     This is what must give you a clear distinction.

1.      Where Christ and Him crucified permeates all you do.

2.      Where Christ is the center of our entire work in this parish. In our school.  In our homes.  In our lives. So we live blessed and forgiven lives- in sacramental living.

III.   To all the nations – Every tribe, clan, nation – In the book of Revelation, John gives us a picture of what heaven will look like. “After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, saying:  “Amen!  Praise and glory and wisdom and thanks and honor and power and strength be to our God forever and ever. Amen!” (Revelation 7:9-12)

A.     America continues to be the melting pot.

1.      177 years ago, immigrants looked a lot like us.

2.      Not so today – consider immigration trends in America today.

ü     When a White person dies in America today only one will take his place due to birth or immigration. 1/1 There is no growth amongst Caucasians in America today;

ü     When a Black person dies in America today three will take his place due to birth or immigration. 3/1;

ü     When a Hispanic dies in America today eight will take his place due to birth or immigration.  8/1 As of the 2000 census there were more Hispanics in the US then African-Americans. And that number continues to climb.

ü     When an Asian dies in America today 15 will take his place due to birth or immigration.  15/1

B.     We no longer have to go to foreign lands to be engaged in mission work. There are people living within the shadows of this church who have yet to hear of the message of Jesus Christ and Him crucified. America today is the third largest mission field in the world.  The largest Burmese population outside the country of Myanmar happens to live in Allen County and its environs.  The state department brought them here because of persecution. Not imagined persecution. Of the Starbucks verity. This was severe and significant persecution. Catholic charities took care of them for a while. Now it's the Lutherans. Specifically your brothers and sisters at New Life Lutheran Church, which started as a mission to Gypsies, and then refocused on African immigrants is now concentrated on this significant people group.  

And there are people living in this community “without a prayer.”  They didn’t wake up this morning thinking of the destiny of their immortal soul. They have no concept of God except for what is played in the imagination of their own heart. They are living their lives “without a prayer” of “being numbered with the saints in glory everlasting.”

1.      Consider Lutheran Hour Ministry’s theme, “Bringing Christ to the Nations and the nations to the church.” These are our marching orders. Reaching out into the world. With the saving message of Jesus Christ.

2.      Where is your mission field? Its where you live and flourish. This text is for each of us – to share Christ with whomever we meet. “It is necessary that this good message be preached to all the nation’s first."

May God use you to be His feet and hands. Gossip the gospel where you work and live. By word and deed, become a sermon in shoes. Become a blessing others. And in all things remember to be thankful.
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Words – 1,455
Passive Sentences –8%
Readability –75%

Reading Level -5.8

Wednesday, November 11, 2015

St. Martin of Tours, pastor


Lord of hosts, Your servant Martin the soldier embodied the spirit of sacrifice. He became a bishop in Your Church to defend the faith. Give us grace to follow in his steps so that when our Lord returns we may be clothed with the baptismal garment of righteousness and peace; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. 

Almighty God, our heavenly Father, in whose hands are the living and the dead; we give Thee thanks for all those Thy servants who have laid down their lives in the service of our country. Grant to them Thy mercy and the light of Thy presence, that the good work which Thou has begun in them may be perfected; through Jesus Christ Thy Son, our Lord. 

Monday, November 9, 2015

Martin Chemnitz (birth) pastor, confessor

Lord God heavenly Father, through the teaching of Martin Chemnitz, Your prepared for us the coming of your Son to lead him His Bride, the Church, that with all the company of the redeemed we may finally enter into His eternal wedding feast; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Sunday, November 8, 2015

Time in the Word - Pentecost 25 Proper 28

Time in the Word
 November 9-14, 2015
Proper 28
Preparation for the Twenty-fifth Sunday after Pentecost

Sunday’s Theme is simply “The Coming End of the World.” Mark’s “Little Apocalypse,” Chapter 13, is being used to introduce the theme of the end times. Sunday’s Gospel deals with the events of disaster and persecution that mark the birth-pangs of the final end of the world. The Old Testament lesson was chosen to harmonize with the Gospel for it, too, speaks of the end of time and God’s deliverance of His people. The Epistle lesson continues the discussion of Christ as high priest, but indicates that after His once-for-all sacrifice, He is waiting in His exalted state for the defeat of His enemies. As the church year comes to a close, it is fitting to dwell on the end of the world and the return of Christ.

Collect for Proper 28 – O Lord, by Your bountiful goodness release us from the bonds of our sins, which by reason of our weakness we have brought upon ourselves, that we may stand firm until the day of our Lord Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever.

A prayer for home and family - Visit, we implore You, O Lord, the homes in which Your people dwell, and keep far from them all harm and danger. Grant us to dwell together in peace under the protection of Your holy angels and may Your blessing be with us forever.

A prayer for Christ’s return – O Lord, absolve Your people from their offenses that from the bonds of our sins, which by reason of our weakness we have brought upon us, we may be delivered by Your bountiful goodness; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever.

For strong faith in Christ – Almighty and ever-living God, since You have given exceedingly great and precious promises to those who believe, grant us so perfectly and without all doubt to believe in Your Son Jesus Christ, that our faith in Your sight may never be reproved; through our Savior, Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever.   
  
Monday, 9 November 2015Psalm 48:11-14, Antiphon, Mark 13:13b–The one who endures to the end will be saved.   The words of the Antiphon are simple, direct, and profound. If you endure to the end, you will be saved. Lord grant while worlds endure we keep God’s teachings pure throughout all generations!  

Tuesday, 10 November 2015Psalm 16; key verse, verse 11You will show me the path of life. The Psalm for this week reminds us that God is our refuge in trying times and assures us that God will not abandon us in our trials.

Wednesday, 11 November 2015Daniel 12:1-3–At a time of great trouble, both the living and the dead will be delivered and the wicked condemned. This week’s Old Testament lesson comes from the prophet Daniel. It deals with the Persian period of history and predicts the end of history. At the end there will be great trouble in the world, but God’s people will be delivered because Michael, Israel’s angelic guardian, will come to their rescue. The saved will be those living and dead who have their names in the book of life, a list of God’s faithful people. Here is a statement of the resurrection from the Old Testament. The dead will be raised for eternal life or for eternal death (“contempt”).  This life is not the end, but the final verdict comes at the resurrection.

Thursday, 12 November 2015Hebrews 10:11-18 – After His perfect sacrifice, Jesus is seated at God’s right hand until all of His enemies are defeated.  The one supreme sacrifice of Christ removes the necessity of repeated sacrifices of animals. These repeated sacrifices cannot remove sin. Jesus’ one sacrifice perfected the faithful. After the perfect offering, Jesus is seated now at God’s right hand waiting for all evil forces to be subjected to Him. This once-for-all-time offering initiated a new covenant which cancels all former covenants and their sacrifices. It is a new covenant of forgiveness. Since there is forgiveness in and through the new covenant, there is no need of other sacrifices for sin.

Friday, 13 November 2015Mark 13:1-13 – Before the end of the world comes, there will be natural disasters and Christ’s followers will be persecuted.  This chapter from Mark’s Gospel, is known as the “Little Apocalypse.” It is the last long teaching of Jesus in Mark, as though it were a farewell speech. The destruction of the temple is predicted and the disciples privately asked Jesus when this would occur and what would be the signs of the end. But these signs mark only the beginning of the end: earthquakes, wars, and persecution. The end will not come until the Gospel is preached to all nations. When will the end come? When the last pagan is converted.

Saturday, 14 November 2015—Hebrews 12:1-3; Revelation 2:10; 14:13; 17:14 is the inspiration for the hymn, For All the Saints (LSB 677).  Soon we will close out the church year. As citizens of the United States, we are also citizens of another country – the Kingdom of Christ in glory. This week we have celebrated Veteran’s Day honoring those who have served in the armed forces of our nation. At the same time, we honor Christ who has served us defeating our last great enemy death and opened for us the gate which leads to eternal life.

Collect for Pentecost 24 - O Lord, we pray that the visitation of Your grace may so cleanse our thoughts and minds that Your Son Jesus Christ, when He shall come, may find in us a fit dwelling place; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever.

For those in distressed - Almighty and everlasting God, the consolation of the sorrowful and the strength of the weak, may the prayers of those who in any tribulation or distress cry to You graciously come before You, so that in all their necessities they may mark and receive Your manifold help and comfort; through Jesus Christ, our Lord.

A Prayer for Peace - O God, from whom all holy desires, all good counsels, and all just works proceed, give to Your servants that peace which the world simply cannot give that our hearts may be set to obey Your commandments and also that we, being defended by You, may pass our time in rest and quietness; through the merits of Jesus Christ our Lord.

Sources:

Prayers from Lutheran Service Book © 2006 and Lutheran Worship © 1980 Concordia Publishing House
Schnorr Von Carolsfeld woodcuts © WELS permission granted for personal and congregational use
Lectionary Preaching Workbook Series B – John Brokhoff © 1981 CSS Publishing, Lima, OH


Friday, November 6, 2015

Proper 27

Proper 27
8 November 2015
Mark 12:38-44


Jesus is present where His word is taught and preached. Jesus is present where the Sacraments administered. When hymns are sung. And prayers said. But He is also present where money is given for the work of His kingdom.  Such giving is holy. An activity that Jesus willingly observes. He observed that many gave much. The poor widow gave the most!

Jesus sees everything. He sees how much we give.  And our giving is not limited to cash. He sees how we invest our time. He sees how we use our talents. He sees how we employ our gifts. He knows what we value. He sees how we care for others.

Much is not always the most. You may be among those who give much to the church. V.41 If that is so. God be praise. Generous contributions make possible the expansion of the church's work.

Large sums may well be given from a cheerful heat. And for the right reasons. Yet we are not the most generous givers if we have merely contributed out of our abundance. V.44

It won't do to say that we lack abundance. We are still rich. If we have more than we need. To support our body and life. Every gift. Large amounts and small. Are given out of abundance. We have been blessed. Giving out of abundance requires no sacrifice. Jesus sees how much we give. And that much is not always the most. Large contributions do not in themselves make us the most generous givers. It’s not the size of the gift. It’s the attitude of the heart.

Jesus sees the most involved sacrifice. This widow gave voluntarily all that she had. She had so little. "Two mites." (KJV) "Two very small, copper coins, worth only a fraction of a penny." (NIV)  Two coins. Which she needed desperately.

This impoverished widow. Why was she poor? Back then. Most were poor. The widows were even more destitute and deprived – of property and possessions. Impoverished and insolvent. Overdrawn and in debt. She was broke and bankrupt. And, it could very well be. She found herself in this horrible condition. At the hands of her own children.

In Mark 7 Jesus takes issues with the religious elitists and their false and petty piety when He says, “You neatly reject the commandment of God in order to set up your tradition. 10 For Moses said, ‘Honor your father and your mother,’ and, ‘Whoever insults his father or mother must be put to death.’ 11 But you say that if anyone tells his father or mother, ‘Whatever help you would have received from me is corban’ (that is, a gift for God), 12 then you no longer permit him to do anything for his father or mother. 13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like this.” (Vv.9-13)

The Law of Moses required the Hebrew people to “honor” their parents. That term “honor” did not suggest mere “lip service”; it included the idea of caring for them in their various needs. However, they had concocted a scheme to avoid parental responsibility.

“Corban” simply means a gift or offering consecrated to God. Anything over which this word was once pronounced, was irrevocably dedicated to the temple.

They would designate certain of their financial resources as “Corban.” According to the prevailing tradition, one could designate his financial resources as “Corban,” which, practically speaking, was a way of “tagging” them, suggesting, “This money now belongs to God,” and thus was not to be used for personal interests. 

So, for example, the son is sitting on some money. Money set aside to help Mom and Dad. Once the son had pronounced those funds as “Corban”, they were no longer funds earmarked for his parent’s care. It now belonged to God.

Property however had a loophole. Land, so dedicated as belonging to God could be redeemed before the year of jubilee. (See Leviticus 27:16-24) So, the family farm, as an example, could be designated as a Corban gift. It would be dedicated to God. It became a frozen asset. But in fifty years. Long after Mother and Father were gone. At the year of jubilee, the property would revert to family. And the process would start all over again.  

Our Lord condemns the Pharisees for their false doctrine. By their traditions, they had destroyed the commandment, which requires children to honor their father and mother, teaching them to find excuse from helping their parents by the device of pronouncing "Corban" over their goods, thus reserving them to their own selfish use.

Now she had nothing. Nothing left with which to buy even a piece of bread. Yet Jesus knew she would be taken care of by God, in whom she trusted. That's God's economy.

This widow is singled out. She had given more than all the rich put together. She gave her whole living. (Vv.43-44) We have no right to call our grudging little contributions "widow's mites." Do such contributions represent all that we have?

Jesus moves you to voluntary sacrifice. By reminding you, that He willingly gave His all. His vey life for you. He left heaven's glory and became rich for you. He freely bestowed on you forgiveness. And clothed you in His righteousness. By renewing your minds through Word and Spirit so that you give first yourself and then your money, as thank offerings to Him[1] By pointing you to His ample provision of all your needs. [2]

Jesus sees how much you give and that the most involves sacrifice. We are the most generous givers when, regardless of the size of our gift, we contribute sacrificially for the sake of Christ's Church.

Jesus is not dependent on your gifts. Yet He has arranged to carry out His church's work through people just like you. He encourages you to give sacrificially and joyfully.

Jesus sees everything. He sees how much you give.  And your giving is not limited to cash. He sees how you invest your time. He sees how you use your talents. He sees how you employ your gifts. He knows what you value. He sees how you care for others.
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Words –1,065
Passive Sentences -10%
Readability –76.3
Reading Leve -4.8




[1] 2.Corinthians 8:2-5; 9:7
[2] - Malachi 3:10; 2 Corinthians 9:8; Philippians 4:19

Tuesday, November 3, 2015

7 years ago...


Seven years ago today I had the privilege of baptize four day old triplet daughters of a former fieldworker Kyle and Kari Wright. Congratulations and Godspeed to three special girls.



Magdalen Jayne
Born 12:14 pm October 30, 2008 3 lbs. 14 oz
Baptized: 3 November 2008




Gwendalen Claire
Born: 12:16 pm October 30, 2008 3 lbs. 15 oz
Baptized: 3 November 2008








Lilliann Samantha
Born: 12:15 pm October 30 2008 3 lbs. 15 oz
Baptized: 3 November 2008







Monday, November 2, 2015

Commemoration of the Faithful Departed

Listen kindly to our prayers, O Lord, and, as our faith is in Your Son, raised from the dead, is deepened, so may our help and resurrection for Your departed servants also find strength. Through our Lord Jesus, Your Son, who lives and reigns with You in the unity of the Holy Spirit, one God, forever and ever Amen.