Tuesday, March 24, 2015

Jesus before the Sanhedrin & Peter's denial





3.24.2015 Tuesday of Lent 5                        Mark 14:53-72 Jesus before the Sanhedrin
Jesus before the Sanhedrin  

The Council will convict Jesus of blasphemy. When asked by the high priest, “Are you the Christ, the Son of the Blessed? Jesus simply answers, “I am, and you will see the Son of Man seated sat the right hand of Power and coming with the clouds of heaven.” Jesus stands alone. All His friends have deserted Him. He stands bearing the sin of the world.

As Jesus stood trial before Caiaphas, out in the courtyard Peter denies that he even knew Jesus Fear leads us to do things we later regret. Only God can give us the courage to face difficult situations, especially persecution.[2]
Peter's denial  

The story of Peter is your story. It is also my story. Peter is so strong; so sure of himself, so bold – yet so often he stumbles, fumbles, flops and falls. “Peter gave it scarce a thought when he God rejected.”

Peter was so sure of himself. He felt secure in his faith. After all, he was one of the twelve and of the twelve, one of the three whom Jesus gathered together to be part of His inner circle. He was fixed firmly in his own ability to stand confidently with the Savior.

Just hours before Jesus’ arrest in the garden Peter had pledged his loyalty to the Savior. “And [Simon Peter] said to Him, Lord, I am ready to go with You both to prison and to death. But Jesus said, I tell you, Peter, before a [single] cock shall crow this day, you will three times [utterly] deny that you know Me.” - Luke 22:33-34

When he would eventually deny the Savior he thought he was only finding a limb on which to climb. It was for him a way of “saving face.” “I wasn’t really denying my Lord,” he could argue, “It was merely a case of “mistaken identity.” Peter said to the crowd, “You’re talking to the wrong man!”

What happens in our life? – Do we give a “false witness” when we, for example, compromise clear Biblical principles in order to fit in at work, or at school? What price will we pay to acquire acceptance, approval, acquiescence? Every time we sin willfully we are doing nothing short of what Peter did on that fateful night.

Like Peter we often “give it scarce a thought” when we compromise principle for convenience or for what is expedient at the time.

After the resurrection Peter and Jesus had another heart to heart meeting. Three times Jesus would ask Peter, “Simon, son of John, do you love me?” John would remind us in his gospel account, “Peter was grieved because Jesus said to him for a third time do you love Me?” – John 21:17

Roman Catholics maintain that Peter was the first Pope. To this day Protestant parishes in Europe will place a rooster instead of a cross on the top of their spires as a not so friendly reminder of Peter’s seedy past. Not much has changed over the years. Have there been instances in our lives when we have not acted as becomes a child of God? Have you had to be reminded of that moment only to relive it once again?

Each of us can recall those moments in our lives in which we are not proud! Peter’s’ denial crushed him – but what he found was restoration by the Savior! 

Peter’s freedom came at a price – the price of Jesus’ life. To be crushed by conscience and the Law is never a pleasant thing. But Christ’s redemption leads to recovery – to be reconciled to the Father and also to each other – all has been made possible by the Savior’s amazing grace!

Almighty God, through the incarnate Word you have caused us to be born anew of an imperishable and eternal seed: Look with compassion upon those who are being prepared for Holy Baptism, and grant that they may be built as living stones into a spiritual temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen [4]


[1] Schnorr von Carolsfeld woodcuts © WELS permission granted for personal and congregational use
[2] Lutheran Study Bible © 2009 Concordia Publishing House, St. Louis
[3] Schnorr von Carolsfeld woodcuts © WELS permission granted for personal and congregational use

Monday, March 23, 2015

Jesus in Gethsemane





3.23.2015 Monday of Lent 5                Mark 14:32-52  Jesus at Gethsemane and His arrest


Jesus in Gethsemane 

Jesus is arrested by members of the religious ruling Council. They apprehend Him at night, outside the city to avoid causing a riot or an uprising. Although it appears that His enemies have the upper hand as these events unfold the Father is in completely in control and all of these events. His plan of salvation will be worked out according to His divine plan.  Nothing is left to chance.

Earlier that evening Jesus had prayed. The cup of suffering He is about to drink will not be removed. Three times He had asked the Father that it be removed if there were another way, another opportunity, another alternative, another course of action. But, of course there was none. There could be and now is only one plan of salvation, only one moral standard, only one program for the ages. The Old Testament prophets spoke of future events. Now their predictions will be verified. The trial, passion, suffering, death and resurrection of Jesus is about to unfold.       

Be gracious to your people, we entreat you, O Lord, that they, repenting day by day of the things that displease you, may be more and more filled with love of you and of your commandments; and, being supported by your grace in this life, may come to the full enjoyment of eternal life in you everlasting kingdom; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen[2]


[1] Schnorr von Carolsfeld woodcuts © WELS permission granted for personal and congregational use
[2] Collect for Monday of Lent 5,   http://www.liturgies.net/Lent/LentenCollects.htm

Sunday, March 22, 2015

Time in the Word - Palm Sunday


The theme for Palm Sunday reminds us that Lent is a time of opportunity. Our lessons ask us to come to a decision as we ponder who is this Jesus who comes riding on a donkey through the streets of Jerusalem.  In the Old Testament lesson (Zechariah 9:9-10), our king comes with a promise.  In the Epistle lesson (Philippians 2:5-11), in humility, Christ came to earth to die. In the Gospel lesson (John 20:20-43), Christ came to Jerusalem to be king. The Psalms and hymn for the day fill in to round out this basic theme. On Sunday Christ is hailed as King and Lord. By Friday He would be dead. Yet in His rejection do we find life eternal, peace, and rest. We are preparing for the most important week of the Church Year. The cross is coming into clear focus. What do you think of Jesus? How you answer this question will determine your destiny.



Collect for Palm SundayAlmighty and everlasting God the Father, who sent Your Son to take our nature upon Him and to suffer death on the cross that all mankind should follow the example of His great humility, mercifully grant that we may both follow the example of our Savior Jesus Christ in His patience and also have our portion in His resurrection; through Jesu Christ our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Monday, 23  March 2015Psalm 24:7-10; antiphon, Psalm 118:26—In the antiphon the Psalmist echoes the cries of the crowd on that first Palm Sunday, “Blessed is he who comes in the name of the Lord.” The long sought after King has finally arrived. Along with the children and crowd, we hail Jesus as King and God forever.

Tuesday, 24 March 2015Psalm 118:19-29 key verse, verse 26Blessed is he who comes in the name of the Lord. From the housed of the Lord we bless you. The one who with God’s help has defeated the enemies is blessed. Yet as we look deeper at this passage we will see that it is written in the plural and, of course, this makes it a reference to God and to Christ in particular. When the crowd would quote these verses upon Christ’s triumphal entry into Jerusalem on the first Palm Sunday, we see Divine prophecy being fulfilled.

Wednesday, 25 March 2015Zechariah 9:9-12— Israel shall rejoice over the coming of a humble, victorious, and peaceful king.  God’s judgment is coming upon Israel’s wicked neighbors, but God as King will come to Israel. This is cause for loud rejoicing. He is coming as a humble king, symbolized by His riding on an ass. He is coming to conquer Israel’s enemies, and peace will result. In fulfillment of this, Jesus rides into Jerusalem on an ass and presents Himself to the nation as their king to the waving of palms and to the tune of hosannas.

Holy week with its horrors and tragedies begins with a shout of joy – “Rejoice”…”Shout aloud.”  Even in the depth of pain and gore, there is a joy. Jesus endures the cross for the joy that was set before Him. The joy is that the Savior is coming to die for our sins and to assume kingship over our lives.

The Messiah comes on an ass, not on a mighty horse. An ass is a humble animal and symbolizes peace. The ass carried the Christ to the people. Today we can serve as asses to carry Christ to the world. To do so, we must be humble. 

Thursday, 26 March 2015Philippians 2:5-11—Jesus’ humiliation and God’s exaltation of Him.  Paul is pleading for unity in the Philippian congregation. He uses Jesus as an example of humility. In this passage Paul shows the dual reality of the humanity and divinity of Jesus. His deity is indicated in the words “in the form of God” and “equality with God.”

His humanity is expressed in the phrases, “emptied himself,” “the likeness of men,” “in human form,” “obedient unto death.” 

This humility, obedience, and self-renunciation led to Christ’s exaltation by God who gave him a name above all names – “Lord.”   It is God’s will that every tongue confess that Jesus is Lord.
As a result of this horrible death, God honors Jesus with not a name but with “the name.”  In Biblical thinking a name denotes the nature and character of the person. The name given to Jesus was “Lord” which every tongue is to confess and before which every knee is to bow. 

Paul claims that Jesus, before the Incarnation, was on an equality with God – “very God of very God,” as the Creed says. If He were equal with God, there was no need for Jesus to grasp any honor, authority, or power. This is a confession of the deity of Jesus Christ.

Friday, 27 March 2015John 12:12-19—This is the accounting of Christ’s entry into the city of Jerusalem.  Prophecy is being fulfilled. The King is being hailed. The very stones cry out if the crowd is silenced. The religious authorities will have nothing of it. They will see to it that Jesus is destroyed and His praises silenced. Soon His sufferings will begin but for this day we shall worship Him along with the crowd as our Savior and Lord.  

Saturday, 28 March 2015Psalm 24:7-9 The hymn of the Day is All Glory, Laud and Honor – {LSB 442}.  The Lord Almighty, the Lord mighty in battle, has triumphed over all His enemies and comes now in victory to His own city. This is what Jesus proclaimed on the day of His triumphal entry into Jerusalem. Tomorrow we worship our Savior as Lord, Christ, and King. Worship at its best happens when Christ is the focal point of our praise.

Prayers from Lutheran Service Book © 2006 Concordia Publishing House.
Lectionary Preaching Workbook Series B John Brokhoff © 1981 CSS Publishing Lima, OH

Illustration from a woodcut by Baron Julius Schnorr von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, Das Buch der Bücher in Bilden (The Book of Books in Pictures).

The Lord's Supper



3.22.2015 5th Sunday in Lent                      Mark 14:12-31 The Lord’s Supper

The Last Supper
From Luther’s Small Catechism
AS THE HEAD OF THE FAMILY SHOULD TEACH IT
IN A SIMPLE WAY TO HIS HOUSEHOLD

What is the Sacrament of the Altar?
It is the true body and blood of our Lord Jesus Christ under the bread and wine, instituted by Christ Himself for us Christians to eat and to drink.

Where is this written?
The holy Evangelists Matthew, Mark, Luke, and St Paul write: Our Lord Jesus Christ, on the night when He was betrayed, took bread, and when He had given thanks, He broke it and gave it to the disciples and said: “Take, eat; this is My body, which is given for you. This do in remembrance of Me.” In the same way also He took the cup after supper, and when He had given thanks, He gave it to them, saying, “Drink of it, all of you; this cup is the new testament in My blood, which is shed for you for the forgiveness of sins. This do, as often as you drink it, in remembrance of Me.”

What is the benefit of this eating and drinking?
These words, “Given and shed for you for the forgiveness of sins,” show us that in the Sacrament forgiveness of sins, life, and salvation are given us through these words. For where there is forgiveness of sins, there is also life and salvation.

How can bodily eating and drinking do such great things?
Certainly not just eating and drinking do these things, but the words written here: “Given and shed for you for the forgiveness of sins.” These words, along with the bodily eating and drinking, are the main thing in the Sacrament. Whoever believes these words has exactly what  they say: “forgiveness of sins.”

Who receives this sacrament worthily?
Fasting and bodily preparation are certainly fine outward training. But that person is truly worthy and well prepared who has faith in these words: “Given and shed for you for the forgiveness of sins.” But anyone who does not believe these words or doubts them is unworthy and unprepared,
for the words “for you” require all hearts to believe.[2]

Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen[3]


[1] Schnorr von Carolsfeld woodcuts © WELS permission granted for personal and congregational use
[2] The Sacrament of the Altar, Luther’s Small Catechism © 2006 Concordia Publishing House, St. Louis
[3] Collect for the 5th Sunday in Lent, http://www.liturgies.net/Lent/LentenCollects.htm

Saturday, March 21, 2015

Lent 5




Lent 5
March 22, 2015
John 12:21
The Attitude of Sacrifice
What did you come to see?


"What Did You Come To See?

Today there is a great spiritual hunger, which is not being satisfactorily met by many of the mainline churches in our land. That folks is a problem!  Millions have left the churches for more than 200 cults and sects, which are experiencing phenomenal growth. Like the Greeks, they are coming to see Jesus. But, what kind of Jesus are people looking for these days?

Today there is a spiritual hunger as people are seeking spiritual truth and experience.  But where are people going as they search for this truth?  Some are finding an interest in astrology, and transcendental meditation. Still others are taking their own path. Determining spiritual truth as they see fit. They are finding spiritual fulfillment as they determine it to be.

These Gentiles came to Philip asking to see Jesus. "Sir, we wish to see Jesus" is a statement often used to encourage preachers to point people to the Savior.  The center of every message needs to be Jesus Christ. He is the core of every message. He is the center of all we do here at Zion.  But what is significant here is that it is Gentiles, pagans, who wish to meet Jesus. These people wanted to know more about Jesus.

What is also interesting to note is the fact that these Greeks did not come directly to Jesus. They came to a disciple. A follower of Jesus. His name was Philip.  So it is today. That many come and join in this fellowship through the friendly invitation of family, friends and neighbors. There is not one person here today who has not come to be a part of this parish unless someone had brought them.

Who is that Philip in your life? For some, it was your parents, who brought you to be baptized at this font. For others, it was your spouse or your children.  Still others, it was a co-worker, or a friend.  Isn't it interesting to see how each of us came to see Jesus through the means of some other person in our life?

What about you?  Why have you come here today?  You are here today seeking the same truth. You also look up to the pulpit in hope that you will be shown Jesus. But what do we want to see in Jesus? What sort of Jesus are we looking for today? Are we searching for the true Jesus, or a counterfeit Christ?  That is the issue for this morning.
  
Why did you come to see Jesus?

Some come to see His miracles.  Some come because they are desperate.  They come because they are at the end of their rope.  They've tried everything out there and have come up short. As a result, they come, thinking that they'll give Jesus a shot.   

Possibly, it's trouble in the family…maybe it's a wayward child or a concern in the marriage. Possibly, it’s a problem at work. Or an issue within the family. Or a situation with friends.  Sometimes it's with a person's health.  But whatever the issue is some come to see Jesus only if they can work out some sort of miracle.  They figure to themselves "I'll get right with God. He'll bail me out of this trouble. And then I'll get on with my life".  They see in Jesus, nothing more than a safety net who is conveniently ready for me when I need Him and conspicuously absent when I don't. This Jesus becomes nothing more than a mere spiritual aspirin tablet…he's a mere imitation of a cheap religious high who answers in the day of trouble but is long gone after I need Him; that is, until the next time when I need Him to get me out of my next tight squeeze.

TRANSITION:  Some come to Jesus because of a crisis and they are in need of a miracle. Still others come because of a new teaching.

Some come to see a man preach and teach.  Make no bones about it; Jesus was some kind of teacher.  The people exclaimed, "we've never heard such things…this may teaches with authority!"  There were many, who were drawn to Jesus because of His teaching and His preaching ability.

Nothing has changed in close to 2000 years.  Some come today to hear of a new philosophy.  Some come to hear the teachings of a wise man.  But that's the problem with such thinking.  Jesus is not just one man among men.  He's not just one more with a new idea.  He's not just one who would propose a new way of thinking.

To the contrary, Jesus comes with a message of salvation and life.  He comes not with an idea to change simply the minds of men.  He comes to lift us up to new heights.  He comes to set us free from those burdens and cares that truly beset us.  He has come to give us a new way of thinking but not in terms of the conventional thinking of men.  He has come to deliver to us a message of salvation and life.

He comes to offer you Himself at a cross. He comes to offer His life in exchange for your sinful life.  He comes to offer His body and blood for the strength of your faith and the deliverance of your souls. He gives more than a new teaching.  He gives us an exchange for our sinful life.

TRANSITION:  Why did you come? To see a show from a man with a bag full of tricks?  To hear of a man with a new philosophy and life? Or did you come to hear how He is able to take your old way of sin and exchange it for a new and better life? Yes, this is why you came. You came to meet the suffering Savior.

Some come to see a man suffer and die.  Jesus came to draw all men   to Himself. He gave us His word that His crucifixion would draw all people to focus on Him. People came to Christ not by force or persuasion.  They were drawn to Him. They were drawn to Him hanging on a cross.

There is a magnetism associated with the cross of Jesus Christ. It appeals to all men. The display of love, kindness, obedience, and patience causes people to respond to Him.

This is our best method of bringing the world to Christ.  Jesus Christ lifted up draws men unto Himself. The reason why people are drawn to this crucified Christ is found in the message of a cross.
And it is this Jesus who has saved you.  Not your outward works.  Not your promises that you make to better and then some times break.  It's not found in any other motive or causes other than Christ and Him crucified.

Lent is an attitude of sacrifice. The sacrifice of Christ on a cross. He exchanges your miserable life of sin for His suffering and death. It is His miserable life on the cross, which has saved you.  Thanks be to God. For Jesus’ suffering and death.  Thanks be to God. For Jesus’ passion and suffering. In Him there is salvation and life.  If you wish to see Jesus. Your best view is to see Him hanging on the cross. Offering to you His salvation and life. 

Words-1,252
Passive sentences –8%
Readability –83.6

Reading Level -4.2

Jesus anointed at Bethany





3.21.2015 Saturday of Lent 4                       Mark 14:1-11 Jesus Anointed at Bethany


Jesus anointed at Bethany

In the town of Bethany, where Jesus often stayed, and in the house of a man who was known as Simon the Leper a woman arrives with an alabaster jar of costly and expensive perfume, and proceeds to anoint the head of Jesus. This act of love and devotion, which is mentioned, even to this day, is a prelude to what will transpire in the coming week. She poured perfume on Jesus body beforehand to prepare for His burial. Jesus must remind us again, within a week I will be gone.

According to John, It was Judas who growled at her; rebuking her vehemently. “It could have been sold for more than a year’s wages! The money could have been given to the poor! Why this waste!” Judas didn't say this because he cared about the poor but because he was a thief. He was in charge of the moneybag and would steal what was put into it.[2]

Mark reminds us concerning the timeframe in which these things took place. The Passover and the Feast of Unleavened Bread were only two days away. The religious elite were looking for the opportunity to destroy Jesus by having Him arrested and killed. But the timing had to be perfect. “Not during the Feast,” they said, “or the people may riot.” Judas Iscariot changes everything when he meets with the leadership. They promise him money. He will keep watch for an opportunity to hand Jesus over to them.

Nothing is left to chance when it comes to your salvation. The Father’s plan came to fruition at the right time exactly. Jesus will execute this plan perfectly. Nothing is left to chance. The stakes are too high. There is no other way. In this we know the Father’s love for you. Nothing is left to chance.

Mercifully hear our prayers, O Lord, and spare all those who confess their sins to you; that those whose consciences are accuse by sin may by your merciful pardon be absolved; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen[3]


[1] Schnorr von Carolsfeld woodcuts © WELS permission granted for personal and congregational use
[2] John 12:4-6
[3] Collect for Saturday of Lent 4, http://www.liturgies.net/Lent/LentenCollects.htm

Friday, March 20, 2015

The time of Christ’s return to gather His people





3.20.2015 Friday of Lent 4    Mark 13:24-37 The time of Christ’s return to gather His people

Jesus tells of the coming tribulation, the collapse of the universe, the return of Christ and the gathering of His people. There follows the parable of the fig tree which is to give the faithful an indication of the time this will happen. While the universe passes and generations come and go, there is assurance that God’s Word is eternal. [2]

When the universe falls apart, Christ will soon return to gather His own, but in contrast His words are changeless.

Jesus prophesied that the end of all things would come. He also revealed to the inner circle of His disciples that He would come again in triumph and glory to gather His followers. He promised that He would come to claim His church. Jesus invites us, His disciples today, to an awareness and sense of anticipation of His second advent. He reminds us that though heaven and earth will pass away His words will not pass away.

The earth of which we live is not eternal. Heaven and earth will pass away. Jesus has predicted all these events. The Lord Jesus has promised that His words will last forever. He invites us to trust and to treasure particularly the assurance of forgiveness that comes from His death and resurrection. Rejoice in the three great realities; forgiveness, life, salvation. Live as it this might be the last day, for you know, it very well just might be!

O God, you have given us the good news of your abounding love in your Son Jesus Christ: So fill our hearts with thankfulness that we may rejoice to proclaim the good tidings we have received; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen[3]


[1] Image by Ed Rioja © Higher Things
[2] Lectionary Preaching Workbook Series B, John Brokhoff, pg. 311, CSS Publishing, Lima, OH
[3] Collect for Friday of Lent 4,  http://www.liturgies.net/Lent/LentenCollects.htm