Sunday, August 31, 2008

ACD Festival

For 18 of Henry's twenty-two years we have made the trip to Auburn, IN to attend the Auburn, Cord, Duesenberg Festival. It's one of the largest classic car auctions in the country. You see people from all walks of life looking at cars, watching the bidding, coveting, reliving moments of our lives. It's a guy thing - we can remember events in our lives by the cars we were driving at the time etc. Cars kids were driving when I was in high school [Nova SS] are now classics! Hank hasn't been able to come to the festival the last few years but this year he came home for the Labor Day weekend to take in the festival with his friend Andrew. I was invited to tag along.

The Cadilac XLR says "drive me home" oh, my but not the kind of ride for clergy.

The bid for this 1957 Austin Cambrian Four Door Sedan went for $4,600 Hank thinks we should have bid on it. Oh well, after he's done with school, has a steady job and a small amount of savings he can bid all he wants. Until then he'll make due with a 2001 Dodge Neon with 150,000 miles...

Tuesday, August 26, 2008

Lydia's back at IU


Lydia's off to IU for her second year

To craft her art to perfection
She doesn't just carry a tune...she hurls it 150 yards!


And yes, IU has a fountain...

... in the middle of campus


One of the fish is missing...after the celebration when IU won the NCAA basketball championship in 1981...while her mom was in grad school...humm



This is the MAC




Home of the Jacobs School of Music

One of the largest music halls in the country



The Main Gate on Campus

And the old Administration tower

Monday, August 25, 2008

Time in the Word - Proper 17 - August 25-30, 2008



In the Lessons for this week the price of being a Christian is to take hardship. persecution, and even sacrifice. Since Jesus was acknowledged as the Christ, the thing that went with it was the cross to which Peter objected as being beneath the Son of God. In like manner, Jesus teaches that His followers must take the same path of the cross. The principle of life for a Christian is the losing of one’s self in service to God. Jeremiah protests against the afflictions he is experiencing as a faithful prophet and God assures him deliverance from his enemies. The suggested Psalm is the palmist’s cry for God to vindicate him from his enemies because he trusts in God. The hymn carries on the theme Hail Thou once despised Jesus. This theme deals with the reality of Christians living in a hostile world which inflicts innocent suffering upon God’s people. Voluntary suffering and sacrifice constitute the Christian way of life.

Collect for Proper 17Almighty God, Your Son willingly endured the agony and shame of the cross for our redemption. Grant us courage to take up our cross daily and follow Him wherever He leads; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Monday, August 25, 2008Psalm 37:1-8 Antiphon, Psalm 37:4 Delight yourself in the Lord and He will give you the desires of your heart! In the Introit for next Sunday, the psalmist gives us instruction in godly wisdom. Here he will contrast the wicked from the righteous.


Tuesday, August 26, 2008Jeremiah 15:15-21 – God’s faithful are persecuted. God assures Jeremiah that he will be delivered from those who persecute him for preaching God’s Word. Jeremiah had persecutors. What wrong had he done to deserve their hostility? His crime was that he spoke the Word of God. The truth of the Word hurt the people who wanted to hear words of peace and security. Jeremiah was a victim of innocent suffering, because men prefer evil to good. They hate those who expose their evil ways. It was the case, too, with Jesus. When they cried for his death, Pilate asked, “What evil has he done?” It is a fact of the Christian’s life: Persecution is a normal part of living like a Christian. If so, why are Christians so infrequently persecuted for doing good?

When people suffer, especially if they suffer innocently, they ask God, “Why?” Jeremiah asked why he must continually experience reproach, hatred, and rejection. Jeremiah gets angry with God and accuses God of being “deceitful.” It seemed to him that God called him to be a prophet, and now he felt deserted and abandoned into the hands of evil men. When misfortune strikes and we feel we have done nothing to deserve it, we, too, get angry with God. Like Job, we have a case against God.

Wednesday, August 27, 2008Romans 12:9-21 – A life of sacrifice as worship of God. Romans12 begins the ethical section of Romans. For Paul ethics are the by-product of theology. “Therefore” refers to the preceding theology of justification. The “mercies of God” refer to God’s grace in Christ. In response to what God has done, we are to offer our whole selves as a sacrifice. This is our worship — practical living. When we totally dedicate ourselves to God, we will know the will of God and humbly use our gifts in service. The specific moral admonitions are specific applications of this offering of service as a sacrifice.

Thursday, August 28, 2008Matthew 16:21-28 – The necessity of cross-bearing. Jesus announces His coming suffering in Jerusalem and calls His disciples to take up their crosses and follow Him to death. Peter tries to dissuade Jesus from going to Jerusalem, but Jesus calls his disciples to take up their crosses and follow him to death. We are still at Caesarea Philippi. Peter had just made his famous confession that Jesus is the Messiah. Thereupon Jesus announces that he must go to Jerusalem to suffer, die, and rise again. For Peter this was a denial of Jesus’ being the Christ, Lord, and King. It did not fit at all into the concept of the Messiah who as God’s Son would be victor over any and all enemies, even death. But, Jesus saw in Peter’s rebuke a temptation of Satan not to fulfill his mission. Then he called upon his disciples to similarly deny themselves, take up their crosses, and follow him to death and resurrection. For the principle of life is to lose it in order to find it. When Christ returns, every disciple will be rewarded for what he has done with his life.

Friday, August 29, 2008 - Psalm 26- The Psalm appointed for next Sunday has as its key verse, 3, “For Thy steadfast love is before my eyes, and I walk in faithfulness to Thee.” The psalm is a prayer for god’s discerning mercies to spare his faithful and godly servant from the death that overtakes the wicked and the ungodly. His prayer for vindication suggests that the king is threatened by the deceitful (v.4) and bloodthirsty (v.9) men to whom he refers. David directs his cry for help to the Lord’s throne room in the temple.


Saturday, August 30, 2008Revelation 4:11 – This passage is the inspiration for the hymn. “Hail Thou Once Despised Jesus” This verse brings us back to Genesis, chapter 1 where we see that God created all things in both heaven and earth. He is worthy of our praise as He is the creator and sustainer of all things.
Sources:
LUTHERAN SEVICE BOOK © 2006 Concordia Publishing House, St. Louis, MO

LECTIONALRY PREACHING WORKBOOK SERIES A © 1980 John Brokhoff CSS Publishing Lima, OH

Friday, August 22, 2008

Proper 16, August 24, 2008

Zion Evangelical Lutheran Church
Friedheim

10653 N – 550 W
Decatur, IN 46733
260-547-4248

www.zionfriedheim.org

A 21st Century Parish with a 1st Century Faith
Acts 2:42

Celebrating our 170th Year
Chartered February 25, 1838

August 24, 2008
Proper 16
Matthew 16:13-20
A Great Confession

We’ve turned the corner. The kids are back in school. We focus now on their individual instruction. So also with the twelve. At Caesarea Philippi Peter confesses that Jesus is the Christ. Jesus takes His disciples out of the country to Caesarea Philippi, a city built in honor of Caesar Augustus. Jesus’ public ministry has come to a close and now He turns to the training of the twelve as He goes to Jerusalem to carry out His mission as Messiah. Let us pray to the Lord…

God of all creation, You reach out to call people of all nations to Your kingdom. As You gather disciples from near and far, count us also among those who boldly confess Your Son Jesus Christ as Lord.”

When Jesus asked His disciples who they thought He was, Peter was the spokesman — “You are the Christ, the Son of the living God.” According to the account there was no hesitation in answering. Peter did not say, “Let us think about it for a while.” His reply was spontaneous and immediate.

This indicates that God gave Peter the insight and put the words in his mouth. It was so great and true that Peter could never have thought up the answer in so many words if he had a year to consider the answer. Jesus acknowledged the correctness of the answer and told Peter that God HAD revealed it to him. Man on his own and in his weakness cannot know or understand the true identity of Jesus. The Lord Himself must reveal the truth of His Son. Today we consider Peter’s great confession of faith.

Outline: What God said through Peter.

1. Jesus is His Son — The Father and the Son they share the same nature. Peter expressed the opinion of the disciples, “You are the Christ.” This was an insight and understanding into the true nature of Jesus that Peter did not think up by himself. He had help from above. This key truth was revealed to him by God.
Man by himself cannot fathom the truth or the significance of Jesus as Son of God. Even today the person who confesses Jesus as the Christ does it by the power of the Holy Spirit. Only God knows who Jesus is, and He reveals this to us.

We can answer the question only through the intervention of the Holy Spirit in our lives. The Spirit’s means are Word and Sacrament brought to the troubled heart of the sinner. The saving faith freely given by God leads each one of us to confess: “You are the Christ, the Son of the Living God.”

God revealed who Jesus as to Peter. Such understanding was not transmitted from one person to the other as secondhand information. One who is infinitely greater than flesh and blood revealed the identity of the Messiah to Peter.

Today, the faithful of God continue to confess, “I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him…” through Word and Sacrament, Christ, the Son of the Living God, is ever revealed to mankind. “But the Holy Ghost has called me by the Gospel…”

2. Jesus is the Messiah — He is our Redeemer, the Savior: This speaks of Jesus’ nature and work. He who has keys has power and authority. It is the power and authority to lock or to unlock. The keys are to the kingdom of heaven, the kingdom of God, or salvation. To enter the kingdom is to be forgiven of sins. It is an awesome responsibility and privilege. To whom are the keys given?

In this case, they were given to Peter as the representative of the disciples, the church. Christ through the church gives the keys to His disciples. What are these keys? Are they not the Word and sacraments through which the grace of God is received?

Yet, the pastor does not exercise these keys in a vacuum or by himself. They are given to be distributed publicly on behalf of God’s people. It is given on behalf of the members of our Friedheim family. The source of our confession and our actions is the faith God our Father gives us. Because Jesus is the Christ, my sins are forgiven. Because Jesus is the Christ, I am empowered to live a new life. Because Jesus is the Christ, I have the sure certainty of eternal life.

Conclusion: To enter the Kingdom is to be forgiven of sins. It is an awesome responsibility and privilege. To whom does Christ give the keys? He gives them to the church. And what are these keys? They are the keys of forgiveness, life, salvation. Are they not found in the Word and Sacraments through which the grace of God is received?
This Jesus is the Christ, the Son of the living God. To those who believe on His name He gives power to become the children of God and has promised them His Holy Spirit. He offers to us freely forgiveness, life, and salvation. Thanks be to God for this remarkable gift. Thanks be to God for His amazing mercy and grace!

Monday, August 18, 2008

Time in the Word - Proper 16 - August 18-23, 2008

In the Lessons for this week God discloses Himself to His people. The Father gave Peter the insight to confess Jesus as the Christ. Through the prophet Isaiah the Lord promises to deliver His people from bondage. When Pal thinks of God in the Epistle lesson he burst forth in a doxology of praise and amazement at God whose nature and ways are beyond our comprehension. As the great hymn of the church “Built on the Rock the Church doest stand” reminds us the Rock is Christ upon which the Father builds His kingdom. This theme seems to be a great and glorious God revealing Himself that we might come to know and believe in Him.

Collect for Proper 16Almighty God, Whom is to know everlasting life. Grant us to know Your Son, Jesus to be the way, the truth, and the life that we may boldly confess Him to be the Christ and steadfastly walk in the way that leads to life eternal; through the same Jesu Christ, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever. Amen

Monday, August 18, 2008Psalm 2:6-7; Psalm 117 Antiphon, Psalm 115:18 But we will bless the Lord from this time forth and forevermore. Praise the Lord! In the Introit for next Sunday, the psalmist identifies Jerusalem as the Lord’s holy hill, the site of the temple. The Lord’s Anointed proclaims the Lord’s coronation degree as Easter people we see this fulfilled in Jesus resurrection (see Acts 13:33) Christ is superior to all. His superiority over angels is seen in Hebrews 1:5 and His appointment as our high priest is seen in Hebrews 5:5.

Tuesday, August 19, 2008Isaiah 51:1-6 – God discloses Himself in His name. He promises to deliver His people from exile. In this deliverance from exile will ultimately come the deliverance from sin and our bondage to Satan. Ultimately salvation through Christ will come to all nations (see also Isaiah 46:13) as the Gospel message is preached to the entire world.

Wednesday, August 20, 2008Romans 11: 33-12:8 – Knowledge of God is deeper than our understanding. Paul appeals to us to offer ourselves as living sacrifices to God and to use our gifts in service. Romans chapter 12 begins the ethical section of Romans. For Paul ethics are the by-product of theology. “Therefore” refers to the preceding theology of justification. The “mercies of God” refer to God’s grace in Christ. In response to what God has done, we are to offer our whole selves as a sacrifice. This is our worship — practical living. When we totally dedicate ourselves to God, we will know the will of God and humbly use our gifts in service. The specific moral admonitions are specific applications of this offering of service as a sacrifice.

Thursday, August 21, 2008Matthew 16:13-20 – God reveals that Jesus is the Christ, the Son of God. Peter tries to dissuade Jesus from going to Jerusalem, but Jesus calls his disciples to take up their crosses and follow him to death. We are still at Caesarea Philippi. Peter had just made his famous confession that Jesus is the Messiah. Thereupon Jesus announces that he must go to Jerusalem to suffer, die, and rise again.

For Peter this was a denial of Jesus’ being the Christ, Lord, and King. It did not fit at all into the concept of the Messiah who as God’s Son would be victor over any and all enemies, even death.

But, Jesus saw in Peter’s rebuke a temptation of Satan not to fulfill his mission. Then he called upon his disciples to similarly deny themselves, take up their crosses, and follow him to death and resurrection. For the principle of life is to lose it in order to find it. When Christ returns, every disciple will be rewarded for what he has done with his life.

Friday, August 22, 2008 Psalm 138- The Psalm appointed for next Sunday is a royal song of praise for God’s saving help against threatening foes. In many respects it is like Psalm 18 except this time it is more concise and direct. Two Hebrew four-line stanzas (Vv. 1-3, 608) develop the main theme; at the center of the psalm is a two-line stanza (Vv.4-5) which expands the praise of the Lord to a universal company of earth’s royalty.

Saturday, August 23, 2008Romans 3:28 – This passage is the inspiration for the hymn “Dear Christians one and all Rejoice.” This verse is one of the key verses of the New Testament. When Luther translated this verse he added the word “alone” indicating that faith is not man’s contribution or decision but rather God’s gift. (See Ephesians 2:8-9)
Sources:
LUTHERAN SEVICE BOOK © 2006 Concordia Publishing House, St. Louis, MO

LECTIONALRY PREACHING WORKBOOK SERIES A © 1980 John Brokhoff CSS Publishing Lima, OH

Sunday, August 17, 2008

Proper 15 - August 17, 2008



Zion Evangelical Lutheran Church
Friedheim

10653 N – 550 W
Decatur, IN 46733
260-547-4248

www.zionfriedheim.org

A 21st Century Parish with a 1st Century Faith
Acts 2:42

Celebrating our 170th Year
Chartered February 25, 1838

August 17, 2008
Proper 15
Matthew 15:21-28
Help me Jesus!

Almighty and ever-living God, You have given great and precious promises to those who believe. Grant us the perfect faith which overcomes all doubts.

Introduction: The cry of Peter from our gospel lesson last week is the cry of faith – Jesus! Help me! Now we hear the same cry from a foreigner a Syroiphoenician woman. Jesus, Son of David, have mercy! Will the Savior respond? Why should He? He isn’t under any obligation to help her…or is He?

Jesus yields to the persistent pleas of a Canaanite mother. Jesus retired to a territory outside Israel and consequently He is approached by a pagan Gentile mother, a Canaanite, a Syroiphoenician who asks Him to heal her daughter who is suffering from demon possession.

Is Jesus’ ministry limited only to the lost sheep of the house of Israel? At first glance it appears so, because Jesus tells her His ministry was first and foremost to the Jews. With that He brushes her off.

Still, she persisted in her appeals - until He granted her request. Jesus is impressed with her faith. As a result, she was commended and her daughter was instantly healed. In this exchange we learn of the universality of Christ’s ministry and we see that faith has no racial boundaries.

Who doesn’t need help? For many, it is a daily need. At times great needs appear as in the case of the Canaanite mother. Some may feel unworthy of asking Jesus for help. What do they have to offer of Him?

For some, they have not been to church, are not church members, do not pray or read the Bible, possibly they may be living less then stellar lives. And yet they stand in the need of the Savior’s help. They are in need of the touch of His healing hand. They have nothing to offer. Too often they have been forgotten. And yet, their plight is real.

They stand in the need of prayer. This woman had nothing going for her that Jesus should help her. Yet He reaches out to her in her time of need. Why? How so?

Are you any different o man? Why should the Savior think of you? Who are you - as to demand an audience of Him? Why should He answer your petitions? Are you so high and mighty that He should take notice of you? Does your righteousness exceed the Scribes and the Pharisees? Does not your sin disqualify you? Who are you that you should ask of Him?

The answer my friends, boils down to one word – faith - placing our confidence in Christ and His sure and certain words.

Outline: You, like this woman, can receive Jesus’ help

1. If you have a real need And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed v. 22. The pagan woman asked Jesus to have mercy on her. It is significant that she identified her daughter to the degree that the help given to the child would be given to her. Here is a depth of love that is possible between parent and child. A true parent wishes she could take the pain and trouble of the child. The woman kept crying out to Jesus, “Lord, Son of David, have mercy on me!” (Vs. 22) She pleads for mercy but her concern is for her daughter who suffers from demon possession.

You can receive Jesus’ help –

2. If you are humbleBut He answered and said, “It is not good to take the children’s bread and throw it to the little dogs.” And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table Vv. 26, 27. Mere crumbs are all she asks for, for she knows that behind this teacher with whom she is talking is God’s plenty. The power of God can never be exhausted for it has its foundation not in our good intentions or our own human resources but in Jesus Christ, whom the woman recognized as her Lord.

Her response is quick. It exhibits a spirit – a faith that no doubt gave Jesus great joy. He had no time for those who just hoped for the best – those people; like many today, who find it difficult to place complete and total confidence in God’s good grace, because deep down they think that they have something to offer Him in exchange for His mercy.

The woman only responds with two words: “Help me!” She had no arguments – she had no excuses. She knew she had no claim on Jesus. She is only a woman, a foreigner.
You can receive Jesus’ help –

3. If you have faithThen Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour. v. 28. Until Jesus said, “O woman, great is your faith,” no mention is made of faith. Jesus did not ask if she believed He was able to help her. In this struggle to overcome Jesus’ reluctance to help, He saw her faith. It was a faith that He could heal her daughter, because she addressed him as Messiah, “Son of David.”

He saw faith in her knowledge that He would help her. This was demonstrated by her persistence. Faith is the key to getting a hearing and a blessing from Christ. It is not a matter of race, religion; the determining factor is faith in Christ and Him alone.

Still, her faith persisted, and that persistence paid off! Christ’s power becomes ours, as we believe that He can overcome any barrier, any obstacle, with His divine love. The Syroiphoenician woman had such faith; she believed Christ’s power was great enough to surmount the obstacles of race, distance, and disease.

You can receive Jesus’ help –

4. If you are persistentBut He answered her not a word. And His disciples came and urged Him, saying, “Send her away, for she cries out after us. v. 23. When the woman begged for mercy, Jesus was perfectly silent. He ignored her as though she said nothing. She was invisible. There are times when God is silent when we cry to Him for help or for answers. In this silence God is saying something to us. It is a testing of faith. The test is whether we have patience and persistence in our prayers. Are you angry at Him because you petitioned Him once and received no reply? We have no right to expect “instant answers to our prayers.” Prayer often is a wrestling, a waiting upon God. Sometimes God appears to be silent. Sometimes that silence is the call for us to call upon Him again.

The persistent faith of the woman on behalf of her child exhibits a great confidence in the attitude of Christ’s resources as the Son of God. Mere crumbs are all she asks for – this would satisfy her. Her persistence enabled her to be specific in her request.

Conclusion: Great was this woman’s faith. Not because of her potential - what she could be – or of any particular power she had. She is found to be great because of her unyielding faith. She had the confidence to ask of Him who alone could heal.

The words of Christ to the woman were not words of displeasure or arrogance is it might appear initially. They brought to the surface a tenacious, persistent faith in the power of God. May we too offer to Christ the same utter loyalty, the same unquestioning obedience, and the same persistent faith.

Faith is the only thing needed when we go to God for help. Faith and no other possession, is the only necessity for receiving God’s help. The woman would not take no for an answer.

She knew her place alright – but she also understood what the Savior was committed to do. When it comes to the Savior helping those who place their confidence in Him - nothing will deter Him.

He knows of this woman’s faith – He’s already made up His mind. Her child will recover. When we cry to Jesus for help in a desperate situation, He comes to us without fail. May we be given such a simple yet great faith – a faith that will not let go but clings to Jesus Christ alone.

+ Soli Deo Gloria +

Saturday, August 16, 2008

Hank's back at ISU

Henry returned to Terre Haute, IN for his senior year at Indiana State University
Here's Hank with Sycamore Sam during freshman orientation in the fall of 2005

The campus is across the street from the Vigo County Court House on US Hwy 41



For Hank ISU has been More From day one...


Here's Sam greeting students as they arrive at the main gate at ISU




Every campus has to have at least one fountain...

One view of the ISU campus...

And another...

Any of you who do any kind of baking might not know that Clabber Girl baking soda is made in Terre Haute, IN

St Mary of the Woods College is also located in Terre Haute, IN In 1840, six Sisters of Providence left their convent in Ruille-sur-Loir, France, on a journey to the wilderness of Indiana. Mother Theodore Guerin, a woman whose spirit and philosophy are the foundations the College relies on to this day, led the sisters on their journey.

Mother Theodore Guerin was cannonized in the fall of 2006 becoming one of only a few Americans to reach sainthood. Ironically on the same day Indiana State broke a 25 game loosing streak- currently the longest in NCAA history. Sadly it's the only football game ISU has won in the last three years...

Here is a view of the commons in the ISU Union Bldg. where most kids hang out...