Tuesday, October 7, 2025

Wednesday prior to Proper 23

Ruth 1:1–19aThe Impartial God – A Gentile pagan-woman demonstrates faithfulness

Sunday’s Old Testament reading is the opening portion of the book of Ruth. Ruth was not an Israelite, but a Moabite woman, whose husband had died. During a famine, Ruth’s husband died, as did his brother. When Naomi, the brothers’ mother, planned to go to Bethlehem, because she had heard there was food there, she urged her daughters-in-law to remain in Moab where, as still-young women, they might find husbands. Orpha did, but Ruth remained with Naomi, resolutely declaring, “Where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God.” 

This strong foreign woman, who took the Lord GOD of Israel—the true God—as her own God, would become an ancestress to the Christ, the incarnate Son of the only true God (Matthew 1:5)

The lessons for this coming Sunday remind us that God gives us the strength to endure all that the world, our flesh, and the devil can throw at us. He is working in and through the very events that confront us. God intervenes and has the ultimate control. He guides us through adversity, strengthens us on the journey, and then rewards us at journey’s end. It is God who gives us faith like that of the leper in the Gospel and Paul in the Epistle.

The book of Ruth is a short, yet poignant picture of the ancestors of David. It tells of the uprightness and the purity of this family as well as their single-minded devotion to the LORD.

 This family understood that God is present always, and in every situation. Regardless of the problems before them, they could move ahead, assured of His presence, His control, and His devotion to them. Naome and Ruth understood that nothing in this world can be depended on. Only our Father can be a source of hope and help.

Collect for Proper 23: Almighty God, You show mercy to Your people in all their troubles. Grant us always to recognize Your goodness, give thanks for Your compassion, and praise Your holy name; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen [2]

Collect for Wednesday of the week of Pentecost 17: O God, without whose blessing we are not able to please You, mercifully grant that Your Holy Spirit may in all things direct and govern our hearts; through Jesus Christ Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen [3]



[1] The Ten Lepers copyright © Ed Riojas, Higher Things

[2] Collect for Proper 23, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

[3] Collect for Wednesday of the week of Pentecost 17, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


 

Monday, October 6, 2025

Tuesday prior to Proper 23

Psalm 111—Psalm 111 is a song of high praise to the LORD for His many and continued blessings upon His people—physical and spiritual blessings. The LORD’s great works and His provision of food are recounted before the His greatest blessing is extolled: He sent redemption to his people. In the face of the mighty deeds, awesome power, and goodness of the Lord, the psalmist concludes, the fear of the LORD is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever!

Psalm 111 – The Greatness of God’s Works

This is another of the acrostic psalms, arranged according to the Hebrew alphabet. Except for the opening line of “Praise the Lord” (Hallelujah), each of the 22 lines of Psalm 111 begins with a successive letter of the Hebrew alphabet.

The great art used in the composure of this and some other psalms (after the order of the Hebrew alphabet) both to set forth their excellence and for the help of memory.

Many commentators note the connection between Psalms 111 and 112. James Montgomery Boice observed, “The two psalms are an obviously matched pair. The first is an acrostic poem about God; the second is an acrostic poem about the godly man.” [2]

Collect for Psalm 111: Merciful and gentle Lord, the crowning glory of all the saints, give us, your children, the gift of obedience, which is the beginning of wisdom, so that we may be filled with your mercy and that what you command we may do by the might of Jesus Christ our Lord.[3]  

Collect for Tuesday of the week of Pentecost 17:  Grant us, O Lord, to trust in you with all our hearts; for, as you always resist the proud who confide in their own strength, so you never forsake those who made their boast of your mercy; through Jesus Christ our Lord, who lived sand reigns with you and the Holy Spirit, one God, now and forever. Amen [4]



[1] The Ten Lepers copyright © Ed Riojas, Higher Things

[3] Collect for Psalm 111, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY

[4] Ibid, Collect for Tuesday of the week of Pentecost 17


 

Sunday, October 5, 2025

Monday prior to Proper 23

Psalm 34:2–4, 17; antiphon, Psalm 48:1—The Introit calls upon us to praise the Lord for His deliverance of His righteous ones out of all their troubles. Who are the righteous? We learned in the Old Testament reading from last week that those who place their trust in the Lord are the ones who are righteous—by their faith.

Psalm 48:1 - Great is the LORD, and greatly to be praised.  The psalmist began simply describing the greatness of God and His worthiness to be praised. He connected this praise with a place: Jerusalem, described as the city of our God, in His holy mountain.

Great is the LORD: He is great indeed.

He is greater: For God is greater than man (Job 33:12).

He is greatest of all: For the LORD is the great God, and the great King above all gods (Psalm 95:3).

He is greatness itself: His greatness is unsearchable (Psalm 145:3).

In His holy mountain: The idea of Jerusalem as a holy mountain is a thought-provoking contrast to another holy mountain – Mount Sinai. Sinai was so holy that a fence kept God’s people from it, lest they die (Exodus 19:12-13). The New Testament develops this comparison and contrast between Mount Sinai and Mount Zion (Jerusalem) in Galatians 4:24-26 and Hebrews 12:18-24.

This reminds us that though the psalmist certainly had the literal, historic city of Jerusalem in mind, he was also carried away by the inspiration of the Holy Spirit to also see the idealized city of Jerusalem, the city of God, the New Jerusalem (Revelation 3:12 and 21:2). The two aspects do not cancel each other out; they complement each other.[2]

Faith Returns Thanks to God and Worships Him in the Person of Christ Jesus

Jesus comes in mercy, and by His Word heals you in body and soul. “Go and show yourselves to the priests,” for you are cleansed (Luke 17:14), and you are granted access to the Lord’s Temple. It is “at Jesus’ feet, giving Him thanks” (Luke 17:16), that you worship God, for Christ Jesus is your great High Priest; His Body is the true Temple. In Him you “find rest, each of you in the house of her husband” (Ruth 1:9), for the Lord has “visited His people and given them food” (Ruth 1:6). The person of Jesus Christ lodges Himself in holy food—bread and wine for believers to eat and drink. You lodge where Jesus lodges; His Father is your God, His people are your people. Death cannot part you from Him, because His death and resurrection are eternally yours through Holy Baptism. “Remember Jesus Christ, risen from the dead” (2 Tim. 2:8–9). As surely as death could not hold Him, so surely “the Word of God is not bound” (2 Tim. 2:9). His Gospel is entrusted “to faithful men who will be able to teach others also” (2 Tim. 2:2), so that you “may obtain the salvation that is in Christ Jesus” (2 Tim. 2:10). Such is the confession of faith for all the saints, who believe, teach, and confess the one Lord and Savior—Jesus Christ.

Collect for Psalm 34: Lord, graciously hear us, for we seek you alone. Calm our bodies and minds with the peace which passes understanding, and make us radiant with joy; through your Son, Jesus Christ our Lord.[3]

Collect for Monday of the week of Pentecost 17: Father in heaven, the perfection of justice is found in your love and all mankind is in need of your law. Help us to find this love in each other that just may be attained through obedience to your law. We ask this through Christ our Lord. Amen [4]



[1] The Ten Lepers copyright © Ed Riojas, Higher Things

[3] Collect for Psalm 34, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY

[4] Ibid, Collect for Monday of the week of Pentecost 17, 


 

Saturday, October 4, 2025

Proper 23 Series C study notes


Proper 23 Series C 
(October 9 -15)
Ruth 1:1–19a
2 Timothy 2:1–13
Luke 17:11–19

Faith Returns Thanks to God and Worships Him in the Person of Christ Jesus

Collect for Proper 23O God, our refuge and strength, the author of all godliness, by Your grace hear the prayers of Your Church. Grant that those things which we ask in faith we may receive through Your bountiful mercy; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

A quick outline based on the collect:

A proper perspective 

1. God is our refuge and strength, the author of all godliness.

2. He hears the prayers of His people. 

3. As dear children ask their dear Father we always ask in faith.

4. The Lord always responds from His bountiful mercy.  

Jesus comes in mercy and, by His Word, heals you in body and soul. “Go and show yourselves to the priests,” for you are cleansed (Luke 17:14), and you are granted access to the Lord’s Temple. It is “at Jesus’ feet, giving him thanks” (Luke 17:16) that you worship God, for Christ Jesus is your great High Priest; His body is the true Temple. In Him, you “find rest, each of you in the house of her husband” (Ruth 1:9), for the Lord has “visited his people and given them food” (Ruth 1:6). The person of Jesus Christ lodges Himself in holy food — bread and wine for believers to eat and drink. You lodge where Jesus lodges; His Father is your God, His people are your people. Death cannot part you from Him because His death and resurrection are eternally yours through Holy Baptism. “Remember Jesus Christ, risen from the dead” (2 Timothy 2:8). As surely as death could not hold Him, so surely “the word of God is not bound” (2 Timothy 2:9). His Gospel is entrusted “to faithful men who will be able to teach others also” (2 Timothy 2:2), so that you “may obtain the salvation that is in Christ Jesus” (2 Timothy 2:10). Such is the confession of faith for all the saints, who believe, teach and confess the one Lord and Savior — Jesus Christ.

There was no love lost between Jews and Samaritans. Had they been healthy, the nine Jewish lepers would have had had nothing to do with this person whom they considered a half-breed, little better than a heathen. But leprosy had made them all outcasts from society, depending on the kindness of strangers in for daily sustenance.

On the way to Jerusalem, on the road that would ultimately lead to His death, Jesus encountered these ten pitiable men. He had mercy on them, and, foreshadowing the restoration of all creation at the Last Day, healed them of their dread disease. Only one returned to Jesus to give thanks—a foreigner, the Samaritan.

Christ came into the world to save all people, regardless of ethnicity, skin color, or other outward characteristics. We Gentiles, too, ought to fall at Jesus’ feet and give thanks for having rescued us from the far more dread disease of sin and its consequences of eternal, and not just temporal, death. This Descendant of a foreign, Moabite woman has made us clean. He Himself is the High Priest who declares us clean to His Father, and gives us a place in His kingdom. This Gospel lesson will be read on Thanksgiving Day.

A hint of trivia - The Armadillo has an antibody for leprosy. 

Jesus Cleanses Ten Lepers

Luke 17:11 

Καὶ ἐγένετο ἐν τῷ [a]πορεύεσθαι εἰς Ἰερουσαλὴμ καὶ αὐτὸς διήρχετο διὰ [b]μέσον Σαμαρείας καὶ Γαλιλαίας.

On the way to Jerusalem he was passing along between Samaria and Galilee.

The disease is what unites them. Jesus is going to Jerusalem. He will only stop for them.

Luke 17:12 

καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην [c]ἀπήντησαν δέκα λεπροὶ ἄνδρες, οἳ [d]ἔστησαν πόρρωθεν,

And as he entered a village, he was met by ten lepers,[a] who stood at a distance 

Going into a village, ten men, lepers met him standing afar off. Whole cities would come out to meet ἀπήντησαν a conquering King. This is a leper colony. Jesus is going into the leper's village. They come out to greet them.

Leprosy was a term for several skin diseases; see Leviticus 13

"Ten" is a perfect number. All together. They cry out for mercy but at a distance. They have nothing left to lose. 

Luke 17:13 

καὶ αὐτοὶ ἦραν φωνὴν λέγοντες· Ἰησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς.  

and lifted up their voices, saying, “Jesus, Master, have mercy on us.”

“They” (plural) lifted up “their” (singular) united voice saying, "Jesus, Master have mercy/pity!" ἐλέησον

Luke 17:14 

 καὶ ἰδὼν εἶπεν αὐτοῖς· Πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσιν. καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν.

When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed.

And seeing as they saw (being there present with them) he said "go, show yourselves to the priests. (To go back to your family. Uncleanness separated them. Cut off from community. The OT statement of original sin.) . Sin is unbelief given flesh and bones. 

Sent to the priests think Judas 

As they went they were healed. 

Luke 17:15

εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψεν μετὰ φωνῆς μεγάλης δοξάζων τὸν θεόν,

Then one of them, when he saw that he was healed, turned back, praising God with a loud voice

One from them, seeing right here and now, seeing he was healed, returned with a great voice glorifying God. 

He goes to the priests. (Because Jesus sent him. He had to. He went, was examined, then returned.) Both he and Jesus knew the drill.  

Luke 17:16

καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ εὐχαριστῶν αὐτῷ· καὶ αὐτὸς ἦν Σαμαρίτης

and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan.

He threw himself at Jesus' feet.  See Ruth 4:7, Christ is the kinsman redeemer. John the Baptist, "I am unworthy to untie his sandals."

The Greek word used to describe his giving thanks εὐχαριστῶ is the word that is translated as “Eucharist.”  

Luke 17:17 

ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· [e]Οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ

Then Jesus answered, “Were not ten cleansed? Where are the nine? 

Ten were cleansed, were there not? Expecting a positive answer. Ten were cleansed, 

Luke 17:18

 οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος;

Was no one found to return and give praise to God except this foreigner?” 


Luke 17:19 

καὶ εἶπεν αὐτῷ· Ἀναστὰς πορεύου· ἡ πίστις σου σέσωκέν σε.

And he said to him, “Rise and go your way; your faith has made you well.

has made you well” - has saved you.

Rise up, go and keep going, your faith has and continues to save you. Faith is busy and active.



ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software

Image of the ten lepers Copyright © Ed Riojas, Higher Things

______________
Thank you!

The story of Jesus and the ten lepers teaches some important truths. In this story we see Jesus performing an amazing miracle. But we also see a surprising lack of gratitude. This story is a wonderful way to remind us to appreciate and thank those who serve us every day.

Law/Gospel Theme:  All that we have is made possible through the mercy of Christ. He knows our needs before we even ask. In grateful appreciation for His grace, we should live our lives giving thanks to God and living to serve one another. 

I am so glad when people remember to say thank you! That lets me know that they are appreciative.

You know, God likes it when we say thank you. In the Gospel lesson today, Jesus did an amazing miracle. There were ten people who came to him. They had a disease called leprosy. 

Leprosy was a terrible disease.

These men came up to Jesus and asked if He would heal them. 

Jesus told the men to go and show themselves to priests at the temple. Which was normally what you’d do after being healed. 

The lepers went. And along the way they realized they were healed. How amazing! 

They must have been so excited. Don’t you think? But guess what? 
There were ten men who got healed. Yet, how many of them came back to Jesus and said, “thank you”? Only ONE.

Just one man said thank you to Jesus! The Lord was glad this man came back. 

He might have felt a little sad that none of the others said thank you. 
Jesus is full of mercy. So He didn’t put leprosy back on the other nine. Or punish them for forgetting to show gratitude.

Yet He was certainly happy that the one man did!

It’s easy for us to think this is sad. Or assume that we would do the right thing and say thank you if it was us that Jesus healed. 

But how often do we forget to say, “thank you”? 

God gives us wonderful things in our lives every day.

Every blessing we have. And every breath we have. Comes from Him. 

We should say thank you all the time. Every day. But sometimes we forget. 

We might be more content if we reminded ourselves to tell God thank you for every good thing. —And even the not so good things. 

The Bible tells us to pray and give thanks in ALL circumstances.

And not only should we give thanks to God. But to others around us, too. 

God gives us friends and family. And He also gives us people here to help us. 

That means we should show some extra gratitude and appreciation for the people here who serve and care for us. 

We are thankful for all the work they do in our lives. 

They work so hard every day. And they don’t always hear positive words.

So today we say, “thank you.” We appreciate the job and hard work they do for us. 

Today we take a moment to tell GOD thank you for all He does for us. 

Prayer: Thank you, LORD for your love and care. Thank you for Your words and promises. Help us to be thankful every day. Especially for those who serve and care for us 
Passive sentences -6.1%
Readability -88.2%
Reading Level -3.0
Lutheran Senior Care 

Friday, October 3, 2025

Saturday prior to Proper 22

2 Timothy 1:12 - Sunday’s Hymn of the Day is I know My Faith is Founded, (LSB #587). Faith finds its focus in Jesus Christ. This is the message of our hymn for the week. As we focus on Christ our faith will be sustained and grow as the Lord directs us. The next three months will be extremely busy for most. Some may feel overwhelmed. Can your faith take all that life has to offer? Our faith is sufficient when it finds its focus in Christ.

The Hymn “I Know My Faith Is Founded” (LSB 587). The German text was written by Erdmann Neumeister, who was a pastor, organist, and schoolmaster in the seventeenth and eighteenth centuries. In 1941, the hymn was translated into English by The Lutheran Hymnal.

The hymn uses the tune NUN LOB, MEIN SEEL, typically associated with the historic Lutheran hymn “My Soul, Now Praise Your Maker.” The tune first appeared as a chorale set to the text of Psalm 103 in Concentus novi, a collection of devotional songs written by Johann Kugelmann soon after the Reformation.

Stanza One
      I know my faith is founded
      On Jesus Christ, my God and Lord;
      And this my faith confessing,
      Unmoved I stand on His sure Word.
      Our reason cannot fathom
      The truth of God profound;
      Who trusts in human wisdom
      Relies on shifting ground.
      God’s Word is all-sufficient,
      It makes divinely sure;
      And trusting in its wisdom,
      My faith shall rest secure.

In Luke 17, Jesus’ disciples say to Him, “Lord, increase our faith!” Stanza one of the hymn illustrates how this increase of faith occurs for the Christian. Our faith must be grounded not on the shifting sand of man-made sentiments but on the rock-solid cornerstone that is the eternal, unchanging Word of God.

The truth of the Word of God isn’t something we can grasp with our limited human ability. Martin Luther writes in his explanation of the Third Article of the Creed, “I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him.” Since our reason is not sufficient, our faith in God’s Word becomes necessary. This faith is secure.

Stanza Two

      Increase my faith, dear Savior,
      For Satan seeks by night and day
      To rob me of this treasure
      And take my hope of bliss away.
      But, Lord, with You beside me,
      I shall be undismayed;
      And led by Your good Spirit,
      I shall be unafraid.
      Abide with me, O Savior,
      A firmer faith bestow;
      Then I shall bid defiance
      To ev’ry evil foe.

The faith we receive in our Baptism must be nurtured and always on guard against the darts of Satan. By the power of the Holy Spirit, God’s active Word works daily in our hearts to turn us away from our sin and toward Christ. In the gifts we receive from Christ at His font, at His altar, and in His Word, we are steeled against the temptations and tortures of the devil.

We must not remain complacent in our faith. Should we become satisfied with ourselves, we become even more susceptible to Satan’s attacks. He never quits. But neither does our Lord—therefore, we must continue to flee Satan in favor of the places Christ is always present for us. There, He gives us the treasure of firmer faith so that we may grow as members of His Body, the Church.

Stanza Three
      In faith, Lord, let me serve You;
      Though persecution, grief, and pain
      Should seek to overwhelm me,
      Let me a steadfast trust retain;
      And then at my departure,
      Lord, take me home to You,
      Your riches to inherit
      As all You said holds true.
      In life and death, Lord, keep me
      Until Your heav’n I gain,
      Where I by Your great mercy
      The end of faith attain.[2]

Prayer for a steadfast faith: Almighty God, our heavenly Father, because of Your tender love toward us sinners You have given us Your Son that, believing in Him, we might have everlasting life. Continue to grant us Your Holy Spirit that we may remain steadfast in this faith to the end and finally come to life everlasting; through Jesus Christ, our Lord.

Collect for Saturday of the week of Pentecost 16: Most gracious God, who hast assured us that with the merciful Thou wilt show Thyself merciful, with the upright Thou wilt show Thyself upright, and with the pure Thou wilt show Thyself pure, in our trouble we call upon Thee. Be Thou our deliverer and stay; bring us forth we beseech Thee into a large place, and may the God our salvation be exalted, through Jesus Christ our Lord. Amen (Anonymous) [3]  



[1]The Crucifixion Schnorr von Carolsfeld woodcuts © WELS permission granted for personal and congregational use

[3] Collect for Saturday of the week of Pentecost 16, For All the Saints, A Prayer Book For and By the Church, Vol.  II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


 

Thursday, October 2, 2025

Friday prior to Proper 22

Luke 17:1-10 —The apostles ask Jesus to increase their faith. The Savior responds in reminding us that even a little faith is a lot. This might catch some off guard. Like the disciples, many of us are eager for a larger portion of faith – the faith to guide people aright, faith to forgive, faith to serve just for the privilege. As we face the tough issues of life, we cry out for more faith. No one can honestly say, ‘I have all the faith in the world.” If we really have faith do we need more? Jesus corrects the disciple’s desire for more faith. He says the quantity or degree of faith does not matter. It is sufficient just to have faith. The parable of the mustard seed emphasizes that the smallest amount of faith can do wonders.

The Lord reminds us (v.6) that the amount of faith is not as important as the exercise of the faith they already have. Even a small faith enables Christians to do their duty toward fellow Christians. Faith is instrumental, for through faith the power of Christ becomes effective in the believer’s life. Good works always flow from faith. But these good works should not make Christians proud and lead them to expect recognition from others or from God. Faith is a gift of God and so are the good deeds that spring from faith. Christians succeed in forgiving and in not giving offense only by the grave of God. Why should they expect God to thank them? He does not owe us anything. Besides, our good works are still imperfect, and in doing them we are only doing our duty as God’s servants. (Vv.7-10)

Collect for Proper Twenty-twoO God, our refuge and strength, the author of all godliness, by Your grace hear the prayers of Your Church. Grant that those things which we ask in faith we may receive through Your bountiful mercy; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever.[2]



[1]The Crucifixion Schnorr von Carolsfeld woodcuts © WELS permission granted for personal and congregational use

[2] Collect for Proper 22, Lutheran Service Book © 2006 Concordia Publishing House. St. Louis


 

Wednesday, October 1, 2025

Thursday prior to Proper 22

2 Timothy 1:1-14 Paul remembers the faith of Timothy and confesses his faith in Christ. We face challenging times. The loss of faith is seen in a decline in church membership, a fall-off of church attendance, in the popularity of radical sects, and the secularization of society. Some have a view of the church today with faith becoming traditional and zeal burning low. Hence the encouraging words of St. Paul to a young Christian pastor whose church was facing considerable challenges. As we go through life and as the years pass we need to be exhorted to keep the faith vibrant. We do this as we continue in the faith of the fathers – vs. 5 and as we hold fast to the faith even in times of suffering – vs. 8.

We may not be able to fall from grace but surely there can be exhibited a lack of faith. It happens every day. According to some Bible scholars 2 Timothy was written by Paul when faith became or was becoming mere “tradition” and zeal was burning low. The need is to stir up faith in Christ to make it come alive again as a force for good in the church and in the world. As we go through life and as the years pass, we need to be exhorted to keep the faith vibrant.

Father, Your love for us surpasses all our hopes and desires. Forgive our failings, keep us in Your peace and lead us in the way of salvation. We ask this through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, One God, forever and ever. Amen [2]



[1]The Crucifixion Schnorr von Carolsfeld woodcuts © WELS permission granted for personal and congregational use

[2] A collect for the season of Pentecost, Lutheran Worship © 1980 Concordia Publishing House, St. Louis