Tuesday, May 3, 2022

Wednesday prior to Easter 4

 

Acts 20:17–35—The devil hates Jesus, and hates all whom He has redeemed, that is, the Christian Church. In this farewell address by St Paul to the pastors at Ephesus, where Paul had served for a year and a half, he warns that the devil will try to attack the flock of God by way of false teaching. False teaching slips into a congregation subtly, speaking things which appeal to people and their feelings, shifting the focus from what God has done for us in Christ to what we can do for God. We must ever be on our guard, that the whole counsel of God is taught among us, especially the forgiveness of sins earned for us by Jesus Christ, by the shedding of His own blood.

This passage taken from Acts 20 is given to an entirely Christian audience. It’s Paul’s handoff of ministry responsibility to the Ephesian elders before he departs for Jerusalem.  The LORD gave Paul a message and a mission that created a ministry.  The reading can be broken down in this way.

Paul’s Message (vv.17-21) Paul did not shrink from declaring anything that was profitable.

Paul’s Mission (vv. 22-27) Paul is headed to Jerusalem even though imprisonment and afflictions await him.

This Ministry (vv. 28-35) Be alert, knowing you are commended to God and the word of His grace.

Collect for the Fourth Sunday of Easter: Almighty God, merciful Father, since You have wakened from death the Shepherd of Your sheep, grant us Your Holy Spirit that when we hear the voice of our Shepherd we may know Him who calls us each by name and follow where He leads; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. [1]-04 May, 2022


[1] Collect for Easter 4, Lutheran Service Book, © 2006 Concordia Publishing House, St., Louis


Monday, May 2, 2022

Morning Prayer #130

 

The Conversion of Saul

Acts 9:1-19


Saul’s Conversion
9 Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest 2 and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. 3 As he neared Damascus on his journey, suddenly a light from heaven flashed around him. 4 He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”

5 “Who are you, Lord?” Saul asked.

“I am Jesus, whom you are persecuting,” he replied. 6 “Now get up and go into the city, and you will be told what you must do.”

7 The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. 8 Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. 9 For three days he was blind, and did not eat or drink anything.

10 In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!”

“Yes, Lord,” he answered.

11 The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. 12 In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.”

13 “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. 14 And he has come here with authority from the chief priests to arrest all who call on your name.”

15 But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. 16 I will show him how much he must suffer for my name.”


17 Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” 18 Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, 19 and after taking some food, he regained his strength.


NIV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Schnorr Von Carolsfeld woodcuts © WELS permission granted for personal and congregational use

Tuesday prior to Easter 4

 

Psalm 23All three readings for Sunday use sheep and flock imagery. It is no surprise, then, that the Psalm of the Day is the beloved Twenty-third Psalm. It speaks of the Good Shepherd, whom we know is our Lord Jesus. He brings true peace and comfort to us, even in the presence of our enemies and when we walk through the valley of the shadow of death, for He has overcome all enemies. Even as our enemies—sin, death, and the devil—surround us, we take comfort in the table He has prepared before us. At the Lord’s Table, He feeds us with His body and blood, given and shed for us for the remission of all our sins. We have true peace, for we have peace with God.

Psalm 23 – The Lord is my Shepherd and Host

Like many others, this beloved psalm bears the simple title A Psalm of David. Most account it to be a psalm of David’s maturity, but with vivid remembrance of his youth as a shepherd. Charles Spurgeon wrote, “I like to recall the fact that this psalm was written by David, probably when he was a king. He had been a shepherd, and he was not ashamed of his former occupation.”

“It [Psalm 23] has charmed more griefs to rest than all the philosophy of the world. It has remanded to their dungeon more felon thoughts, more black doubts, more thieving sorrows, than there are sands on the sea-shore. It has comforted the noble host of the poor. It has sung courage to the army of the disappointed. It has poured balm and consolation into the heart of the sick, of captives in dungeons, of widows in their pinching grief’s, of orphans in their loneliness. Dying soldiers have died easier as it was read to them; ghastly hospitals have been illuminated; it has visited the prisoner, and broken his chains, and, like Peter’s angel, led him forth in imagination, and sung him back to his home again. It has made the dying Christian slave freer than his master, and consoled those whom, dying, he left behind mourning, not so much that he was gone, as because they were left behind, and could not go, too.”

“Millions of people have memorized this psalm, even those who have learned few other Scripture portions. Ministers have used it to comfort people who are going through severe personal trials, suffering illness, or dying. For some, the words of this psalm have been the last they have ever uttered in life.” [2]

Collect for Psalm 23: Lord Jesus Christ, shepherd of your Church, you give us new birth in the waters of baptism, and you anoint us with oil, and call us to salvation at your table. Dispel the terrors of death and the darkness of error, Lead your people along safe paths, that they may rest securely in you and dwell in the house of the Lord now and forever, for your name’s sake. [3]. -03 May, 2022




[1] The icon on the cover shows Jesus as the Good Shepherd. In the upper corners, we see the stylized letters IC and XC, which are abbreviations for Jesus Christ in Greek. The Greek words on either side of the head of Christ say Ο ΠΟΙΜΗΝ Ο ΚΑΛΟΣ, meaning “The Good Shepherd.” Again, notice the pierced hands of the Good Shepherd who lays up His life for the sheep. Copyright © Google Images

 [2] https://enduringword.com/bible-commentary/psalm-23/

[3] Collect for Psalm 23, For All the Saints, A Prayer Book For and By the Church, vol. I © 1994 The American Lutheran Publicity Bureau, Delhi, NY-03 May, 2022


Sunday, May 1, 2022

Morning Prayer #129

 

The Stoning of Stephen

Acts 6-7




 

And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 

 

And Stephen said, 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.”

 

The Stoning of Stephen

 

54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together[b] at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.

 

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

 

Schnorr Von Carolsfeld woodcuts © WELS permission granted for personal and congregational use


Monday prior to Easter 4

 

Psalm 78:70–72; 79:13; antiphon, John 10:14, 15b—Sunday’s theme of the Good Shepherd Who Cares for His Sheep is set by the Introit. The Good Shepherd is really a Noble Shepherd, who loves the sheep of His flock so much that He lays down His life for the sheep. He guides us with His skillful hand throughout our lives into His eternal kingdom. In response, we can do nothing else than give thanks to Him forever, and make future generations aware of all the Good Shepherd has done for them by recounting His praise, and by making known to all the salvation we have through His death and resurrection.

The Good Shepherd Cares for His Sheep

Jesus Christ, the Son of God, came from the Father and became flesh among us in order to rescue us, His sheep. He laid down His life for us and took it up again in order to give us eternal life. By the preaching of His Gospel, He calls His sheep to Himself and keeps them with Him forever. As they hear His voice and follow Him, they will never perish (John 10:28), for no one is able to snatch them out of the Father’s hand (John 10:29). In the same way, faithful pastors (literally, “shepherds”) “care for the church of God, which He obtained with His own blood (Acts 20:28), testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ (Acts 20:21). Therefore, with all the company of heaven, the Good Shepherd gathers his flock in worship, as they cry:Salvation belongs to our God who sits on the throne, and to the Lamb! (Revelation 7:10).

Collect for Psalm 78: Lord Jesus Christ, shepherd of your Church, to strengthen our faith and to lead us to the kingdom, you renewed and surpassed the marvels of the old covenant. Through the uncertainties of this earthly journey, lead us home to the everlasting pastures, where we may praise you now and forever.[2]  02 May 2022



[1] The icon on the cover shows Jesus as the Good Shepherd. In the upper corners, we see the stylized letters IC and XC, which are abbreviations for Jesus Christ in Greek. The Greek words on either side of the head of Christ say Ο ΠΟΙΜΗΝ Ο ΚΑΛΟΣ, meaning “The Good Shepherd.” Again, notice the pierced hands of the Good Shepherd who lays up His life for the sheep. Copyright © Google Images

 [2] Collect for Psalm 78, For All the Saints, A Prayer Book For and By the Church, Vol. I © 1994 The American Lutheran Publicity Bureau, Delhi, NY


Easter 4 Series C




Acts 20:17–35
Revelation 7:9–17
John 10:22–30

Collect for the Fourth Sunday of Easter: 
Almighty God, merciful Father, since You have wakened from death the Shepherd of Your sheep, grant us Your Holy Spirit that when we hear the voice of our Shepherd we may know Him who calls us each by name and follow where He leads; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. 

The Good Shepherd Cares for His Sheep
Jesus Christ, the Son of God, came from the Father and became flesh among us in order to rescue us, His sheep. He laid down His life for us and took it up again in order to give us eternal life. By the preaching of His Gospel, He calls His sheep to Himself and keeps them with Him forever. As they hear His voice and follow Him, “they will never perish” (John 10:28), for “no one is able to snatch them out of the Father’s hand” (John 10:29). In the same way, faithful pastors (literally, “shepherds”) “care for the church of God, which he obtained with his own blood” (Acts 20:28), “testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ” (Acts 20:21). Therefore, with all the company of heaven, the Good Shepherd gathers his flock in worship, as they cry: “Salvation belongs to our God who sits on the throne, and to the Lamb!” (Revelation 7:10).

John 10:22-30 
I and the Father Are One

John 10:22 –
Ἐγένετο τότε τὰ ἐγκαίνια ἐν τοῖς Ἱεροσολύμοις• χειμὼν ἦν,
At that time the Feast of Dedication took place at Jerusalem. It was winter,

Hanukah, winter, feast of lights, a reference to the external light! Not a pilgrimages so feast...

John 10:23 – 
καὶ περιεπάτει ὁ Ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ τοῦ Σολομῶνος.
and Jesus was walking in the temple, in the colonnade of Solomon

Jesus was in Solomon's colonnade  it was winter. A place for the rabbis to gather. 

John 10:24 – 
ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι καὶ ἔλεγον αὐτῷ• Ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; εἰ σὺ εἶ ὁ χριστός, εἰπὲ ἡμῖν παρρησίᾳ.
So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.”

The Jews circled him and said, if you are the Christ tell us.   

They are set to arrest Him. Seeing the works they do not believe. Hearing they do not hear.  The words and works are not enough. They are looking for something else.

John 10:25 -26 – 
ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς• Εἶπον ὑμῖν καὶ οὐ πιστεύετε• τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ πατρός μου ταῦτα μαρτυρεῖ περὶ ἐμοῦ• 26 ἀλλὰ ὑμεῖς οὐ πιστεύετε, ὅτι οὐκ ἐστὲ ἐκ τῶν προβάτων τῶν ἐμῶν.
Jesus answered them, “I told you, and you do not believe. The works that I do in my Father's name bear witness about me, 26 but you do not believe because you are not among my sheep. 

You are not believing and continue not to. Because you are not of my flock. 

Jesus will refer back to the Father and His name. They are looking for a political leader. They do not accept His word, yet He teaches with authority.  Look at John's context...Jesus gives sight to the blind man resorting him. The Pharisees are blind now they are deaf. 

John 10:27 – 
τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου [g]ἀκούουσιν, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι,
My sheep hear my voice, and I know them, and they follow me.

My sheep hear my voice and I myself know them...

(Notice - all present verbs) the sheep continue to hear his voice....He knows them as a husband knows his bride.  

John 10:28 – 
κἀγὼ δίδωμι αὐτοῖς ζωὴν αἰώνιον, καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.
I give them eternal life, and they will never perish, and no one will snatch them out of my hand.

I give them life eternal and no one, no, not ever, will ever snatch them up. 

Avoid Jesus as being the means to the end rather than the end itself. Avoid being a "daily bread" Christian. 

There are two kai phrases.  Possible sermon outline. Luther predicates eternal life with salvation.

Jesus’ eternal promises…for you
1. I give eternal life.
2. They will never perish.
3. No one will ever snatch them out of My hand. 

John 10:29 –
ὁ πατήρ μου ὃ δέδωκέν μοι πάντων μεῖζων ἐστιν, καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ [l]πατρός.
 My Father, who has given them to me,[a] is greater than all, and no one is able to snatch them out of the Father's hand. 

The father of me has given to me all greater and no one can snatch them.
a. Some manuscripts render, “What my Father has given to me”

John 10:30 –
ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν. 
I and the Father are one.”

-The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software
-ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
-Schnorr Von Carolsfeld woodcuts, ‘The Resurrection of our Lord’© WELS permission granted for personal and congregational use
-LCMS Lectionary notes © 2018
-Lutheran Service Book © 2006 Concordia Publishing

Time in the Word - Easter 4





Time in the Word:
Preparation for next week, the Fourth Sunday of Easter

The icon on the cover shows Jesus as the Good Shepherd. In the upper corners, we see the stylized letters IC and XC, which are abbreviations for Jesus Christ in Greek. The Greek words on either side of the head of Christ say Ο ΠΟΙΜΗΝ Ο ΚΑΛΟΣ, meaning “The Good Shepherd.” Again, notice the pierced hands of the Good Shepherd who lays up His life for the sheep.

The Good Shepherd Cares for His Sheep
Jesus Christ, the Son of God, came from the Father and became flesh among us in order to rescue us, His sheep. He laid down His life for us and took it up again in order to give us eternal life. By the preaching of His Gospel, He calls His sheep to Himself and keeps them with Him forever. As they hear His voice and follow Him, they will never perish (John 10:28), for no one is able to snatch them out of the Father’s hand (John 10:29). In the same way, faithful pastors (literally, “shepherds”) “care for the church of God, which He obtained with His own blood (Acts 20:28), testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ (Acts 20:21). Therefore, with all the company of heaven, the Good Shepherd gathers his flock in worship, as they cry:Salvation belongs to our God who sits on the throne, and to the Lamb! (Rev. 7:10).
Monday, 2 May 2022Psalm 78:70–72; 79:13; antiphon, John 10:14, 15bSunday’s theme of the Good Shepherd Who Cares for His Sheep is set by the Introit. The Good Shepherd is really a Noble Shepherd, who loves the sheep of His flock so much that He lays down His life for the sheep. He guides us with His skillful hand throughout our lives into His eternal kingdom. In response, we can do nothing else than give thanks to Him forever, and make future generations aware of all the Good Shepherd has done for them by recounting His praise, and by making known to all the salvation we have through His death and resurrection.

Tuesday, 3 May 2022Psalm 23All three readings for Sunday use sheep and flock imagery. It is no surprise, then, that the Psalm of the Day is the beloved Twenty-third Psalm. It speaks of the Good Shepherd, whom we know is our Lord Jesus. He brings true peace and comfort to us, even in the presence of our enemies and when we walk through the valley of the shadow of death, for He has overcome all enemies. Even as our enemies—sin, death, and the devil—surround us, we take comfort in the table He has prepared before us. At the Lord’s Table, He feeds us with His body and blood, given and shed for us for the remission of all our sins. We have true peace, for we have peace with God.

Wednesday, 4 May 2022Acts 20:17–35—The devil hates Jesus, and hates all whom He has redeemed, that is, the Christian Church. In this farewell address by St Paul to the pastors at Ephesus, where Paul had served for a year and a half, he warns that the devil will try to attack the flock of God by way of false teaching. False teaching slips into a congregation subtly, speaking things which appeal to people and their feelings, shifting the focus from what God has done for us in Christ to what we can do for God. We must ever be on our guard, that the whole counsel of God is taught among us, especially the forgiveness of sins earned for us by Jesus Christ, by the shedding of His own blood.

Thursday, 5 May 2022Revelation 7:9–17—What a beautiful picture of the Church we have placed before us! Redeemed children of God, from every nation, from all tribes and peoples and languages. Their white robes show that they have been cleansed by the blood of the Lamb of God, who takes away the sin of the world. These Christians, having been called, gathered, enlightened, and sanctified by the ministrations of the Holy Spirit, now surround the throne of God and sing praises to God and to the Lamb, just as the Church on earth does in the Divine Service.
Friday, 6 May 2022John 10:22–30—The message of the Bible is not hard to comprehend: Jesus Christ, the Son of God, came into the world to redeem sinners by His perfect life, His suffering, death, and resurrection. Yet, many do not believe. They reject the words and deeds of Jesus because of the hardness of their hearts, just as many people rejected Him when He walked the earth 2,000 years ago, despite seeing His works and hearing His teaching. But the members of His Church, His flock, hear the voice of their shepherd, and He gives them eternal life.

Saturday, 7 May 2022The sheep/shepherd imagery is carried forth also into the Hymn of the Day, The King of Love My Shepherd Is (LSB #709). This is a hymnic version of the Twenty-third Psalm, married to a pretty Irish tune.

Collect for the Fourth Sunday of Easter: Almighty God, merciful Father, since You have wakened from death the Shepherd of Your sheep, grant us Your Holy Spirit that when we hear the voice of our Shepherd we may know Him who calls us each by name and follow where He leads; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

 Prayer for unity of faith: O God, Your infinite love restores to the right way those who err, seeks the scattered, and preserves those whom You have gathered. Of Your tender mercy pour out on Your faithful people the grace of unity that, all schisms being ended, Your flock may be gathered to the true Shepherd of Your Church and may serve You in all faithfulness; through Jesus Christ, our Lord. Amen.


Prayer for pastors and their people: O almighty God, by Your Son, our Savior, You have always given to Your Church on earth faithful shepherds to guide and feed Your flock. Therefore we pray, make all pastors diligent to preach Your holy Word and to administer Your means of grace, and grant Your people wisdom to follow in the way that leads to life eternal; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Prayer for comfort to the dying: O Lord, our Shepherd, lead Your sheep in goodness and mercy as we pass with You through the valley of the shadow of death to Your eternal home, where You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.

Prayer for comfort in hope of the resurrection: Lord God, our shepherd, You gather the lambs of Your flock into the arms of Your mercy and bring them home. Comfort us with the certain hope of the resurrection to everlasting life and a joyful reunion with those we love who have died in the faith; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
Prayers from Lutheran Service Book © 2006Concordia Publishing House