Saturday, April 2, 2022

Facing life with Jesus - Facing the Future

 

Luke 20:9-20  
The wicked tenants


Almighty and eternal God, because it was Your will that You Son should bear the pains of the cross for us and thus remove from us the power of the adversary, help us so to remember and give thanks for our Lord’s Passion that we may receive remission of sins and redemption from everlasting death; through Jesus Christ, Your Son, our Lord,, who lives and reigns with You and the Holy Spirit, One God, now and forever.[2]

How do you stand before God, with others, with Christ? In the words of our text, we have a clearer understanding of who we really are and how we stand now and into the future. This parable was given to teach us.

1. This parable was given to teach us all about humankind.

A. Man is only a steward. He is not the owner. As such, he owes God a return for what he has done with his life. On the last day, there will be a reckoning, an accounting of all that man has done.

B. But man is a rebel in constant rebellion against God. He refuses to render to God what is God’s.

From his youth, the Bible reminds us, man’s heart has been evil and prone to all sorts of sin. In this rebellion, man refuses to render to God what is God’s He rejects the servants, which God had sent. That was the history of God’s people of old. They killed the prophets. Which were sent to them by God and ultimately they rejected God’s own Son.

C. The problem is that man wants to be the owner. He wants to be God. He refuses to give God is portion and hopes to take over the vineyard by killing the Son. It’s man’s rejection against God and His Son that has caused all the problems, which this world has ever known.

D.  And because of this rejection of wanting to do what God has forbidden and to act contrary from what God would have us do that man is prone to violence.

In the parable, they beat and killed the servants and the Son. Just a casual reading of the Old Testament will give us an illustration of man’s behavior.

Ø Elijah was driven into the wilderness
Ø Isaiah was sawn asunder
Ø Zechariah was stoned to death before the altar
Ø Herod beheaded John the Baptizer
Ø Stephen was stoned to death
Ø Jesus was crucified

Transition: Not only does this parable tell us about humankind it also tells us about God and His love for us.

2. This parable was given to teach us about God.

A. God is the owner of our world and is entitled to rent. Praise and honor are obedience is to be rendered to Him.

B. God is patient with us: three times, He sent a servant. He sent the prophets of the Old Testament. Finally, He sent His own Son.

C. God’s patience however, has an end. Judgment will be enacted upon all who disobey.

D. God has no other plan to reconcile the world. There is only one plan of salvation. Christ was God’s only Son. He can do no more. If the world does not accept Christ, nothing but destruction lies ahead.

Transition: But for us fights the valiant one whom God Himself elected. Jesus as God’s only Son was sent for the expressed purpose to redeem the world.

3. This parable also tells us about Christ.

A. He is God’s Son. Others before Him were only “servants”. The prophets were spokespersons but were not the only begotten Son of the Father. He holds the unique position with the Father. He has an intimacy and an oneness, which none other can possess.

B. He was sent by the Father to receive our obligation to God. Jesus had a mission. He was obedient to God’s good, perfect, and holy will.

C. He knew that His end was death at the hands of wicked men; His death was not an accident, not bad luck, not forced. In obedience to His Father, He faced the cross courageously and voluntarily. The parable thus announced His approaching end where He would die for the sins of the entire world.

A pass-time, which many like to do, is play cards. Two popular card games are euchre and penuche. The object of both games is to gain as many suits as possible. You can lead with a high card but when you lead with a trump card; in most cases, the hand is yours.

By this parable, God leads with the ace of trump – or with the right bower. This is the best He can offer. He offers His Son. In so doing, there is life in His name. Praise be to the Father whom through Jesus has gotten us the victory.

Words –840
Passive Sentences – 1%
Readability –82%
Reading Level – 4.8


 



[1] Good Friday © Ed Riojas, Higher Things
[2] Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

#5 Passion Reading




Mark 15:1-47

Jesus Delivered to Pilate

15 And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate. 2 And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” 3 And the chief priests accused him of many things. 4 And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.” 5 But Jesus made no further answer, so that Pilate was amazed.

Pilate Delivers Jesus to Be Crucified

6 Now at the feast he used to release for them one prisoner for whom they asked. 7 And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. 8 And the crowd came up and began to ask Pilate to do as he usually did for them. 9 And he answered them, saying, “Do you want me to release for you the King of the Jews?” 10 For he perceived that it was out of envy that the chief priests had delivered him up. 11 But the chief priests stirred up the crowd to have him release for them Barabbas instead. 12 And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” 13 And they cried out again, “Crucify him.” 14 And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged[a] Jesus, he delivered him to be crucified.

Jesus Is Mocked

16 And the soldiers led him away inside the palace (that is, the governor's headquarters),[b] and they called together the whole battalion.[c] 17 And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. 18 And they began to salute him, “Hail, King of the Jews!” 19 And they were striking his head with a reed and spitting on him and kneeling down in homage to him. 20 And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.

The Crucifixion

21 And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. 22 And they brought him to the place called Golgotha (which means Place of a Skull). 23 And they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour[d] when they crucified him. 26 And the inscription of the charge against him read, “The King of the Jews.” 27 And with him they crucified two robbers, one on his right and one on his left.[e] 29 And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, 30 save yourself, and come down from the cross!” 31 So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him.

The Death of Jesus

33 And when the sixth hour[f] had come, there was darkness over the whole land until the ninth hour.[g] 34 And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37 And Jesus uttered a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that in this way he[h] breathed his last, he said, “Truly this man was the Son[i] of God!”

40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem.

Jesus Is Buried

42 And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, 43 Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. 44 Pilate was surprised to hear that he should have already died.[j] And summoning the centurion, he asked him whether he was already dead. 45 And when he learned from the centurion that he was dead, he granted the corpse to Joseph. 46 And Joseph[k] bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid.

Footnotes:
Mark 15:15 A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal
Mark 15:16 Greek the praetorium
Mark 15:16 Greek cohort; a tenth of a Roman legion, usually about 600 men
Mark 15:25 That is, 9 a.m.
Mark 15:27 Some manuscripts insert verse 28: And the Scripture was fulfilled that says, “He was numbered with the transgressors”
Mark 15:33 That is, noon
Mark 15:33 That is, 3 p.m.
Mark 15:39 Some manuscripts insert cried out and
Mark 15:39 Or a son
Mark 15:44 Or Pilate wondered whether he had already died
Mark 15:46 Greek he
  
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Schnorr Von Carolsfeld woodcuts, ‘The Crucifixion’ copyright © WELS permission granted for personal and congregational use

Saturday of Lent 4




SATURDAY, APRIL 02, 2022                                                     Scripture Reading: John 11:45–57

Additional Scriptures: Exodus 12:21–27; Psalm 126

 [1]

Jesus said, Before Abraham was born, I am. This was not a statement of age, rather an astonishing proclamation: I am God! Jesus was claiming preexistence and Deity. This is why they picked up stones (Ex. 3:14; John 1:1-1; 8:24; 17:5).

They picked up stones to stone him. The offence of blasphemy was the worst one conceivable for a pious Jew at the time of Jesus. Claiming to be a messiah was not the problem; Jesus claimed to be God. However, carrying out such a sentence had to be done in a court of law, not in the streets. Their plot to kill Jesus would culminate in the crucifixion (Ex. 17:4; Lev. 24:16; Num. 14:10; 1 Sam. 30:6; Matt. 26:65; John 10:31;).

Lord Jesus Christ, Your body was anointed with holy oil by the woman at the house of Simon the leper to prepare it for burial. May Your Church continue to take care of Your Body as she feeds Your people the holy food of Your very body and blood for the forgiveness of sins; for You live and reign with the Father and the Holy Spirit, one God, now and forever. [2]


[1] Sacrament of the Altar copyright © Ed Riojas Higher Things
[2] Collect for Saturday of Lent 4  Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

Friday, April 1, 2022

Saturday prior to Lent 5

 

-Isaiah 53:3-6, Acts 4:11-12, Romans 4:23- The hymn of the day is Stricken Smitten, and Afflicted (451 LSB). We move deeper into Lent and the cross now becomes the focal point of our Lenten journey. The cross cannot be denied the Savior. This week’s hymn is one of the most profound hymns written in the Lent and Holy Week section of the hymnal. It speaks for itself. Take some time as you prepare for worship tomorrow to contemplate all the Savior has done for you.

Stricken, smitten, and afflicted,
See Him dying on the tree!
'Tis the Christ by man rejected;
Yes, my soul, 'tis He, 'tis He!
'Tis the long-expected prophet,
David's Son, yet David's Lord;
By His Son, God now has spoken
Tis the true and faithful Word.

 

Tell me, ye who hear him groaning,
Was there ever grief like his?
Friends thro' fear his cause disowning,
Foes insulting his distress;
Many hands were raised to wound him,
None would interpose to save;
But the deepest stroke that pierced him
Was the stroke that Justice gave.

 

Ye who think of sin but lightly,
Nor suppose the evil great
Here may view its nature rightly,
Here its guilt may estimate.
Mark the sacrifice appointed,
See who bears the awful load;
'Tis the Word, the Lord's Anointed,
Son of Man and Son of God.

 

Here we have a firm foundation,
Here the refuge of the lost;
Christ's the Rock of our salvation,
His the name of which we boast.
Lamb of God, for sinners wounded,
Sacrifice to cancel guilt!
None shall ever be confounded
Who on him their hope have built.

 

A prayer before worshipO Lord, our Creator, Redeemer, and Comforter, as we come to worship You in spirit and in truth, we humbly pray that You may open our hearts to the preaching of Your Word, so that we may repent of our sins, believe in Jesus Christ as our only Savior, and grow in grace and holiness. Hear us for His same. [1]  -02 April, 2022


[1] Lutheran Service Book, © 2006 Concordia Publishing House, St,. Louis


Friday prior to Lent 5

 

Luke 20:9-20– “Forecast of the Future” – Judgment will come to those who reject God’s Son.

In the parable for this Sunday Jesus tells about the vineyard, think of God as the owner while the vineyard is Israel. The son is Jesus and the murder of the heir to the vineyard is, of course, a reference to the crucifixion. This interpretation tells us that the parable is probably frpm the early days of the church.

At this point in Jesus’ ministry, although he had gained a popularity with the people, the scribes and chief priests had been questioning His authority and even had begun to look for ways to kill Him. (19:47) Jesus spoke this parable, a depiction of God’s relationship with His people for the benefit of all within hearing range. He was fully away of the presence of those leaders who wanted so much to be rid of Him.

In the parable; packed with truths in allegorical form, the Savior teaches us.

He tells us about God – God is the owner of our world and is entitled to rent. God is patient with us.  

Three times, He sent a servant, then a son. God’s patience has an end-judgment that will be enacted. God has no other plan to reconcile us – Christ was His only Son. He can do no more. If the world does not accept Christ, nothing but destruction lies ahead.

He tells us about Christ. He is God’s Son. Others before Him were only “servants.” He holds a unique position with God the Father, an intimacy and a oneness. He was sent by God – to receive us our obligation to God. Jesus has a mission. He was obedient to God’s will. He knew that His end was death at the hands of wicked men. His death was not an accident, not bad luck, not forced. In obedience to God, He faced the cross courageously and voluntarily. The parable announces His approaching end.

He tells us about mankind. Man is only a steward, not the owner. As such, he owes God a return. Man is a rebel – in constant rebellion against God. He refuses to render to God what is God’s. He rejects servants and son. Man wants to be the owner-God.

He refuses to give God his portion and hopes to take over the vineyard by killing the son. Man is prone to violence – beating and killing servants and son. Elijah was driven into the wilderness. Isaiah was sawn asunder. Zachariah was stoned to death before the altar. John the Baptizer was beheaded. Jesus was crucified.

A prayer for help in times of temptation – Almighty and everlasting God, through Your Son You have promised us forgiveness of sins and everlasting life. Govern our hearts by Your Holy Spirit that in our daily need and especially in all time of temptation, we may seek Your help and, by a true and lively faith in Your Word, obtain all that You have promised; through Jesus Christ our Lord.

A prayer for reconciliation - God of love, through Your Son You have commanded us to love one another. By the guidance of Your Word and Spirit, deliver us from impenitence and teach us the truth that we might confess our sins, receive Your forgiveness and be reconciled to one another; through Jesus Christ our Lord. [1]- O1 April, 2022


[1] Collect for reconciliation and for help in times of temptation, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis


#4 Passion Reading - Mark 1:1-72





Mark 14:1-72

The Plot to Kill Jesus

14 It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him, 2 for they said, “Not during the feast, lest there be an uproar from the people.”

Jesus Anointed at Bethany

3 And while he was at Bethany in the house of Simon the leper,1 as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. 4 There were some who said to themselves indignantly, “Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii2 and dgiven to the poor.” And they scolded her. 6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. 7 For you always have the poor with you, and whenever gyou want, you can do good for them. But you will not always have me. 8 She has done what she could; she has anointed my body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”

Judas to Betray Jesus

10 Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. 11 And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him.

The Passover with the Disciples

12 And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” 13 And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, 14 and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’ 15 And he will show you a large upper room furnished and ready; there prepare for us.” 16 And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.

17 And when it was evening, he came with the twelve. 18 And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” 19 They began to be sorrowful and to say to him one after another, “Is it I?” 20 He said to them, “It is zone of the twelve, one who is dipping bread into the dish with me. 21 For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”

Institution of the Lord’s Supper

22 And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” 23 And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. 24 And he said to them, “This is my blood of the3 covenant, which is poured out for many. 25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”

Jesus Foretells Peter’s Denial

26 And when they had sung a hymn, they went out to the Mount of Olives. 27 And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ 28 But after I am raised up, I will go before you to Galilee.” 29 Peter said to him, “Even though they all fall away, I will not.” 30 And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” 31 But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.

Jesus Prays in Gethsemane

32 And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” 33 And he took with him Peter and James and John, and began to be greatly distressed and troubled. 34 And he said to them, “My soul is very sorrowful, even to death. Remain here and wwatch.”4 35 And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. 36 And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” 37 And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? 38 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 39 And again he went away and prayed, saying the same words. 40 And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. 41 And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. 42 Rise, let us be going; see, my betrayer is at hand.”

Betrayal and Arrest of Jesus

43 And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. 44 Now the betrayer had given them a sign, saying, “The one I will kiss is the man. Seize him and lead him away under guard.” 45 And when he came, he went up to him at once and said, “Rabbi!” And he kissed him. 46 And they laid hands on him and seized him. 47 But one of those who stood by drew his sword and struck the servant  of the high priest and cut off his ear. 48 And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? 49 Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.” 50 And they all left him and fled.

A Young Man Flees

51 And a young man followed him, with nothing but a linen cloth about his body. And they seized him, 52 but he left the linen cloth and ran away naked.

Jesus Before the Council

53 And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. 54 And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. 55 Now the chief priests and the whole council6 were seeking testimony against Jesus to put him to death, but they found none. 56 cFor many bore false witness against him, but their testimony did not agree. 57 And some stood up and bore false witness against him, saying, 58 “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’ ” 59 Yet even about this their testimony did not agree. 60 And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?”7 61 But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” 62 And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” 63 And the high priest tore his garments and said, “What further witnesses do we need? 64 You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death. 65 And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows.

Peter Denies Jesus

66 And as Peter was below in the courtyard, one of the servant girls of the high priest came, 67 and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” 68 But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway8 and the rooster crowed.9 69 And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” 70 But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” 71 But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” 72 And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.

Footnotes:
Mark 14:3 Leprosy was a term for several skin diseases; see Leviticus 13
Mark 14:5 A denarius was a day's wage for a laborer
Mark 14:24 Some manuscripts insert new
Mark 14:34 Or keep awake; also verses 37, 38
Mark 14:47 Or bondservant
Mark 14:55 Greek Sanhedrin
Mark 14:60 Or Have you no answer to what these men testify against you?
Mark 14:68 Or forecourt
Mark 14:68 Some manuscripts omit and the rooster crowed
Mark 14:72 Or And when he had thought about it, he wept

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Schnorr Von Carolsfeld woodcuts, ‘The Crucifixion’ copyright © WELS permission granted for personal and congregational use

Friday of Lent 4




FRIDAY, APRIL 01, 2022                                                  Scripture Reading: Philippians 2:25–3:1

Additional Scriptures: Psalm 126; Isaiah 43:8–15


Christians and Christian ministers are compared with soldiers Phlippians 1:2; 2 Timothy 2:3-4, because of the nature of the service in which they are engaged. The Christian life is a warfare; there are many foes to be overcome; the period which they are to serve is fixed by the Great Captain of salvation, and they will soon be permitted to enjoy the triumphs of victory. Paul regarded himself as enlisted to make war on all the spiritual enemies of the Redeemer, and he esteemed Epaphroditus as one who had shown that he was worthy to be engaged in so good a cause.[2]


Merciful Father, may the penance of our Lenten observance make us you obedient people., May the love within us be seen in what we do and lead us to the joy of Easter. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen[3]




[1] Lift High the Cross copyright © Ed Riojas Higher Things
[3] Collect for Thursday of the week of Lent 4, For All the Saints A Prayer Book For and By the Church Vol. 1 © 1994 American Publicity Bureau, Delhi, NY