Monday, October 4, 2021

Tuesday prior to Proper 23

 

Psalm 90:12–17Psalm 90 is a psalm written by Moses, and is a great comfort in times of sadness. It starts out with a confession that the Lord abides with us always: Lord, you have been our dwelling place in all generations. Verses 12–17 are a prayer for the continuation of God’s favor, and the wish that He would carry out His work of salvation and bless His people’s undertakings to that end.

This psalm is titled A Prayer of Moses the man of God. Some commentators think this was not the same famous and familiar Moses, but the evidence is much stronger for believing that this was indeed the great leader of Israel. This is the only song of Moses in the psalms, but there are two other songs in the Pentateuch (Exodus 15 and Deuteronomy 32), as well as the blessing of the tribes of Israel in Deuteronomy 33.

 If we connect it with any particular time in the life of Moses, the best suggestion is the time described in Numbers 20. “The historical setting is probably best understood by the incidents recorded in Numbers 20:

 (1) The death of Miriam, Moses’ sister;

(2) The sin of Moses in striking the rock in the wilderness, which kept him from entering the Promised Land;  

(3) The death of Aaron, Moses’ brother.” (James Montgomery Boice)

Moses writes; “So teach us to number our days.” When Moses considered the frail nature of humanity and the righteous judgment of God, it made him ask God for the wisdom to understand the shortness of life.[1]

Collect for Psalm 90: Eternal Father of our mortal race; in Jesus Christ your grace has come upon us. For his sake, prosper the work of our hands until he returns to gladden our hearts forever.[2] -5 October 2021



[2] Collect for Psalm 90, For All the Saints, A Prayer Book For and By the Church, Vol. IV © 1996 The American Lutheran Publicity Bureau, Delhi, NY


Sunday, October 3, 2021

Monday prior to Proper 23

 

Psalm 112:3–6; Antiphon, Psalm 112:1—Sunday’s Introit tells of the blessedness of the man who fears the Lord and delights in His commandments. This man delights especially in the First Commandment; You shall have no other gods. He fears, loves, and trusts in God above all things, especially earthly things. Thus, he is truly wealthy, for he possesses wealth that is far greater than material things; he has the righteousness of God that comes by faith.

The blessings upon those who fear the Lord.

Like Psalm 111 before it, Psalm 112 is an acrostic psalm. James Montgomery Boice commented on the similarities between Psalms 111 and 112: “They are the same length, fall into identical stanzas, and even have identical or similar phrases occurring at the same places in each. Both are precise acrostics; that is, they have twenty-two lines each of which begins with a successive letter of the Hebrew alphabet.”[1]

The theme for this Sunday is The Root of Evil. You will sometimes hear a person say ‘Money is the root of all evil.’ Usually it is said in a judgmental tone, used to condemn another. But such a one doesn’t quote Scripture correctly, for the Bible does not say that money is the root of all evil, but ‘the love of money is the root of all evil.’ (1 Timothy 6:10)

All of next Sunday’s readings exhort us not to depart from the Lord, but to remain faithful to Him. Oftentimes, not only the cares of this world, but the things of this world divert our attention from the Lord.

The sin of the rich young man in next Sunday’s Gospel reading was not that he had great riches, but that those riches were the most important thing to him. A Christian who is wealthy need not be ashamed of his wealth, for it is a gift from God, but he must not let his wealth rule him. He must realize that he is but a steward of the gifts God gives, and must use those gifts in a manner pleasing to God.

Collect for Psalm 112: Lord Jesus, you are the light shining in darkness for the upright. Teach us to love one another as you love us, that we might bring peace and joy to the world and find the happiness of your home where you live and reign with the Father and the Holy Spirit, now and forever.[2] 4 October 2021



[2] Collect for Psalm 112, For All the Saints A Prayer Book For and By the Church Vol. IV, © 1996 The American Lutheran Publicity Bureau, Delhi, NY


Proper 23 Series B


Proper 23 Series "B"

Amos 5:6–7, 10–15
Hebrews 3:12–19
Mark 10:17–22

Christ Jesus Is the One and Only Good by Whom You Inherit Eternal Life

The Lord is the Author and Giver of life, as well as a consuming fire of judgment against all “who afflict the righteous, who take a bribe, and turn aside the needy in the gate” (Amos 5:12). “Seek the Lord and live,” therefore, by hating what is evil, loving what is good and doing what is just and right, according to His Word. “And so the Lord, the God of hosts, will be with you” (Amos 5:6, 14–15). 

Understand that “no one is good except God alone” (Mark 10:18). The life that you are called to live is found neither in your “great possessions,” nor in your good works, but only in Christ Jesus. Let go of “all that you have” and follow Him, even unto death, and “you will have treasure in heaven” (Mark 10:21–22). Do not harden your heart against His voice, nor turn away from Him, lest you “fall away from the living God.” Rather, hear and heed His call, cling to His Word and “exhort one another every day,” that you may remain steadfast in Christ and “firm to the end” (Hebrews 3:12–15). 

Mark 10:17-22

A question: Did this man hear what Jesus said about marriage and children?

Children connection "All these I have kept since childhood."  Also, Jesus concludes the commandments with the 4th Commandment. 

Jesus teaches His disciples that not even people with the greatest worldly means can enter the kingdom of God on their own merit; We cannot justify ourselves, we receive salvation (inherit eternal life) solely by grace through faith in Jesus. Just like a little child (Vv. 13-16) 

-The rich young man was off in his thinking from the very start, when he asked, “What must I do to inherit eternal life?”  Inheriting eternal life is not a matter of our doing; it is a gift of grace. Jesus tried to show the man that he could not earn his salvation, by directing him to the commandments. Yet, the young man persisted in his self-righteousness by proclaiming that he had kept them all from his youth.

Still, Jesus looked on him with love and compassion, as a wayward sheep. He directs the man to the First Commandment, by asking him to give up all he had. This young man loved the things of the world more than the things of God, and so he went away sorrowful.

How can any person enter the Kingdom of God? Not on his own merits, for with man it is impossible…but all things are possible with God.

Mark 10:17

Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν• Διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω
And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?”

- As he was going out one was running along the way, kneeling, he questioned Him, “what must I do to inherit eternal salvation”. He comes to Jesus respectively not reverently.  He takes a knee in front of his life coach.  "Kneeling" is not worshipful. He has nothing to give in reverent repentance. He approaches Jesus as an equal.  Thinking they are both "good." 

- The children are welcomed why not me? They are children but I can contribute.

Mark 10:18

ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ• Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός
And Jesus said to him, “Why do you call me good? No one is good except God alone. 

- Why are you calling me good? No one is good except God...he points to the one thing the man lacks...to be in the presence of God is to be in the need of confession and faith...you're not good but God is...all morality evolves around Christ...YET HERE - no evidence of contrition.

Mark 10:19

 τὰς ἐντολὰς οἶδας• Μὴ [a]φονεύσῃς, Μὴ μοιχεύσῃς, Μὴ κλέψῃς, Μὴ ψευδομαρτυρήσῃς, Μὴ ἀποστερήσῃς, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα.
You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” 

- The commandments, you know...is 4 at the end connected to 9/10? Connected to Corbin gifts...

-"Do not defraud" is not listed in the commandments...is this the dagger? 

Mark 10:20

 ὁ δὲ [b]ἔφη αὐτῷ• Διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.
And he said to him, “Teacher, all these I have kept from my youth.

- Look at the Gk ‘ἐκ νεότητός μου” I've done this since I became of age, apart from the children. “I've guarded them.” ἐφυλαξάμην Confused moral goodness with righteousness.  The man is listening.

Mark 10:21

 ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῷ• Ἕν [c]σε ὑστερεῖ• ὕπαγε ὅσα ἔχεις πώλησον καὶ δὸς [d]τοῖς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει [e]μοι.
And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.”

- Jesus looking into him loved him, all you have sell it, and you will have treasures in heaven.  Jesus looks at the man as a little one...is this Mark? 

-After He loves him Jesus preaches the law again. Is this Jesus' "cut off your arm" command to this rich man?

Mark 10:22

ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά.
Disheartened by the saying, he went away sorrowful, for he had great possessions.



The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software

_______________

Words -1,000
Readability – 70%
Reading Level – 7.0



Time in the Word - Proper 23




Time in the Word
4-9  October 2031

Preparation for next week, Proper 22

The theme for the Twentieth Sunday after Pentecost is The Root of Evil. You will sometimes hear a person say ‘Money is the root of all evil.’ Usually it is said in a judgmental tone, used to condemn another. But such a one doesn’t quote Scripture correctly, for the Bible does not say that money is the root of all evil, but ‘the love of money is the root of all evil.’ (1 Timothy 6:10)

All of next Sunday’s readings exhort us not to depart from the Lord, but to remain faithful to Him. Oftentimes, not only the cares of this world, but the things of this world divert our attention from the Lord.

The sin of the rich young man in next Sunday’s Gospel reading was not that he had great riches, but that those riches were the most important thing to him. A Christian who is wealthy need not be ashamed of his wealth, for it is a gift from God, but he must not let his wealth rule him. He must realize that he is but a steward of the gifts God gives, and must use those gifts in a manner pleasing to God.

Monday, 4 October 2021Psalm 112:3–6; Antiphon, Psalm 112:1—Sunday’s Introit tells of the blessedness of the man who fears the Lord and delights in His commandments. This man delights especially in the First Commandment, You shall have no other gods. He fears, loves, and trusts in God above all things, especially earthly things. Thus, he is truly wealthy, for he possesses wealth that is far greater than material things; he has the righteousness of God that comes by faith.

Tuesday, 5 October 2021Psalm 90:12–17—Psalm 90 is a psalm written by Moses, and is a great comfort in times of sadness. It starts out with a confession that the Lord abides with us always: Lord, you have been our dwelling place in all generations. Verses 12–17 are a prayer for the continuation of God’s favor, and the wish that He would carry out His work of salvation and bless His people’s undertakings to that end.

Wednesday, 6 October 2021Amos 5:6–7, 10–15—The prophet Amos lamented over the Israelites, who had turned their back on the LORD. Here the LORD exhorts the people through His prophet: Seek the LORD and live. He judges them for delighting in material things—houses of hewn stone and pleasant vineyards—but taking advantage of the poor and afflicting the righteous. Again they are exhorted, Seek good and not evil, that you may live.

Thursday, 7 October 2021Hebrews 3:12–19—This portion of our reading through the book of Hebrews also contains an exhortation, that the hearers not be like the Israelites of old, who rebelled against God. No person, on his own, can fully withstand temptation. But God has given us His Word and Sacraments to keep us strong in the faith, and He also provides what our Confessions call the mutual conversation and consolation of brethren (SA III, IV). Therefore, we Christians exhort one another, that none of us may be hardened by the deceitfulness of sin.

Friday, 8 October 2021Mark 10:17–22—The rich young man was off in his thinking from the very start, when he asked, What must I do to inherit eternal life? Inheriting eternal life is not a matter of our doing; it is a gift of grace. Jesus tried to show the man that he could not earn his salvation, by directing him to the commandments. Yet, the young man persisted in his self-righteousness by proclaiming that he had kept them all from his youth.

Still, Jesus looked on him with love and compassion, as a wayward sheep. He directs the man to the First Commandment, by asking him to give up all he had. This young man loved the things of the world more than the things of God, and so he went away sorrowful.

How can any person enter the Kingdom of God? Not on his own merits, for with man it is impossible…but all things are possible with God.

Saturday, 9 October 2021—Sunday’s hymn of the day, Thee Will I Love, My Strength, My Tower (LSB 694) is a hymn of resolute determination to love God above all things, not of our own selves, but prayerfully asking, Permit me nevermore to stray (v. 4).

Collect for Pentecost 20Enlighten our minds, O God, by the Spirit who proceeds from You, that, as Your Son has promised, we my be led into all truth.

Collect for Proper 23Lord Jesus Christ, whose grace always precedes and follows us, help us to forsake all trust in earthly gain and to find in Your our heavenly treasure; for You live and reigns with the Father rand the Holy Spirit, One God, now and forever. Amen

Prayer to resist the love of money: Almighty God, heavenly Father, You have called us to be Your children and heirs of Your gracious promises in Christ Jesus. Grant us Your Holy Spirit that we may forsake all covetous desires and the inordinate love of riches. Deliver us from the pursuit of passing things that we may seek the kingdom of Your Son and trust in His righteousness and so find blessedness and peace; through Jesus Christ, our Lord. Amen.

Prayer for the proper use of wealth: Almighty God, all that we possess is from Your loving hand. Give us grace that we may honor You with all we own, always remembering the account we must one day give to Jesus Christ, our Lord. Amen.

Prayer for grace to love and serve God: O God, through the grace of Your Holy Spirit You pour the gifts of love into the hearts of Your faithful people. Grant Your servants health both of mind and body that they may love You with their whole heart and with their whole strength perform those things that are pleasing to You; through Jesus Christ, our Lord. Amen.

Prayer for agriculture: Almighty God, You bless the earth to make it fruitful, bringing forth in abundance whatever is needed for the support of our lives. Prosper the work of farmers and all those who labor to bring food to our table. Grant them seasonable weather that they may gather in the fruits of the earth in abundance and proclaim Your goodness with thanksgiving; through Jesus Christ, our Lord. Amen.

Sources:
Prayers from Lutheran Service Book © 2006 Concordia Publishing House.
Image ©






Saturday, October 2, 2021

Proper 22B

 


03 October 2021
Mark 10:2-16
A Holy Permissiveness for Children

O God, Your Almighty power is made known chiefly in showing mercy and pity, grant us the fullness of Your grace that we may be partakers of Your heavenly treasures; through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, One God, now and forever.

Notice what Jesus is asking in our text for this morning – Jesus asks parents to permit their children to come to Him. Though parents may not deliberately neglect their children nor physically abuse their child, they may be cruel to them by neglecting them by failing to bring to the Savior.

Which parent among us wants nothing but the best for their child?  

When we consider our children, we include words such as bigger, better best; bigger opportunities better schools, the best opportunities possible.   

If children are our future, why not afford them those occasions, which produce success. If they are to be shining stars, we want to place them in those circumstances where they will succeed and prosper.

 This morning the Savior invites you to bring your children and permit them –

I To be blessed by Jesus – Vs. 16 And he took the children in his arms, put his hands on them and blessed them.

He embraced them – He took them up into His arms putting His hands on them. While the disciples refused them – Jesus accepted and welcomed them.

Children are in a place where often all they can do is receive. They don’t refuse gifts out of self-sufficient pride. So you also must receive the kingdom of God as a child – because we surely will by no means enter it by what we do or earn.

He blessed them. What is the biggest blessing we can receive from the Lord? Is it not the gift of faith? Notice that the faith is something that is given to us. It’s not earned. We certainly do not deserve it. It is received freely by God’s gift and favor.

The writer to the Hebrews teaches; “Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith, we understand that the worlds were framed by the word of God, so that things, which are seen, were not made of things, which do appear. (Hebrews 11:1-3, KJV) 

When we have faith, then we can trust that everything we hope for and dreaming of. We have confidence it will eventually come true. Even though we cannot see the path ahead of us, faith tells us that the road will lead to something great.

Transition: We bring our children to Jesus to be blessed by Him. But how will they know Him?

 II. To know Jesus by our instruction – Vs. 15 I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.

To enter the kingdom a person enters the kingdom, “like a child.” There is an innocence, an openness, and receptivity on the part of a child. That a person wanting to enter the kingdom of God must have.

Only by receiving the Kingdom, as would a child can our connection with God be changed. This happens through the gift of faith in Christ as our Savior.

A child is ready to believe and trust what an adult says. They take things literally. They have a literal mind. They readily obey without questioning. This is why we give our youth truths that transform. – The clear teachings of Christ and His Word.

Transition: To know the Savior is to trust Him. The Savior in the waters of Holy Baptism initiated all that trust.

III. You come to Jesus through baptism – Vs. 14 When Jesus saw this, He was indignant. He said to them, Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.

Mark tells us, “He was indignant”. Indignation does not mean, “flying off the handle,” displaying publicly a fit of temper, or expressing an irrational rage.

It means a “holy” displeasure, a disposition, which will act with displeasure every time it is affected. Jesus certainly was no “pushover,” and indignation is absolutely not a vice.

Jesus was indignant toward the scribes, Pharisees and hypocrites. (Matthew 23)  Jesus was indignant toward the moneychangers. (Matthew 21)  Jesus was indignant toward the disciples who refused children to come to him. 

When the disciples kept the children from being brought to Jesus He was indignant. Jesus always took time for children. He was never too busy, and was indignant with those who would not. He rebuked the disciples sternly in one breath; and in the next, He spoke kindly to these little ones.

We must not hinder them. Rather they are to come – for the kingdom belongs to such as these. The Savior invites children to come to Him.

Children are helpless...they bring nothing... And that sounds exactly like…you. Thus, St. Paul teaches, “You see, at just the right time, when we were still powerless, while we were still sinners, Christ died for us. (Romans 5:8) Sin condemn us. We are powerless to save ourselves. Every day we sin against God with terrible thoughts, wicked words, and evil actions.

Even the good that we ought and do not perform is also sin. In spite of all of this, the Savior loves and forgives. Isaiah of old would teach; "We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all." (Isaiah 53:6).

Graciously our loving Lord does not keep a record of our sins. The fact is that the Lord God Almighty sees sin as sin. In His eye, all sins are the same. Only in man’s thinking are there different degrees of sin. Big sins, small sins, worse sins, and not so bad sins are terms we prefer and favor to describe sin.

The LORD’s term for missing the mark is simply sin. Christ’s forgiveness for your sins is simply complete.

"But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin." (1 John 1:7). Only by the blood of Jesus is there forgiveness. This holy blood of Jesus forgives all sin: not a few, some, or many but ALL sin. This is how the LORD shows us his great love.

You are now the shining lights in today’s darkness. We do not deserve the Father’s great love. We cannot earn His mercy. It is only by the free grace of Christ that we are saved. We are sinners, always.

True. We are sinners, forgiven of all sins. This is The LORD’s great love to us and for us. This is also His great love to and for all humankind.

The difference for believers is that we know we are sinners; sinners who have been freely forgiven purely out of the Father’s divine love, mercy, and grace.

 "But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions--it is by grace you have been saved." (Ephesians 2:4, 5)

“…in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.” -2 Corinthians 5:19

You are helpless - Never hopeless. Remember the LORD’s promise recorded by the Prophet Isaiah thousands of years ago – “I have swept away your sins like a cloud. I have scattered your offenses like the morning mist. Oh, return to me, for I have paid the price to set you free.” –Isaiah 44:22

In Christ, you are free; free to love God and serve your neighbor. 

Words-1,350
Passive Sentences –7 %
Readability –79.5 %
Reading level – 5.3



[1] Luther’s Seal copyright © Ed Riojas Higher Things


The Parable of Seed Growing Secretly

 

The Parable of Seed Growing Secretly

Mark 4:26-29

Blessed Lord, since You have caused all Holy Scriptures to be written for our learning, grant that we may so hear them, read, mark, learn, and inwardly digest them that we may embrace and ever hold fast the blessed hope of everlasting life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.[1]

And he said, “The kingdom of God is as if a man should scatter seed on the ground. 27 He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come.[2]

Notice that this parable is found only in Mark.

Circle the words, “kingdom of God,” and write near them, “the central theme of Jesus’ teaching.” The kingdom of God is the reign of God. The kingdom of God is anywhere and everywhere that God’s love, justice, and goodness rule.

-And the seed would sprout and grow, he does not know how. This parable is about the power intrinsic within the seed, the power inherently within the Word of God, within Jesus, within the Bible, the living Word. The Word is alive; it grows. Anything that grows is alive.

Centuries ago, you may assume that farmers from a farming generation would understand how seeds grow, but they did not. The growth of seeds was a miracle even then.

Today, when farmers plants seeds and seed grows, it is still a miracle. Gardeners feel the same way. When we see the seeds sprout and grow in our gardens, we almost always say, “These flowers are miracles.”

So it is with the kingdom of God, the reign of God in our lives. We cannot explain its growth. The growth of love, justice and goodness within an individual or within a society is the result of the power, which is in the seed itself.

The seed growing automatically (Mark 4:26) was written by Martin Luther when he said about this text: “After I preach my sermon on Sunday, when I return home, I drink my little glass of Wittenberg beer and I just let the gospel run its course.”

Luther knew that the power of his sermon was not based on the power of his theological acuity. He knew that the power of his sermon was not based on his eloquence or his abilities. He knew that the power of the sermon would have no effect whatsoever unless the very Word of God got into a person’s heart. Luther knew that he couldn’t do that. It was the Holy Spirit who did that. Luther keenly understood the power of the Word.

Focus on Mark 4:26. The kingdom of God, the way of God, the way that God works is this: “If someone would scatter seed on the ground and sleep and rise night and day and night and day. And then the seed would sprout and grow, but he doesn’t know how it happens. The earth produces of itself. The seed produces of itself.”

Let’s pause. Focus on the two words, “of itself.” That is the Greek word from which we get our English word, “automatically.”

Notice where that Greek word is placed in the sentence, at the very beginning of the sentence. For emphasis, Mark puts it at the beginning of the sentence. Automatically the seed grows.

Automatically the seed grows.

Automatically, the earth produces.

Automatically, the Bible produces.

Automatically, the Word gets inside of us.

There is something inside the word that changes us. It is Jesus inside the Word that gets through to us. Jesus grows in you, just as seeds grow mysteriously and miraculously.

Focus on the reign of God and God’s increasing reign on this earth. The reign of God is when God rules over anything and everything to do with the human race e.g. our intelligence, language, technology, medicine, quality of life, and governance of life. Good homes, good family, good jobs, good education, good science, good medicines, good government are all signs of the reign of God.

Martin Luther called them the “masks of God.” The Presence of God is living behind these masks of good homes, good families, good schools, good hospitals, good jobs, good government.

But when the grain is ripe, at once he goes in with his sickle, because the harvest has come." In all the parables of Jesus, he assumes that there will be an End of human history, which is called "the time of the harvest."



[1] Collect for Proper 6 Series B, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

[2] The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

 


Friday, October 1, 2021

Saturday prior to Proper 22

 

Joshua 24:15b; Ephesians 6:4; Luke 2:41-52; 10:38-42-Sunday’s hymn of the day is Oh, Blest the House (LSB 862).  This is an appropriate hymn as it deals with the Christian home. May the Lord bless not only our Friedheim, families, but each and every individual family of our congregations. Taking the lead from Joshua, “as for me and my house we shall serve the Lord!” May the Lord bless each of us as Christ remains at the center of our homes.

Oh, Blest the House

1. Oh, blest the house, whate’er befall,
 Where Jesus Christ is all in all!
A home that is not wholly His -
 How sad and poor and dark it is!

2. Oh, blest that house where faith is found
 And all in hope and love abound;
They trust their God and serve Him still
 And do in all His holy will!
3. Oh, blest the parents who give heed
 Unto their children’s foremost need
And weary not of care or cost,
 May none to them and heav’n be lost!
4. Oh, blest that house; it prospers well,
 In peace and joy the parents dwell,
And in their children’s lives is shown
 How richly God can bless His own. 
5. Then here will I and mine today
 A solemn promise make and say:
Though all the world forsake His Word,
 I and my house will serve the Lord

A prayer for home and family - Visit, we implore You, O Lord, the homes in which Your people dwell, and keep far from them all harm and danger. Grant us to dwell together in peace under the protection of Your holy angels, and may Your blessing be with us forever.[2] 02 October 2021

 



[1] “Adam and Eve in Paradise” Schnorr Von Carolsfeld woodcuts © WELS permission granted for personal and congregational use

[2] A prayer for home and family, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis