Tuesday, September 7, 2021

Wednesday prior to Proper 19

 

Isaiah 50:4-10—In spite of suffering, God’s servant is vindicated.

The Christian faith endures suffering. Isaiah the prophet endured harsh treatment at the hands of his enemies for speaking the truth and being faithful. For this he had to suffer. Yet, as you read these words think of the One whose entire life was that of suffering. Centuries before Christ was even born, Isaiah, by the inspiration of the Holy Spirit, was able to predict with great accuracy the events of Christ’s life as they are outlined in the Gospels. Pay particular attention to verses 5-8 and then see their fulfillment in Christ in such places as Luke 9:51; 1 Timothy 3:16, Matthew 27:30 and Romans 8:31-34.

The servant of God is given a tongue of wisdom and truth as one who has been taught. God’s servant does not speak for himself or out of his own experience. He is God’s mouth. The purpose? The word of the Lord in his servant’s mouth is to sustain the weary with a word from God. To sustain the weary indicates that the word is one of love and comfort.

Before a servant of God can speak he must first hear from God. How can he speak f he has nothing to say? How can he have anything to say unless he hears the message from God? The servant listens to God each morning and then has something to say the rest of the day. Today’s God’s spokesperson finds it necessary to spend time each morning in private devotions when God opens his ears to the Word that he has something to proclaim. Without personal devotion, the preacher either speaks his own ideas or he has nothing to say from God.[2]  

A Prayer for obedience to God’s WordO holy and most merciful God, You have taught us the way of Your commandments. We implore You to pour out Your grace into our hearts. Cause it to bear fruit in us that being ever mindful of Your mercies and Your laws, we may always be directed to Your will and daily increase in love toward You and one another. Enable us to resist all evil and to live a godly life. Help us to follow the example of our Lord and Savior, Jesus Christ, and to walk in His steps until we shall possess the kingdom that has been prepared for us in heaven; through Jesus Christ, our Lord.[3] -08 September, 2021



[1] Luther’s Seal, copyright © Ed Riojas, Higher Things

[2] Lectionary Preaching Workbook Series B; John Brokhoff © 1981 CSS Publishing, Lima, OH

[3] Collect for obedience to God’s Word, Lutheran Service Book, © 2006 Concordia Publishing House, St. Louis


Monday, September 6, 2021

Morning Prayer #14

 

Isaac blesses Jacob
Genesis 25,27 selective verses

But when Isaac's servants dug in the valley and found there a well of spring water, 20 the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, “The water is ours.” So he called the name of the well Esek,21 because they contended with him. “For now the LORD has made room for us, and we shall be fruitful in the land.”

 

24 And the LORD appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for qI am with you and will bless you and multiply your offspring for my servant Abraham's sake.” 25 So he built an altar there and called upon the name of the LORD and pitched his tent there. And there Isaac's servants dug a well. 26 When Abimelech went to him from Gerar with Ahuzzath his adviser and sPhicol the commander of his army, 27 Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?” 28 They said, “We see plainly that the LORD has been with you. So we said, let there be a sworn pact between us, between you and us, and let us make a covenant with you,"

 

 5 Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, 6 Rebekah said to her son Jacob, “I heard your father speak to your brother Esau, 7 ‘Bring me game and prepare for me delicious food, that I may eat it and bless you before the LORD before I die.’ 8 Now therefore, my son, obey my voice as I command you. 9 Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. 10 And you shall bring it to your father to eat, so that he may bless you before he dies.” 14 So he went and took them and brought them to his mother, and his mother prepared delicious food, such as his father loved. 15 Then Rebekah took the best garments of Esau her older son, which were with her in the house, and put them on Jacob her younger son. 16 And the skins of the young goats she put on his hands and on the smooth part of his neck. 18 So he went in to his father and said, “My father.” And he said, “Here I am. Who are you, my son?” 19 Jacob said to his father, “I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, that your soul may bless me.”  21 Then Isaac said to Jacob, “Please come near, that I may feel you, my son, to know whether you are really my son Esau or not.” 22 So Jacob went near to Isaac his father, who felt him and said, “The voice is Jacob's voice, but the hands are the hands of Esau.” 23 And he did not recognize him, because his hands were hairy like his brother Esau's hands. So he blessed him. 24 He said, “Are you really my son Esau?” He answered, “I am.” 25 Then he said, “Bring it near to me, that I may eat of my son's game and bless you.” So he brought it near to him, and he ate; and he brought him wine, and he drank.

 

26 Then his father Isaac said to him, “Come near and kiss me, my son.” 27 So he came near and kissed him. And Isaac smelled the smell of his garments land blessed him and said,

 
“See, the smell of my son
is as the smell of a field that the LORD has blessed!
28 May God give you of the dew of heaven
and of the fatness of the earth
and plenty of grain and wine.
29 Let peoples serve you,
and nations bow down to you.
Be lord over your brothers,
and may your mother's sons bow down to you.
Cursed be everyone who curses you,
and blessed be everyone who blesses you!”

 

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Illustration “Isaac blessed Jacob”  from a woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, Das Buch der Bücher in Bilden (The Book of Books in Pictures). © WELS used by permission for personal and congregational use.

Tuesday prior to Proper 19

 

Psalm 116:1-9; key verse, verse 9that I might walk before the Lord in the land of the living.

PAYING THE VOW OF GRATITUDE

As another one of the Egyptian Hallel Psalms (Psalms 113-118), sung by Jesus with His disciples on the night of His betrayal and arrest (Matthew 26:30 and Mark 14:26), we can say with G. Campbell Morgan: “Whatever the local circumstances which gave rise to this song, it is evident that all its rich meaning was fulfilled, when in the midst of that little company of perplexed souls, the shadows of the One Death already on Him, Jesus sang this song of prophetic triumph over the sharpness of the hour of passion to which He was passing. He has made it over to all His own as their triumph song over death.”[2]

Psalms 116 is a prayer of thanksgiving and praise to God for deliverance from death – hence the emphasis on verse 9 as the key verse. It may have been written by a king. Verse 16 is very similar to the writing style of King David; however, they are very close to the events of King Hezekiah who thanked the Lord for sparing his life in Isaiah 38:10-20.

As a whole, psalm 116 is song of seven stanzas falling into three main divisions:  verses 1-6, verses 7-14, and verses 15-19.

Collect for Psalm 116: God of power and mercy, through the Passion and resurrection of your Son you have freed us from the bonds of death and the anguish of separation from you. Be with us on our pilgrimage and help us offer you a sacrifice of praise, fulfill our vows, and glorify you in the presence of all your people; through Jesus Christ our Lord.[3] -07 September 2021 



[1] Luther’s Seal, copyright © Ed Riojas, Higher Things

[3] For All the Saints, A Prayer Book For and By the Church, © 1996 The American Lutheran Publicity Bureau, Delhi, NY


Sunday, September 5, 2021

Monday prior to Proper 19

 

Psalm 31:14-16, Antiphon, Psalm 31:24 – Be strong, and let your heart take courage, all you who wait for the Lord!  The Psalmist’ faith and trust in the Lord is unwavering; His defense against his powerful enemies is his reliance on God’s faithfulness and discerning judgment. Praise advances to the encouragement of the saints.

This coming Sunday’s theme, “The Faith of a Christian,” is seen in all three of our readings. In the Old Testament lesson: [Isaiah 50:4-10] The Christian faith endures suffering. In the Epistle lesson: [James 3:1-2] The Christian faith is expressed in impartial service. In the Gospel lesson: [Mark 9:14-29] Christian faith is needed when confronting demon possession.

As we soon begin our program year, starting our adult Bible classes and continuing with our Sunday School classes, the Hymn for the Day expresses the hope and desire that all of God’s children, but especially our youth would remain faithful to Christ. The extent to which faithfulness is expressed can be seen in how well the Christian faith is fed and nourished. Thus, a hunger and thirst for the Means of Grace is paramount.

Collect for Psalm 31: God of kindness and truth, you saved your chosen on, Jesus Christ and you give your martyrs strength. Watch over your people who come to you now and strengthen the hearts of those who hope in you, that they may proclaim your saving acts of kindness in the eternal city; through Jesus Christ our Lord. [1]  -06 September 2021



[1] Luther’s Seal, copyright © Ed Riojas, Higher Things

[2] For All the Saints, A Prayer Book For and By the Church, Vol. IV © 1996  The American Lutheran Publicity Bureau, Delhi, NY


Proper 19 Series B

Series B
Proper 19
Isaiah 50:4–10
James 3:1–12
Mark 9:14–29

Christ Jesus Delivers Us from Sin, Death and the Devil

Those who teach the Word of God “will be judged with greater strictness” (James 3:1) because it is by the Word that saving faith is obtained, whereas false doctrine always threatens to destroy Christian faith and life. The tongue “boasts of great things,” whether for good or evil (James 3:5). In fallen man, “it is a restless evil, full of deadly poison” (James 3:8). But anyone who bridles his tongue with the Word of God, who “does not stumble in what he says, he is a perfect man” (James 3:2). It is Christ who opens His ear to the voice of His Father, so that, with “the tongue of those who are taught,” He is able to sustain the weary “with a word.” (Isaiah 50:4–5). Entrusting Himself to His Father, even to death, He is not put to shame but is vindicated in His resurrection (Isaiah 50:6–9). By His faith and faithfulness, He casts out the “mute and deaf spirit” from us (Mark 9:25). He has compassion on us and helps us, so that we are not destroyed but cleansed from every evil and raised up from death to life (Mark 9:22–27).  

Proper 19
Mark 9:14-29
Jesus the Great Physician

Lord Jesus Christ, our support and defense in every need, continue to preserve Your Church in safety, govern her by Your goodness, and bless her with Your peace;

Lord, thank you for Your compassion, which brings You to our world of pain and dismay. Give us faith to overcome our trials, and help us believe that all things are possible with You

Jesus descends from the transfiguration and meets a defiant demon an anxious father, an astonished crowd, and despairing disciples. Despair threatens to overwhelm our faith too but pointing out how we fail to change or improve, suggesting that God neither cares for us nor has power to help. However, Jesus does not linger in the glory of the transfiguration but graciously descends to a world of despair and doubt so that He might deliver us. 

Jesus has faced similar symptoms. Yet, this time an evil spirit. Now Jesus is back in the region of the Mt. of Transfiguration. 

Jesus Heals a Boy with an Unclean Spirit

9:14 
και ελθοντες προς τους μαθητας ειδον οχλον πολυν περι αυτους και γραμματεις συζητουντας προς αυτους
And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 

- after they (Peter, James, John coming back from the mountain) saw a crowd around them debating with the disciples. A perspective from the four not just Jesus. The Master is gone so the experts debate with the other disciples.

9:15 
 και ευθυς πας ο οχλος ιδοντες αυτον εξεθαμβηθησαν και προστρεχοντες ησπαζοντο αυτον
And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. 

- The crows were astonished seeing Jesus and ran to Him...why did they marvel? Was it the fact that He Showed up...that He had the answers...that word about Him was growing...but here His disciples couldn't do it this time. The crowd will leave the Scribes alone and run to Jesus.

9:16 
 και επηρωτησεν αυτους τι συζητειτε προς αυτους
And he asked them, “What are you arguing about with them?” 

- What are you arguing about? Who is the "them"? The rebuke will be against the disciples.  This is the Lord's "where are you?" rebuke spoken in the garden to Adam in Genesis 3.

9:17 
και απεκριθη αυτω εις εκ του οχλου διδασκαλε ηνεγκα τον υιον μου προς σε εχοντα πνευμα αλαλον
And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. 

9:18 
και οπου εαν αυτον καταλαβη ρησσει αυτον και αφριζει και τριζει τους οδοντας και ξηραινεται και ειπα τοις μαθηταις σου ινα αυτο εκβαλωσιν και ουκ ισχυσαν
And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” 

9:17-18 - a deaf spirit...wherever he's thrown down, foams, grinds, becomes rigid...why didn't you cast...but they had not the strength.  I brought my son to You Jesus...through the disciples and they didn't have the power...(a wrong assessment) he came expecting Jesus to be there, or that His power could come through the disciples...yet power comes from weakness, through prayer, fasting, 

"gnashing of teeth" the condition of those cast into outer darkness. Who has the might? and what does might look like? I looks like death; of a man suffering on a cross...it comes only through prayer...

:919 
 ο δε αποκριθεις αυτοις λεγει ω γενεα απιστος εως ποτε προς υμας εσομαι εως ποτε ανεξομαι υμων φερετε αυτον προς με
And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” 

9:20 
και ηνεγκαν αυτον προς αυτον και ιδων αυτον το πνευμα ευθυς συνεσπαραξεν αυτον και πεσων επι της γης εκυλιετο αφριζων
And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 

9:21 
και επηρωτησεν τον πατερα αυτου ποσος χρονος εστιν ως τουτο γεγονεν αυτω ο δε ειπεν εκ παιδιοθεν
And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 

9:22 
και πολλακις και εις πυρ αυτον εβαλεν και εις υδατα ινα απολεση αυτον αλλ ει τι δυνη βοηθησον ημιν σπλαγχνισθεις εφ ημας
And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” 

9:23 
 ο δε ιησους ειπεν αυτω το ει δυνη παντα δυνατα τω πιστευοντι
And Jesus said to him, “‘If you can’! All things are possible for one who believes.” 

9:24 
ευθυς κραξας ο πατηρ του παιδιου ελεγεν πιστευω βοηθει μου τη απιστια
Immediately the father of the child cried out[a] and said, “I believe; help my unbelief!” 

9:25 
ιδων δε ο ιησους οτι επισυντρεχει οχλος επετιμησεν τω πνευματι τω ακαθαρτω λεγων αυτω το αλαλον και κωφον πνευμα εγω επιτασσω σοι εξελθε εξ αυτου και μηκετι εισελθης εις αυτον
And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” 

9:26 
και κραξας και πολλα σπαραξας εξηλθεν και εγενετο ωσει νεκρος ωστε τους πολλους λεγειν οτι απεθανεν
And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 

9:27 
ο δε ιησους κρατησας της χειρος αυτου ηγειρεν αυτον και ανεστη
But Jesus took him by the hand and lifted him up, and he arose. 

9:28 
και εισελθοντος αυτου εις οικον οι μαθηται αυτου κατ ιδιαν επηρωτων αυτον οτι ημεις ουκ ηδυνηθημεν εκβαλειν αυτο
And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” 

9:29 
και ειπεν αυτοις τουτο το γενος εν ουδενι δυναται εξελθειν ει μη εν προσευχη
And he said to them, “This kind cannot be driven out by anything but prayer.”[b]

Footnotes:
Mark 9:24 Some manuscripts add with tears
Mark 9:29 Some manuscripts add and fasting

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

1881 Westcott-Hort New Testament (WHNU) by Public Domain

Time in the Word - Proper 19



Time in the Word
Pentecost 16 – Proper 19
6-11 September, 2021

This coming Sunday’s theme, “The Faith of a Christian,” is seen in all three of our readings. In the Old Testament lesson: [Isaiah 50:4-10] The Christian faith endures suffering. In the Epistle lesson: [James 3:1-2] The Christian faith is expressed in impartial service. In the Gospel lesson: [Mark 9:14-29] Christian faith is needed when confronting demon possession. As we begin our program year, starting our adult Bible classes and continuing with our Sunday School classes, the Hymn for the Day expresses the hope and desire that all of God’s children, but especially our youth would remain faithful to Christ. The extent to which faithfulness is expressed can be seen in how well the Christian faith is fed and nourished. Thus, a hunger and thirst for the Means of Grace is paramount. 

Collect for Proper 19Lord Jesus Christ, our support and defense in every need, continue to preserve Your Church in safety, govern her by Your goodness, and bless her with Your peace. 

Monday, 06 September 2021Psalm 31:14-16, Antiphon, Psalm 31:24 – "Be strong, and let your heart take courage, all you who wait for the Lord!"  The Psalmist’ faith and trust in the Lord is unwavering; His defense against his powerful enemies is his reliance on God’s faithfulness and discerning judgment. Praise advances to the encouragement of the saints.  

Tuesday, 07 September 2021Psalm 116:1-9; key verse, verse 9—"that I might walk before the Lord in the land of the living." Psalms 116 is a prayer of thanksgiving and praise to God for deliverance from death – hence the emphasis on verse 9 as the key verse. It may have been written by a king. Verse 16 is very similar to the writing style of King David; however, they are very close to the events of King Hezekiah who thanked the Lord for sparing his life in Isaiah 38:10-20. As a whole, psalm 116 is song of seven stanzas falling into three main divisions:  verses 1-6, verses 7-14, and verses 15-19.  

Wednesday, 08 September 2021Isaiah 50:4-10—The Christian faith endures suffering. Isaiah the prophet endured harsh treatment at the hands of his enemies for speaking the truth and being faithful. For this he had to suffer. Yet, as you read these words think of the One whose entire life was that of suffering. Centuries before Christ was even born, Isaiah, by the inspiration of the Holy Spirit, was able to predict with great accuracy the events of Christ’s life as they are outlined in the Gospels. Pay particular attention to verses 5-8 and then see their fulfillment in Christ in such places as Luke 9:51; 1 Timothy 3:16, Matthew 27:30 and Romans 8:31-34.

Thursday, 09 September 2021James 3:1-12—The Christian faith is expressed in a tamed tongue. Because a teacher has great influence, he will be held more accountable. See Matthew 23:1-33. Since the tongue is so difficult to control, anyone who controls it perfectly gains control of himself in all other areas of life as well. This is a lesson each must bear in mind. Gossip, slander, and malice are all deadly.  

Friday, 10 September 2021Mark 9:14-29—Christian faith is needed when confronted by demon possession. The devil can make life a living hell on earth. With this boy it had been a long painful struggle “from childhood.”  How often had his family heard the indictments? “He’s a challenge. There’s something about him. You know, that boy’s not right!”  Each of us has struggles and crosses – those areas of our lives where the devil will strike us hard. Even in “secular” language we are comfortable saying, “…these are demons we must battle.”  There are those places in our lives where the devil knows we are weak.  Places, where if we would visit will not be a safe place but a dangerous place for we can sense his attempt to destroy us. Out of a sense of survival we might say, “I won’t go there,” and, if we do, a friend might say, ‘She’s in a bad place.”

With this young man, the devil tried to burn him in the fire and yet another time he almost drowned. These were not merely “battle scares” this young man had accrued. This was an onslaught the devil had leashed upon him. These were not isolated incidents but continued blows this poor man had received.

Do you know your weaknesses? The devil knows them – better than we know them ourselves. Our struggle, says St. Paul, “is not against flesh and blood but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” (Ephesians 6:16) Know your enemy! “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walks about, seeking whom he may devour.” (1 Peter 5:8) Know your enemy well. Better yet, run to the safe arms of the Savior for salvation and life.

Saturday, 11 September 2021Isaiah 40:11; John 10:11— Sunday’s hymn of the day is Shepherd of Tender Youth (LSB 864).  The only offensive weapon the Christian has is the Word of God. Each generation runs the risk of becoming apostate. How is the faith handed down from generation to generation? It is taught and it is caught. 

A Prayer for obedience to God’s WordO holy and most merciful God, You have taught us the way of Your commandments. We implore You to pour out Your grace into our hearts. Cause it to bear fruit in us that being ever mindful of Your mercies and Your laws, we may always be directed to Your will and daily increase in love toward You and one another. Enable us to resist all evil and to live a godly life. Help us to follow the example of our Lord and Savior, Jesus Christ, and to walk in His steps until we shall possess the kingdom that has been prepared for us in heaven; through Jesus Christ, our Lord.

A prayer for educationAlmighty God, our heavenly Father, since You have committed the care and nurture of children to Your people, gracious enlighten those who teach and those who are committed to their instruction that they may know the truth and trust in You all the days of their lives; through Jesus Christ, our Lord

Sources:
Prayers from Lutheran Service Book © 2006 and Lutheran Worship © 1980 Concordia Publishing House and from Lutheran Worship © 1980 Concordia Publishing House.
Lectionary Preaching Workbook Series B – John Brokhoff © 1981 CSS Publishing, Lima, OH 
Image Te Deum copyright © Ed Rioja Higher Things


Saturday, September 4, 2021

Pentecost 16; Proper 18B

 

Mark 7:31-37
Jesus who has done all things well

Grant merciful Lord, to Your faithful people pardon and peace that they may be cleansed from all their sins and serve You with a quiet mind; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever. Amen



In this morning’s Gospel Mark assures us that there is absolutely no reason to doubt any of God’s promises or wonder about the sufficiency of His plans for us. Why?  Because His promises are all based on the One whose word and work are totally reliable. He has always delivered on what He has promised.

He has perfectly met all our needs. Mark convinces us to count on Jesus Christ because He has done all things well.

I.       “He has done all things well says Mark. This is there definitive conclusion of the men who brought their deaf and speech-impaired from to Jesus for healing. It might sound strange the way Mark put it in the original Greek text but he writes it this way to bring out the emphasis of these friend’s exclamation “Well (Kalosall things He has done!” A standard of excellence has been stamped on everything Jesus has done.

A.    Jesus does everything well. Christ always does what is exactly appropriate, just, right and totally sufficient for the situation. James uses the same word in our Epistle lesson to describe how rich men are seated in church in a way that is thought to be precisely commensurate with their social standing.  This is the same word the Savior will use in the parable to describe the house that stood on the cross and withstood the flood.

Everything that Jesus does is done in just the right way, the best way, - the perfectly sufficient and appropriate way.  The friends of the man who was healed praise the Savior’s action which is all inclusive. Literally everything Jesus has done meets the standard of perfection.

B.   These men were eyewitnesses of Jesus perfect healing of their friend in a way that was totally adequate and just for him.  They observed Christ’s deep compassion for their friend and His penetrating understanding of the man’s need. They watched as Jesus sensitively led their friend away from the confusion and sensation of the crowds so he could focus his full attention on the Healer.

They marveled when they saw the personal, reassuring, intimate touch Jesus gave to their friend’s ears and tongue.  And their exuberant exaltation of Jesus could be contained no longer when their friend, so long imprisoned by his impediments, was set free for the joys of hearing and speaking. No wonder they couldn’t contain their testimony about the Lord, even though He requested their silence. Who wouldn’t want to tell the world?  He has done all things well!

II.    These friends certainty about Jesus’ work can be ours as well. Remember what they said, “He has done all things well.”  This statement is all-inclusive. It means that everything Christ has also done for us and continues to do is done well – just right, perfectly appropriate, totally sufficient for you. His Word and work can be counted on to the fullest.  We need have no doubt or suspicion about anything Christ provides. He does everything well.

A.    When He promises that He and His Father will provide for our every need. It’s guaranteed. We can be absolutely certain that we shall have food clothing and shelter that are just fright for us according to the individual plans God has for our lives.

The same compassion, penetrating understanding and dynamic power, which brought healing to the impaired man, still characterize the way Jesus meets human needs today.

B.   And what of Christ’s promise of forgiveness for our sin? Nothing could be more certain. We may cast aside any doubt, fear or anxieties we have about the Savior not providing for us. The forgiveness of sin won by Christ at Calvary has the soundest warranty in the world. It never runs out. It’s written in blood – His blood, shed for all our sins. There are no exceptions to this warranty. Whoever we are, whatever we have done, however guilty we might feel, we may be certain that Christ lived, died, and rose –perfectly – for you. His life and death perfectly met all of God’s strict standards.

The forgiveness He offers is just, right, perfectly adequate, and totally sufficient for you. You can depend on it.

We may live with a certain amount of doubt and skepticism about the quality and reliability of goods and services provided for us today. But we have absolute confidence and trust in the goods and services God has provided in Christ Jesus. We know we can count on Jesus Christ. He has done all things well.

Words-825

Passive Sentences-13%

Readability – 70.0%

Reading Level – 7.2