Wednesday, February 24, 2016

Wednesday, February 24, 2016



Wednesday, February 24, 2016    Thy Kingdom Come         
    

For God so loved the world that He gave His only begotten Son, that whosoever believes in Him shall not perish but have everlasting life. John 3:16 

Loved. From the Greek agapao, used repeatedly in John. God’s sacrificial and faithful love for the entire world alienated from God, that is, all humankind. Gave. God not only sent His Son but also offered Him to the world. He became the atoning sacrifice. Believes. “Whoever believes in the Son of God, be it with a strong or with a weak faith, may have eternal life. Worthiness does not depend on the greatness or smallness, the weakness or strength of faith. Instead, it depends on Christ’s merit.” (Formula of Concord, Solid Declaration VII 70-71)

Luther: “Look at the words, I beseech you, to determine how and of whom He is speaking…No one is here excluded. God’s Son was given for all. All should believe, and not all who do believe should perish, etc. Take hold of your own nose, I beseech you, to determine whether you are not a human being (that is, part of the world) and like any other many you belong to the number of those comprised in the word all.” (WLS 189)

Perish. Eternal separation from God. “Out of His immense goodness and mercy, god provides for the public preaching of His divine eternal law and His wonderful plain for our redemption, that of the holy, only saving Gospel of His eternal Son, out only Savior and Redeemer, Jesus Christ.” (Formula of Concord, Solid Declaration II 50)

God gives His only Son as a sacrificial gift to deliver the world from condemnation and to give eternal life to those who believe in Him. When we continue in an immoral lifestyle, we naturally resist divine disclosure of our sin and thus our need for a Savior. Do not flee the light but repent. God has revealed His strong love in His Son Jesus Christ to forgive your sins and give you life. [1]

What is the 2nd Petition? Thy Kingdom come. What does this mean? The kingdom of God certainly comes by itself without our prayer, but we pray in this petition that it may come to us also.[2]

O God, you so loved the world that you gave your only begotten Son to reconcile earth with heaven; Grant that we, loving you above all things, may love our friends in you, and our enemies for your sake; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.[3]


[1] The Lutheran Study Bible, © 2009 Concordia Publishing House St. Louis, MO Pg. 1783
[2] Luther’s Small Catechism, Explanation of the 2nd Petition of the Lord’s Prayer © 2008 Concordia Publishing House, St. Louis
[3] Collect for Wednesday of Lent 2,   http://www.liturgies.net/Lent/LentenCollects.htm

Matthias, Apostle

Almighty God, You chose Your servant Matthias to be numbered with the Twelve. Grant that Your Church, ever preserved from false teachers, may be taught and guided by faithful and true pastors; through Jesus Christ our Lord. 

Matthias, Apostle



Almighty God, You chose Your servant Matthias to be numbered among the Twelve. Grant that  Your church, ever preserved from false teachers, may be taught and guided by faithful and true pastors; through Jesus Christ, Your Son, our Lord, who lives and rules with You and the Holy Spirit, One God, now and forever.

Source:
Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

Tuesday, February 23, 2016

Tuesday, February 23, 2016



Tuesday, February 23, 2016         Hallowed be Thy Name
                               


Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father Philippians 2:9

Above every name. In ancient times, people were given names to describe them. The name of Jesus describes the essence of who He is: “salvation is of the Lord.” There is no other savior or means of salvation. “After His resurrection, He entirely laid aside the form of a servant, but not the human nature, and was established in the full use, manifestation, and declaration of the divine majesty. In this way He entered into His glory.” (Formula of Concord Epitome VIII 16)[1]

What is Christ’s exaltation? Christ’s exaltation is that as man He now fully and always uses His divine powers. “He descended into hell. The third day He rose against from the dead. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence, He will come to judge the living and the dead.[2]

O God, you willed to redeem us from all iniquity by your Son: Deliver us when we are tempted to regard sin without abhorrence, and let the virtue of his passion come between us and our mortal enemy; through Jesus Christ our Lord, who lives, and reigns with you and the Holy Spirit, one God, forever and ever. Amen[3]



[1] The Lutheran Study Bible, © 2009 Concordia Publishing House St. Louis, MO Pg. 2035
[2] Luther’s Small Catechism,  The Second Article of the Apostles Creed © 2008 Concordia Publishing House, St. Louis
[3] Collect for Tuesday of Lent 2,  http://www.liturgies.net/Lent/LentenCollects.htm

Monday, February 22, 2016

Time in the Word - Lent 3



The Theme for Lent 3 is “A Life of Repentance.” In the Old Testament lesson (Ezekiel 33:7-20) the prophet is told that he has been called to be a watchman, to speak of warning. If he fails to call men to repentance, he is responsible for his brother’s fall. In the Epistle (1 Corinthians 10:1-13), Paul calls his hearers to repent to avoid destruction. In the Gospel (Luke 13:1-9), Jesus warns us to repent before it is too late or perish.

Collect for Lent 3 – O God, whose glory it is always to have mercy, be gracious to all who have gone astray from Your ways and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of Your Word; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever.

Collect for a Church Anniversary – Almighty God, You have promised to be with Your Church forever. We praise You for Your presence in this place of worship and ask Your ongoing blessing upon those who gather here. Dwell continually among us with Your holy Word and Sacraments, strengthen our fellowship in the bonds of love and peace, and increase our faithful witness to Your salvation.

A prayer for newness of life in Christ – Almighty God, give us grace that we may cast away the works of darkness and put upon ourselves the armor of life, now in the time of this mortal life, in which Your Son Jesus Christ came to visit us in great humility, that in the last day, when He shall come again in glory to judge both the living and the dead, we may rise to the life immortal.  

A prayer for Home and Family – Visit, we implore You, O Lord, the homes in which Your people dwell, and keep far from them all harm and danger. Grant us to dwell together in peace under the protection of Your holy angels and may Your blessing be with us forever; through Jesus Christ our Lord.

A morning prayer – Faithful God, whose mercies are new to us every morning, we humbly pray that You would look upon us in mercy and renew us by Your Holy Spirit. Keep safe our going out and our coming in, and let Your blessings remain with us throughout this day. Preserve us in Your righteousness and grant us a portion in that eternal life which is in Christ Jesus our Lord.

A prayer before worship – O Lord, our Creator, Redeemer, and Comforter, as we come to worship You in spirit and in truth, we humbly pray that You may open our hearts to the preaching of Your Word, so that we may repent of our sins, believe in Jesus Christ as our only Savior, and grow in grace and holiness. Hear us for His same.  

Monday, 22 February 2016—Psalm 5:4-8, Antiphon, Psalm 1:6: For the Lord knows the way of the righteous, but the way of the wicked will perish. In keeping with our theme – a life of repentance – the antiphon reminds us that the righteous will be saved but the wicked will perish. They will perish for they do not repent. Implicit in the destinies of the two lifestyles are the destinies of those who choose them. This will be further explained in the Old Testament lesson for the week.

Tuesday, 23 February 2016—Psalm 85; key verse,  verse 8:  I will listen to what God the Lord will say; He promises peace to His people His saints – but let them not return to folly. When we repent, we take responsibility, we show remorse, we repair what we can, and we repeat not! This is what the psalmist is driving at when he says, “but let them not return to folly.” When we repeat, when we return to visit from whence we came, we provoke God’s displeasure again. Thus, we need to ask the Lord to send us His Holy Spirit to lead us into right living. And when we fall or fail, we need to confess our sin, repent, and rely on His grace to save us. This is the pattern of a life of repentance.

Wednesday, 24 February 2016—Ezekiel 33:7-20–When confronted by the Lord, Cain asked, “Am I my brother’s keeper?” [Genesis 4:9] Ezekiel is called to be a watchman. He is to warn his fellow citizens of the sure destruction, which is to come. If they repent, they are spared. If they refuse to repent, they will be punished, but Ezekiel will not be held liable. However, if he chooses not to warn his brothers, they will surely be punished yet he will be held responsible for his brother because he failed to warn them. We have a responsibility to preach both Law and Gospel. God will judge each individual whether righteous or wicked. God takes no pleasure in punishing. This is his alien work. (This will hurt me as much as it hurts you) But it is a part of God’s nature. We are our brother’s keeper. Each will be judged individually yet there is a moral obligation toward our neighbor to sound the alarm of the coming judgment. 

Note: our congregation was chartered on February.25.1838

Thursday, 25 February 2016—1 Corinthians10:1-13–St. Paul pleads with his hearers to turn from their sin (repent) to avoid destruction. He uses lessons to be learned from the Israelites’ experiences in the wilderness. The gist of Paul’s pleading: don’t think that just because you were baptized and receive Holy Communion, you are safe from sinning. Look at the Israelites who were baptized into Moses and ate supernatural food. They perished for their sins. Christians can sin, too. Pride goes before a fall. Do not be smug and think you have it made, that nothing can happen to you, and that you are safe from God’s judgment. Yet God will provide an escape from temptation to sin that you need not perish. As Christians, you need to live a life of daily repentance. 

Friday, 26 February 2016 – Luke 13:1-9–Repent before it is too late. Judgment is delayed to allow time for repentance.  The parable of the fig tree emphasizes God’s forbearance and patience in waiting for repentance. The emphasis is on the plea of the vinedresser to give the tree more time to produce before its destruction.

Suffering and tragedy do not necessarily follow sin. A natural catastrophe like the tower of Siloam and man’s violence like Pilate’s massacre of those in the acts of worship do not imply that the victims were special sinners deserving this fate. All need to repent. Whether or not they are victims of disaster, all are guilty of sin. Thus, unless all repent, they will perish like the victims of the tower and the massacre. 

Saturday, 27 February 2016—Mark 15:29-30; Isaiah 53:4-5:11— Sunday’s hymn is Jesus Refuge of the Weary (LSB 423).  This much-loved Lenten hymn is a meditative song drawing the listener to reflect not only on Christ and His cross but also upon its effect on the Christ’s life. Meditate upon what Christ has offered you – His life, His love in exchange for your sin.

Prayers from Lutheran Service Book © 2006 and Lutheran Worship © 1980 Concordia Publishing House

Lectionary Preaching Workbook Series C – John Brokhoff © 1979 CSS Publishing, Lima, OH

Monday, February 22, 2016



Monday, February 22, 2016                         Hallowed be Thy Name                                            


O LORD, our Lord, how majestic is your name in all the earth!  Psalm 8:1

The term “Lord” comes from the Hebrew Yahweh, the personal, revealed name of God. “Our Lord” comes from the Hebrew “Adonai, a common termed used to address a king, ruler, or anyone in position of authority. The psalm begins by crying out the name of the one and only true God, and then confesses Him our ruler. “Majestic” The name of Yahweh is rightfully described. Yahweh alone is, always has been, and always will be the one who exists and, by extension, is always present to act on behalf of humankind for our salvation. “Glory” God’s majesty is tangibly revealed on earth in the wonderful details, design of creation especially in Christ’s human nature and work, and extends beyond our view into the heavens.[1]

How is God’s name kept holy? God’s name is kept holy when the Word of God is taught in its truth and purity, and we, as the children of God, also lead holy lives according to it. Help us do this, dear Father in heaven! But anyone who teaches or lives contrary to God’s Word profanes the name of God among us. Protect us from this, heavenly Father![2]

Let your Spirit, O Lord, come into the midst of us to wash us with the pure water of repentance, and prepare us to be always a living sacrifice to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen.[3]



[1] The Lutheran Study Bible, © 2009 Concordia Publishing House St. Louis, MO Pg.851
[2] Luther’s Small Catechism, Explanation of the 1st Petition of the Lord’s Prayer © 2008 Concordia Publishing House, St. Louis
[3] Collect for Monday of Lent 2,  http://www.liturgies.net/Lent/LentenCollects.htm

Sunday, February 21, 2016

Sunday, February 21, 2016




Sunday, February 21, 2016           Hallowed be Thy Name                         


As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Ephesians 4:1

Paul begins as portion of Ephesians is not simply about our conduct. It contains some very profound Gospel teaching. However, there is a greater focus on the consequences of Law and Gospel for our faith and life.

Calling is the Christian faith itself, as brought by the Word of God.[1]

Hallowed be Thy name. What does this mean? God’s name is certainly holy in itself, but we pray in this petition that it may be kept holy among us also[2].

O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.[3]



[1] The Lutheran Study Bible, © 2009 Concordia Publishing House St. Louis, MO Pg.2021
[2] Luther’s Small Catechism, Explanation of the 1st Petition the Lord’s Prayer © 2008 Concordia Publishing House, St. Louis
[3] Collect for Sunday of Lent 2,  http://www.liturgies.net/Lent/LentenCollects.htm