Monday, November 9, 2015

Martin Chemnitz (birth) pastor, confessor

Lord God heavenly Father, through the teaching of Martin Chemnitz, Your prepared for us the coming of your Son to lead him His Bride, the Church, that with all the company of the redeemed we may finally enter into His eternal wedding feast; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Sunday, November 8, 2015

Time in the Word - Pentecost 25 Proper 28

Time in the Word
 November 9-14, 2015
Proper 28
Preparation for the Twenty-fifth Sunday after Pentecost

Sunday’s Theme is simply “The Coming End of the World.” Mark’s “Little Apocalypse,” Chapter 13, is being used to introduce the theme of the end times. Sunday’s Gospel deals with the events of disaster and persecution that mark the birth-pangs of the final end of the world. The Old Testament lesson was chosen to harmonize with the Gospel for it, too, speaks of the end of time and God’s deliverance of His people. The Epistle lesson continues the discussion of Christ as high priest, but indicates that after His once-for-all sacrifice, He is waiting in His exalted state for the defeat of His enemies. As the church year comes to a close, it is fitting to dwell on the end of the world and the return of Christ.

Collect for Proper 28 – O Lord, by Your bountiful goodness release us from the bonds of our sins, which by reason of our weakness we have brought upon ourselves, that we may stand firm until the day of our Lord Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever.

A prayer for home and family - Visit, we implore You, O Lord, the homes in which Your people dwell, and keep far from them all harm and danger. Grant us to dwell together in peace under the protection of Your holy angels and may Your blessing be with us forever.

A prayer for Christ’s return – O Lord, absolve Your people from their offenses that from the bonds of our sins, which by reason of our weakness we have brought upon us, we may be delivered by Your bountiful goodness; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever.

For strong faith in Christ – Almighty and ever-living God, since You have given exceedingly great and precious promises to those who believe, grant us so perfectly and without all doubt to believe in Your Son Jesus Christ, that our faith in Your sight may never be reproved; through our Savior, Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever.   
  
Monday, 9 November 2015Psalm 48:11-14, Antiphon, Mark 13:13b–The one who endures to the end will be saved.   The words of the Antiphon are simple, direct, and profound. If you endure to the end, you will be saved. Lord grant while worlds endure we keep God’s teachings pure throughout all generations!  

Tuesday, 10 November 2015Psalm 16; key verse, verse 11You will show me the path of life. The Psalm for this week reminds us that God is our refuge in trying times and assures us that God will not abandon us in our trials.

Wednesday, 11 November 2015Daniel 12:1-3–At a time of great trouble, both the living and the dead will be delivered and the wicked condemned. This week’s Old Testament lesson comes from the prophet Daniel. It deals with the Persian period of history and predicts the end of history. At the end there will be great trouble in the world, but God’s people will be delivered because Michael, Israel’s angelic guardian, will come to their rescue. The saved will be those living and dead who have their names in the book of life, a list of God’s faithful people. Here is a statement of the resurrection from the Old Testament. The dead will be raised for eternal life or for eternal death (“contempt”).  This life is not the end, but the final verdict comes at the resurrection.

Thursday, 12 November 2015Hebrews 10:11-18 – After His perfect sacrifice, Jesus is seated at God’s right hand until all of His enemies are defeated.  The one supreme sacrifice of Christ removes the necessity of repeated sacrifices of animals. These repeated sacrifices cannot remove sin. Jesus’ one sacrifice perfected the faithful. After the perfect offering, Jesus is seated now at God’s right hand waiting for all evil forces to be subjected to Him. This once-for-all-time offering initiated a new covenant which cancels all former covenants and their sacrifices. It is a new covenant of forgiveness. Since there is forgiveness in and through the new covenant, there is no need of other sacrifices for sin.

Friday, 13 November 2015Mark 13:1-13 – Before the end of the world comes, there will be natural disasters and Christ’s followers will be persecuted.  This chapter from Mark’s Gospel, is known as the “Little Apocalypse.” It is the last long teaching of Jesus in Mark, as though it were a farewell speech. The destruction of the temple is predicted and the disciples privately asked Jesus when this would occur and what would be the signs of the end. But these signs mark only the beginning of the end: earthquakes, wars, and persecution. The end will not come until the Gospel is preached to all nations. When will the end come? When the last pagan is converted.

Saturday, 14 November 2015—Hebrews 12:1-3; Revelation 2:10; 14:13; 17:14 is the inspiration for the hymn, For All the Saints (LSB 677).  Soon we will close out the church year. As citizens of the United States, we are also citizens of another country – the Kingdom of Christ in glory. This week we have celebrated Veteran’s Day honoring those who have served in the armed forces of our nation. At the same time, we honor Christ who has served us defeating our last great enemy death and opened for us the gate which leads to eternal life.

Collect for Pentecost 24 - O Lord, we pray that the visitation of Your grace may so cleanse our thoughts and minds that Your Son Jesus Christ, when He shall come, may find in us a fit dwelling place; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever.

For those in distressed - Almighty and everlasting God, the consolation of the sorrowful and the strength of the weak, may the prayers of those who in any tribulation or distress cry to You graciously come before You, so that in all their necessities they may mark and receive Your manifold help and comfort; through Jesus Christ, our Lord.

A Prayer for Peace - O God, from whom all holy desires, all good counsels, and all just works proceed, give to Your servants that peace which the world simply cannot give that our hearts may be set to obey Your commandments and also that we, being defended by You, may pass our time in rest and quietness; through the merits of Jesus Christ our Lord.

Sources:

Prayers from Lutheran Service Book © 2006 and Lutheran Worship © 1980 Concordia Publishing House
Schnorr Von Carolsfeld woodcuts © WELS permission granted for personal and congregational use
Lectionary Preaching Workbook Series B – John Brokhoff © 1981 CSS Publishing, Lima, OH


Friday, November 6, 2015

Proper 27

Proper 27
8 November 2015
Mark 12:38-44


Jesus is present where His word is taught and preached. Jesus is present where the Sacraments administered. When hymns are sung. And prayers said. But He is also present where money is given for the work of His kingdom.  Such giving is holy. An activity that Jesus willingly observes. He observed that many gave much. The poor widow gave the most!

Jesus sees everything. He sees how much we give.  And our giving is not limited to cash. He sees how we invest our time. He sees how we use our talents. He sees how we employ our gifts. He knows what we value. He sees how we care for others.

Much is not always the most. You may be among those who give much to the church. V.41 If that is so. God be praise. Generous contributions make possible the expansion of the church's work.

Large sums may well be given from a cheerful heat. And for the right reasons. Yet we are not the most generous givers if we have merely contributed out of our abundance. V.44

It won't do to say that we lack abundance. We are still rich. If we have more than we need. To support our body and life. Every gift. Large amounts and small. Are given out of abundance. We have been blessed. Giving out of abundance requires no sacrifice. Jesus sees how much we give. And that much is not always the most. Large contributions do not in themselves make us the most generous givers. It’s not the size of the gift. It’s the attitude of the heart.

Jesus sees the most involved sacrifice. This widow gave voluntarily all that she had. She had so little. "Two mites." (KJV) "Two very small, copper coins, worth only a fraction of a penny." (NIV)  Two coins. Which she needed desperately.

This impoverished widow. Why was she poor? Back then. Most were poor. The widows were even more destitute and deprived – of property and possessions. Impoverished and insolvent. Overdrawn and in debt. She was broke and bankrupt. And, it could very well be. She found herself in this horrible condition. At the hands of her own children.

In Mark 7 Jesus takes issues with the religious elitists and their false and petty piety when He says, “You neatly reject the commandment of God in order to set up your tradition. 10 For Moses said, ‘Honor your father and your mother,’ and, ‘Whoever insults his father or mother must be put to death.’ 11 But you say that if anyone tells his father or mother, ‘Whatever help you would have received from me is corban’ (that is, a gift for God), 12 then you no longer permit him to do anything for his father or mother. 13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like this.” (Vv.9-13)

The Law of Moses required the Hebrew people to “honor” their parents. That term “honor” did not suggest mere “lip service”; it included the idea of caring for them in their various needs. However, they had concocted a scheme to avoid parental responsibility.

“Corban” simply means a gift or offering consecrated to God. Anything over which this word was once pronounced, was irrevocably dedicated to the temple.

They would designate certain of their financial resources as “Corban.” According to the prevailing tradition, one could designate his financial resources as “Corban,” which, practically speaking, was a way of “tagging” them, suggesting, “This money now belongs to God,” and thus was not to be used for personal interests. 

So, for example, the son is sitting on some money. Money set aside to help Mom and Dad. Once the son had pronounced those funds as “Corban”, they were no longer funds earmarked for his parent’s care. It now belonged to God.

Property however had a loophole. Land, so dedicated as belonging to God could be redeemed before the year of jubilee. (See Leviticus 27:16-24) So, the family farm, as an example, could be designated as a Corban gift. It would be dedicated to God. It became a frozen asset. But in fifty years. Long after Mother and Father were gone. At the year of jubilee, the property would revert to family. And the process would start all over again.  

Our Lord condemns the Pharisees for their false doctrine. By their traditions, they had destroyed the commandment, which requires children to honor their father and mother, teaching them to find excuse from helping their parents by the device of pronouncing "Corban" over their goods, thus reserving them to their own selfish use.

Now she had nothing. Nothing left with which to buy even a piece of bread. Yet Jesus knew she would be taken care of by God, in whom she trusted. That's God's economy.

This widow is singled out. She had given more than all the rich put together. She gave her whole living. (Vv.43-44) We have no right to call our grudging little contributions "widow's mites." Do such contributions represent all that we have?

Jesus moves you to voluntary sacrifice. By reminding you, that He willingly gave His all. His vey life for you. He left heaven's glory and became rich for you. He freely bestowed on you forgiveness. And clothed you in His righteousness. By renewing your minds through Word and Spirit so that you give first yourself and then your money, as thank offerings to Him[1] By pointing you to His ample provision of all your needs. [2]

Jesus sees how much you give and that the most involves sacrifice. We are the most generous givers when, regardless of the size of our gift, we contribute sacrificially for the sake of Christ's Church.

Jesus is not dependent on your gifts. Yet He has arranged to carry out His church's work through people just like you. He encourages you to give sacrificially and joyfully.

Jesus sees everything. He sees how much you give.  And your giving is not limited to cash. He sees how you invest your time. He sees how you use your talents. He sees how you employ your gifts. He knows what you value. He sees how you care for others.
________________
Words –1,065
Passive Sentences -10%
Readability –76.3
Reading Leve -4.8




[1] 2.Corinthians 8:2-5; 9:7
[2] - Malachi 3:10; 2 Corinthians 9:8; Philippians 4:19

Tuesday, November 3, 2015

7 years ago...


Seven years ago today I had the privilege of baptize four day old triplet daughters of a former fieldworker Kyle and Kari Wright. Congratulations and Godspeed to three special girls.



Magdalen Jayne
Born 12:14 pm October 30, 2008 3 lbs. 14 oz
Baptized: 3 November 2008




Gwendalen Claire
Born: 12:16 pm October 30, 2008 3 lbs. 15 oz
Baptized: 3 November 2008








Lilliann Samantha
Born: 12:15 pm October 30 2008 3 lbs. 15 oz
Baptized: 3 November 2008







Monday, November 2, 2015

Commemoration of the Faithful Departed

Listen kindly to our prayers, O Lord, and, as our faith is in Your Son, raised from the dead, is deepened, so may our help and resurrection for Your departed servants also find strength. Through our Lord Jesus, Your Son, who lives and reigns with You in the unity of the Holy Spirit, one God, forever and ever Amen.


Sunday, November 1, 2015

Time in the Word - Pentecost 24 - Proper 27



Time in the Word
 November 2-7, 2015
Proper 27
Preparation for next week, Twenty-fourth Sunday after Pentecost

Sunday’s Theme of sacrifice is evident in all three of our lessons for this coming week. In the Gospel a widow makes a sacrifice of money by giving her last penny. The widow of Zarephath gave her last portion of meal and oil to Elijah out of obedience to his command. Jesus made the once-for-all-time sacrifice for the sins of the world out of love for humankind. The Lessons call upon us to give our all as a sacrifice to God. As we are nearing the end of the church year, the sermon hymn reminds us to keep our heads up to be vigilant as the Son of Man will return at the right time to bring this earth to a close.

Collect for Proper 27 – O Lord, by Your bountiful goodness release us from the bonds of our sins, which by reason of our weakness we have brought upon ourselves, that we may stand firm until the day of our Lord Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever.

For Good Government:  Eternal Lord, Ruler of all, graciously regard those who have been set in positions of authority among us that they may be guided by Your Spirit, be high in purpose, wise in counsel, firm in good resolution, and unwavering in duty, that under them we may be governed quietly and peaceably;

For our Country:  Almighty God, You have given us this good land as our heritage. Grant that we remember Your generosity and constantly do Your will. Bless our land with honest industry, truthful education, and an honorable way of life. Save us from violence, discord, and confusion, from pride and arrogance, and from every evil course of action. Make us who came from many nations with many different languages a united people. Defend our liberties, and give those whom we have entrusted with the authority of government the spirit of wisdom that there may be justice and peace in our land. When times are prosperous, let our hearts be thankful; and in troubled times do not let our trust in You fail; through Jesus Christ, our Lord.

For Responsible Citizenship:  Lord keep this nation under Your care. Bless the leaders of our land that we may be a people at peace among ourselves and a blessing to the other nations of the earth. Help us provide trustworthy leaders, contribute to wise decisions for the general welfare, and thus serve You faithfully in our generation to the honor of Your holy name. 

A Prayer for Peace: O God, from whom all holy desires, all good counsels, and all just works proceed, give to Your servants that peace which the world simply cannot give that our hearts may be set to obey Your commandments and also that we, being defended by You, may pass our time in rest and quietness; through the merits of Jesus Christ our Lord.

A prayer for home and family: Visit, we implore You, O Lord, the homes in which Your people dwell, and keep far from them all harm and danger. Grant us to dwell together in peace under the protection of Your holy angels and may Your blessing be with us forever.

Monday, 02 November 2015Psalm 107:1-2, 41-42, Antiphon, Psalm 107:8 – Let them thank the Lord for His steadfast love, for His wondrous works to the children of men!  The Antiphon along with the entire psalm is a call to praise the Lord for His unfailing love in that He hears the prayers of those in need and saves them. The Lord has heard the cries of His people in times of great need. Our God will act to help and save His people.   

Tuesday, 03 November 2015Psalm 146; key verse, verse 9aThe Lord watches over the alien and sustains the fatherless and the widow but He frustrates the ways of the wicked. In both the Old Testament lesson as well as the Gospel, a poor widow gives all that she has because of great obedience and a strong faith. The key verse reminds us that the Lord will vindicate His own especially the stranger, the widow, and the orphan. The Psalmist invites us to praise the name of the Lord especially for His tender mercies to His people.

Wednesday, 04 November 20151 Kings 17:8-16–The sacrifices of God – a sacrifice of obedience. A widow feeds Elijah out of her minimum supplies for many days because the supply of oil and meal was never exhausted. The setting is the northern kingdom of the 9th Century with Ahab as king and Elijah as prophet. Because of Israel’s faithfulness, Elijah calls down a drought which lasts three years. When the brook dries up, God sends Elijah to a widow in Zarephath for food and drink lest he starve. However, the widow and her son are also dying of starvation. They have a tiny amount for a last meal before dying. Elijah commands her to give food to him and promises that the meal and oil will not fail. True to his word, each day there was enough for one more meal. The Lord preserves His prophet and is faithful to His Word.    

Thursday, 05 November 2015Hebrews 9:24-28–The sacrifices of God – a sacrifice of love. Christ offers Himself but once for the sins of the world and is coming again.  The author of Hebrews uses the cult to explain the atonement and return of Jesus. As the Jewish high priest annually entered the holy of holies in the temple, Jesus, the high priest, entered the heavens, the temple of God.
The high priest offered a sacrifice annually, but Christ as high priest offers His sacrifice but once.

The high priest offered not his own blood, but Jesus did. His one-time sacrifice took away sin. As judgment comes after a person’s death, so Christ will return for the judgment of the world and to receive those who are waiting for Him.

Friday, 06 November 2015Mark 12:38-44–The sacrifices of God – a sacrifice of faith. Jesus compliments a poor widow for her sacrificial gift to the temple. Verses 38-40 serve as an introduction to our Gospel lesson for Sunday. Jesus warns the disciples against the scribes, for in their greed they devour widows’ houses. By contrast we see an impoverished widow who places two of the smallest coins, worth a penny, into the temple’s treasury. Jesus is sitting across from the offering boxes and observes the gift being given. He calls attention to the widow’s penny in contrast to the million-dollar gifts of the rich.  He claims that she gave more than any other, because she gave out of her poverty while others gave out of their abundance. 

A widow was almost always poor because she had no husband to support her. There was no insurance policies, no death benefits plan, no Social Security. Because she was extremely poor, she could have been excused from giving to the Lord’s treasury. Rather she should have been given something from the treasury. Her gift proved that she was not poor spiritually. She had the riches of faith in God to motivate her.

Saturday, 07 November 2015—Luke 21:25-36; Matthew 25:31-46- Sunday’s hymn of the day is The Day Is Surely Drawing Near (LSB 508).  Just as the days are growing shorter so also time is counting down to the end of the church year and the end of the world as we know it. This calls for vigilance, patience, and faith. These themes and ideas are all communicated in this much treasured hymn.

Prayers from Lutheran Service Book © 2006 and Lutheran Worship © 1980 Concordia Publishing House
Schnorr Von Carolsfeld woodcuts © WELS permission granted for personal and congregational use

Lectionary Preaching Workbook Series B – John Brokhoff © 1981 CSS Publishing, Lima, OH 

All Saints

Almighty and everlasting God, You knit together Your faithful people of all times and places into one holy communion, the mystical body of Your Son Jesus Christ. Grant us so to follow Your blessed saints in all virtuous and godly living that, together with them, we may come to unspeakable joys You have prepared for those who love You; through Jesus Christ our Lord.