Sunday, June 15, 2008

Bonnie Stauffer - June 26, 1927 - June 11, 2008




Most Lutheran clergy only conduct funerals for members of their congregations whom are in good standing. There are however cases in which a pastor may conduct a funeral for a person not of his parish. Most counties in the state of Indiana maintain a county home. For the past twenty-one years we have had a member or two who have taken up residence at Adams County’s Golden Meadows Home. In my regular visits I have taken up conversations with most of the residents and have come to know the administrators and staff. It’s a small staff and a handful of residents. I have done the Thanksgiving devotions there for the past twenty-one years. Held usually a Sunday or two before Thanksgiving. They are truly a blessed community. Everything [and I mean literally everything] they have has been received as a gift and they are grateful for what they have. Their greatest treasure of which they have is of course each other. So when one of them dies the entire community goes into deep mourning. Their grief is real.

Some of the residents find themselves there because there is literally no one who can care for them. In some circumstances there is no family to speak of. Most are hindered by some physical, mental, or psychological malady. Some are indigent. Some have just been forgotten. It is so easy to simply look past them.

Bonnie Stauffer has been a resident for more then twenty years at Golden Meadows. Before she took up residence here she was a school teacher in Texas. For the last twenty years I have probably been one of only a few pastors who have called on her. Tomorrow the residents and staff will gather in the basement chapel for a celebration of life service. We will remember Bonnie as a dear friend, a sincere Christian. One for whom Jesus loved and died and rose again. There will only be a few souls there – I would guess less then thirty - but in heaven the angels are rejoicing as a child of God – a sinner redeemed by grace - has returned home.

Death is so limited…
It has not crippled love,
It has not shattered hope,
It has not corroded faith,
It has not eaten away peace
Nor destroyed confidence

It has not killed friendship,
It has not shut out memories,
It has not silenced courage,
It has not invaded the soul,
Nor reduced eternal life.

It has not quenched the Spirit,
It cannot, has not,
Nor will not lesson the power of the resurrection!

Bonnie Stauffer– a child of God – she successfully celebrates the 3 great birthdays of her life

 First, there is the day of her birth – June 26, 1927 – a day for her to thank the Lord for all the talents, gifts, and abilities He had given her.

Yet, the Savior had His hand on her, she knew the Scriptural truth: “if we say we have no sin we deceive ourselves and the truth is not in us. – But if we confess our sin, God who is faithful and just will forgive our sin and cleanse us from all unrighteousness.”

 Then there is the day she was baptized when she was born again, when she was born spiritually, when she was born of God.

 Finally there is the day she was born into glory – this past Wednesday – June 11, 2008 - when she took a walk - from one end of the kingdom to the other – from the kingdom of grace into the kingdom of glory.

The other day the staff wrote down some notes concerning the things they remember about Bonnie.

Bonnie was a teacher and was a life long learner. She loved to read and always had a list for the library.

She was always interested about the staff and their family especially how the children were doing in school. She was always interested in Kyle’s school progress.

Bonnie was humble.

She was a private person and would take time until you had earned her trust afterwards - she welcomed you as a friend.

She appreciated simple things (especially nature)

She enjoyed the view from her room –

She kept track of the 1st Robin of spring and kept a diary of the weather – she kept track of the 1st frost, 1st snow.

She enjoyed flowers – kept track of daffodils, crocus, lilacs

She enjoyed Gracie –Golden Meadow’s house cat. She kept an eye on her food and water – she never allowed her in her room, never petted her, until the day before she died – and allowed one of the nursing staff to hold her up to her bedside. Bonnie patted her on the head and smiled before shooing her away.

Bonnie loved Christmas trees, spring flowers, birds’ nests with chirping robins.

She loved Breyers Natural Vanilla Ice Cream and Cream Savers Candy.

Today, however, we celebrate her victory of life.

God is completely responsible for our salvation from front to back!

We don’t one day decide to follow Jesus – He plants the seed of faith in our heart. He then nourishes that faith by giving us His eternal Word which is able to make us wise unto salvation.

That seed of faith is demonstrated by how we live and treat one another. That’s what you as a family did for her – for the past 21 years this was Bonnie’s home –Golden Meadows - where you were caring for her physical needs in the last months and weeks of her life – preparing him for his entry into eternity. Reminding her of the grace of God found in Jesus Christ our Savior – He came into this world at Christmas to be our Savior from sin.

John 11:25-26 Jesus said, “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?”

This is the question we each must ponder…

(1) - Is Jesus the resurrection and the life? Testimony of Scripture is undeniable – The early disciples would simply say - “we are witnesses of these things!”

(2) - Do we believe – that whoever believes in Jesus, even though they die will live and not die?

Bonnie believed this – that she was a sinner. But also that Christ is compassionate who has promised to forgive our sins - because she did believe this she is alive, well, at peace, whole – and if we have this same faith we will see each other again – never to be separated by time, distance, space.

This service is for the living – Bonnie was given opportunity to live her life – we continue on- life will be different – there will be a new sense of “normal” - but we walk by faith – until that day comes in our life when Jesus will call us from this world to a world that has no end – from an earthly kingdom – to a heavenly kingdom – from a place which is limited to a place that is beyond time & space. May the Savior so walk with you until we are re-united with those who have gone before us.

Lord God Heavenly Father, Your days are without end and Your mercies cannot be counted. Make us aware of the shortness and the uncertainty of this human life; and let Your Holy Spirit lead us all the days of our lives so that when we shall have served You in our generation; we like our sister Bonnie may be granted the gift of eternal life and be gathered into the home which You have prepared for all who trust in You and call you Lord. In Jesus’ Name we pray. Amen.

Proper 6 - June 15, 2008



Zion Evangelical Lutheran Church
Friedheim

10653 N – 550 W
Decatur, IN 46733
260-547-4248

http://www.zionfriedheim.org/

A 21st Century Parish with a 1st Century Faith
Acts 2:42

Celebrating our 170th Year
Chartered February 25, 1838
June 15, 2008
Proper 6
Matthew 10:1-10
Come & Go

Jesus calls twelve disciples and sends them out to preach and to heal. After teaching, preaching, and healing in various villages and cities, Jesus is impressed by the condition of the people — harassed, helpless, and lost. Their condition moves Him to have compassion on them. To meet the need, He appoints the twelve and sends them only to the Jews to preach and heal. As they received the gospel free of charge, they are to give the gospel free of charge. Let us pray to the Lord…

God, our maker and redeemer, You have made us a new company of priests to bear witness to the gospel. Enable us to be faithful to our calling to make known Your promises to all the world.”

Introduction:
To be a true Christian is to come and go. Both are necessary.

If Christianity is all “come,” it becomes other worldly, irrelevant, and an end in itself. Religion then turns to religiosity and worship becomes mere ritual.

If Christianity is all “go,” it becomes “do-good- ism,” - nothing short of a social action program - that will eventually run out of steam. Christianity then can be a curse if it is all “go,” because we are urged to witness and serve without proper motivation and resources.

The “come and go” must ever be kept in proper balance. The church must go and come. The church must both gather and scatter.

Outline: A true Christian is one who —

1. Comes to Christ — vv. 1-4.

A. Called — v. 1a. “He called his twelve disciples to himself…” The Lord Himself called these twelve. He set them apart for a specific work. They were drawn to Him as He set them apart for His purposes. Likewise, the Lord has called you to Himself.

He called you in your Baptism when the Holy Spirit working in, by and through His Word called you to a faith relationship with Him. As He has called you He has endowed you with gifts and talents to be used for Him. His purpose is for you to be His ambassador in this world.

B. Authorized — v. 1b. “…and gave them authority to drive out evil spirits and to heal every disease and sickness.” The Savior authorized these twelve as well. They were authorized by the Savior to act as His representatives – to speak for Him. He gave them power over unclean spirits, to cast them out, to heal all kinds of sickness and disease. They were authorized by the Savior to prepare the people for His coming.

The Savior has authorized you – to use the talents, abilities and gifts the Savior has given to you to share with others what Christ has done for you in your life. As these twelve were authorized to prepare the people for Christ’s coming so He has authorized you to live your life for Christ. By living for Christ you are letting your light shine before men. As they see your works and actions they will give glory to your father in heaven. [1]

Transition: The disciples were called and given authority as they came to Christ. They were also commissioned to go out for Christ.

2. Goes for Christ — vv. 5-7.

A. Where to go — Vv. 5-6. These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel.” The disciples were sent to a specific group of people. They were sent to the lost sheep of the house of Israel. Likewise, the Lord has specific people in mind for you to reach out to. These people might include family members, co-workers, neighbors, and friends. In a sense the list is endless and yet, to this point these are people in your life that in a very real sense the Lord has placed you there. These people in your life are there for you to share with them Jesus Christ and Him crucified. You have been placed into their life for you to be a witness of the Savior’s mercy and grace.

B. What to do — v. 7. “As you go, preach this message: ‘the kingdom of heaven is near.’ What they were to say was a simple and yet a direct message: “The kingdom of God is at hand.”

Likewise, for you in whatever station of life you find yourself to be – simply share Christ. How do you do this? Consider again the 2nd Article of the Apostles’ Creed. [2]

Who – I believe that Jesus Christ, true God begotten of the Father from eternity and also true man, born of the Virgin Mary is my Lord.

What - Who has redeemed me, a lost and condemned person, purchased and won me from all sins, from death, and from the power of the devil.

How - Not with gold or silver, but with His holy, precious blood and with His innocent suffering and death.

Why - That I may be His own and live under Him in His kingdom and serve Him in everlasting righteousness, innocence, and blessedness. Jesus as He is risen from the dead lives and reigns to all eternity.

Conclusion: To be a true Christian is to come and go. The movement of the Christian is both in and out, coming and going. As you have received the gospel free of charge, give the gospel free of charge to those the Lord has placed in your life.



+ Soli Deo Gloria +
[1] Matthew 5:16
[2] Lutheran Service Book pp. 322-323

Wednesday, June 11, 2008

Build it and they will come!





Eight years ago we needed a new roof on our church (slate) and we needed to expand our parish school. So, what is a rural congregation to do in raising Big $ for a needed building projects?




The solution - build a maze - and the people will come! We planted a 5 acre field of corn and then on Memorial Day weekend with tillers and hoes in hand 50 members dug out a maze in the shape of a church. The objective, have people walk through a field of corn trying to solve a riddle. (who abducted "corn guy"?) Along the path people could read clues to help solve the riddle and become educated as to the various and sundry uses for corn. We advertised it as family fun event and as a team building exercise for organizations, youth groups etc. We charge what one would pay to see a movie (which at the time was about $5) We offered food, water, did a little bit of advertising and the people we were promises would come. The maze was open on Saturdays and Sundays and for special events. July and August had a few visitors but by September word got out that we had something going. In October we added a "haunted maze" and the people came flocking...



We ran a maze in 1999, 2000, and 2001, and had close to 30,000 visitors (from over 30 states) and raised close to $200,000 for a new church roof and an addition to our school And we also welcomed into our fellowship two families who were unchurched, who invited their families, who invited their families and before we knew it five new families were added to our church and school.





I must be honest...when two women from the parish came up with this idea my first thought was that they had lost their minds however, it brought the people together (we needed about 30 volunteers each day) and the fruit of that labor still remain.

Monday, June 9, 2008

Time in the Word - Proper 6 - June 9-14, 2008


Time in the Word
The Formation of God’s People
Proper 6

June 9-14- 2008


The theme the Formation of God’s People places an emphasis upon God making a people for Himself. In the Old Testament lesson God through Moses tells the people they will be His people as long as they keep the Law. This they (and we too) failed to do. In the Epistle Paul explains that God still takes us s His people because Christ died for the disobedient and reconciled them to the Father. This good news is given by the called disciples who are sent to preach. The prayer for the Day refers to our calling to witness to the Gospel. The Psalm affirms that we are God’s people. The suggested Hymn of the Day deals with the spreading of the comfort the Christian has in knowing Christ came to seek the lost.

Collect for Proper 6Almighty, eternal God, in the Word of Your apostles and prophets You have proclaimed to us Your saving will. Grant us faith to believe Your promises that we may receive eternal salvation; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.




Monday, June 9, 2008Psalm 67:1-7 - This is the Psalm portion from which the Introit for next Sunday is taken. The antiphon is taken from verse 3, “Let the People praise You o God, let the people praise You.”

Tuesday, June 10, 2008Exodus 19:2-8 – Through obedience to the covenant the people at Sinai are reminded by the Lord that they are His people. God tells Moses that if the people will keep the covenant, they shall be his people. We do not know who we are until we know whose we are. If we belong to God, we understand who we are — children, sons, and servants of God. How did we become God’s possession? We are his, first, by creation — “all the earth is mine,” and we are a part of the earth. Second, we are his by redemption — “You have seen what I did to the Egyptians ... and brought you to myself” (v. 4).

Wednesday, June 11, 2008Romans 5:6-15 – Through the cross of Christ God’s love is seen as Christ dies for the sinner. God’s love is seen in Christ’s dying for sinners. It is not likely that anyone would die for a good person. How much less would one die for a bad person? This is exactly what Jesus did — he died for us while we were yet sinners. He did not wait until we became good to die for us. There were no preconditions to be met. As a result of his atoning death, we are justified and in the coming judgment we will escape the wrath of God. If we are now reconciled by his death, we will move to be saved by his life. For what God has done for us in Christ, we rejoice in him. The love of God is seen in Jesus’ dying for sinners — worthless, evil, polluted people who are forever bent on doing evil. What did God see in a fallen man that he would give his Son to save a people like that? It is not human to do it; we would hardly die for a glorious man, let alone a wicked one. “While we were yet sinners” — a glorious phrase that proves God’s grace reaches out to humanity. This is grace, agape love.

Thursday, June 12, 2008Matthew 9:35-10:8 – Through the ministry of the Word Jesus calls disciples and sends them out to preach. Jesus calls twelve disciples and sends them out to preach and heal. After teaching, preaching, and healing in various villages and cities, Jesus is impressed by the condition of the people — harassed, helpless, and lost. Their condition moves him to have compassion on them. To meet the need, he appoints the twelve and sends them only to the Jews to preach and heal. As they received the gospel free of charge, they are to give the gospel free of charge. Jesus’ ministry was a total ministry to the total person. It consisted of teaching, preaching, and healing: a ministry to the mind through teaching, to the heart (soul) through preaching, and to the body through healing. Since we are an inseparable unit of body, mind, and spirit, the church’s ministry today needs to include this threefold ministry.

Friday, June 13, 2008Psalm 100– This Psalm is suggested for next Sunday. The key verses is verse 3c “We are His people, and the sheep of His pasture” In light of our lessons we rejoice that we have this new found relationship with the Savior, a relationship caused by the Savior’s amazing grace and favor.



Saturday, June 14, 2008John 3:16-18 – This passage is the inspiration for the hymn “God Loved the World so that He Gave” {LSB 830} Taken from a familiar verse of the Scriptures the Savior explains the motivation the Father had in sending His Son into the world. The purpose of His coming was to redeem and save us.




A Prayer for familiesAlmighty God behold the families of our congregation and community. We pray that You might be the ever present yet unseen guest in every home. Daily may we serve You that there might be harmony and peace. Keep us safe from the enemy and may Your blessings fall upon us like gentle rain.



A Prayer for purityAlmighty God unto whom all hearts are open, all desires known, from whom no secrets are hidden, cleanse the thoughts of our hearts by the inspiration of Your Holy Spirit that we may perfectly love You and worthily magnify Your holy name.


For humility - Heavenly Father, You resist the proud and give grace to the humble. Grant us true humility after the likeness of Your only Son that we may never be arrogant and prideful and thus provoke Your wrath but in all lowliness be made partakers of the gifts of Your grace.



A prayer before we study the WordAlmighty God, our heavenly Father, without Your help our labor is useless, and without Your light our search is in vain. Invigorate the study of Your holy Word that, by due diligence and right discernment, we may establish ourselves and others in Your holy faith.




Sources:

LUTHERAN SEVICE BOOK LECTIONARY © 2006 Concordia Publishing House, St. Louis, MO

LECTIONALRY PREACHING WORKBOOK SERIES A © 1980 John Brokhoff CSS Publishing Lima, OH

Sunday, June 8, 2008

Proper 5 - June 8, 2008

Zion Evangelical Lutheran Church
Friedheim

10653 N – 550 W
Decatur, IN 46733
260-547-4248

http://www.zionfriedheim.org/

A 21st Century Parish with a 1st Century Faith
Acts 2:42

Celebrating our 170th Year
Chartered February 25, 1838
June 8, 2008
Proper 5

Matthew 9:10-13
‘Jesus- the man for sinners’


Jesus calls Matthew, a tax collector, to be a disciple and eat with “sinners.” The calling of a despised outcast, a tax collector by the name of Matthew, provides the setting for Jesus’ response to the Pharisees who criticize him for his fellowship with publicans and sinners. His answer indicates that God wants mercy to be shown rather than the keeping of ceremonial observances. As God’s Son, accordingly he felt his mission was to call sinners to repentance. Jesus did not condemn the morally sick but came to them as a physician to heal them. Let us pray to the Lord…

O God, the strength of those who hope in you: Be present and hear our prayers, and, because in the weakness of our moral nature we can do nothing good without you, give us the help of your grace, so that in keeping your commandments, we may please you in will and deed.”

Introduction: Jesus Christ is without question the man for sinners. It was upsetting to the religious leaders of Jesus’ day that Jesus would be friendly with the worst sinners of the day, publicans. He was not only friendly, but he attracted them and even shared a meal with them. He became known as a friend of publicans, prostitutes, and other notorious sinners.

What does a good man have in common with a bad man? They have different values, goals, and understandings of life. This unusual behavior of a good man says something about man and God.

Jesus’ association with sinners says something about —

1. Man the sinner — v. 12.
A. The sinner is sick and needs a divine physician to heal him. Jesus calls Matthew, a tax collector, to be a disciple and eat with “sinners.” The calling of a despised outcast, a tax collector by the name of Matthew, provides the setting for Jesus’ response to the Pharisees who criticize him for his fellowship with publicans and sinners. His answer indicates that God wants mercy to be shown rather than the keeping of ceremonial observances. As God’s Son, accordingly he felt his mission was to call sinners to repentance. Jesus did not condemn the morally sick but came to them as a physician to heal them.

B. To save is to heal, to be made whole. Jesus is doing something that “good” people would avoid doing. We teach children to avoid bad company because they could easily be influenced to engage in evil deeds. It is a reasonable question asked of the disciples by the Pharisees: “Why does your teacher eat with tax collectors and sinners?” According to the text, the disciples had no answer. Jesus answered for them. It is a question we need to ask ourselves as Christians: Why do we (or do we?) associate with the criminal element of society? It is a fact that generally we avoid contact with lawbreakers. Maybe we as Christians should mingle with them.

2. Christ the Savior — v. 13.
A. God in Christ shows mercy to sinners. Jesus eats with sinners (v. 10). What does it say theologically that Jesus, Son of God, eats with publicans and sinners? What does it say about the nature of God? Does it not say that God is one of mercy for the disobedient and rebellious? Does it not say it is the will of God to have every person go to heaven and not to hell? That God’s mercy is extended prior to his justice? To share a meal is to accept those invited to the table. Does this mean that God accepts sinners even before they repent?

B. The self-righteous feel no need of Christ because they have no sense of sin. There is an obligation to follow suit (v. 13). If God in Christ shows mercy to sinners as demonstrated by Christ’s call to Matthew and eating with sinners, then God’s children are expected to do the same. The Pharisees were not doing this; they looked at sinners in judgment and criticized Jesus for his friendliness to sinners. The religious people were self-righteous and thus just as great sinners as the publicans. The religious Pharisees were more interested in making religious sacrifices than in loving the people who were in need of mercy.

C. The self-righteous are content with their religious observances and overlook their responsibility to be like Christ — merciful. They shall receive their reward. Inasmuch as you did not do this to the least of these, you did not do it unto Me.

Conclusion: A follower of Christ does not choose to follow, but is chosen. Christ came to Matthew where he was — at the infamous business of collecting taxes for the Roman conquerors and getting rich on the side by demanding more taxes than the law required. It is a sign of Christ’s love for the sinner and his vision of a person’s potential. Each Christian receives a call to follow Christ. Is this the case in today’s world? If so, how does the call come? The call comes wherever and whenever the gospel is proclaimed. The gospel brings the Spirit who calls, enlightens, and gathers people into the kingdom of God.

Friday, June 6, 2008

Monday, June 2, 2008

Time in the Word Proper 5 June 2-7 2008



The theme that God seeks sinners is found in each of the three lessons for this coming week. In the Gospel Jesus calls a special sinner, a publican named Matthew, and goes out to dinner with sinners and tax collectors, the scum of society in Jesus day. Hosea in the Old Testament reading calls for us to return to God who desperately seeks us to return. In both these lessons the reason for God’s search for sinners is “I desire mercy and not sacrifice.” The Epistle lesson explains how we can get right with God – through faith in Christ who made us acceptable to God. Next Sunday we deal with the truth that God longs for His people to be one with Him.

Collect for Proper 5Almighty and most merciful God, You sent Your Son, Jesus Christ, to seek and to save the lost. Graciously open our ears and our hearts to hear His call and to follow Him by faith that we may feast with Him forever in His kingdom, through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Monday, June 2, 2008Psalm 50:7-10 - This is the Psalm portion from which the Introit for next Sunday is taken. The antiphon is taken from verse 1, “The Mighty One, God the Lord, speaks and summons the earth from the rising of the sun to its setting.

Tuesday, June 3, 2008Hosea 5:15-6:6 – God longs for His people to return to Him. He makes an appeal to return to and know God. Like a parent at the point of despair, twice God asks about his people, “What shall I do with you?” Here is another insight into the kind of God we have. He longs to have his people with him in covenantal love and loyalty. God has appealed to them through the prophets. He sent judgment to get them to repent. He wants from his people love and a relationship of peace, but they are content to render cheap sacrifices and burnt offerings. Here we find a wooing and pursuing God and a people whose love for God is fickle.

Wednesday, June 4, 2008Romans 4:13-25 – Humanity is restored to God by faith. The promise to Abraham came by faith and not by the Law. In chapter 3 Paul stated the cardinal doctrine of justification by grace through faith. In chapter 4 he uses Abraham as an example of one who was righteous by faith and not by the law. If we can be righteous by keeping the law, faith is unnecessary. Since it is impossible to perfectly keep the law, - our salvation rests upon grace alone. The expression of grace is God’s promise; and faith believes in, and accepts, the promise. All, Jew and Gentile, with the faith of Abraham are made righteous.

Thursday, June 5, 2008Matthew 9:9-13 – Jesus came to call sinners back to God. Jesus calls Matthew, a tax collector, to be a disciple and eat with “sinners.” The calling of a despised outcast, a tax collector by the name of Matthew, provides the setting for Jesus’ response to the Pharisees who criticize him for his fellowship with publicans and sinners. His answer indicates that God wants mercy to be shown rather than the keeping of ceremonial observances. As God’s Son, accordingly he felt his mission was to call sinners to repentance. Jesus did not condemn the morally sick but came to them as a physician to heal them.

Friday, June 6, 2008Psalm 119:65-72– This Psalm is suggested for next Sunday. This section from the longest Psalm in Psalter. Using the Hebrew alphabet this section falls under the Hebrew letter “Teth.” The Psalmist encourages the reader to do good as the Lord Himself has been good to him regardless of circumstances. Be good to me in accordance with Your goodness, even if that means affliction, because Your affliction is good for me; it teaches me knowledge and good judgment from Your law.

Saturday, June 7, 2008Psalm 119:10 – This passage is the inspiration for the hymn “Let Me be Thine Forever” {LSB 689} The Psalmist’s devotion is first of all to the God of the law and the promises. They have meaning for him only because they are God’s word of liA Prayer for spiritual renewal – Almighty God, You gave Your only begotten Son to take our nature upon Himself. Grant that we, Your adopted children by grace, may daily be renewed by Your Holy Spirit.

A Prayer for purityAlmighty God unto whom all hearts are open, all desires known, from whom no secrets are hidden, cleanse the thoughts of our hearts by the inspiration of Your Holy Spirit that we may perfectly love You and worthily magnify Your holy name.

For humility -Heavenly Father, You resist the proud and give grace to the humble. Grant us true humility after the likeness of Your only Son that we may never be arrogant and prideful and thus provoke Your wrath but in all lowliness be made partakers of the gifts of Your grace.

A look ahead at Sunday’s sermon based on the Gospel…
Matthew 9:10-13
‘Jesus- the man for sinners’

Jesus’ association with sinners says something about —
1. Man the sinner — v. 12.
A. The sinner is sick and needs a divine physician to heal him.
B. To save is to heal, to be made whole.

2. Christ the Savior — v. 13.
A. God in Christ shows mercy to sinners.
B. The self-righteous feel no need of Christ because they have no sense of sin.
C. The self-righteous are content with their religious observances and overlook their responsibility to be like Christ — merciful.

Sources:
LUTHERAN SEVICE BOOK LECTIONARY © 2006 Concordia Publishing House, St. Louis, MO

LECTIONALRY PREACHING WORKBOOK SERIES A © 1980 John Brokhoff CSS Publishing Lima, OH