Showing posts with label Pentecost 15 Proper 19. Show all posts
Showing posts with label Pentecost 15 Proper 19. Show all posts

Sunday, September 13, 2020

Proper 19



Matthew 18:21-35
Our goal – forgiveness
Why scorekeeping does not work.

Not reconciliation but retaliation is the operating principle in the world these days. Jesus flatly contradicts the world’s procedure and lays down a better principle. By means of the parable found in this morning’s Gospel He says to us; “Make forgiveness your aim.”
I.                    Our forgiveness is empowered by the Father’s forgiveness.

A.      The debt the King forgave was great. “There was brought to him one who owed him ten thousand talents.” - Matthew 18:24

We might get lost in the translation so Jesus wastes little time making His point. A “talent” was considered about twenty year’s wages. While a denarius; was considered a day’s pay.
So how much debt are we comparing? About three month’s worth of expenses; (for those of you who listen to Dave Ramsey – your emergency fund) and 200,000 years worth of pay for the other.
Each had debts which neither could pay. And it was the king who loaned out his money in the first place. This is a story of your Father’s amazing grace!
This king is both rich and reckless. He is rich in mercy.  He is dripping in love. He offers plenteous redemption. He is reckless in His compassion. He bestows kindness to those who are certainly undeserving.
Your debt of sin includes not only trespasses and transgressions – sins of commission – which can be seen and noticed by all. There are also sins of omission. That, which we should have done, but failed to do. Not doing what is right or failing to do as instructed are serious wrongs for our omission is simply willful disobedience.
Not noticing the lonely person, not speaking an encouraging word, not helping a neighbor in need are just as serious and dangerous as James has taught, “to one who knows the right thing to do and does not do it, to him it is sin.” James 4:17
And as St. John writes, “whoever has the world’s goods and sees his brother in need and closes his heart against him, how does the love of God abide in him? Little children, let us not love with word or with tongue, but in deed and truth.” 1 John 3:17-18
This debt -you cannot pay. "The slave therefore falling down, prostrated himself before him, saying, 'Have patience with me, and I will repay you everything.' -v 26
This fellow could have worked every minute of every hour of every day for the rest of his life and still he could not work off his debt. 200,000 years he owed the King. This is exactly the point the Savior is making. Good intentions will not suffice. Your best efforts won’t remove your guilt. The load’s too heavy. It weighs too much.
B.      Yet, this King moved with compassion forgave at a great cost.
Our debt to God had to be paid. Jesus paid it all, down to the past penny.  He Himself bore our sins in His body on the cross that we might die to sin and live to righteousness; for by His wounds you were healed.” - 1 Peter 2:24
The Father forgives for Jesus’ sake.  So says the prophet Micah - “Who is a God like Thee, who pardons iniquity and passes over the rebellious act of the remnant of His possession? He does not retain His anger forever, because He delights in unchanging love.” - 7:18 It is only when you experience God’s forgiveness that forgiveness can now be your aim.
His greatest act of love was something no parable could properly express, only the clear words of the Gospel.  Jesus gave His life for yours, taking all your sins away as His own on the cross.  His empty tomb heals you in full through the forgiveness of sins.
II.                  Our forgiveness now is an imitating of God’s forgiveness.
      You forgive from the heart. - "So shall My heavenly Father also do to you, if each of you does not forgive his brother from your heart." - Matthew 18:35
This does not mean that you can always forget the offense. The memory of it may still disturb you at times. It does mean that you do not allow the evil, which was done to separate you from that other person.
How can this happen? With God all things are possible. That is why Christ comes to you through the Gospel. When you learn to know and understand the message of forgiveness; which only Jesus can afford – He helps you to forgive as Stephen did when he prayed, “Lord do not hold this sin against them!” Acts 7:60
This servant set a limit. - "But that slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began to choke him saying, 'Pay back what you owe.' -v28
Peter wanted to set a limit also.  - “Then Peter came and said to Him, "Lord, how often shall my brother sin against me and I forgive him? Up to seven times?" – v 21
Peter was being gracious. The Rabbis taught that if your neighbor sins against you in one day you are to forgive three times. Peter offers seven. Twice the legal limit plus one more for good measure. Yet Jesus replies, “Not seven but seventy times!” v.22 Christ’s forgiveness is beyond measure.
He’s your Good Shepherd. Content to leave behind ninety-nine of His herd in safety. Who will risk all. To save just one, that is lost.
We too stand accused of setting a limit. On our time. On our commitments. And yes, at times, on our forgiveness. Yet if we are to imitate the Father’s forgiveness – this Merciful Master – this uncontrolled King the spirit of vengeance cannot be permitted to rise.
B.      You reflect the love of this reckless King. The unforgiving servant reflected hate, not love. -  "He was unwilling however, but went and threw him in prison until he should pay back what was owed.” – Vv.28-30
The tragedy of this unforgiving servant is that he had to keep score. He believed he had it within himself to settle his debts if only he were given enough time to work it off. He considered the King to be cruel and impatient. 
And being relieved of his debt immediately he goes after another; demanding that he settle up. That’s the problem when you attempt to keep score.  Scorekeeping inhibits your ability to empathize. It threatens to foster resentment in your relationships. Because scorekeeping is biased. You cannot win. Those numbers you’re watching. That score you’re keeping. Are always stacked against you.
You child are difference. You reflect the Father’s love to the meanest and the worst. The worst that can be done to you is still only a pinprick compared to what we have done to Christ. By forgiving you beget love rather than breeding retaliation.
And so, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you.” - Colossians 3:12-13

People of God - make forgiveness your aim.
Words-1,125
Passive Sentences – 6%
Readability – 76.6%
Reading Level – 5.4

Saturday, September 16, 2017

PENTECOST 15 - PROPER 19



17 September – Proper 19 – Romans 14:1-12
 


Christian Forgive!  As the Lord Forgives You

In settling His accounts with us. Our Lord acts not with anger. But with compassion. He does not imprison you. As you deserve.  Rather He forgives.  All your debts.  And releases you.1  Therefore, our Lord bids each of us to have “mercy on your fellow servant.”2 

As for you? "Forgive your brother from your heart.”  

1. By the Lord’s forgiveness of your sins. You are now free to forgive those who sin against you.

A. Because Jesus has been handed over to the jailers in your stead. He has paid your entire debt.  With His life. And with His blood. Luther put it this way, “two little words, “grace” and “peace”, contain a summary of all of Christianity. Grace contains the forgiveness of sins, a joyful peace, and a quiet conscience. 

But peace is impossible unless sin has first been forgiven, for the Law accuses and terrifies the conscience on account of sin. And the sin that the conscience feels cannot be removed by pilgrimages, vigils, labors, efforts, vows, or any other works; in fact, sin is increased by works. The more we work and sweat to extricate ourselves from sin, the worse off we are. For there is no way to remove sin except by grace… 


Because the world does not understand this, it neither can nor will tolerate it. It brags about free will, about our powers, about our works – all these as means by which to earn and attain grace and peace, that is, forgiveness of sins and a joyful conscience. 

But conscience cannot be quiet and joyful unless it has peace though this grace, that is, through the forgiveness of sins promised in Christ. 3
   
B. Whether we live or die. We "are the Lord’s.” v.8 We live unto the Lord.  We live to do His will. And to promote His glory. This is the grand purpose of the life of the Christian. Other people live to gratify themselves. The Christian has a higher purpose. To do those things which the Lord requires. And what does the Lord require of us? He requires of us to simply forgive. As the Lord has forgiven you. 

C. Paul puts it simply. Since you all will “stand before the judgment seat of God.” You are not to "despise your brother." v 10 But gladly forgive him.

Transition:  We pray in the Lord's Prayer, "Forgive us our trespasses as we forgive those who trespass against us." And what does this simply mean?  We pray in this petition that our Father in heaven would not look at our sins, or deny our prayer because of them. We are neither worth of the things for which we pray, nor have we deserved them, but we ask that He would give them all to us by grace, for we daily sin much and surely deserve nothing but punishment. So we too will sincerely forgive and gladly do good to those who sin against us. (Explanation from Luther's Small Catechism) 

2. As you have been forgiven...forgive!

A. By the grace of God.  You forgive your brother also. “For the Lord is able to make him stand.” V.4 You do not know your neighbor’s motives or intentions. It is not for you to condemn. Rather you forgive. As God in Christ has forgiven you. 

B. Though we daily sin against each other. And so often fail miserably on this account. To simply forgive. We ask God for the strength and the mercy to forgive.  

Notice how grace is played out. Even in a dysfunctional family as Joseph's. The Lord intends, “to bring it about that many people should be kept alive.” 4 

The Lord knew there would be a famine. He placed Joseph in the position to save not only his family but an entire nation. But consider all Joseph had to endure. 

He dreamt that his brothers' sheaves were bowing down to his own sheaves as they rose. His brothers hated him even more for this.  So much that they could not even speak civilly to him. 

One afternoon, Joseph's father sent him to check on his brothers who were tending their flocks. When his brothers saw him, they quickly planned to kill him. Reuben suggested that they should not harm him. But only throw him in the cistern. God worked through Reuben to save Joseph's life. Judah later formulated the plan to sell Joseph to the Midianite merchants, who later sold him to Egypt. 

Joseph was sold into slavery at the age of seventeen. The brothers convinced Jacob that Joseph was eaten by some wild beast. Jacob mourned for days. Jacob thought his favorite son had met such a tragic end. And all his sons could do was watch him mourn in silence. What could they say?  

Joseph was made a slave to an Egyptian master. But the master saw that God was with Joseph. And make him his attendant. Then Potiphar’s wife, one of Pharaoh's officials begged Joseph to sleep with her. Repeatedly! But God gave Joseph the strength to resist. One day, the wife lied to the pharaoh. She said Joseph had begged her to sleep with him. So the pharaoh sent Joseph to prison. But the prison warden saw that God was with Joseph and put him in charge.

Pharaoh saw that God was with Joseph and allowed Joseph back into his palace. He then made Joseph the king of Egypt. Joseph was thirty years old when he entered the service of Pharaoh King of Egypt. For seven years, Joseph traveled all throughout Egypt and stored up large quantities of grain. 
When the abundance was over, the famine began and lasted for seven years. The people of Egypt were well-fed because they lived off of the grain Joseph stored. Soon, people all throughout the world were coming to pay for Joseph's grain.

When God had sent the famine onto Joseph's brothers again, their father allowed them to take Benjamin back to Egypt. Once they arrived and Joseph saw that Benjamin was there, he invited them for dinner. At the sight of all of his brothers, Joseph became so emotional. He had to leave the room to weep. 

When it got to a point where he could no longer take it. Joseph admitted to his brothers that he was, in fact, their brother. And how long had it been since he had last seen his brothers? Close to a quarter century. Close to twenty-two years!  

He then warned them that the famine God had sent will last for five more years and invited them to live with him in the best of Egypt. He also gave them new clothes (five times more for Benjamin) and donkeys, and sent them on their way. He also instructed them to bring back his father.   

C. Jesus speaks kindly by His Gospel and promises: “I will provide for you and your little ones.”5   Only in hindsight could Joseph see God working through every circumstance of his life. He could finally say to his brothers, “As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive.” 

You might not always be able to see the big picture. Do you find forgiveness a hard thing to do? Consider Joseph. Yes God sees everything! He knows of the misery. The pain. The nasty words. Everything!  Never give up in forgiving others. If He could do it for Joseph. He can certainly do it for you!

Words – 1,325
Passive Sentences –6% 
Readability – 82.7
Reading Level – 4.0
Luther’s Seal © Ed Riojas, Higher Things

1.Matthew 18:23–27 from the Gospel lesson
2.Matthew 18:33, 35 from the Gospel lesson
3.From We Pray, Concordia Publishing House, St. Louis,© 2008, 2010
4.Genesis 50:20 from the Old Testament lesson
5.Genesis 50:21 from the Old Testament lesson

Sunday, September 10, 2017

Time in the Word - Pentecost 15 ~ Proper 19



Forgiving as the Lord Forgives Us
In settling His accounts with us, our Lord acts not with anger, but with compassion. He does not imprison us as we deserve, but He forgives all our debts and releases us (Matt. 18:23–27). Therefore, our Lord bids each of us to have “mercy on your fellow servant,” and “forgive your brother from your heart” (Matt 18:33, 35). By the Lord’s forgiveness of our sins, we are free to forgive those who sin against us, because He has been handed over to the jailers in our stead, and He has paid our entire debt with His lifeblood. Whether we live or die, we “are the Lord’s” (Rom. 14:8). Since we all will “stand before the judgment seat of God,” we are not to despise our brother (Rom. 14:10), but gladly forgive him. By the grace of God, our brother also “will be upheld, for the Lord is able to make him stand” (Rom. 14:4). Though we daily sin against each other, the Lord intends “to bring it about that many people should be kept alive” (Gen. 50:20). Jesus speaks kindly by His Gospel and promises: “I will provide for you and your little ones” (Gen 50:21).

Time in the Word
11-16 September 2017
Preparation for next week, Proper 19

O God, our refuge and strength, the author of all godliness, hear the devout prayers of Your Church, especially in times of persecution, and grant that what we ask in faith we may obtain; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Prayer for deliverance from sin: We implore You, O Lord, in Your kindness to show us Your great mercy that we may be set free from our sins and rescued from the punishments that we rightfully deserve; through Jesus Christ, Your Son, our Lord, who lives and reigns…

Prayers for the occasion of the sixteenth anniversary of the terrorist attacks:

Prayer for peace in the world: Heavenly Father, God of all concord, it is Your gracious will that Your children on earth live together in harmony and peace. Defeat the plans of all those who would stir up violence and strife, destroy the weapons of those who delight in war and bloodshed, and, according to Your will, end all conflicts in the world. Teach us to examine our hearts that we may recognize our own inclination toward envy, malice, hatred, and enmity. Help us, by Your Word and Spirit, to search our hearts and to root out the evil that would lead to strife and discord, so that in our lives we may be at peace with all people. Fill us with zeal for the work of Your Church and the proclamation of the Gospel of Jesus Christ, which alone can bring that peace which is beyond all understanding; through the same Jesus Christ, Your Son, our Lord, who lives and reigns…

Prayer for our enemies: Forgive, we implore You, O Lord, our enemies, and so change their hearts that they may walk with us in sincerity and peace; through Jesus Christ, Your Son, our Lord, who lives and reigns…

Prayer for the armed forces of our nation: Lord God of hosts, stretch forth Your almighty arm to strengthen and protect those who serve in the armed forces of our country. Support them in times of war, and in times of peace keep them from all evil, giving them courage and loyalty. Grant that in all things they may serve with integrity and with honor; through Jesus Christ, Your Son, our Lord, who lives and reigns…

Prayer for good government: Eternal Lord, ruler of all, graciously regard those who have been set in positions of authority among us that, guided by Your Spirit, they may be high in purpose, wise in counsel, firm in good resolution, and unwavering in duty, that under them we may be governed quietly and peaceably; through Jesus Christ, Your Son, our Lord, who lives and reigns…


Monday, 11 September 2017Psalm 143:1–2; Antiphon, Psalm 143:9—Psalm 143 is the last of the seven penitential psalms. It is, like many of David’s other psalms, a plea to the LORD to rescue him from his enemies. David does not appeal to his own goodness or righteousness, however, but explicitly confesses that no one living is righteous before you. Therefore, he must beg the mercy of the LORD: In your faithfulness answer me, in your righteousness! This is how we, too, must approach the LORD when we ask Him to rescue us from earthly and spiritual enemies—acknowledging, as we do in the catechism, that we daily sin much and surely deserve nothing but punishment, and acknowledging that He delivers  us purely out of fatherly, divine goodness and mercy, without any merit or worthiness in me.

Tuesday, 12 September 2017Psalm 103:1–12—What a beautiful psalm of comfort! David praises the LORD for all His benefits to us: He forgives all our iniquity, heals all our diseases, redeems our life from the pit, and more. Why? Because the LORD is merciful and gracious, slow to anger and abounding in steadfast love.

Wednesday, 13 September 2017Genesis 50:15–21—Joseph’s brothers had done the unthinkable—they had sold him into slavery and told their father that his son was dead, eaten by wild animals. Years later, they were astounded to find out that Joseph was still alive and serving in Pharaoh’s court, as the most powerful man in all of Egypt after Pharaoh. So long as their father was alive, they thought that they were safe from Joseph’s retribution; however, after Jacob’s death, they feared for their lives. Incredibly, Joseph forgave them. He recognized the hand of God at work in his life. Joseph’s forgiveness of his brothers ought to serve as an example to us, particularly when we find it so hard to forgive petty sins of others.

Thursday, 14 September 2017Romans 14:1–12—Our reading through Paul’s letter to the Romans continues with Paul warning us against judging other Christians—especially those new to the faith or weak in faith. Two extremes must be avoided: measuring and judging others by comparing them to ourselves or our own standards; and failing to use the Word of God to judge. Paul reminds us that we will all stand before the judgment seat of God. What will be the standard? The same as here on earth: God’s holy Word, as revealed to us in the Bible.

Friday, 15 September 2017Matthew 18:21–35—When we hear this parable, our first reaction is probably the same as the king’s: indignation and fury against the servant who was unmerciful, especially after he had been forgiven a far greater debt. We must ask ourselves: Are we like the unmerciful servant? God has forgiven all our sins at great cost—the life of His own Son. We ought to examine ourselves: Is there anyone against whom we hold a grudge, refusing to forgive because we have been wronged? If so, we are like the unmerciful servant. Rather, we ought to remember the Lord’s Prayer, where we plead, forgive us our trespasses as we forgive those who trespass against us. That is, we beg God’s forgiveness, and then pledge that we too will sincerely forgive and gladly do good to those who sin against us.

Lectionary summary on front page from LCMS Commission on Worship
Woodcut by Julius Schnoor von Carolsfeld, © WELS
Prayers from Lutheran Service Book © 2006 Concordia Publishing House