December 14, 2016
Characters
of the Nativity-Mary – Mother of our Lord
The circumstances regarding the Savior’s birth point to the fact that
Jesus was born in time and space. There were circumstances involving His birth
– there were persons who witnessed His nativity.
It was probably some time after Mary returned to Nazareth that “she
was found to be with child of the Holy Spirit” (Matthew 1:18). Joseph,
being a just but also kindly man, planned to divorce her quietly, rather than
expose her to public disgrace, but was reassured by the message of an angel,
given in a dream, that Mary’s child was conceived by the Holy Spirit.
Joseph was instructed, as Mary had already been (Luke 1:31) to call
the baby’s name Jesus (“Jehovah is salvation”), “for he will save his people
from their sins” (Matthew 1:21).
Immediately Joseph took Mary to his home as his wife, but had no union
with her until after the birth of Jesus (Matthew 1:25).
If we had only Matthew’s account, we would have thought Joseph and
Mary belonged to Nazareth, but Luke makes it clear that the birth of Jesus
occurred in Bethlehem only because of the census, which brought his parents to
their ancestral home town. Matthew and Luke bring Bethlehem into the picture to
make the record fulfill the prophecy of Micah 5:2.
A census was taken in the Roman world every fourteen years, so one
would have occurred about 8-7 B.C., and it may have been somewhat delayed
in Palestine. In a census in A.D. 104 people in Egypt were
required to return to their own town for enrollment. When Quirinius was
appointed governor of Syria in A.D. 6, it was his second such
appointment; he may well have been an additional governor at the time of an
earlier census. There seems no valid reason, therefore, to reject Luke’s clear
statement about the circumstances of Jesus’ birth.
The census would account for the shortage of accommodation in
Bethlehem. The “inn” (katavluma), probably was a simple lodging place, and of
course, with no reservations in hand the inn was full. Somewhere nearby,
perhaps in a cave, Jesus was born and laid in a “manger” (favtnh)—not a stall,
but a feeding trough for animals.
Joseph and Mary stayed in the environs of Jerusalem until two further
requirements of the Jewish law were fulfilled. For every first-born child, a
redemption price of five silver shekels, about $3.65 in American money, or ten
days’ wages for a working man, had to be paid to the Temple a month after the
birth (Numbers 18:16). Then, forty-one days after the birth for a boy, the
ceremony of the mother’s purification took place (Leviticus 12:2-4).
For convenience, these two ceremonies were commonly combined in one
visit to the Temple, as was the case here. The offering for a mother’s
purification was a lamb and a turtle-dove or a young pigeon. Joseph and Mary
offered the alternative permitted to a mother too poor to afford a lamb, of two
turtle-doves or pigeons (Luke 2:24)*
Luke tells us (Luke 1:26-38) that the angel Gabriel announces to Mary
that she will be the mother of Jesus through the Holy Spirit. This messenger
from heaven comes to a young girl in Nazareth to tell her that she is to be the
mother of the Messiah. Joseph was a son of King David. By physical nature Jesus
was a son of David. He was also the Son of God and his kingdom is eternal. This
is all God’s work; the child would be the product of the Holy Spirit. Humbly
and submissively, Mary consented to be God’s instrument in bringing His Son on
earth as a human being.
The only question Mary will ask is “how will this happen?” When Mary receives
the news of her coming motherhood of the Messiah, she asked a sensible and
normal question, “How?” Since she is unmarried, how could she become a mother?
In this twenty-first century, not every girl would need to ask that question!
How is this miracle to be performed?
The answer is in the Holy Spirit who would be the Father of God’s Son.
The question, “how?” was vital to Mary, but to Christians there are more
important questions about this child. Who is He and why is He coming?
The circumstances surrounding Mary turn the impossible and the
improbable into our reality. This is an impossible situation! A birth without a
father, a peasant girl becoming the mother of God, and God becoming a person!
Nothing is impossible with God! Christmas is God’s work and action! He comes to
us in the person of Jesus Christ. He chooses Mary. He produces a life by the
Spirit. Because Christmas is of God, the impossible becomes possible.
*Zondervan
Pictorial Encyclopedia of the Bible, “The Birth and Infancy
Narratives” Grand Rapids MI D. G. Stewart editor
Lectionary
Preaching Workbook Series B John Brokhoff © 1981 CSS Publishing, Lima,
OH pp.22-23
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