Saturday, October 29, 2022

Reformation observed

 

Matthew 11:12-19
The price of Freedom


O God, Your infinite love restores to the right way those who err, seeks the scattered and preserves those whom you have gathered. Of your tender mercy pour out on your faithful people the grace of unity that, all schisms being ended Your flock may be gathered to the true Shepherd of Your Church and may serve You in all faithfulness.[1]

The word “freedom.” is quite literally, tossed about these days. When we mention this word “Freedom”, it come with individual rights and choices. Some in our culture will use this word, “freedom’ to imply there should be no limits, no restrictions, not cost for autonomy and liberty.

Some associate “Freedom,” with license, assuming that self-determination and independence implies no responsibilities or accountabilities.

On this Reformation Sunday, there is a sense of Freedom purchased for us by the Gospel of our Lord Jesus Christ. Today, we consider the price of Freedom.

1.    Freedom comes at a cost – Freedom is not free. It is bought with a price.

And the precious blood of Christ paid for the cost of freedom.  And the price that was paid to redeem you; set you free from the wrath of an offended God, to cover the cost of the penalty of your sin, to reconcile you back to God was the cost of the precious blood of Jesus.

The Savior paid for you redemption with His own blood. “You were bought with a price. Therefore glorify God in your body and in your Spirit, which are God’s” thus St. Paul teaches. – 1 Corinthians 6:20

Yes, you were bout with a price. It cost the Savior something with which to redeem you. The price that was paid to redeem you set you free from the wrath and penalty of sin. The price to reconcile you back to God was the cost of blood, which was shed by Christ at Calvary.

The writer to the Hebrews explains,” Neither by the blood of goats and calves but by His own blood entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and goats and the ashes of a heifer sprinkling the unclean sanctifies to the purifying of the flesh; how much more shall the blood of Christ, who through the eternal spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God. “   

2.    The price Christ’s blood came ironically with the kiss of betrayal.

Thirty pieces of silver was the price for which Judas Iscariot betrayed Jesus. Yet in His innocent suffering and death, the blood of Jesus will cleans you of all sin. This the Scriptures teach us; “In him we have redemption through his bold, the forgiveness of our trespasses, according to the riches of his grace. “ -Ephesians 1:7

“Knowing that you were ransomed from your futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. – 1 Peter 1:18-129

He himself bore our sin inn his body on the tree that we might die to sin and live unto righteousness. By His wounds, you have been healed. – 1Peter 2:24

For our sake, He made him to be sin who knew no sin, so that in him we might become the righteousness of God. – 2 Corinthians 5:231

3.    That freedom is forgiveness in Christ.

In Christ, all sin is forgiven period, its freedom from paying an unpayable sin debut and so much more- You receive freedom from evil’s allure. Freedom from hell. Freedom from guilt. Freedom from lying, cheating, steeling.

The freedom of clarity when the fog of faulty thinking is lifted.

And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation.” – Revelation 5:9

But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds, we are healed. -Isaiah 53:5

Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— -Galatians 3:13

For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” -Mark 10:45

The Savior grants you freedom to forgive yourself and the freedom to forgive others.

The Savior’s forgiveness allow you to walk out of the jail cell that is your pride into the freedom to forgive others. Christ forgives you so you are now free to forgive others around you and to walk in that forgiveness which brings you true freedom.

By grace through faith in Jesus, the Father forgives you. Joyfully you receive this forgiveness. Then you offer kindness, compassion, and mercy to others forgiving as Christ has forgiven you. Christ’s forgiveness is a cycle of freedom. The freedom you find in forgiveness is the freedom to love others, to forgive more freely as Christ has set you free.

Words-895

Passive Sentences – 13%

Readability – 75.2%

Reading Level -6.8



[1] Collect for Reformation


Friday, October 28, 2022

Saturday prior to Reformation

 

Sunday’s hymn of the day, A Mighty Fortress Is Our God (LSB #656) is Luther’s great battle hymn of the Reformation. Based on the Psalm of the day, Psalm 46, it reflects complete confidence in God, even when faced by a host of devils and the earthly adversities they bring. They can harm us none, for they have been felled—defeated—by one little Word, the Word made flesh, Jesus Christ our Savior.

Prayers for defending the Church from error: O Christ, our defender, protect us from all those whose plans would subvert Your truth through heresy and schism that, as You are acknowledged in heaven and on earth as one and the same Lord, so Your people, gathered from all nations, may serve You in unity of faith; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.

Almighty and everlasting God, You would have all to be saved and to come to the knowledge of the truth. By Your almighty power and unsearchable wisdom break and hinder all the counsels of those who hate Your Word and who, by corrupt teaching, would destroy it. Enlighten them with the knowledge of Your glory that they may know the riches of Your heavenly grace and, in peace and righteousness, serve You, the only true God; through Jesus Christ, our Lord. Amen.

Prayer for unity of faith: O God, Your infinite love restores to the right way those who err, seeks the scattered, and preserves those whom You have gathered. Of Your tender mercy pour out on Your faithful people the grace of unity that, all schisms being ended, Your flock may be gathered to the true Shepherd of Your Church and may serve You in all faithfulness; through Jesus Christ, our Lord. Amen.

Prayer for spiritual renewal: Almighty God, grant that we, who have been redeemed from the old life of sin by our Baptism into the death and resurrection of Your Son, Jesus Christ, may be renewed by Your Holy Spirit to live in righteousness and true holiness; through Jesus Christ, our Lord. Amen

Collect for Reformation: Almighty and gracious Lord, pour out Your Holy Spirit on Your faithful people. Keep us steadfast in Your grace and truth, protect and deliver us in times of temptation, defend us against all enemies, and grant to Your Church Your saving peace; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.[2]


[1] Luther’s Seal © Ed Riojas, Higher Things

[2] Collects from Lutheran Service Book © 2006 Concordia Publishing House, St. Louis


Thursday, October 27, 2022

Morning Prayer #40

 Ruth

 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there.4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, 5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.  

 

7 So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. 8 But Naomi said to her two daughters-in-law, “Go, return each of you to her mother's house. May the Lord deal kindly with you, as you have dealt with the dead and with me. And Orpah kissed her mother-in-law, but Ruth clung to her. 16 But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God.


22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.  So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz,8 Then Boaz said to Ruth, “Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. 10 Then she fell on her face, bowing to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?” 11 But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. 12 The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!” 13 Then she said, “I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.”

 

13 So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son. Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David.

 

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

 

Illustration from a woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, Das Buch der Bücher in Bilden (The Book of Books in Pictures). © WELS used by permission for personal and congregational use. 


Friday prior to Reformation

 

John 8:31–36—Sunday’s Gospel speaks of the freedom we find in the Truth of Jesus Christ. All of us were born into slavery—the slavery of sin. But Christ has set us free from our bondage by His atoning sacrifice. The One who declares, I am the Way, the Truth, and the Life tells us here that the Truth shall set us free. The Truth has set us free: the Truth which embodied in Christ Jesus and the Truth which He declares to us in His Word. We are free, indeed!

Jesus offers discipleship and freedom to those believing in Him.

Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.”

The previous verse tells us that many believed in Him (John 8:30). Jesus spoke to those who had that beginning of belief, telling them what they needed to continue in belief.

If you abide in My word, you are My disciples indeed: If we will be Jesus’ disciples, we must abide in His word. There is no other way. To be a follower of Jesus – the Word made flesh – is to abide (to live in, to dwell in, to make your home in) His word.

This too is another statement reflecting the unity between the Father and the Son. Jesus called men to abide in His word. In the mouth of anyone other than Jesus, these words would be absurd.

You shall know the truth, and the truth shall make you free: This is the result of abiding in the word of Jesus. We prove ourselves to be His disciples and we know the truth, and God works His freedom in our life through His truth. The freedom Jesus spoke of doesn’t come from just an academic pursuit of truth in general; but from abiding in His word and being His disciple.

There is nothing like the freedom we can have in Jesus. No money can buy it, no status can obtain it, no works can earn it, and nothing can match it. It is tragic that not every Christian experiences this freedom, which can never be found except by abiding in God’s word and being Jesus’ disciple.[2]

Collect for Friday of the week of Pentecost 19:  Thou hast brought us to this place, O God, by al our several ways, ever keeping faith with us, for all our unfaithfulness. God before us still, we beseech Thee, by Thy Word and Spirit, leading us from this day forth where it shal please thee. Through Jesus Christ, our Lord. Amen [3]  -28 October, 2022


[1] Luther’s Seal © Ed Riojas, Higher Things

[3] Collect for Friday of the week of Pentecost 19, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


Wednesday, October 26, 2022

Morning Prayer #39

 Sampson Part 2

Judges 15-16 

(Selective Verses)



Then the Philistines came up and encamped in Judah and made a raid on Lehi. 10 And the men of Judah said, “Why have you come up against us?” They said, “We have come up to bind Samson, to do to him as he did to us.”14 When he came to Lehi, the Philistines came shouting to meet him. Then the Spirit of the Lord rushed upon him, and the ropes that were on his arms became as flax that has caught fire, and his bonds melted off his hands. 15 And he found a fresh jawbone of a donkey, and put out his hand and took it, and with it he struck 1,000 men. 

 

4 After this he loved a woman in the Valley of Sorek, whose name was Delilah. 5 And the lords of the Philistines came up to her and said to her, “Seduce him, and see where his great strength lies, and by what means we may overpower him, that we may bind him to humble him. And we will each give you 1,100 pieces of silver.” 6 So Delilah said to Samson, “Please tell me where your great strength lies, and how you might be bound, that one could subdue you.”


17 And he told her all his heart, and said to her, “A razor has never come upon my head, for I have been a Nazirite to God from my mother's womb. If my head is shaved, then my strength will leave me, and I shall become weak and be like any other man.” 18 When Delilah saw that he had told her all his heart, she sent and called the lords of the Philistines, saying, “Come up again, for he has told me all his heart.” Then the lords of the Philistines came up to her and brought the money in their hands.20 And she said, “The Philistines are upon you, Samson!” And he awoke from his sleep and said, “I will go out as at other times and shake myself free.” But he did not know that the Lord had left him. 22 But the hair of his head began to grow again after it had been shaved.



23 Now the lords of the Philistines gathered to offer a great sacrifice to Dagon their god and to rejoice, and they said, “Our god has given Samson our enemy into our hand.” 25 And when their hearts were merry, they said, “Call Samson, that he may entertain us.” So they called Samson out of the prison, and he entertained them. They made him stand between the pillars. 26 And Samson said to the young man who held him by the hand, “Let me feel the pillars on which the house rests, that I may lean against them.” 27 Now the house was full of men and women. All the lords of the Philistines were there, and on the roof there were about 3,000 men and women, who looked on while Samson entertained.

 

28 Then Samson called to the Lord and said, “O Lord God, please remember me and please strengthen me only this once, O God, that I may be avenged on the Philistines for my two eyes.” 29 And Samson grasped the two middle pillars on which the house rested, and he leaned his weight against them, his right hand on the one and his left hand on the other. 30 And Samson said, “Let me die with the Philistines.” Then he bowed with all his strength, and the house fell upon the lords and upon all the people who were in it. So the dead whom he killed at his death were more than those whom he had killed during his life. 

 

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

 

Illustration from a woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, Das Buch der Bücher in Bilden (The Book of Books in Pictures). © WELS used by permission for personal and congregational use. 


Thursday prior to Reformation

 

Romans 3:19–28—Theologians use a Latin phrase that describes our relationship with God’s Holy Law: “Lex semper accusat,” that is, ‘the Law always accuses’. This is because none of us sinful humans can obey God’s Law perfectly. Both our original sin and our actual sin condemn us.

But there is a righteousness before God apart from the Law and apart from ourselves and anything we do. This righteousness is the righteousness of Christ, which is imputed to us through faith in the propitiating death of Christ on our behalf. Because of Christ’s fulfillment of the Law, and His blood which He shed for us, God declares us ‘not guilty’.

Summation: The law cannot save us from our sin and the penalty it deserves.

Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. V.19

Whatever the law says: Paul points out that this horrific description of man’s utter sinfulness come to us in the law; and it is intended for those under the law, to silence every critic and to demonstrate the universal guilt of mankind – that all the world may become guilty before God.

It says to those who are under the law: If God speaks this way to those who had the law, and attempted to do the law, it is evident that by the deeds of the law no flesh will be justified in His sight.

Remember that many Jewish people of Paul’s day took every passage of the Old Testament describing evil and applied it only to the Gentiles – not to themselves. Paul makes it clear that God speaks to those who are under the law.

Therefore by the deeds of the law no flesh will be justified in His sight: The law cannot save us. The law can’t justify anyone. It is useful in giving us the knowledge of sin, but it cannot save us.

Since the time of Adam and Eve, people have tried to justify themselves by the deeds of the law. In the Garden of Eden Adam tried to make himself presentable to God by making coverings out of fig leaves – and he failed. In Job, the oldest book of the Bible, the problem is presented clearly: how can a man be righteous before God? (Job 9:2). God makes part of the answer clear here through Paul – the answer is not in the performance of good works, in the deeds of the law.

How we need to deeply understand this – that by the deeds of the law no flesh will be justified!

· This means that the law, having been broken, now can only condemn us – it can never save us.

· This means that even if we could now begin to perfectly keep the law of God it could not make up for past disobedience, or remove present guilt.

· This means that keeping the law is NOT God’s way of salvation or of blessing under the New Covenant.

For by the law is the knowledge of sin: J.B. Phillip’s paraphrase of this phrase is striking. He writes, “it is the straight-edge of the Law that shows us how crooked we are.”[2]

Collect for Thursday of the week of Pentecost 19: O Blessed Jesus, you know the impurity of our affection, the narrowness of our sympathy, and the coldness of our love; take possession of our souls and fill our minds with the image of yourself, break the stubbornness of our selfish wills and mold us in the likeness of your unchanging love, O you who alone can do this, our Savior, our Lord and our God. Amen [3] -27 October, 2022


[1] Luther’s Seal © Ed Riojas, Higher Things

[3] Collect for Thursday of the week of Pentecost 19, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


Tuesday, October 25, 2022

Wednesday prior to Reformation

 

Revelation 14:6–7—This first angel of John’s vision has often been interpreted by Lutheran commentators as Martin Luther, because of his clear proclamation of the eternal gospel to . . . those who dwell on earth. Certainly God worked through this man, as He works through others, to bring His message of freedom in Christ to every nation and tribe and language and people.

Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth. This other angel preaches the gospel, but also announces judgment (the hour of His judgment has come). Because the judgment of God is so evident on the earth in great tribulation, it is no wonder why the crowd of those saved through the great tribulation can’t be numbered (Revelation 7:9-14).

Some today like to identify their ministry or technology with this angel flying in the midst of heaven. One prominent television ministry named the satelite they use “Angel One” in a hoped-for fulfillment of this verse. The desire to connect contemporary technology or events with this angel is nothing new. Adam Clarke, writing from the late 18th century said, “But the vision seems truly descriptive of a late institution, entitled The British and Foreign Bible Society, whose object it is to print and circulate the Scriptures of the Old and New Testaments, through all the habitable world, and in all the languages spoken on the face of the earth.”

 John Trapp, writing in the late 17th century, saw a fulfillment of his own: “This is held to be John Wicliff, who wrote more than two hundred volumes against the pope, and was a means of much good to many.”

Fear God and give glory to Him. This is what the angel will tell the whole world to do. They can do this and give glory to God and worship Him willingly in this life, or be compelled to give glory to Him later.

It is certain that one day all will give glory to God. Philippians 2:9-11 says, Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God.

Here is the bitter irony of their lot: though they damn themselves eternally by their refusal to face the truth, one day they will be forced to face it. Sooner or later the ‘glory’ they refuse to ‘give’ the Creator willingly will be torn from them by the spectacle of His wrath.

John says this is the everlasting gospel, and it may sound different that the gospel we hear preached today. It isn’t all that different, but it is preached to a different, specific time – to those in the latter part of the great tribulation. Hence still something of a Gospel message sounds… It is Gospel, but it is the Gospel in the form it takes when the hour of judgment has set in. It is one of the very last calls of grace to an apostate world.

To every nation, tribe, tongue, and people. This can be a valid fulfillment of Jesus’ promise in Matthew 24:14 that the gospel would be preached to all the world before His second coming. But this can never be a valid excuse for neglecting the urgency of missions. God has not given the responsibility for spreading the Gospel to angels, but unto His people.

However, this is the only place in the New Testament where we see angels preaching the Gospel. In God’s sublime wisdom, He has chosen to give that responsibility to people alone, apart from the rarest of exceptions.[2]

Collect for Wednesday of the week of Pentecost 19: O God, Strength of all who put their trust in you, mercifully accept our prayer, and because through the weakness of our mortal nature we can do no good thing with your aid, grant us the help our your grace that, keeping your commandments, we may please you in both will and deed; through Jesus Christ, your Son, our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever, Amen. [3] -26 October, 2022


[1] Luther’s Seal © Ed Riojas, Higher Things

[3] Collect for Wednesday of the week of Pentecost 19, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY