Pentecost
2-Proper 4
June 3, 2018
Mark 2:23-28
Study notes
Lord, defend Your
people from those who hate You and would therefore do mark to Your Church. Help
the Church to see that the battle is Yours and that you do all things.
“And it happened on the Sabbaths he passed through the sown fields, and his disciples began to make a way plucking the ears of corn. And the Pharisees were saying to him, “Look, why are they doing on the Sabbaths that which is not lawful?” And he says to them, “Have you never comprehended what David did when he had need and hungered he and the ones with him? How he entered into the house of God in the time of high priest Abiathar and ate the bread of the presence which is not lawful to eat except by the priest, and gave also to the ones being with him?” And he was saying to them, “The Sabbath came into being for the human and not the human for the Sabbath; hence the son of man also is lord of the Sabbath.”
:23 Καὶ ἐγένετο αὐτὸν ἐν
τοῖς σάββασιν παραπορεύεσθαι διὰ τῶν σπορίμων, καὶ οἱ μαθηταὶ αὐτοῦ ἤρξαντο
ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας.
And it happened on the Sabbaths he passed through
the sown fields, and his disciples began to make a way plucking the ears of
corn.
One interpretive
decision is to identify what, exactly, is the Sabbath violation that the
Pharisees will raise about the disciples. Is the problem that they are forging
a path or that they are harvesting food?
The NIV says “as his disciples walked along, they began to pick heads of grain.”
But, it seems that the verb “began”
goes most easily with the infinitive “to
make,” not the participle “plucking.”
The NIV appears to be
implying that plucking and even threshing the grain is the problem because of
Jesus’ argument below about what David did when he was hungry.
:24 καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ, Ἴδε τί ποιοῦσιν
τοῖς σάββασιν ὃ οὐκ ἔξεστιν;
And the Pharisees were saying to him, “Look, why are
they doing on the Sabbaths that which is not lawful?”
“Sabbaths” is plural here and in v.23. In vv.27 and 28, it will be
singular. (Mark’s use of the plural for Sabbaths is a word study in itself.)
Add that to the imperfect (“They were
saying”), rather than a simple aorist past tense and it might be that this
was an ongoing contention that comes to a head on this particular occasion,
rather than a simple one-time event.
:25 καὶ λέγει αὐτοῖς,
Οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυίδ, ὅτε χρείαν ἔσχεν καὶ ἐπείνασεν αὐτὸς καὶ
οἱ μετ' αὐτοῦ;
And he says to them, “Have you never comprehended
what David did when he had need and hungered he and the ones with him?
ἀναγινώσκω can be
interpreted “read,” but it implies
more than a simple familiarity with a story. Some kind of distinction and
accuracy in understanding the meaning of the story seems implied. Of course
they had read the story. They just did not see the significance of David’s
actions, doing that which was not “lawful,” for their own way of apprising
lawful actions.
:26 πῶς εἰσῆλθεν εἰς τὸν
οἶκον τοῦ θεοῦ ἐπὶ Ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς
οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;
How he entered into the house of God in the time of
high priest Abiathar and ate the bread of the presence which is not lawful to
eat except by the priest, and gave also to the ones being with him?”
It is not clear how
exactly to interpret the preposition ἐπὶ. If Abiathar had actually been the
priest who gave David the “bread of the
presence” in I Samuel 21, then the preposition might be “in the presence of.” But, it was
Ahimelech who shared the holy bread with David, not Abiathar. So, unless Mark
is mistakenly saying “Abiathar” instead of “Ahimelech,” the preposition might
mean that it was during Abiathar’s tenure, not in his actual presence.
Ahimelech allows David
and his men to eat the holy bread only after ensuring that they were holy, by
which he meant they had kept themselves from women.
Incidentally, things
did not go well for Abiathar after David’s death.
:27 καὶ ἔλεγεν αὐτοῖς, Τὸ
σάββατον διὰ τὸν ἄνθρωπον ἐγένετο καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον:
And he was saying to them, “The Sabbath came into
being for the human and not the human for the Sabbath;
The verb γίνομαι is
very versatile…“came into being”
because Jesus seems to be talking about the purposive origin of the Sabbath,
just like the Gospel of John speaks of the purposive origin of the world in
Jn.1, using γίνομαι.
Again, the difference
between the imperfect and the aorist may be overblown, but v.24 uses the
imperfect to describe the Pharisee’s criticism of the disciples and v.27 uses
it to summarize Jesus’ answer. I wonder if that implies that this was an
ongoing conversation, rather than a simple one-time event.
:28 ὥστε κύριός ἐστιν ὁ
υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.
hence the son of man also is lord of the Sabbath.
A conclusive Christological
comment that follows the anthropological comment of v.27, making the
understanding of the “lord”/“son of man” with the understanding of “humanity.”
And since the point of v.27, is that Sabbath (and by implication, other laws
and rituals) are in order to humanity, and not the other way around the καὶ as
making v.28 correspond with v.27.
Heresy, heresy, heresy…
When the Pharisees accuse Jesus’ disciples of
violating the Sabbath, Jesus seizes the opportunity to claim divine authority
and assert His Messianic status. Sadly, there are people today who still level
criticism lit the Pharisees of old,. Criticizing Jesus’ followers because the
really wish to criticize the authority and status of the Lord. But neither
Jesus nor His Church can be dismissed. Through these disciples, Jesus would
spread the good news of peace, rest, and comfort.
Jesus
remained under attack from the Pharisees. Their demands for adherence to
unbiblical standards clouded their vision and desire for Christ. Sadly these
attitudes remain today. While we must adhere to doctrine, the Lord affords
liberty through grace.
Rather
than allowing the actions of the Pharisees hinder His work, Jesus remained
committed to the task at hand. He refused to allow the criticism of others
divert His attention from fulfilling the plan of God. As we examine the
observations within the text, I want to consider the thought: Debate over the
Sabbath.
I. The Confrontation with Jesus (23-24) – As we begin this paragraph, we
discover that Jesus was immediately confronted by the Pharisees again. Notice:
A. The Activity of the Disciples (23) – And it came to pass, that he went through
the corn fields on the Sabbath day; and his disciples began, as they went, to
pluck the ears of corn. As Jesus and the disciples journeyed on the Sabbath
day, they made their way through the fields. Often paths were located through
the fields of harvest, and travelers were permitted to gather handfuls as
walked through the fields. Likely this was some type of grain, wheat or barley.
As the
disciples followed Jesus, ministering with Him, they grew hungry. This is
natural within humanity to desire something to eat. They were well within their
right to gather something as they journeyed, but these men dared to gather on
the Sabbath day. Granted, they were not laboring in the harvest of grain, but
they did pluck a few handfuls as they passed by.
B. The Accusation of the Pharisees (24) – And the Pharisees said unto him, Behold,
why do they on the Sabbath day that which is not lawful? As was typically the
case, the Pharisees were never far away, closely scrutinizing every move Jesus
and the disciples made. After their observation, they immediately confronted
Jesus about the actions of His disciples. These men were accused of acting
unlawfully in gathering grain.
The
Pharisees weren’t upset that the disciples had gathered a few handfuls from another
man’s field; they were upset because such activity took place on the Sabbath.
While God
had forbidden men to “work” on the Sabbath day, this activity did not
constitute work as defined by God. He forbade men to work for their profit.
Harvesting the grain to make a profit would’ve been unlawful on the Sabbath,
but not gathering a few handfuls to eat.
The
problem was that the Pharisees had added tremendous burdens to the law of God
that our Lord never intended. Over the years, anything that had the slightest
appearance of work had become forbidden according to the laws of men, but not
according to the law of God. Consider a few of the ridiculous expectations of
the Pharisees regarding the Sabbath.
People
were forbidden from traveling more than 3,000 feet from their homes on the
Sabbath.
A Jew
could not carry an object that weighed more than a dried fig. But, an object
that weighed half that amount could be carried twice.
One could
eat nothing larger than an olive.
You could
not throw and object into the air with one hand and catch it with the other.
If the
Sabbath came upon you as you were reaching out for some food, you would have to
drop the food before you pulled your arm back, otherwise you would be guilty of
carrying a burden on the Sabbath.
Nothing
could be bought or sold.
Clothing
could not be washed or dyed.
A letter
could not be sent.
A fire
could not be lit or extinguished. If you failed to light your lamps before the
Sabbath, you had to sit in the dark until the next evening.
Jews could
not take a bath on the Sabbath. If they did, some of the water might splash
onto the floor and this would be considered “washing it”.
Chairs or
other heavy objects could not be moved because dragging them might make a
furrow in the ground, and that would be considered plowing.
A woman
could not look into a looking glass because she might see a gray hair and be
tempted to pull it out.
A Jewish
tailor could not carry a needle on the Sabbath lest he be tempted to mend a
torn garment.
It was
against the law to tie or untie a knot; sew two stitches; or prepare food. (i)
This
seems ridiculous to most in our day, and yet the same Pharisaical tendencies
remain. Well-meaning people often demand and expect actions or behaviors that
have no basis in Scripture. We must be careful that we don’t become legalistic
in our expectations. The Bible is our sole authority, and it alone! We will be
judged according to the Word, not men’s preferences.
II. The Communication of Jesus (25-26) – Following the confrontation with the
Pharisees, Jesus responded to their accusation. Notice:
A. His Response (25) – And he said unto them, Have ye never
read what David did, when he had need, and was hungered, he, and they that were with him? It
is interesting that Jesus doesn’t engage in a heated discussion with the
Pharisees or even mention the accepted laws of the day. He doesn’t try to
justify the actions of the disciples, nor does He condemn them. He simply asks
if they had never read the account of David and his men being hungry. Jesus is
making a profound point – how does the Word of God handle this matter?
Sadly,
many people in our day possess the same toxic, legalistic attitude of the
Pharisees. While much of what they demand has no biblical basis, they continue
to demand others to conform to their demands. Often such bias is rooted in the
thoughts or teaching of popular preachers or movements. In the 1970’s, if a man didn’t preach on short
skirts on women, or long hair on men, he hadn’t preached. It is easy to develop
“hobby horse” doctrines that are widely accepted and expected, but have no
biblical basis!
B. His Reference (26) – How he went into the house of God in the
days of Abiathar the high priest, and did eat the shewbread, which is not
lawful to eat but for the priests, and gave also to them which were with him?
Just in case the Pharisees were unfamiliar with the passage, Jesus offers
specific details to a reference in Scripture, 1 Sam.21:1-6. David went into the
Tabernacle and ate of the showbread, reserved for the priests alone to eat. He
also gave his men to eat of the same. David had not acted in rebellion toward
God, but desired to meet the immediate need in a life or death situation. If
David was justified in the eyes of God for eating bread reserved for the
priests, then the disciples would certainly be justified in disregarding
man-made laws and expectations.
Jesus did not encourage or condone
willful disobedience, but the point remained – how does the Word of God handle
the matter? I would never encourage anyone to willfully disobey the direct
teaching of Scripture, but we must have Scripture to back up our claims. Some
preachers believe a man must wear a white shirt if he is to stand in the pulpit
and preach. Occasionally I do wear a white shirt, but where exactly is that
demand recorded in Scripture? I have been criticized for growing a beard, when
the vast majority of Baptist preachers have been clean shaven for the past
seventy five years. My response is – book, chapter, and verse please! We must
be careful that we don’t add legalistic preferences to what the Lord expects.
Such activity wreaks of legalism and robs believers of the liberty they should
enjoy through grace! Many today avoid the church due to legalistic
expectations. May that never be the case with us!
III. The Clarification of Jesus (27-28) – Here Jesus offered
clarity regarding this issue of the Sabbath. Consider:
A. The Purpose of the Sabbath (27) – And he said unto them, The Sabbath
was made for man, and not man for the Sabbath. Jesus addressed the major error
in their thinking and theology regarding the Sabbath. When God originally
instituted the Sabbath, commanding people to observe the Sabbath, He did so for
man’s benefit. God made the Sabbath day for man; He didn’t create man simply so
He would have someone to observe the Sabbath. God desired man to have a day of
rest and communion with Him. He wanted to benefit humanity, not create
additional burdens. The Pharisees had so restricted the Sabbath that is was no
longer an enjoyable day of rest and reflection.
The Sabbath was then observed on
Saturday, the seventh day of the week. It was commanded as a ceremonial
observation. It is the only one of the Ten Commandments that isn’t reaffirmed
in the New Testament. As born again believers, we meet on Sunday, the first day
of the week. We meet on Sunday because our Lord rose from the grave on Sunday.
We don’t meet on the Sabbath, we meet on the Lord’s Day, Sunday.
A question that is still debated
today. What is acceptable on Sunday, the Lord’s Day, and what isn’t? Some are raised
and taught that Christians are to treat Sunday as the Jews observed the
Sabbath. There was to be no work done on Sunday, and you were not allowed to
purchase anything on Sunday. Many refused to eat in a restaurant on Sunday. These
are matters of preference. If you are not convicted by eating out on Sunday,
then there is nothing wrong with that. However, we must be careful that we are
not a stumbling block to unbelievers or weaker Christians. If my eating out on
Sunday hinders my witness in some way, then I should refrain from that. You
must let the Spirit be your guide, but never try to force your preferences on
another. If a fellow member sees nothing wrong with going to a restaurant after
church on Sunday, we should not condemn them, even if we choose not to do so. Sunday
ought to be a day we set aside to worship our Lord, rest from our labor, and
reflect upon His blessings.
B. The Priority above the Sabbath (28) – Therefore the Son of man
is Lord also of the Sabbath. Jesus revealed the great tragedy in this debate.
The Pharisees were so concerned with keeping every tradition regarding the
Sabbath, in an effort to keep it holy, and yet they failed to see Jesus as the
Christ. They placed much more emphasis on a particular day of the week than
they did the Savior and Redeemer of men’s souls. He should have been their
priority instead of a commitment to keeping the demands and traditions of men.
Sadly this tragedy remains today.
There are people who attend services every Sunday, but they cannot enjoy
worshipping the Lord because they are so consumed with meeting the demands and
expectations of others. Some can’t focus on the Lord because they are so busy
“policing” the behavior of others. I am thankful for Sundays, and I believe
every believer ought to look forward to being in the house of God and reverence
the Lord’s Day. However, if our demands and expectations regarding Sunday cloud
our view of the Savior, then we have missed the purpose for Sunday all
together! We must come in an attitude of worship, desiring to hear from the
Lord through His Word, not to observe or examine the behavior of others. Enjoy
Sundays at the house of God –continue doing so, whether others do or not.
Concluding thoughts: Sunday should be a special day for every
believer. Do as little work as necessary, and enjoy a day of worship, rest, and
reflection upon the Lord. However, we must guard against developing an attitude
like the Pharisees possessed. Let’s continue to make Jesus the priority in our
lives, striving to serve Him each day we live. If we will commit to obedience
to Christ, everything else will fall in place.
If there are needs in your life, bring them to
Jesus. He alone can provide for our needs.
