Showing posts with label Pentecost 21 - Proper 23. Show all posts
Showing posts with label Pentecost 21 - Proper 23. Show all posts

Saturday, October 13, 2018

Pentecost 21 - Proper 23




Pentecost 21 – Proper 23
October 14, 2018
Mark 10:17-22
Christ Jesus is the one and only God by whom we inherit eternal life.
The quest – for life



This past week a question was asked by a friend on facebook. "Could you live your life based on faith in the generosity of others, or would you consider that too shameful an existence?

This man. Could not wait to taste real life. He ran up to Jesus. Kneeling. He begged Jesus to give him life. He wanted “eternal life”. He had life in the sense of its existence, but he wanted something more. – He desired excellence not existence.

Today, people are more interested in a quality of life. They seek a standard of health, comfort, and happiness. Which is to be experienced. It observes life satisfaction, including everything from physical health, family, education, employment, wealth, safety, security, to freedom, religious beliefs, and the environment.

The World Happiness Report is a landmark survey on the state of global happiness. It ranks 156 countries by their happiness levels. Reflecting growing global interest in using happiness and substantial well-being as an indicator of the quality of human development. The World Happiness Report indicates that some regions have in recent years have been experiencing “a progressive inequality” of happiness. The report concludes, “Without life, there is no happiness to be realized.[1]  

The tragedy of this story is that the young man turned down the opportunity to experience the life Jesus offers. – The price was simply too high.

Jesus teaches His disciples that not even people with the greatest worldly means can enter the kingdom of God on their own merit. We cannot justify ourselves, we receive salvation (inherit eternal life) solely by grace through faith in Jesus. Just like a little child (Vv. 13-16)

We need to understand, that “no one is good except God alone.” The life that you are called to live is found neither in your “great possessions,” nor in your good works. Both are a lie. Let go of “all that you have.”  Follow Him, even unto death, and “you will have treasure in heaven.”

Enlighten our minds, we pray, O God, by the Spirit who proceeds from You that, as Your Son has promised, we may be led into all truth.

How do you then get real life?

1. Some claim real life comes by earning it? The young man was off in his thinking from the very start, when he asked, “What must I do to inherit eternal life?”  Inheriting eternal life is not a matter of our doing. It is received as gift.  It is the gift of grace.

This rich young man.  Comes to Jesus respectfully but not reverently.  He takes a knee in front of his life coach.  "Kneeling" in this case, is not worship. He has nothing to give in reverent repentance. He approaches Jesus as an equal.  Thinking they are both "good."

Jesus tried to show this man that he could not earn his salvation, by directing him to the commandments. Yet, the young man persisted in his self-righteousness by proclaiming that he had kept them all from his youth.  I've guarded them.ἐφυλαξάμην he argues. He confused moral goodness - a reward for obeying the commands - with righteousness…which is all Christ’s doing.

This man sensed that keeping the commandments wasn’t enough for a spiritually satisfying life. He was right. Jesus told him to literally. Sell everything. And follow Him.

That made the young man sad. Just as any financial loss might sadden and angered us.  You know how the game is played. You simply follow the rules. This man was an expert at following the rules. He felt that he could receive real life by obeying the laws of God. He was only fooling himself. For there is only one person who has lived the perfect life. That was the man to whom this young man was speaking. The man Jesus Christ. He is the only person to follow the law of God perfectly.

In painful loss we look for deliverance. We look for something more than a spiritualized religious lesson for our souls. We need a flesh and blood deliverer. His name is Jesus Christ.

2. So, you can’t find real life by earning it. In that case, then do the next best thing. Buy it? The young man had the wealth to buy it. – If it could be bought. This man was a rich man with many resources.   If he had wanted it. He got it. And as we know. In this world. Those who “have it” have it good!

Or, so they think. For some the mark of success is never having to ask how much does it cost. And yet, there are some things which go beyond being able to pay for it.

The man walked away sorrowful. Because of his wealth. Which he may have gotten illegally. Illegitimately. Dishonestly. Still, Jesus looked on him with love and compassion. (ἐμβλέψας αὐτῷ ἠγάπησεν αὐτὸν)

As a wayward sheep. Jesus looks at the man “as a little one.” He directs the man to the First Commandment. By asking him to give up all he had. This young man loved the things of the world. More than the things of God. And so he went away sorrowful. Because, as Jesus would point out to him, in the secrecy of his life, he had only gained his wealth by defraud and deceit.

This man. Do not be fooled by him. He did not acquire his wealth because of his brain or brawn.  He was a con man. Placing his own family at risk. He had taken advantage of his own family. He was a cheat. Fleecing his own parents.

Notice how Jesus recites the commandments. “Do not murder.” (Commandment #5) “Do not commit adultery.” (Commandment #6) “Do not steal.” (Commandment #7)Do not bear false witness.” (Commandment #8) Then Jesus continues. “Do not defraud…Honor your father and mother.” Jesus repeats commandment #7 And addresses commandment #4.

The only reason this man had acquired his wealth was because he had swindled his parents. And worse. He presents himself as pious, above board. He paints a picture of himself as a compliant and subservient child. Submissive. Respectful. A model citizen. All the while he was acquiring his wealth at the expense of his parents. He had everything. They gained nothing. He lived in luxury. They were in poverty.[2]

Confidently, he simply ignored his sin. Because he was convinced that God was blessing him. Because of his wealth. Yet, despite his actions, and his demeanor. Jesus looked on him with love and compassion.

Consider your worse sin. Known only in the secrecy of you own heart. What would happen? If it were known to men? Jesus knows it! Just as He knew all about this spoiled, rich son. Who despised his parents and took advantage of them. Yet Jesus offers mercy and grace. To you. Despite your guilt and shame. This man walked away sorrowful. Do not do the same!       

3. Could this life be taught? This man called Jesus a “good teacher.” Hoping Jesus would teach him how to get eternal life.  He approaches Jesus as an equal.  Thinking they are both "good." The children are welcomed he reasoned. So, why not me? They are, after all, children…but he reasoned, “I contribute. I have value. I make a difference.” He valued his effort.

Jesus refused to be his guru. “Why do you call me good?” Jesus answers. “No one is good but God alone.” (v.19) If this young man calls Jesus “good.” And only God is good. Then did the young man accept the notion that Jesus was God?  Why are you calling me good? No one is good except God...”Jesus points to the one thing the man lacks...To be in the presence of God. Is to be in the need of confession and faith. You're not good. But God is. All morality centers around Christ. YET HERE – There is no evidence of contrition.

How can any person enter the Kingdom of God? Not on his own merits. With man it is impossible. But all things are possible with God.

Only God is good. Human are not. The way to God is not to discover from another his secret for a good life. In order to earn God’s favor. Rather it is to come in faith to Christ. Who alone can bestow eternal life.

4. Real life comes by receiving it as a gift. Eternal life is “inherited” as a gift from the One to whom we are fully committed. Jesus did not want anything standing in the way of this bond. This union with Christ. Instead of following Jesus. This man chooses to stay with his wealth. He walked away sad and bitter. NOT because he was a wealthy man. But because it was his riches. Which he had given first priority in his life.

What is your destiny? What is God’s desire of you? His desire is to give you life, liberty and peace. Freedom. Security. Happiness. And joy. He gives you all these things freely. –It was all bought and paid for by His own Son’s blood.

Sadly. By the world’s standards. We are valued by our salary. Our position. Our home. Our education. Our status in the community. Jesus came neither to impress you. Nor to be impressed by you. He came to save you. He took your sins as His. Suffered and died in your place. He received the punishment you deserve. So you won't ever have to bear your sin alone.

Jesus looking into him. Loved him. ἠγάπησενOne thing you lack all you have sell it, and give to the poor, and you will have treasures in heaven.  Then come, follow me.” We have nothing without Jesus Christ. To know Him is to know all. To have Him is to have all.  They who know Jesus confess their sins. Despair of their own works. And trust in Him and His righteousness for salvation. Believing the Word which says, “God has given us eternal life, and this life is in His Son. He who has the Son, has life.” (1 John 5:11-12).

All Jesus asks of you is your life. He asks that you simply trust Him. And no one else. By following Jesus you gain everything. It’s as simple as that.  With this one thing. A connection. A union with Christ. You have everything. Having everything. But that one thing. Leads to nothing.

Jesus makes all the difference in the world. For what does it profit a man to gain the whole world but to forfeit his own soul? – Mark 8:36 Today trust Jesus. Follow Him! Obey Him! He is the one thing which makes everything else is secondary.
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Words-1,790
Passive Sentences-3%
Readability-81.5%
Reading Level- 3.6



[1] "Health and Happiness". The Lancet. 387: 1251. 26 March 2016.
[2] See Mark 7:10-12 The religious leaders of Jesus’ day were guilty of setting aside God’s Word in favor of their own man-made traditions. They claimed great devotion to the Lord in all of their “outward” rituals, but they were “inwardly” corrupt.

Image © 2018 www.AGNUSDAY.org 


Sunday, October 7, 2018

Time in the Word - Pentecost 21 - Proper 23




Time in the Word
8–13 October 2018
Preparation for next week, the 21st  Sunday after Pentecost

This Week’s Morning Prayer Readings

Read and review the following Bible stories for each day… 
Mon., October 8- The Golden Calf–Exodus 32- selective verses
Tues. October 9–The Spies –Number 13-14-selective verses
Wed. October 10– Chapel Day
Thurs. October 11-Entrance into Cana-Duet.34-Joshua 3 selective verses
Fri. –October 12-1st Conquest-Joshua 6- selective verses
From the Small Catechism – 1st Article & Meaning

Prayer to resist the love of money: Almighty God, heavenly Father, You have called us to be Your children and heirs of Your gracious promises in Christ Jesus. Grant us Your Holy Spirit that we may forsake all covetous desires and the inordinate love of riches. Deliver us from the pursuit of passing things that we may seek the kingdom of Your Son and trust in His righteousness and so find blessedness and peace; through Jesus Christ, our Lord. Amen.

Prayer for the proper use of wealth: Almighty God, all that we possess is from Your loving hand. Give us grace that we may honor You with all we own, always remembering the account we must one day give to Jesus Christ, our Lord. Amen.

Prayer for grace to love and serve God: O God, through the grace of Your Holy Spirit You pour the gifts of love into the hearts of Your faithful people. Grant Your servants health both of mind and body that they may love You with their whole heart and with their whole strength perform those things that are pleasing to You; through Jesus Christ, our Lord. Amen.

Prayer for agriculture: Almighty God, You bless the earth to make it fruitful, bringing forth in abundance whatever is needed for the support of our lives. Prosper the work of farmers and all those who labor to bring food to our table. Grant them seasonable weather that they may gather in the fruits of the earth in abundance and proclaim Your goodness with thanksgiving; through Jesus Christ, our Lord. Amen.

The theme for the Twentieth Sunday after Pentecost is The Root of Evil. You will sometimes hear a person say ‘Money is the root of all evil.’ Usually it is said in a judgmental tone, used to condemn another. But such a one doesn’t quote Scripture correctly, for the Bible does not say that money is the root of all evil, but ‘the love of money is the root of all evil.’ (1 Timothy 6:10)
All of next Sunday’s readings exhort us not to depart from the Lord, but to remain faithful to Him. Oftentimes, not only the cares of this world, but the things of this world divert our attention from the Lord. 

The sin of the rich young man in next Sunday’s Gospel reading was not that he had great riches, but that those riches were the most important thing to him. A Christian who is wealthy need not be ashamed of his wealth, for it is a gift from God, but he must not let his wealth rule him. He must realize that he is but a steward of the gifts God gives, and must use those gifts in a manner pleasing to God.


Monday, 8 October 2018Psalm 112:3–6; Antiphon, Psalm 112:1—Sunday’s Introit tells of the blessedness of the man who fears the Lord and delights in His commandments. This man delights especially in the First Commandment, You shall have no other gods. He fears, loves, and trusts in God above all things, especially earthly things. Thus, he is truly wealthy, for he possesses wealth that is far greater than material things; he has the righteousness of God that comes by faith.

Tuesday, 9 October 2018Psalm 90:12–17Psalm 90 is a psalm written by Moses, and is a great comfort in times of sadness. It starts out with a confession that the Lord abides with us always: Lord, you have been our dwelling place in all generations. Verses 12–17 are a prayer for the continuation of God’s favor, and the wish that He would carry out His work of salvation and bless His people’s undertakings to that end.

Wednesday, 10 October 2018Amos 5:6–7, 10–15—The prophet Amos lamented over the Israelites, who had turned their back on the Lord. Here the Lord exhorts the people through His prophet: Seek the Lord and live. He judges them for delighting in material things—houses of hewn stone and pleasant vineyards—but taking advantage of the poor and afflicting the righteous. Again they are exhorted, Seek good and not evil, that you may live.

Thursday, 11 October 2018Hebrews 3:12–19—This portion of our reading through the book of Hebrews also contains an exhortation, that the hearers not be like the Israelites of old, who rebelled against God. No person, on his own, can fully withstand temptation. But God has given us His Word and Sacraments to keep us strong in the faith, and He also provides what our Confessions call the mutual conversation and consolation of brethren (SA III, IV). Therefore, we Christians exhort one another, that none of us may be hardened by the deceitfulness of sin.

Friday, 12 October 2018Mark 10:17–22—The rich young man was off in his thinking from the very start, when he asked, What must I do to inherit eternal life? Inheriting eternal life is not a matter of our doing; it is a gift of grace. Jesus tried to show the man that he could not earn his salvation, by directing him to the commandments. Yet, the young man persisted in his self-righteousness by proclaiming that he had kept them all from his youth.

Still, Jesus looked on him with love and compassion, as a wayward sheep. He directs the man to the First Commandment, by asking him to give up all he had. This young man loved the things of the world more than the things of God, and so he went away sorrowful. 
How can any person enter the Kingdom of God? Not on his own merits, for with man it is impossible…but all things are possible with God.

Saturday, 13 October 2015—Sunday’s hymn of the day, Thee Will I Love, My Strength, My Tower (LSB 694) is a hymn of resolute determination to love God above all things, not of our own selves, but prayerfully asking, Permit me nevermore to stray (v. 4).



Collect for Pentecost 21Enlighten our minds, O God, by the Spirit who proceeds from You, that, as Your Son has promised, we my be led into all truth. .

Collect for Proper 23Lord Jesus Christ, whose grace always precedes and follows us, help us to forsake all trust in earthly gain and to find in Your our heavenly treasure; for You live and reigns with the Father rand the Holy Spirit, One God, now and forever. Amen
  
Prayers from Lutheran Service Book © 2006 Concordia Publishing House.








Saturday, October 8, 2016

Pentecost 21 - Proper 23

Proper 23
9 October 2016
Luke 18:11-19

Who Bothers to Thank God?

Today’s Gospel reports the miracle of the healing of ten lepers. Ten men, afflicted with a disease that excluded them from normal society (see Leviticus 13:45-59) and inevitably brought death, sought help from Jesus. All ten were told to show themselves to the priest. (Leviticus 14:2-20). All ten were healed. But the fact that only one of the ten returned to give thanks to Jesus raises some interesting questions, among them: What happened to the nine? Who bothers to return thanks to God?

1. Not those whose only concern is to enjoy what has been given them.

A. Ten met Jesus, Ten called Him “Master”. Ten were healed and undoubtedly rejoiced. Only one looked beyond the healing to the Healer. Giving thanks had greater priority for him than being certified as clean.

B. Like the nine, we also often display a selfishness that is enamored of things that benefit us and that cares not at all for the God who supplies our every need.

C. Beware! Such selfish myopia stifles thanksgiving. It sees no cause for gratitude unless we receive what we think is best, at the time we prefer, in the way we desire. When this attitude prevails, who bothers to thank God?

2. Not those who believe that God’s good treatment is something they have earned for themselves.

A. The text strongly emphasizes that the only man who returned to give thanks to Jesus was a Samaritan, a foreigner. He fell on his face at Jesus’ feet, a symbolic act of complete subjection. He realized that his healing was an act of pure mercy, not a payment that he deserved.

B. How much his views differed from those of the majority of people, both at Christ’s time and still today! How easy it is, even for us, to pin our hope for God’s favor on what we are, think, say, or do. We desire and sometimes demand that God be kind to us and help us as a reward for our good church attendance or our righteous living or our delightful personalities.

C. Beware! Such self-righteous pride will not fall at Jesus feet and give thanks to Him. It gives no glory to God for His marvelous works of mercy, for it sees God only as a paymaster who distributes benefits to those who have earned them. When this attitude prevails, who bothers to thank God?

3. Only those whom God has rescued from the dominion of sin and Satan by giving them faith in the saving work of Christ.

A. The event reported in the Gospel happened while Jesus was on His way to Jerusalem to lay down His life as the sacrifice for the sins of the world. The guilt of our selfishness and pride rested on His shoulders. The hands that in other cases healed with a touch were soon to be nailed to the cross in payment for our ingratitude and lovelessness. The voice that told the lepers to show themselves to the priest would soon cry out in pain and agony, “I thirst”, and “My God, my God, why have You forsaken me?” as Jesus endured the full punishment of body and soul that we all deserve. But that same voice would sound forth again after His resurrection, announcing that forgiveness of sins should be preached in His name to Jews and Samaritans and all the nations of the earth.

B. Only the power of the resurrected Christ, received by us through faith, can purge our hearts of the spiritual maladies of selfishness and pride and ingratitude and sin. Only in the strength that He supplies are we able to overcome our natural inclination toward evil, truly give thanks, and glory to God. Through faith in Christ, the Samaritan leper received healing in his body. Motivated by that faith; he returned to give thanks. For such as that leper, it is not at all a bother to thank God. The expression of heartfelt thanks to God with our lips and our lives is a joyous privilege that God provides for us here in time and hereafter in eternity.

Words –715
Passive Sentences –15%
Reading Ease –70.4%
Reading Level –7.5


Sunday, October 2, 2016

Time in the Word - Pentecost 21 - Proper 23

Time in the Word
Preparation for
Pentecost 21 – Proper 23
October 3 – 8, 2016

Faith Returns Thanks to God and Worships Him in the Person of Christ Jesus

Jesus comes in mercy, and by His Word heals you in body and soul. “Go and show yourselves to the priests,” for you are cleansed (Luke 17:14), and you are granted access to the Lord’s Temple. It is “at Jesus’ feet, giving Him thanks” (Luke 17:16), that you worship God, for Christ Jesus is your great High Priest; His Body is the true Temple. In Him you “find rest, each of you in the house of her husband” (Ruth 1:9), for the Lord has “visited His people and given them food” (Ruth 1:6). The person of Jesus Christ lodges Himself in holy food—bread and wine for believers to eat and drink. You lodge where Jesus lodges; His Father is your God, His people are your people. Death cannot part you from Him, because His death and resurrection are eternally yours through Holy Baptism. “Remember Jesus Christ, risen from the dead” (2 Tim. 2:8–9). As surely as death could not hold Him, so surely “the Word of God is not bound” (2 Tim. 2:9). His Gospel is entrusted “to faithful men who will be able to teach others also” (2 Tim. 2:2), so that you “may obtain the salvation that is in Christ Jesus” (2 Tim. 2:10). Such is the confession of faith for all the saints, who believe, teach, and confess the one Lord and Savior—Jesus Christ.

Collect for the Twenty-first Sunday after PentecostAlmighty God, You show mercy to Your people in all their troubles. Grant us always to recognize Your goodness, give thanks for Your compassion, and praise Your holy name; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Prayer for the sickO Father of mercies and God of all comfort, our only help in time of need, look with favor upon Your servant. Assure him/her of Your mercy, deliver him/her from the temptations of the evil one, and give him/her patience and comfort in his/her illness. If it please You, restore him/her to health, or give him/her grace to accept this tribulation with courage and hope; through Jesus Christ, our Lord. Amen.

Prayer for deliverance from sinWe implore You, O Lord, in Your kindness to show us Your great mercy that we may be set free from our sins and rescued from the punishments that we rightfully deserve; through Jesus Christ, our Lord. Amen.

Prayer for agricultureAlmighty God, You bless the earth to make it fruitful, bringing forth in abundance whatever is needed for the support of our lives. Prosper the work of farmers and all those who labor to bring food to our table. Grant them seasonable weather that they may gather in the fruits of the earth in abundance and proclaim Your goodness with thanksgiving; through Jesus Christ, our Lord. Amen

Monday, 3 October 2016Psalm 34:2–4, 17; antiphon, Psalm 48:1—The Introit calls upon us to praise the Lord for His deliverance of His righteous ones out of all their troubles. Who are the righteous? We learned in the Old Testament reading from last week that those who place their trust in the Lord are the ones who are righteous—by their faith.

Tuesday, 4 October 2016Psalm 111—Psalm 111 is a song of high praise to the LORD for His many and continued blessings upon His people—physical and spiritual blessings. The LORD’s great works and His provision of food are recounted before the His greatest blessing is extolled: He sent redemption to his people. In the face of the mighty deeds, awesome power, and goodness of the Lord, the psalmist concludes, The fear of the LORD is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever!

Wednesday, 5 October 2016Ruth 1:1–19a—Sunday’s Old Testament reading is the opening portion of the book of Ruth. Ruth was not an Israelite, but a Moabite woman, whose husband had died. During a famine, Ruth’s husband died, as did his brother. When Naomi, the brothers’ mother, planned to go to Bethlehem, because she had heard there was food there, she urged her daughters-in-law to remain in Moab where, as still-young women, they might find husbands. Orpah did, but Ruth remained with Naomi, resolutely declaring, “Where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God.” This strong foreign woman, who took the Lord GOD of Israel—the true God—as her own God, would become an ancestress to the Christ, the incarnate Son of the only true God (Matthew 1:5

Thursday, 6 October 20162 Timothy 2:1–13—Our reading through Paul’s second letter to Timothy continues with encouragement to remain a good soldier of Christ Jesus, even in the face of suffering. But, this is no advice to Timothy simply to look deep inside himself for strength, or keep a stiff upper lip. No, the Christian’s source of strength in the midst of adversity always comes from the fact that we are strengthened by the grace that is in Christ Jesus (v. 1). Paul then quotes what he had written in his epistle to the Romans, in connection with Holy Baptism: If we have died with him, we will also live with him. Our Baptism into Christ gives us strength daily to face whatever hardships we may face in this life.

Friday, 7 October 2016Luke 17:11–19—There was no love lost between Jews and Samaritans. Had they been healthy, the nine Jewish lepers would have had had nothing to do with this person whom they considered a half-breed, little better than a heathen. But leprosy had made them all outcasts from society, depending on the kindness of strangers in for daily sustenance.

On the way to Jerusalem, on the road that would ultimately lead to His death, Jesus encountered these ten pitiable men. He had mercy on them, and, foreshadowing the restoration of all creation at the Last Day, healed them of their dread disease. Only one returned to Jesus to give thanks—a foreigner, the Samaritan.

Christ came into the world to save all people, regardless of ethnicity, skin color, or other outward characteristics. We Gentiles, too, ought to fall at Jesus’ feet and give thanks for having rescued us from the far more dread disease of sin and its consequences of eternal, and not just temporal, death. This Descendant of a foreign, Moabite woman has made us clean. He Himself is the High Priest who declares us clean to His Father, and gives us a place in His kingdom. This Gospel lesson will be read on Thanksgiving Day.

Saturday, 8 October 2016—Sunday’s Hymn of the Day is Your Hand, O Lord, in Days of Old (LSB #846). It also makes the connection between Christ healing disease and infirmities of the body when he walked the earth and His redemptive work in cleansing us from our sins. The last stanza asks that we, too, may be delivered from the sickness of sin, that we might offer up our praise and thanksgiving, as the Samaritan did in the Gospel reading.

Prayers from Lutheran Service Book © 2006 Concordia Publishing House.

Luther’s Seal © Ed  Riojas Higher Things