Showing posts with label Pentecost 2 - Proper 5. Show all posts
Showing posts with label Pentecost 2 - Proper 5. Show all posts

Friday, June 5, 2026

Saturday prior to Proper 5

Psalm 119:10 – This passage is the inspiration for the hymn “Let Me be Thine Forever” {LSB 689} The Psalmist’s devotion is first of all to the God of the law and the promises. They have meaning for him only because they are God’s word of life.

With my whole heart I have sought You: Here the psalmist declares his dedication to God, and at the same time recognizes his weakness in being able to maintain such a dedication (Oh, let me not wander from Your commandments).

With my whole heart I have sought You reminds us that Scripture was no mere textbook to the psalmist; it was how he sought and met with God. His heart had gone after God himself: he had not only desired to obey his laws, but to commune with his person.

Let me not wander helps us put in perspective the many claims to purity and devotion in this psalm (and others). They are understood in the light of dependence upon God, not in the sense of self-righteous pride.

The path of purity is that of caution conditioned by the Word of God. This caution is further manifested in the distrust of self, and earnest seeking to be kept in the way of God’s commandments.[2]



[1] God so loved the world © Ed Rojas, Higher Things


 

Thursday, June 4, 2026

Friday prior to Proper 5

Psalm 119:65-72– This Psalm is suggested for next Sunday. This section from the longest Psalm in Psalter. Using the Hebrew alphabet this section falls under the Hebrew letter “Teth.” The Psalmist encourages the reader to do good as the Lord Himself has been good to him regardless of circumstances.

Be good to me in accordance with Your goodness, even if that means affliction, because Your affliction is good for me; it teaches me knowledge and good judgment from Your law.

God’s word brings benefit from a time of affliction.

(65-66) A prayer of praise and petition.

You have dealt well with Your servant,

O LORD, according to Your word.

Teach me good judgment and knowledge,

For I believe Your commandments.

 

You have dealt well with Your servant, O LORD, according to Your word: This section begins with a note of gratitude. The psalmist finds himself thankful for God’s good dealing toward him, and that blessings have come according to His word.

 

We don’t think about it enough, but it is wonderfully true that You have dealt well with Your servant, O LORD. Think of all the ways God has dealt well with us. He chose us, He called us, He drew us to Himself. He rescued us, He declared us righteous, He forgave us, He put His Spirit within us, He adopted us into His family. He loves us, He makes us kings and priests and co-workers with Him, and He rewards all our work for Him.

According to Your word implies that the psalmist not only knew the promises of God and pled them in prayer (as in verse 49); he also received the promises by faith and experienced them.

 

This should be the life experience of every child of God. We know that God has deal well with us, and we know that it has been according to His word.

Teach me good judgment and knowledge: This prayer for wisdom comes from a blessed life. Having received this well-dealing from God, the psalmist understood the need to live in good judgment and knowledge. The blessings were given to him for wise and obedient living to the glory of God.

For I believe Your commandments: The psalmist wanted God to teach him because he really did believe the commands and words of God. If we really do believe His word, then we should want Him to teach us to live wisely and obediently.[2]

 

Collect for Psalm 119: Lord, you are just and your commandments are eternal. Teach us to love you with all our hearts and to love our neighbor as ourselves, for the sake of Jesus our Lord. [3]

 



[1] God so loved the world © Ed Rojas, Higher Things

[3] Collect for Psalm 119, For All the Saints, A Prayer Book For and By the Church, Vol. I © 1994 The American Lutheran Publicity Bureau, Delhi, NY


 

Wednesday, June 3, 2026

Thursday prior to Proper 5

Matthew 9:9-13 – Jesus came to call sinners back to God. Jesus calls Matthew, a tax collector, to be a disciple and eat with “sinners.” The calling of a despised outcast, a tax collector by the name of Matthew, provides the setting for Jesus’ response to the Pharisees who criticize him for his fellowship with publicans and sinners. His answer indicates that God wants mercy to be shown rather than the keeping of ceremonial observances. As God’s Son, accordingly he felt his mission was to call sinners to repentance. Jesus did not condemn the morally sick but came to them as a physician to heal them.

If God in Christ shows mercy to sinners as demonstrated by Christ’s call to Matthew and eating with sinners, then God’s children are expected to do the same. The Pharisees were not doing this. They looked at sinners in judgment and criticized Jesus for his friendliness to sinners. The religious people were self-righteous and thus just as great sinners as the publicans. They religious Pharisees were more interested in making religious sacrifice than in loving their fellowman who were in need of mercy. [2]

A Prayer for purityAlmighty God unto whom all hearts are open, all desires known, from whom no secrets are hidden, cleanse the thoughts of our hearts by the inspiration of Your Holy Spirit that we may perfectly love You and worthily magnify Your holy name.

 

For humility -Heavenly Father, You resist the proud and give grace to the humble. Grant us true humility after the likeness of Your only Son that we may never be arrogant and prideful and thus provoke Your wrath but in all lowliness be made partakers of the gifts of Your grace.[3]



[1] God so loved the world © Ed Rojas, Higher Things

[2] Lectionary Preaching Workbook Series A, John Brokhoff, © 1980 CSS Publishing, Lima, OH

[3] Collects for purity and humility, Lutheran Service Book © 2006, Concordia Publishing House, St. Louis


 

Tuesday, June 2, 2026

Wednesday prior to Proper 5

Romans 4:13-25 – Humanity is restored to God by faith. The promise to Abraham came by faith and not by the Law. In chapter 3 Paul stated the cardinal doctrine of justification by grace through faith. In chapter 4 he uses Abraham as an example of one who was righteous by faith and not by the law. If we can be righteous by keeping the law, faith is unnecessary. Since it is impossible to perfectly keep the law, - our salvation rests upon grace alone. The expression of grace is God’s promise; and faith believes in, and accepts, the promise. All, Jew and Gentile, with the faith of Abraham are made righteous.

God the Father longs for his rebellious people to return.  God the Son calls sinners to repentance. Suppose sinners respond? How can he get right with God? They are accepted on the basis of faith in God’s promises, not the basis of their morality. The promise like the one made to Abraham, may seem humanly impossible, but faith believes that God can do anything. The impossible promised is that God will forgive, accept the sinner no matter how bad a sinner he is. Can God transform a life from evil to good? Faith that God can is credited to man as righteousness and on that basis he is restored to God’s fellowship. This faith is based on Christ whose death and Resurrection made access to God possible.[2]

A Prayer for spiritual renewalAlmighty God, You gave Your only begotten Son to take our nature upon Himself. Grant that we, Your adopted children by grace, may daily be renewed by Your Holy Spirit.[3]



[1] God so loved the world © Ed Rojas, Higher Things

[2] Lectionary Preaching Workbook Series A, John Brokhoff © 1980 CSS Publishing, Lima, OH

[3] A prayer for Spiritual Renewal, Lutheran Service Book, © 2006 Concordia Publishing House, St. Louis


 

Monday, June 1, 2026

Tuesday prior to Proper 5

– Hosea 5:15-6:6 – God longs for His people to return to Him. He makes an appeal to return to and know God. Like a parent at the point of despair, twice God asks about his people, “What shall I do with you?” Here is another insight into the kind of God we have. He longs to have his people with him in covenantal love and loyalty.

 God has appealed to them through the prophets. He sent judgment to get them to repent. He wants from his people love and a relationship of peace, but they are content to render cheap sacrifices and burnt offerings. Here we find a wooing and pursuing God and a people whose love for God is fickle.

The LORD desires his people to return. We can almost hear some say, “Why go back to God” What good will that do? How can things be any better than what we have now?” These verse point to the goodness and mercy of God. As in the Gospel, God expects his people to show similar love than to observe religious events.

People today as in each generation, need to return to the LORD; to the Christian faith. A wholesale departure from the faith is show by today’s secularism, pluralism, idolatry, commercialism, hedonism, and narcissism. Hoses offers hope for this world.

If we return to God.

1.      He will restore you – V.1

2.      He will revive you – V.2

3.      He will refresh you – V.3[2]

Collect for Proper 5Almighty and most merciful God, You sent Your Son, Jesus Christ, to seek and to save the lost. Graciously open our ears and our hearts to hear His call and to follow Him by faith that we may feast with Him forever in His kingdom, through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.[3]



[1] God so loved the world copyright © Ed Riojas, Higher Things

[2] Lectionary Preaching Workbook Series A, John Brokhoff © 1980 CSS Publishing, Lima, OH

[3] Collect for Proper 5, Lutheran Service Book © 2006 Concordia Publishing House. St. Louis


 

Sunday, May 31, 2026

Monday prior to Proper 5

The theme that God seeks sinners is found in each of the three lessons for this coming week. In the Gospel (Matthew 9:9-13) Jesus calls a special sinner, a publican named Matthew, and goes out to dinner with sinners and tax collectors, the scum of society in Jesus day. Hosea in the Old Testament reading, (Hosea 5:15-6:6) calls for us to return to God who desperately seeks us to return. In both these lessons the reason for God’s search for sinners is “I desire mercy and not sacrifice.” The Epistle lesson (Romans 4:13-25) explains how we can get right with God – through faith in Christ who made us acceptable to God. Next Sunday we deal with the truth that God longs for His people to be one with Him.

Psalm 50:7-10 - This is the Psalm portion from which the Introit for next Sunday is taken. The antiphon is taken from verse 1, “The Mighty One,” God the Lord, speaks and summons the earth from the rising of the sun to its setting.

The title of this psalm (A Psalm of Asaph) tells us that it is the first of Asaph’s psalms in the order of the Psalter. Asaph was the great singer and musician of David and Solomon’s era (1 Chronicles 15:17-19, 16:5-7, 16:7, 25:6). 1 Chronicles 25:1 and 2 Chronicles 29:30 add that Asaph was a prophet in his musical compositions.

The Mighty One, God the LORD: Asaph the psalmist began by referring to God in terms of utmost majesty, using several of the words or names in Scripture to refer to the God who is really there.

The idea is that God has come to Jerusalem to judge the world, and the entire earth – from the rising of the sun to its going down– is gathered for that purpose.

 Our God shall come, and shall not keep silent; a fire shall devour before Him: Using reminders of God coming to Mount Sinai (Exodus 19:16-19), Asaph built anticipation for the righteous judgment of God about to be performed. This time God comes to Zion, not Sinai.

In this powerful psalm the imagined scene is a theophany, God appearing in fire and tempest at Mount Zion to summon the entire world to His judgment seat. But if all eyes are on Him, His eyes are on Israel.[2]

Collect for Psalm 50: Heavenly Father, because Jesus your servant became obedient to death, his sacrifice was greater than all the holocausts of old. Accept the sacrifice of praise we offer you through him, and help us show the effects of it in our lives by striving to do your will, until our whole life becomes adoration in spirit and truth; through Your Son, Jesus Christ, our Lord.[3]



[1] God so loved the world copyright © Ed Riojas, Higher Things

[2] https://enduringword.com/bible-commentary/psalm-50

[3] Collect for Psalm 50, For All the Saints, A Prayer Book For and By the Church, Vol. I © 1994 The American Lutheran Publicity Bureau, Delhi, NY 


 

Saturday, May 30, 2026

Proper 5 - Series A notes (Pentecost 2)


Pentecost 2 – Proper 5
05-11 June 

Hosea 5:15-6:6
Psalm 119:65-72 (v.65)
Romans 4:13-25
Matthew 9:9-13

Almighty most merciful God, You sent Your Son Jesus Christ to seek and to save the lost. Graciously open our ears and our hearts to hears His call and follow Him by faith that we might feast with Him forever in His kingdom; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever. Amen 

Matthew 9:9-13

Jesus Calls Matthew

9 Καὶ παράγων ὁ Ἰησοῦς ἐκεῖθεν εἶδεν ἄνθρωπον καθήμενον ἐπὶ τὸ τελώνιον, Μαθθαῖον λεγόμενον, καὶ λέγει αὐτῷ· Ἀκολούθει μοι· καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.

As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

10 Καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδοὺ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ

And as Jesus[a] reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples

a. He

11 καὶ ἰδόντες οἱ Φαρισαῖοι ἔλεγον τοῖς μαθηταῖς αὐτοῦ· Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν

And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”

12 ὁ δὲ ἀκούσας εἶπεν· Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλὰ οἱ κακῶς ἔχοντες

But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick.

13 πορευθέντες δὲ μάθετε τί ἐστιν· Ἔλεος θέλω καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς.

Go and learn what this means: ‘I desire mercy and not sacrifice.’ For I came not to call the righteous, but sinners.”

Scripture quotations marked SBLGNT are from the The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. 


Saturday, June 17, 2023

Pentecost 3 - Proper 6

 

Pentecost 3 - Proper 6
Romans 5:6-15
God Demonstrates His love for us


















In his letter to the Romans, Paul addresses a predominantly Jewish audience. Jews living in Rome in the 1st Century understood life with the thought that there were, at any given time, three groupings of men living on planet earth.

They believed that humanity was divided into three categories of class; the “righteous” (Tzadikim Nistarim) “good men” (Benim) and finally, “the sinners” or ‘evil-ones.’ (Resha’im) [1] 

The “righteous” were in a category all their own. They needed no help from God. They were already perfect. Holy. And pure. The world was still intact and would not spin out of control because there were at least a few righteous men on the earth at any given time. Sodom and Gomorrah were destroyed.

Because the Lord could not find any righteous men living there. Such righteous ones were men such as Abraham, Enoch, Elijah, and Job just to name a few.

Those reading Paul’s letter for the first time. Were very serious concerning their faith. Through ritual. A strict following of the law. And by holy living they remained ethical. Moral. Principled. “Good men.” Their goal was simple. To be better.

The rest were simply good for nothing. They were trolls. They were “the dirties” of the world. They were beyond help. They were to be shunned.  They were “the ungodly.” They were “Helpless.” “Sinners.” Beyond God’s mercy. Stay clear of them. They were warned.  They were to be avoided. At all costs.  So, imagine the reaction that must have happened when Paul’s audience heard these remarkable words.

For while we were still weak, at the right time Christ died for the ungodly.  For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. (Romans 5:6-8)

This turned their moral compass upside down! It literally rocked their world!    

So how do you understand words such as love. Mercy, And grace? The worldly do not grasp what true love means. God’s love for us reveals true love. Only by knowing Christ’s mercy are you able to show mercy.

Again, this is not a natural characteristic of sinful humankind. By God’s grace, every believer not only knows these divine words but also believes them and lives them. 

"When you were dead in your sins and in the un-circumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins." (Colossians 2:13). Thus. God reveals His love for us.

“GOD DEMONSTRATES HIS OWN LOVE FOR US…”

I. While we were sinners,

II. Christ has died for us.

I. WHILE WE WERE STILL SINNERS

A.  Every believer lives a similar life to every other human being. Sin infects everyone’s lives. “While we were still sinners…” Verse 8b Paul comes straight to the point. No one can escape the effects of sin that affect all of mankind.

B.  “You see, at just the right time, when we were still powerless, Christ died for the ungodly.” Paul includes himself as a sinner when he uses the word “we”. Sin also lived in him. Sin is destructive. Humans are made “powerless”. No one can save himself. Sin is evil. “Ungodly” describes every sinful thought. Word. Or deed of any and every believer.

C.  “Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.” Remember. The righteous need no one to take their place. The good might find a substitute in their place. The selfishness of sin means that very few are willing to sacrifice their lives for others.

D.  Some try to deny that sin exists. Others try to explain away sin. Still others try to redefine the word sin. No matter what people try to do with sin, sin does not and will not go away.

The old song sings. “Ain't no sunshine...Only darkness. Every day.”  Sin is still alive and well in our very own lives. Ever since the first sin of Adam no one can, will, or is able to escape sin.

Each of us has inherited a sinful nature from our very first parents. We are not born into this world as friends of God but as enemies. "Even from birth the wicked go astray; from the womb they are wayward and speak lies." (Psalm 58:3). Life begins at conception. Sin starts with life. We are conceived sinful.

E.  By now we have come to realize the depth of destruction that sin causes in the lives of every living and breathing person on earth. The world drastically changed forever after sin entered the world. God promised Adam and Eve (and all mankind) a Savior. (Genesis 3:15).

Because of sin death entered the world. God drove Adam and Eve from the Garden of Eden so they would not eat from the tree of life. In the end, who would really want to live on this globe in this sinful life forever? "For every living soul belongs to me, the father as well as the son--both alike belong to me.

The soul who sins is the one who will die" (Ezekiel 18:4). No one can escape death. Death is a result of sin. Man dies because man sins.

F.  God’s law reminds each one of us of our sinfulness. No one likes to hear how bad they are. We do not want to have all our sins brought up for us to remember. Time and again, God’s law reminds each of us that we daily fall short of the glory of God. We sin daily. We sin much. Even worse. Our sinful nature delights in doing that which is evil. "Wicked men…whose words are perverse, who leave the straight paths to walk in dark ways, who delight in doing wrong and rejoice in the perverseness of evil." (Proverbs 2:12-14). Such are our sinful lives.

All too often we leave the path of righteousness. All too often we walk in dark ways, delight in doing wrong, and rejoice in evil. We are still sinners. “GOD DEMONSTRATES HIS LOVE FOR US…” We are still, always sinners. Yet. Despite this condition. Christ has died for us.

II. CHRIST HAS DIED FOR US

A.  “You see, at just the right time, when we were still powerless, Christ died for the ungodly.” Believers as sinners are “powerless”. Believers acting as sinners are “ungodly”. Powerless to save ourselves God sent his son, Christ, to die for sinners.

B.  Paul explains the depth of the meaning of Christ’s death for these believers who are powerless.

 Verse 8b: “While we were still sinners, Christ died for us.” This is God’s great love for all. “Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him!” Verse 9 Jesus’ blood cleanses all people from sin, God’s anger is gone.

C.  “For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!” Enemies of God are now made right (reconciled) with God.

Enemies are now saved by grace.

Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.” Believers’ lives are changed forever!

D.  Once again, we begin to approach the depth of the meaning of God’s great love for each of us. Our sins condemn us. We are powerless to save ourselves. Every day we sin against God with terrible thoughts, wicked words, and evil actions. The good that we ought to do and do not do is also sin. Despite all this our God loves us and forgives us. "We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all." (Isaiah 53:6).

E.  Graciously. Our loving Lord does not keep a record of our sins. The fact is that the Lord God Almighty sees sin as sin. In God’s eyes all sins are the same. Only in man’s thinking are there different degrees of sin. Big sins. Small sins. Worse sins. And not so bad sins. Are terms we use to describe sin. God’s term for missing the mark is simply sin. God’s forgiveness for our sins is simply complete.

"But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin." (1 John 1:7). Only by the blood of Jesus is there forgiveness. This holy blood of Jesus forgives all sin: not a few, some, or many but ALL sin. God shows us his great love

F.  Like every other believer our lives are dramatically and drastically changed forever. “Powerless, ungodly” sinners are freely given complete forgiveness. Consider God’s great love for us undeserving and wretched sinners. We can never, ever repay the debt of love that God has shown to each of us. Nor does God expect it. Our lives are changed. "Jesus Christ gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own; eager to do what is good." (Titus 2:14).

This is the story of grace. Christ gained more than Adam lost. You are restored back to God through the work of Jesus.

As believers we can turn from that which is evil and be eager to do what is good. This makes all the difference in the world and for the world today. You are now the shining lights in today’s darkness. We do not deserve God’s great love. We cannot earn God’s mercy. It is only by the free grace of God that we are saved. We are sinners, always.

We are sinners, forgiven of all sins. This is God’s great love to us and for us. This is also God’s great love to and for all humankind.

The difference for believers is that we know we are sinners who have been freely forgiven purely out of God’s divine love, mercy, and grace. "But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions--it is by grace you have been saved." (Ephesians 2:4, 5) “GOD DEMONSTRATES HIS OWN LOVE FOR US…” Even though we are sinners. Christ has still died for us.

 

[1] http://www.jewishencyclopedia.com/articles/12758-right-and-righteousness


Words – 1,795
Passive Sentences –7.9%
Readability – 83.3%
Reading Level – 3.7