Pentecost 17 - Proper 23

Proper 23 (9–15 October)
Almighty God, You invite us to trust in You for our salvation. Deal with us not in the severity of Your judgment but by the greatness of Your mercy; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Reasons to Rejoice– Rejoice that you are both invited and chosen - Matthew 22:1-14

In the parable of the wedding feast and garment, Matthew gives us two parables in this Lesson. The first deals with a king (God) who is giving a banquet for his son (Jesus). He sends out his servants (prophets) to tell the invited ones (Jews) that all is ready. Instead of coming, the invitees make excuses and kill the king’s servants. The angry king destroys the invitees. The servants are then sent out to invite all, good and bad, to the feast so that the wedding hall is filled. If the Jews refuse to come to Christ, they will be replaced by Gentiles. The second parable is not necessarily related to the preceding one. If the guests have just come from the streets, how could they have a wedding garment? When the king sees a man without a wedding garment, he is thrown out. The point is that it may be too easy to enter the kingdom. There is a requirement: a wedding garment. What is that garment? Faith? The cloak of righteousness?

The parable concludes with the maxim: Many are called and few are chosen. Many are called to enter the kingdom, but few are chosen because they only have the necessary qualifications.

God’s RSVP

God extends an invitation to his banquet for his Son. He expects a response — an RSVP — “Please respond.” It is his party. He provides all of the food and entertainment. He asks us only to respond, to come. When we realize what a wonderful thing it is to be at the feast, it seems unbelievable that not all would respond positively and immediately. The parable in this lesson shows the possible reactions people can give to the invitation to a banquet. How shall you respond?

This is an invitation. It signifies that the king considers those invited to be people of importance and acceptable to him. The king wants you. You are in his favor. “Come” implies also that it is voluntary. The invitation can be rejected. God does not force us to come to his kingdom. No pressure is placed on us to come. In this parable, we see the patience of God. When the invited guests do not respond the first time, God extends a second invitation and pleads with them to come because he had everything ready for the feast.

When the invited guests declined the invitation, the king (God) opens the gates to everyone. Every Tom, Dick, and Harry is urged to come. This resulted in having both good and bad people at the feast. This produces a problem. Can a holy God tolerate bad people in his kingdom? Matthew adds another parable to serve as a corrective. God cannot tolerate or compromise with sin. At the judgment, God comes and finds one without a wedding garment. He is thrown out. The wedding garment was not a festive one, but rather it was a newly washed, unsoiled garment. It symbolized righteousness. It is a robe of righteousness, which is given to those who have faith in Christ. He is our righteousness, and we are in the kingdom because faith puts on Christ. We are then worthy to be in God’s holy presence, because we are clothed with the perfection of Christ.

1. The rejecting — Vv. 3, 5 (Response is “no”). He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come… But they paid no attention and went off— one to his field, another to his business.

God invites us not to a lunch, a snack, or to a supper. It is a feast, a banquet. This implies both quantity and quality of food. It is not a meal of hamburgers and potato chips. The feast consists of the finest foods available: shrimp cocktail, filet mignon, lobster tails, Cornish hens, frog legs, and so on. It is food only a king could afford or provide. This is a metaphor of what bountiful gifts God offers His people.

It is a wedding reception in terms of a banquet. For one thing, it is a royal wedding; the king’s son is married. This is the social event of the year which will be attended by all the dignitaries, people who are somebody — top officials, prominent leaders of society. It is an honor to be invited to a fellowship with the “greats” of this world. Moreover, a wedding feast is a happy time — music, dancing, acts of entertainment. Everyone is talking, laughing, joking, and having a good time. Jesus here teaches that this is what it is to belong to the kingdom of God.

This is an invitation. It signifies that the king considers those invited to be people of importance and acceptable to him. The king wants you. You are in His favor. The invitation; “Come” implies also that it is voluntary.

This invitation can be rejected. God does not force us to come to His kingdom. No pressure is placed on us to come. In this parable, we see the patience of God. When the invited guests do not respond the first time, God extends a second invitation and pleads with them to come because He had everything ready for the feast.

Why do some reject such a gracious invitation? They reject for they fail to see the advantage of being a part of the family of faith – thus they are missing. They fail to acknowledge Him as the source of every blessing. They are happy to exist in this life without God active in their lives. Yet He remains the source of every blessing in our lives whether we acknowledge Him or not. Every gift, every blessing, every mercy comes from His mighty and sustaining hand.

They refuse to give thanks for His benefits. The benefits He gives us as members of His family are three – forgiveness, live, salvation. If some are missing, they do not have these. They have not experienced them. Instead, they experience guilt, remorse, regret.
They fail to express thanks in willing obedience. They live instead unto themselves. They traverse through life following their own agendas and plans. They live as if they are the center of their own world. They exist only for themselves.

These ones refuse to come to the banquet. Yet there are those who will come but only on their own terms. When the invited guests declined the invitation, the king (God) opens the gates to everyone. Every Tom, Dick, and Harry is urged to come. This resulted in having both good and bad people at the feast. This produces a problem. Can a holy God tolerate bad people in his kingdom?

Matthew adds another parable to serve as a corrective. God cannot tolerate or compromise with sin. At the judgment, God comes and finds one without a wedding garment. He is thrown out. The wedding garment was not a festive one, but rather it was a newly washed, unsoiled garment. It symbolized righteousness.

2. The rejoicing — v. 10 (Response is “yes”). So the servants went out into the streets and gathered all the people they could find, both good and bad, and the wedding hall was filled with guests.

They respond to the invitation. They come and like the first group, they attempt to enter on their own terms – refusing to wear the robes required for such a feast the Master has planned.

The Robe of righteousness is that righteousness which Christ has won for us. It is the blood of Jesus Christ who became both the curse and the cure for our sin. The Father now only sees us only through the holy merits of Jesus Christ. This merit or work of Christ is what brings us into a right relationship with Jesus Christ. Not our own efforts not our own attempts to be pious and good. Not my co-operation with God or even our faith. We stand in a right relationship with Jesus Christ because of God’s free grace and favor. We stand on God’s grace alone, through faith alone, declared to us in His Word alone.

The Robe of faith accepts and appropriates the robes of righteousness. Jesus declares us as His own. This is why the central symbol and message of the Christian faith is the cross of Jesus Christ. Paul encourages us, “I determine to know nothing among you save Jesus Christ and Him crucified.” Faith puts its focus on all that Jesus has won for us and rests on His merits alone. Grace alone, the Word alone, faith alone, Christ alone.
It is a robe of righteousness, which is given to those who have faith in Christ. He is our righteousness, and we are in the kingdom because faith puts on Christ. We are then worthy to be in God’s holy presence, because we are clothed with the perfection of Christ.

Conclusion: The parable concludes with the maxim: Many are called and few are chosen. Many are called to enter the kingdom, but few are chosen because they do not have the necessary qualifications. We need the robe of righteousness – the righteousness of Christ. This robe covers the filthy rags of sin, and God now sees only the holy merits of Christ. We need the robe of faith – faith accepts and appreciates the robe of righteousness. Faith in Christ puts on Christ.

Pentecost 17 - Proper 23 Time in the Word

Clothed in the Righteousness of Christ,

We Partake of His Wedding Feast

By His Cross and Resurrection, the Lord has swallowed up death forever, and by His Gospel He “will wipe away tears from all faces, and the reproach of His people He will take away from all the earth” (Is. 25:8). Therefore, “let us be glad and rejoice in His salvation” (Is. 25:9). On the Mountain of the Lord of hosts—in His Church on earth, as in the kingdom of heaven—He has made “for all peoples a feast of rich food, a feast of well-aged wine” (Is. 25:6). It is the royal “wedding feast” of the Son of God, “and everything is ready” (Matt. 22:1, 4). Thus, His servants are sent into the highways and bi-ways to invite and gather as many as they find, “both good and bad,” to fill the wedding hall with guests (Matt. 22:8–10). In Holy Baptism, He clothes them all in the “wedding garment” of His own perfect righteousness (Matt. 22:11). Therefore, “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God,” and “rejoice in the Lord always” (Phil. 4:4–6).

Collect for the Seventeenth Sunday after Pentecost: Almighty God, You invite us to trust in You for our salvation. Deal with us not in the severity of Your judgment but by the greatness of Your mercy; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Prayer for the mission of the Church: Almighty God, You have called Your Church to witness that in Christ You have reconciled us to Yourself. Grant that by Your Holy Spirit we may proclaim the good news of Your salvation so that all who hear it may receive the gift of salvation; through Jesus Christ, Your Son, our Lord, 

Prayer for those outside the Church: Almighty and everlasting God, You desire not the death of a sinner but that all would repent and live. Hear our prayers for those outside the Church. Take away their iniquity, and turn them from their false gods to You, the living and true God. Gather them into Your holy Church to the glory of Your name; through Jesus Christ, Your Son, our Lord, 

Prayer for those who are separated from the Church: O God, protect the tempted, the distressed, and the erring, and gently guide them. By Your great goodness bring them into the way of peace and truth. Graciously regard all who are in trouble, danger, temptation, or bondage to sin, and those to whom death draws near. In Your mercy draw them to Yourself; through Jesus Christ, Your Son, our Lord, 

Prayer for right reception of the Lord's Supper: Lord Jesus, You invite all who are burdened with sin to come to You for rest. We now come at Your invitation to the heavenly feast, which You have provided for Your children on earth. Preserve us from impenitence and unbelief, cleanse us from our unrighteousness, and clothe us with the righteousness purchased with Your blood. Strengthen our faith, increase our love and hope, and assure us a place at Your heavenly table, where we will eat eternal manna and drink of the river of Your pleasure forever and ever. Hear us, Jesus, for Your own sake.

Monday, 3 October 2011—Isaiah 61:10; Antiphon, Psalm 146:2—The Gospel reading for next Sunday is the parable of the Wedding Feast, and the Introit helps establish a theme, by bringing in images relating to a wedding and the wedding garments. It speaks of us being clothed with garments of salvation. This same sort of imagery is used in Revelation, when it is said that the saints clothed in white robes have washed their robes and made them white in the blood of the Lamb. This is rich sacramental imagery, portraying Baptism; the parable of the Wedding Feast has similar sacramental imagery, but that of the Lord’s Supper, the Sacrament of the Altar.

Tuesday, 4 October 2011—Psalm 23—The psalm for the day, the well-known 23rd Psalm, also has sacramental imagery, as we are told that the LORD leads us beside still waters, restoring our souls, and leading us in the paths of righteousness. Holy Baptism restores our souls; the Word of God leads us in the paths of righteousness. Later in the psalm, there is, again, the image of a feast being prepared for us who are righteous on account of being baptized into the name of Jesus.

Wednesday, 5 October 2011—Isaiah 25:6–9—The prophecy of Isaiah looks forward to the Last Day and portrays eternity in heaven as a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined. One of the post-communion collects refers to the Sacrament of the Altar as a foretaste of the feast to come. Indeed, it is a real partaking of the feast in heaven, with angels and archangels, and all the company of heaven, those who have gone before us and died in the faith. The only difference is, so long as we live on the earth, we have to return our daily lives, while the feast goes on eternally. Therefore, we continue in the collect, Keep us firm in the true faith throughout our pilgrimage that, on the day of His coming, we may, together with all Your saints, celebrate the marriage feast of the Lamb in His kingdom which has no end.

Thursday, 6 October 2011—Philippians 4:4–13—St Paul urges us to Rejoice in the Lord always; again I will say, Rejoice. Rejoice, for the Lord has washed us clean in Holy Baptism, clothing us in white garments, and inviting us to the marriage feast of the Lamb in His kingdom, which has no end. He reminds us that the Lord is at hand. The Lord is, indeed, at hand; He is as near as His Word and Sacrament. Wherever the Word is preached in its truth and purity and the Sacraments are rightly administered, there the Lord is, dispensing the forgiveness of sins, life, and salvation.

Friday, 7 October 2011—Matthew 22:1–14—As we near the end of the Church Year, so the readings come closer to the end of our Lord’s earthly life, and begin to reflect on the Last Day, when we shall come into His heavenly kingdom. There are a number of themes un this parable. Those wedding guests who shunned the king’s invitation may be compared to the Jews, to who the Word of the Lord was given and whom the Lord chose as heirs of His kingdom. By and large, they have rejected the long-promised Messiah, and have no place at the eternal wedding feast in heaven. Likewise, those who come in unprepared, without a wedding garment, without a garment of salvation, trying to enter the feast of their own accord. These, too, will be rejected, for no one makes himself worthy of the kingdom of heaven; it is the Lord and King Himself who gives us the garment of righteousness.

Saturday, 8 October 2011—The hymn of the day is A Multitude Comes from the East and the West (LSB #510). It reflects the message of Jesus’ parable of the Wedding Feast. Those present at the heavenly banquet will come from every nation, from all tribes and peoples and languages (Rev. 7:9). At the heavenly marriage feast, we will dine with Abraham, Isaac, Jacob, and all who have trusted in the Lord for their salvation, who have placed their trust in the merits of the promised Messiah, our Lord Jesus.

Lectionary summary on front page from LCMS Commission on Worship

Prayers from Lutheran Service Book © 2006 Concordia Publishing House

Luther's Seal Artwork by Ed Rojas, © Higher Things

This week’s edition of Time in the Word was written by Pr. Jeffrey Keuning who serves  St. John Casey and Zion Dexter, IA