Showing posts with label Pentecost 13 - Proper 18 C. Show all posts
Showing posts with label Pentecost 13 - Proper 18 C. Show all posts

Friday, September 5, 2025

Saturday prior to proper 18

Sunday’s Hymn of the Day is Oh, That the Lord Would Guide My Ways(LSB #707). Our readings speak of the necessity of being Christ’s faithful disciples, shunning the things and ways of this world. This, we can only do when the Lord guides our ways: He grants us grace to know and do His will.

“Oh, That the Lord Would Guide My Ways” was written by Isaac Watts (1674-1748), the Father of English hymnody. The hymn is basically a prayer, asking God to help the singer live within God’s will and, if he should stray, that the Lord would bring him back. Everything is in God’s hands. As it is a prayer, an “amen” at the end is certainly appropriate.

Watts’ opening line of verse 1 echoes Psalm 119:5:

            Oh that my ways may be steadfast
                        in keeping your statutes!

The Psalmist desires to walk in God’s ways, guided by his statutes. But how can we know what that way is? The Psalmist has an answer.

            Teach me, O Lord, the way of your statutes;
                        and I will keep it to the end (33).

This is the same answer Watts has, “Oh, that my God would grant me grace To know and do His will!” By his grace God teaches us his will through the Word of God, the Bible. Without the Word of God we would never stumble upon his ways (though many have thought they have). This is what Bible studies, Sunday school, Sunday worship, and so on, do. This is what we are instructed to do in the Great Commission, to go and teach everything Christ has commanded us (Matthew 28:20). [2]

A Prayer for industry and commerceLord Jesus Christ, as once You shared in our human toil and thus hallowed the work of our hands, bless and prosper those who maintain the industries and service sectors of this land. Give them a right regard for their labors, and grant them the just reward for their work that they may find joy in serving You and in supplying our needs; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.[3]

Prayer for Saturday of the week of Pentecost 12: O Everlasting God and Father of our Lord Jesus Christ; Grant us Thy grace that we may study the Holy Scriptures diligently and with our whole heart, seek and find Christ therein and through Him obtain everlasting life; through the same Jesus Christ, our Lord. Amen [4]



[1] Woodcut by Baron Julius Schnorr von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, The Book of Books in Pictures ©WELS for personal and congregational use

[3] Collect for industry and commerce, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

[4] Collect for Saturday of the week of Pentecost 12, For All the Saints, A Prayer Book For and By the Church, © 1995 The American Lutheran Publicity Bureau, Delhi, NY


 

Thursday, September 4, 2025

Friday prior to proper 18

Luke 14:25–35—Under the theme, “The Demands of Discipleship” Jesus teaches that discipleship demands total renunciation.  Sunday’s gospel deals with the price we must pay to be in the Kingdom of God. There are conditions to be met. Jesus urges would-be followers to count the cost, v.28 and describes the cost in terms of primary loyalty, v.26 a cross, v. 27 and total renunciation v. 33

We are told that great crowds accompanied Jesus, but accompanying Him is not enough. A person must be ready and willing to turn his back on the things of this world: his family, his life, indeed, all he has. The things of this life must never stand in the way of our discipleship with Christ, that is, our faith in Him as the sole procurer of our salvation, and the only thing that matters.

The great multitudes are made up of friends and enemies. In the shadow of His own cross, Jesus demanded total self-renunciation as the cost of discipleship; a real taking up of the cross. All rival masters or interest must be put away so that the love of the great Master may be supreme; love to one’s relatives, life itself, and temporary possessions must not take priority over allegiance to Christ. 

Vv.28-29 A builder goes over his plans carefully, he purchases his materials. The exact cost of the project is computed before he begins to build. The imagery was not unfamiliar to Jesus’ hearers. Many tried to imitate the pomp of the Herodian palaces, only to find that they did not have the resources to complete the structures. In the end, the builders become a laughing stock.

Vv.31-32 A ruler, planning to take the offensive, first determines whether he has sufficient military strength to carry out his plan. If the matter seems doubtful, he will prefer to enter into negotiations with the enemy to find conditions of peace. The simile talks about the warfare every Christian must wage against the devil, the world, and the flesh.

A Prayer for agricultureAlmighty God, You bless the earth to make it fruitful, bringing forth in abundance whatever is needed for the support of our lives. Prosper the work of farmers and all those who labor to bring food to our table. Grant them seasonable weather that they may gather in the fruits of the earth in abundance and proclaim Your goodness with thanksgiving; through Jesus Christ, our Lord. Amen.[2]

Collect for Friday of the week of Pentecost 12: Thou, O God, seest us, and knowest us altogether. Be present to us not of Thy mercy, and grant us such grace of understanding as we of ourselves, being ignorant, do not know how to ask. In Jesus name. Amen [3]



[1] Woodcut by Baron Julius Schnorr von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, The Book of Books in Pictures ©WELS for personal and congregational use

[2] Collect for Agriculture, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

[3] Collect for Friday of the week of Pentecost 12, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


 

Wednesday, September 3, 2025

Thursday prior to proper 18

Philemon 1–21Under the theme of the demands of discipleship Onesimus must understand the demand of forgiveness.

During the summer months, our epistle readings make their way through some of the letters (epistles) in the New Testament. This summer, we read through Galatians, the first half of Colossians, and, last Sunday, we finished the latter portion of Hebrews.

Sunday’s reading is from Philemon, but it is the only reading we shall have from that book, as it is only 25 verses long. Philemon is asked to pay the price of being a Christian by forgiving and accepting Onesimus as a brother and not a slave.

Christians are called to forgive which presupposes an obvious sin or offense has occurred. The greater the wound; greater still is the obstacle to forgive. What impediment stands in the way between you and him/her? What barrier is in your road?  Christ has carried that obstacle all the way to Calvary’s cross.

When we pray in the Lord’s Prayer “…and forgive us our trespasses as we forgive those who trespass against us,” we are reminded by Luther, We pray in this petition that our Father in heaven would not look at our sins, or deny our prayer because of them. We are neither worthy of the things for which we pray, nor have we deserved them, but we ask that He would give them all to us by grace, for we daily sin much and surely deserve nothing but punishment. So we too will sincerely forgive and gladly do good to those who sin against us.

A Prayer for Christian vocationHeavenly Father, grant Your mercy and grace to Your people in their many and various callings. Give them patience, and strengthen them in their Christian vocation of witness to the world and of service to their neighbor in Christ's name; through Jesus Christ, our Lord. Amen.

A Prayer for likeness to ChristO God, by the patient suffering of Your only-begotten Son You have beaten down the pride of the old enemy. Now help us, we humbly pray, rightly to treasure in our hearts all that our Lord has of His goodness borne for our sake that following His blessed example we may bear with all patience all that is adverse to us; through Jesus Christ, our Lord. Amen. [2]

Collect for Thursday of the week of Pentecost 12: O Lord and Master of my life, take from me the spirit of laziness, meddling, ambition and vain talk. But give me a spirit of prudence, humility, patience and love. Yet Lord and King grant me to see my own sins and faults and not judge my brother. For you are Blessed Forever and ever, Amen –Ephraem -[3]



[1] Woodcut by Baron Julius Schnorr von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, The Book of Books in Pictures ©WELS for personal and congregational use

[2] Collect for Christian vocation and for likeness to Christ, Lutheran Service Book © 2006 Concordia Publishing House. St. Louis

[3] Collect for Thursday of the week of Pentecost 12, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


 

Tuesday, September 2, 2025

Wednesday prior to Proper 18

Deuteronomy 30:15–20In Moab (Deuteronomy 29:1), before they entered the Promised Land, Moses re-iterated the covenant between the LORD and His people, the Children of Israel. He reminded them of how the LORD led them out of bondage in Egypt and cared for them throughout their sojourn in the wilderness. Then, Moses tells the Israelites that they must follow one of two paths: to continue as God’s Chosen People or to turn their backs on the One who chose them, made them His own, preserved them, and promised to take them into a land where He would continue to shower blessings upon them. It seems that the decision would be easy to make: Choose life, that you and your offspring may live, loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days, yet we know that most people, including most of the Jews, the descendants of the Children of Israel, have chosen instead the way that leads away from God, and into death, eternal death. Let us ever remain faithful to the One who provides life through His Son, our Savior, Jesus Christ.

Collect for Proper 18: O merciful Lord, You did not spare Your only Son but delivered Him up for us all. Grant us courage and strength to take up the cross and follow Him;[2]

Collect for Pentecost 13: Merciful Father, since You have given Your only Son as the sacrifice for our sin, also give us grace to receive with thanksgiving the fruits of His redeeming work and daily follow in His ways;[3]

Collect for Wednesday of the week of Pentecost 12: Almighty and everlasting God, always more ready to hear than we to pray and always ready to give more than we either desire or deserve, pour down on us the abundance of your mercy, forgiving us the things of which our conscience is afraid and giving us the good things we are not worth to ask but through the merits and mediation of Jesus Christ, your Son, our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen [4]-



[1] Woodcut by Baron Julius Schnorr von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, The Book of Books in Pictures ©WELS for personal and congregational use

[2] Collect for Proper 18, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

[3] Collect for Pentecost 13, Lutheran Worship, © 1980 Concordia Publishing House, St. Louis

[4] Collect for Wednesday of the week of Pentecost 12, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


 

Monday, September 1, 2025

Tuesday prior to Proper 18

Psalm 1—The contrast between the righteous and the wicked is brought into sharp contrast in this, the first of the psalms. We know that we are not righteous in ourselves, but, since we are in Christ, His righteousness is our righteousness. Those who are in Christ are fit the description of the description of the blessed man, the righteous man, in the psalm.

PSALM 1 – THE WAY OF THE RIGHTEOUS AND THE WAY OF THE UNGODLY

Verse six presents a key to understanding Psalm 1: “For the LORD knows the way of the righteous, but the way of the ungodly shall perish.” In this psalm, the way of the righteous and the way of the ungodly are contrasted.[2]

Collect for Psalm 1: Lord God, in your loving wisdom you have set us beside the fountain of life, like a tree planted by running streams. Grant that the cross of your Son may become our tree of life in the paradise of your saints, through Jesus Christ our Lord. [3]

Collect for Tuesday of the week of Pentecost 12: Let your continual mercy, O Lord, cleanse and defend your Church, and because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen[4]



[1] Woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, The Book of Books in Pictures ©WELS for personal and congregational use

[3] Collect for Psalm 1, For All the Saints, a Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY

[4] Ibid, Collect or Tuesday of the week of Pentecost 12


 

Sunday, August 31, 2025

Monday prior to Proper 18

Psalm 119:28–32; antiphon, Psalm 119:27—The readings for Sunday reflect the theme of discipleship. Whose disciples shall we be? That is, in whom shall we place our trust? Let us be like the psalmist, who boldly pronounces, I have chosen the way of faithfulness . . . I cling to your testimonies, O Lord.

Make me understand the way of Your precepts: The psalmist understood that he needed more than knowledge; he also needed understanding. With both he would meditate on God’s wonderful works.

Make me understand: It is concerned with a deep understanding, one that goes beyond a mere understanding of the words to a profound understanding of what they reveal about the nature of God, the gospel, and God’s ways.

Teach me thy statutes. I think the psalmist means this, ‘My Lord, I have told thee all; now, wilt thou tell me all? I have declared to thee my ways; now, wilt thou teach me thy ways? I have confessed to thee how I have broken thy statutes; wilt thou not give me thy statutes back again?’[2]

Christ Jesus Has Paid the Cost of Discipleship for You

A disciple of Jesus Christ will “carry his own cross” (Luke 14:27) and follow the Lord through death into life. Discipleship is costly because it crucifies the old man with “all his own possessions” (Luke 14:33), in order to raise up the new man in Christ. The disciple disavows “his own father and mother and wife and children and brothers and sisters, yes, and even his own life” (Luke 14:26), in deference to Christ. That way of the cross is impossible, except that Christ Jesus has already paid the cost. His cross is set before you as “life and prosperity, and death and adversity” (Deuteronomy 30:15). Taking up His cross is to “choose life in order that you may live, you and your descendants, by loving the Lord your God, by obeying His voice, and by holding fast to Him” (Deuteronomy 30:19–20). To live that life in Christ is also to bear His cross in love, “that your goodness should not be as it were by compulsion, but of your own free will” (Philemon 14).[3]

Collect for Psalm 119: Lord, you are just and your commandments are eternal. Teach us to love you with all our heart and to love our neighbor as our ourselves, for the sake of Jesus our Lord.[4]

Collect for Monday of the week of Pentecost 12: Almighty God, ever-living Father, your care extends beyond the boundaries of race and nation to the hearts of all who live. May the wall, which prejudice raises between us, crumble beneath the shadow of your outstr4etched arm. We ask this through Christ our Lord. [5]



[1] Woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, The Book of Books in Pictures ©WELS for personal and congregational use

[3] Lectionary Summary, LCMS commission on worship

[4] Collect for Psalm 119, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY

[5] Ibid, Collect for Monday of the week of Pentecost 12 


 

Saturday, August 30, 2025

Proper 18 Study notes Series C


 

Proper 18 C
(September 4-10)
Deuteronomy 30:15–20
Philemon 1–21
Luke 14:25–35

 Christ Jesus Has Paid the Cost of Discipleship for You

 A disciple of Jesus Christ will “bear his own cross” (Luke 14:27) and follow the Lord through death into life. Discipleship is costly because it crucifies the old man with “all that he has” (Luke 14:33), in order to raise up the new man in Christ. The disciple disavows “his own father and mother and wife and children and brothers and sisters, yes, and even his own life” (Luke 14:26) in deference to Christ. That way of the cross is impossible, except that Christ Jesus has already paid the cost. His cross is set before you as “life and good, death and evil” (Deuteronomy 30:15). Taking up His cross is to “choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him” (Deuteronomy 30:19–20). To live that life in Christ is also to bear His cross in love, “that your goodness might not be by compulsion but of your own accord.” (Philemon 14).


Some Salty Thoughts
Rev. Dr. Daniel J Brege

Jesus states in Sunday’s mini-parable, “Salt is good.”  Salt has been used to illustrate many things.  Consider it here to be that which purges, purifies, and ultimately preserves what it has rendered good.

Such “good salt” can first be understood to be Christ and His life in this sinful world.  He—the good salt—can alone reverse the rottenness of this world and give it preservation. Even in the kingdom of the left His words of wisdom and instruction were salt in a putrid world of vain philosophies and worldly wisdom.  His words about issues such as love, marriage and morality stand as law-related salt to preserve a culture and society gone awry in these matters.

Christ’s miraculous and powerful presence was the salt that purged the decay of disease and demons, even calling forth the dead from their graves. Those healed, exorcised or resurrected by Christ were then freed in Christ to lead lives of salt-created purity.

The foundation of mankind’s rottenness is sin.  All of Christ’s salty words and works would initially be welcomed as people perceived Him to be an earthly philosopher and provider. Thus at first Christ received a wondrous welcome.  But His salty words began to expose corruption.  In a short while His salt in this sin-fouled, putrid world would be declared “unsalty” and He, being perceived as not even good enough for the manure pile, would be thrown out of Jerusalem to be trampled underfoot, being nailed to a stinking cross.

Christ is however such good and powerful salt that His rejection becomes the saving salt for the world.  He rises from the dead to establish a salt that preserves into eternity.  The salt of His word, drawn from the salt mine of His cross and empty tomb, purges the corruption of sin.  His salted people then—armed with His salty word— become themselves the salt of the earth.

However, even as Christ’s saltiness would be perceived by the worldly as useless, so now Christians—though themselves being salt for the purification and preservation of a society—find the world declaring them to be “unsalty” and worthless, not even good enough for a manure pile. The Savior thus predicted time and again the reality of persecution, even martyrdom.  So Christians face the same expulsion and rejection as their Lord.   Sadly such rejection occurs even within families, so that those family members who reject Christ are to be “hated”—that is they are not to be accepted in relation to their non-Christian counsel and beliefs.

So what is the outcome?  Even as Christ was preserved, rising victorious from the decay-causing grave, so too Christ’s salty people are preserved.  Indeed the salty salvation of Christ is such a powerful preservative that the Lord will preserve our going out and our coming in—even the going out of death and the coming in of resurrected bodies into heaven—from this time forth and even forevermore.
© 2019 Indiana District - Lutheran Church - Missouri Synod

[25]

suneporeuonto de autw ocloi polloi kai strafeiV eipen proV autouV

Large crowds were traveling with Jesus, and turning to them he said:
Luke 14:25 - crowds are following.

 [26]

ei tiV ercetai proV me kai ou misei ton patera eautou kai thn mhtera kai thn gunaika kai ta tekna kai touV adelfouV kai taV adelfaV eti te kai thn yuchn eautou ou dunatai einai mou maqhthV

"If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters -- yes, even his own life -- he cannot be my disciple.
Luke 14:26 - Jesus provides chastisement "and does not hate" division in the family mentioned for the fourth time. Who do you fear and trust in? Everything must die. Hate means renunciation. We die to self.

[27]

ostiV ou bastazei ton stauron eautou kai ercetai opisw mou ou dunatai einai mou maqhthV

And anyone who does not carry his cross and follow me cannot be my disciple.
Luke 14:27 - whoever does not carry his own cross cannot be my disciple. To carry the cross means to die. We do bear our own cross. But we do not choose it.  The aim is faithfulness. The aim is Christ. Look to the giver not the gifts.

[28]

tiV gar ex umwn qelwn purgon oikodomhsai ouci prwton kaqisaV yhfizei thn dapanhn ei ecei eiV apartismon

"Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it?

[29]

ina mhpote qentoV autou qemelion kai mh iscuontoV ektelesai panteV oi qewrounteV arxwntai autw empaizein

For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him,

[30]

legonteV oti outoV o anqrwpoV hrxato oikodomein kai ouk iscusen ektelesai

saying, 'This fellow began to build and was not able to finish.'

Luke 14:28-30- For which one of you who wants to build a tower will first consider the money if he has enough to complete it? Jesus is the only disciple. He is the one who was ridiculed, mocked, rejected. When you start to build  - know where it leads to. Jesus was the one ridiculed, mocked from the cross," he saved others himself he cannot save." The world mocking says, you did not consider the cost."

[31]

h tiV basileuV poreuomenoV eterw basilei sumbalein eiV polemon ouci kaqisaV prwton bouleusetai ei dunatoV estin en deka ciliasin upanthsai tw meta eikosi ciliadwn ercomenw ep auton

"Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand?

[32]

ei de mh ge eti autou porrw ontoV presbeian aposteilaV erwta proV eirhnhn

If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.
Luke 14:31-32 Jesus is the one who went against legions as an army of one. He knew the cost and entered the war willingly.  In his parables Jesus will always flip common sense on its head.

[33]
outwV oun paV ex umwn oV ouk apotassetai pasin toiV eautou uparcousin ou dunatai einai mou maqhthV
In the same way, any of you who does not give up everything he has cannot be my disciple.
Luke 14:33 - all from among you who does not renounce is not worthy to be my disciple.  We need now to renounce Resources that which we have by nature.

[34]

kalon oun to alaV ean de kai to alaV mwranqh en tini artuqhsetai

"Salt is good, but if it loses its saltiness, how can it be made salty again?

[35]
oute eiV ghn oute eiV koprian euqeton estin exw ballousin auto o ecwn wta akouein akouetw
It is fit neither for the soil nor for the manure pile; it is thrown out.
Luke 14:34-35 - salt cannot loose its saltiness. Even when thrown out it still serves a purpose.

 

Sources:
The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software

ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

__________________________
Proper 18
Counting the Cost
Luke 14:25-35

Law/Gospel Theme: In our reading for today we are told that great crowds were following Jesus. But following Him is not enough. A person must be ready and willing to turn his back on the things of this world. Our faith and trust in Him is the only thing that really matters. And with His help He leads the way as we follow Him.

Prayer: O merciful Lord, You did not spare Your only Son but delivered Him up for us all. Grant us courage and strength to take up the cross and follow Him.

Hymn:  Beautiful Savior

This past week we celebrated Labor Day. And we thank God for the talents and abilities the Lord has given to each of us to praise God and serve our neighbor.

But in anything we do we have to practice and put some effort before we become good at it. 

If you want to be better. You must practice. Put in time and effort to improve. 

To play an instrument, you need to practice. Maybe even take special lessons. 

You also must maintain your equipment. Is it worth all this work? It is if you are passionate about your pursuit and wish to do it well!

When we talk about following Jesus. We have a similar calling. It isn’t always easy. In fact, it’s often quite challenging. Luke reminds us: 

Now great crowds accompanied him, and he turned and said to them. “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple. 

Does that sound a little harsh? The warning here is that we are not to let families come before faith in Christ. Nothing should be more important to us than following Jesus. 

So He is telling us to check our hearts. And be prepared to do whatever it takes to be a disciple. He warns them to be prepared…

For which of you, desiring to build a tower, does not sit down first and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’  Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. So therefore, any one of you who does not renounce all that he has cannot be my disciple.

If you are preparing to take a drive. Or play a sport. Or go on a hike. Or bake bread. Work a puzzle. Or do anything? You must get ready first. 

You must look over what is required before you pursue your goals. Here, Jesus is telling people that they must be prepared to be disciples. 

“Salt is good, but if salt has lost its taste, how shall its saltiness be restored?  It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.” 

What does this mean? We want to continually, daily remind ourselves of what it means to follow Jesus. We want to take care of others. As others take care of us.

We pray. We hear God’s Word. 

Jesus has already paid the price for our salvation. He is still doing the work. He is the one who brings grace. All the things we do are still through HIM and not our own efforts.

And there are great blessings that come when we are willing to do these things! 

Of course, we know that the greatest blessing will be our home in Heaven. 

But we also have the promise of wonderful things in this life. We have fellowship with God. That’s spectacular. We also have the opportunity to gain experience in God’s kingdom.

When Jesus called His first disciples, He demonstrated His power and told them they would be able to go out and make more disciples. 
We get to do great things as followers in God’s family. The best part is that we know we don’t have to do these things alone. God will be with us. 

All that we do is through Christ. We are learners, followers, disciples of Him. And as such, we have the greatest and most merciful Savior we could ever ask for.

Prayer: Thank you, LORD for your love and care. Thank you for Your words and promises. Help us to follow wherever You lead.  

Lutheran Senior Care 

Saturday, September 3, 2022

13th Sunday after Pentecost – Proper 18 –Series C

 Luke 14:25-35
Are you willing to sacrifice all?

 

Almighty and eternal God, you know our problems and our weakness better than ourselves. In your love and by your power help us in our confusion and, in spite of our weakness, make us firm in faith; through Jesus Christ our LORD.

Problems, weaknesses, confusion, turmoil. These are but a few word, which might describe our lives in a fallen world outside of Eden. Thus, we ask the LORD to make us firm in faith. To hold fast to Him. To live with Him forever.

The appointed lessons for today call us to total commitment to the will of God. The Gospel reminds us to count the cost of being Christian, because the cost is extremely high. “None of you…” says the Savior “can become my disciple if you do not give up all your possessions!

The LORD’s holiness and perfection demands absolute and unequivocal commitment and service. Clearly, only those who are perfect can stand before the LORD. All others will perish.

This discipleship of which Jesus speaks, demands total renunciation; family, fame, fortune, and of course, self-actualization is gone! Consider those Jesus excludes. He says, “He cannot be my disciple.”

Discipleship is far from free. On three occasions, Jesus will simply say, “He cannot be my disciple!” Notice, the final, definite, categorical…”cannot.” You cannot be a disciple.

These are truly difficult words. What does the Savior mean here? You cannot be a disciple unless…

1.     You love Him more than family

2.     You bear the a cross of adversity

3.     You make Him your chief treasure

You cannot love Him more than family. “If anyone comes to Me and does not hate his father and mother, his wife and children, his brothers and sisters- yes, even his own life – he cannot be My disciple.” V. 26

Jesus makes a vivid assertion. He uses an overstatement to teach a profound truth. One must love Jesus even more than his immediate family.  Christ must stand at the center of your very life.  He desires your complete devotion, and loyalty. In a word, complete commitment.

Are you willing to sacrifice all? Christ Jesus has paid the cost of discipleship for you. For such a sacrifice is impossible except that Christ Jesus has already paid that cost with His life.

Jesus was the one who was ridiculed, mocked, rejected. Jesus was the one ridiculed mocked, rejected from the cross. “He saved other, he cannot save himself.” The world mocking says, “You did not consider the cost.”  Jesus is the one who went against legions as an army of one. He knew the cost. He understood the sacrifice. He entered the fray prepared for battle and went to war willingly for you.

Your commitment to Christ comes from His commitment to you. In the book of Malachi He reassures us of His love when He writes, “I have loved you.” Says the Lord. “But you ask, ‘How have you loved us?

Was not Esau Jacob’s brother?” the Lord says, “you I have loved Jacob.” – Malachi 1:2-3

When Jesus says, “hate his father and mother, his wife and children, his brothers and sisters – yes, even his own life…” He is saying that we are to love Him even more. We are to love Him more than family. More than relationships. More than even ourselves.

Transition: You cannot be a disciple unless you love Him more than family. You cannot be a disciple unless you bear a cross of adversity.

You bear a cross of adversity. –“And anyone who does not carry his cross and follow Me cannot be My disciple.

Jesus would earlier say, “If anyone would come after Me, be must deny himself and take up his cross daily and follow me.” – Luke 9:23

To follow Jesus requires self-denial, complete dedication, total obedience. He is the focal point of your salvation. Christ must be at the center of everything we in this parish do or say.

It is prescribed, “daily.”  Luke emphasizes continued action. We do not follow when we get around to it. When it is convenient, or when Christ fits into our busy schedule.

The disciples of Jesus were much aware of what the term “a cross” meant. Hundreds of men had been executed by this means in their region.

The cross was an instrument of death. The cross symbolizes the necessity of total commitment – even unto death.

Such is the vow you took on the day of your confirmation. And in the spring of the year, the confirmation class of 2023 will make a similar vow of faith:

Do you intent to continue steadfast in the confession of this church, and suffer all, even death, rather than fall away from it?”

The answer, “I do so intend, with the help of God.”

Your response to that question helps us see where our commitments lie. It is based not on our good intentions, not on our willingness to get serious with God. Rather, it is based on Christ getting serious with you.

It is done, “with the help of God.”  It is done with His commitment to you by going to the bloody and cruel cross to suffer and die for all of your sin.

Transition: To be a disciple you must love Christ more than anyone or anything else. You must bear the cross of adversity. You do this by making Christ your chief treasure.

You make Christ your chief treasure. – “In the same way, any of you who does not give up everything he has cannot be My disciple.” Vs 33

The cost, Jesus explains is total commitment. It is complete surrender to Christ.

Again. By ourselves, we cannot do this. Our sin rises against us. We are intent on pursuing our own agendas, our own interests, our own plans.

The LORD instills in us his own Spirit. It is the Spirit of Christ, the Holy Spirit, which calls, gathers, enlightens, sanctifies and keeps us in the faith. This causes us to think and consider what Jesus expects of us.  Our will, our all, our love, our serving.

In exchange, we receive the Father’s gifts; forgiveness, life, salvation.

As a builder estimates the costs and as a king evaluates the strength of his military, so we consider the cost of following Christ. The stakes are high, and the outcome is serious stuff. Know what you are getting into before you commit. And as you do; never look back!

Words- 1,125
Passive Sentences – 6%
Readability – 75.3%
Reading Level – 5.2



[1] Woodcut by Baron Julius Schnorr von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, The Book of Books in Pictures ©WELS for personal and congregational use