Showing posts with label Pentecost 12 - Proper 17 C. Show all posts
Showing posts with label Pentecost 12 - Proper 17 C. Show all posts

Friday, August 29, 2025

Saturday prior to Proper 17

The first stanza of the Sunday’s Hymn of the Day, Son of God, Eternal Savior (LSB #842), proclaims the salvation that Christ has won for us. It then beseeches the Lord to reign among us that here on earth, His will be done. Our example is Christ, who lived for others, our plea, then, is so may we for others live. The hymn beautifully proclaims in song the theme for the day: that we are humbled and exalted by the cross of Christ, and our lives reflect His humility.

Son of God, Eternal Savior” (Lutheran Service Book, #842)

From the beginning of His ministry, although the authority and divinity of Christ had been quite clear to some, it was at the same time been questioned and mocked by others. This of course stands true to this day. In this regard, it is interesting to note the Gospel stories where even the evil spirits and demons recognize Christ’s authority and divinity. Such is the case for the Gospel reading for the Fourth Sunday after Epiphany (Mark 1:21-28). In this reading, Jesus exorcises an evil spirit from a man. When confronted by Christ, the evil spirit cries out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.”

This proclamation makes “Son of God, Eternal Savior” a great choice for this Sunday’s Hymn of the Day.

In no uncertain terms, Stanza 1 firmly proclaims the authority and divinity of Christ by recalling Bible passages such as John 1:1-14 and 1 Peter 1:20-21.

Son of God, eternal Savior,
Source of life and truth and grace,
Word made flesh, whose birth among us
Hallows all our human race,

 

The next two lines remind us that Christ is our Intercessor who pleads for us (Romans 8:34 and 1 John 2:1). The final two lines of this stanza remind us of the compassion of Christ praying that it may become a part of our lives as well.

Stanza 2 recognizes that when Christ exercised His authority, He did it in service to others. It furthermore states that nothing that we have is ours anyway, but rather all that we have has been given to us by God (Psalm 24:1).

Stanza 3 is a prayer for authority of Christ to dwell in our lives and mold us to His will.

Stanza 4 begins by repeating the first four lines of Stanza 1 thereby restating the authority and divinity of Christ. It concludes by mirroring the Third Petition of the Lord’s Prayer: “Thy will be done on earth as it is in heaven.” To that end it is good to recall what Martin Luther says about this petition in his Small Catechism:

The good and gracious will of God is done indeed without our prayer; but we pray in this petition that it may be done among us also. How is this done? When God breaks and hinders every evil counsel and will which would not let us hallow the name of God nor let His kingdom come, such as the will of the devil, the world, and our flesh; but strengthens and keeps us steadfast in His Word and in faith unto our end. This is His gracious and good will.”

Since first published in 1894, “Son of God, Eternal Savior” has been sung to various tunes including EBENEZER, which many will know as the tune for “Thy Strong Word,” a text by the sainted Martin Franzmann. In recent years the text has been paired with the tune IN BABILONE which, at least for me, seems to be a better fit.

Originally a five stanza poem by the Rev. Somerset Corry Lowry (1855-1932), the original Stanza 2 has not been included in recent hymnals. Nonetheless, it provides another heartfelt prayer for a servant’s heart.

Bind us all as one together
In Thy Church’s sacred fold,
Weak and healthy, poor and wealthy,
Sad and joyful, young and old.
Is there want, or pain, or sorrow?
Make us all the burden share.
Are there spirits crushed and broken?
Teach us, Lord, to soothe their care.[2]

 

A Morning Collect: Faithful God, whose mercies are new to us every morning, we humbly pray that you would look upon us in mercy and renew us by Your Holy Spirit. Keep safe our going out and our coming in, and let Your blessing remain throughout this day. Preserve us in Your righteousness, and grant us a portion in that eternal life which is in Christ Jesus, our Lord.[3]

 

Collect for Saturday of the week of Pentecost 11: Prepare our hearts, O God, to receive your Word of truth and salvation. Give us listening ears and hearing minds so that the impulse of your Holy Spirit may make us spiritually steady and morally strong. Through Jesus Christ our Lord – Donald Macleod [4]



[1] Lift High the Cross © Copyright Ed Riojas, Higher Things

[3] A Morning Collect, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

[4] Collect For Saturday of the week of Pentecost 11, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


 

Thursday, August 28, 2025

Friday prior to Proper 17

Luke 14:1–14—Sunday’s Gospel speaks of Jesus healing a man on the Sabbath, but first challenging the puffed-up Pharisees to show Him why this would be wrong. They could give no answer.

Jesus then tells a parable which exhorts those puffed-up Pharisees—and us!-–to humble ourselves. One who has the mind of Christ will not seek to exalt himself over others, but will put himself in their service, as Christ did for us when he bore our sins to Calvary. When we bow in humble submission to the Lord, He shall exalt us. Indeed, He has already, by making us His children through the washing of Holy Baptism and giving us a seat at His heavenly banquet.

Some thoughts on Sunday’s Gospel lesson…

V. 1 Meals on the Sabbath were often luxurious and costly. Only cold dishes were permitted. “They watched Him” explains the reason for the invitation. Jesus had just bitterly denounced the Pharisees. (See Luke 11:39-52) In this lesson Jesus talks about seeking the lowest places at these feasts and about who ought to be the guests.

V. 7 “Chief rooms;” The first places were places of respect and honor. How the LORD – the essence of whose teaching is self-surrender and self-sacrifice must have been disturbed by the self-seeking pride of the Pharisees.

V. 11 This is the rule in Christ’s Kingdom. Whoever takes pride in his own work and merit will be abased by being excluded from the Kingdom. Whoever humbles himself. Acknowledging his own unworthiness and trusting alone in Christ, will be exalted by God’s grace. (See Matthew 23:12; Luke 18:14)

V. 12 The remark occurred some time later in the feast. Those attending the feast were from the upper ranks of Jewish society. “Not Thy friends;” Jesus did not mean to forbid our entertaining of those we love; He meant simply that, because of the life to come, we can do better. (See Nehemiah 8:10) “Lest they also bid thee;” this is manifestly a selfish motive. This section of the lesson is a lesson in selfless service. The Law required service to the poor. (See Deuteronomy 14:28-29; 26:11-13)

V. 14 Where there is not love, faith is missing. Hence, no recompense on the Last Day. The recompense is one of grace. The LORD gives rewards to those who seek no rewards. 

For those outside the Church: Almighty and everlasting God, You desire not the death of a sinner but that all would repent and live. Hear our prayers for those outside the Church. Take away their iniquity, and turn them from their false gods to You, the living and true God. Gather them into Your holy Church to the glory of Your name; through Jesus Christ our Lord.[2]

Collect for Friday of the week of Pentecost 11: O God, who in Thy Son didst come among us, and in him wilt come again, of Thy mercy grant us not to shrink from Thy presence, but to rejoice in it. Through Jesus Christ, our Lord. Amen [3]



[1] Lift High the Cross © Copyright Ed Riojas, Higher Things

[2] Collect for those outside the Church, Lutheran Service Book, © 2006 Concordia Publishing House. St. Louis

[3] Collect for Friday of the week of Pentecost 11, For All the Saints, A Prayer Book For and By the Church, © 1995 The American Lutheran Publicity Bureau, Delhi, NY


 

Wednesday, August 27, 2025

Thursday prior to Proper 17

Hebrews 13:1–17How does a person’s humility manifest itself with regard to those around us? The writer to the Hebrews exhorts us to care for the needy: Let brotherly love continue. Do not neglect to show hospitality to strangers…remember those who are in prison…and those who are mistreated.

We ought always to bring to mind Christ’s example, who suffered outside the gate in order to sanctify the people through his own blood. Furthermore, we ought to recall those heroes of the faith whom we heard about in the epistle readings a few weeks ago and imitate their faith. In the Church, we are to humble ourselves and obey our leaders and submit to them, for God has appointed them to keep watch over your souls.

The Epistle encourages the hearer to develop a life-style in direct opposition to the cultural patter of our modern society. “Independence” and “individuality” are the hallmarks of American society. The Biblical and secular understandings of these two words have little in common. The world views independence as freedom from something. The LORD views it as freedom for something. The world views individuality as life for oneself; God views it as life for others.

For the mission of the Church: Almighty God, You have called Your Church to witness that in Christ You have reconciled us to Yourself. Grant that by Your Holy Spirit we may proclaim the good news of Your salvation so that all who hear it may receive the gift of salvation; through Jesus Christ our Lord.

Prayer for humilityO God, You resist the proud and give grace to the humble. Grant us true humility after the likeness of Your only Son that we may never be arrogant and prideful and thus provoke Your wrath but in all lowliness be made partakers of the gifts of Your grace; through Jesus Christ, our Lord. Amen.[2]

Collect for Thursday of the week of Pentecost 11: O Thou, who art the same yet art known to us through constant change, help us to realize Thy Providence and its ever-lasting laws, in whatsoever comes to pass. We see Thee within the order which Thou has made, and we believe in the Presence that besets us before and behind, through Jesus Christ our Lord. Amen - Anonymous [3]



[1] Lift High the Cross © Copyright Ed Riojas, Higher Things

[2] Collect for the mission of the Church and for humility, Lutheran Service Book, © 2006 Concordia Publishing House. St. Louis

[3] Collect for Thursday of the week of Pentecost 11, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


 

Tuesday, August 26, 2025

Wednesday prior to Proper 17

Proverbs 25:2–10General admonitions for wise behavior

Humility is the key word in both the Gospel lesson (Luke 14:1, 7-14) and the Old Testament lesson (Proverbs 25:2-10) for this coming week. In the Gospel a humble person will not seek the top seat at dinner but will choose to sit at the foot of the table. Moreover, humility is show by inviting poor people who cannot reciprocate by inviting you. The opening verses of the Old Testament lesson from the book of Proverbs say the same as Jesus in the Gospel. While humility is not specifically taught in the Epistle lesson (Hebrews 13:1-8) which is the last section in the series from the book of Hebrews we see humility in the exhortation to love strangers and especially the needy. Pride makes us want to be Number One, to be out in front and to generate publicity. It is Christ Himself who humbled Himself; taking on flesh bearing our sin and suffering our guilt at the cross only to rise victoriously granting us free remission of all sin.

Pride does not know your rightful place in the scheme of things. We get “uppity” when we try to be more than we are; when we think more highly of ourselves than we ought to think. This was the problem with Adam and Eve; out of pride they wanted to be like God, knowing good and evil. Humility knows your place; accepts it, and keeps it. Be what you are! Do what you can – No more; and certainly no less!  From our reading from Proverbs a subject is not to stand in the king’s place as though he were the king. This is pride and arrogance. If one does this, he is humiliated by being put in his proper place – a lower place.  One with humility will be content to stay in his place.  Today many are stepping out of their places because of pride; thinking they belong on a higher place in society.

The Old Testament reading for this coming Sunday is taken from the book of Proverbs which receives attention only four times in the three-year cycle of readings. In the B Series Proper 15; in the C Series a reading from Proverbs occurs at Holy Trinity, Proper 17 and Proper 18.

About 250 years after the death of Solomon, blessed by God as the wisest man ever to have lived, King Hezekiah’s men collected some of Solomon’s wise sayings from a larger collection. The first section used for Sunday’s Old Testament reading (vv. 2–7) relate to earthly kings. Whereas part of God’s glory is due to the fact that He is beyond our understanding. It is the glory of earthly kings to search out and discover.

When he became king, Solomon humbly asked God for “an understanding mind to govern Your people that I may discern between good and evil” (1 Kings 3:9). To search out justice and enlightenment is to a ruler’s glory.

The second portion of the reading (vv. 8–10) teaches us humility in relations with our neighbor. We are not to be hasty in pursuing litigation to elevate ourselves over our neighbor; he may thereby put us to shame. Neither should we engage in gossip, warns v. 9. Similar warnings are also given in Proverbs 11:13, 20:19, and, of course, the Eighth Commandment.

Collect for Proper 17: O Lord of grace and mercy, teach us by Your holy Spirit to follow the example of Your Son in true humility, that we may withstand the temptatio0ns of the devil and with pure hearts and minds avoid ungodly pride; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, One God, now and forever.[2]

Collect for Pentecost 12: Almighty and everlasting God, always more ready to hear than we to pray and always ready to give more than we either desire or deserve, pour down un us the abundance of Your mercy, forgiving us the things of which our conscience is afraid and giving us the good things we are not worthy to ask but through the merits and mediation of Jesus Christ, Your Son, our Lord,[3]

Collect for Wednesday of the week of Pentecost 11: Let your continual mercy, O Lord, cleanse and defend your Church; and because it cannot continue in safety without your help protect and govern it always by your goodness; for you live and reign with the Father and the Holy Spirit, one God, now and forever. Amen [4]



[1] Lift High the Cross © Copyright Ed Riojas, Higher Things

[2] Collect for Proper 17, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

[3] Collect for Pentecost 12, Luther Worship © 1980 Concordia Publishing House, St. Louis

[4] Collect for Wednesday of the week of Pentecost 11, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY 


 

Monday, August 25, 2025

Tuesday prior to Proper 17

Psalm 131This psalm of David is the psalm of a humble man, one whose heart is not lifted up by himself and one whose eyes are not raised too high. Instead of relying on himself, David has calmed and quieted his soul with the knowledge of the LORD and that all our hope is in the LORD from this time forth and forevermore.

Psalm 131 – David’s humble learned contentment in the LORD

This psalm is titled A Song of Ascents. Of David. Commentators suggest two possible occasions for its composition. The first may be when Saul hunted David, and David was repeatedly accused of ambition for the throne of Israel. The second may be David’s in response to his wife, Michal, when she accused him of being vulgar and undignified after he danced in the procession of bringing the ark of the covenant into Jerusalem (2 Samuel 6:16-23).

Whatever the occasion was, this short psalm is a beautiful denial of pride, arrogance, and selfish ambition. “It is one of the shortest Psalms to read, but one of the longest to learn. It speaks of a young child, but it contains the experience of a man in Christ.

A. David declares his humble heart.

Vs. 1a David renounces pride and arrogance.

Vs. 2b (1b) David renounces selfish ambition.

 

B. David declares his contented heart.

Vs. 2 Contentment like a weaned child.

Vs. 3 Exhorting Israel to find the same contentment.[2]

Collect for Psalm 131: Lord Jesus, gentle and humble of heart, you promised your kingdom to those who are like children. Never let pride reign in our hearts, but let the Father’s compassion embrace all who willingly bear your gentle yoke now and forever[3]   

Collect for Tuesday of the week of Pentecost 11: O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen [4]



[1] Lift High the Cross © Copyright Ed Riojas, Higher Things

[3] Collect for Psalm 131, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY

[4] ibid


 

Sunday, August 24, 2025

Monday prior to Proper 17

Psalm 75:1–2, 6, 9; antiphon, Psalm 75:7The readings for Sunday speak of being humble, and the Introit sets the tone by reminding us that we are not to judge people according to worldly standards; rather, It is God who executes judgment, putting down one and lifting up another.

Psalm 75 – The righteous judge exults and brings low

The title of this psalm is To the Chief Musician. Set to “Do Not Destroy.” A Psalm of Asaph. A Song. Some suppose the Chief Musician to be the Lord GOD Himself, and others suppose the reference to be a leader of choirs or musicians, such as Heman the singer (1 Chronicles 6:33 and 25:6). The tune Do Not Destroy was also used in the Davidic Psalms 57, 58, and 59. The author Asaph was the great singer and musician of David and Solomon’s era (1 Chronicles 15:17-19, 16:5-7; 2 Chronicles 29:13). 1 Chronicles 25:1 and 2 Chronicles 29:30 add that Asaph was a prophet in his musical compositions.

But God is the Judge: Every successful person, everyone exalted in some way, should humbly look to God with gratitude. It is God who puts down one, and exalts another. A humble mind and heart is the proper response, instead of boastful words, the celebration of one’s own strength, or resistance against God.

Promotions in any direction, to positions of credit, influence, or consideration, are the gift and the work of God.” [2]

We Are Humbled and Exalted by the Cross of Christ

Everyone who exalts himself shall be humbled,” Jesus proclaims, but “he who humbles himself shall be exalted” (Luke 14:11). Your hope is in the name of the Lord, who humbled Himself unto death on the cross and was exalted in His resurrection. So are you humbled by His cross, and “at the resurrection of the righteous,” He will say to you, “Friend, move up higher” (Luke 14:10; 13–14). By His grace, the King will honor you “in the place of great men,” where your eyes will gaze upon the Prince, His dearly-beloved Son (Proverbs 25:7). As He has dealt so graciously with you, “Do not neglect doing good and sharing” (Hebrews 13:16), and “do not neglect to show hospitality to strangers” (Hebrews 13:2). Humble yourself and exalt your neighbor.

Collect for Psalm 75: Father, by the Passion of your Son you proclaimed the final judgment of the world; when you raise Christ upon the cross, you deposed the prince of darkness. Strike down the pride that rules our hearts, and raise us to the glory of the resurrection; through Jesus Christ our Lord. Amen [3]  

Collect for Monday of the week of Pentecost 11: Father, we come, reborn in the Spirit, to celebrate our sonship in the Lord Jesus Christ. Touch our hearts, help them grow toward the life you have promised. Touch our lives; make them signs of your love for all men. Grant this through Christ our Lord. Amen [4]



[1] The marks of the Church, © copyright Ed Riojas, Higher Things

[3] Collect for Psalm 75, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY

[4] ibid


 

Saturday, August 23, 2025

Proper 17 Series C notes


Proverbs 25:2–10

Hebrews 13:1–17

Luke 14:1–14

We Are Humbled and Exalted by the Cross of Christ

O Lord of grace and majesty, teach us by Your Holy Spirit to follow the example of Your Son in true humility, that we may withstand the temptations of the devil and with pure hearts and minds avoid ungodly pride;

Everyone who exalts himself will be humbled,” Jesus proclaims, but “he who humbles himself will be exalted” (Luke 14:11). For your hope is in the name of the Lord, who humbled Himself unto death on the cross and was exalted in His resurrection. So are you humbled by His cross, and “at the resurrection of the just,” He will say to you, “Friend, move up higher” (Luke 14:10; 13–14).

By His grace, the King will honor you “in the presence of a noble,” where your eyes will gaze upon the Prince, His dearly beloved Son.” (Proverbs 25:7).

As He has dealt so graciously with you, “do not neglect to do good and to share what you have” (Heb. 13:16) and “do not neglect to show hospitality to strangers” (Hebrews 13:2). Humble yourself and exalt your neighbor. 

Healing of a Man on the Sabbath

Luke 14.1-14

Luke 14.1

Καὶ ἐγένετο ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.

One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully.

:1 - they are watching because it was the Sabbath. 6:1, 13:10ff

Luke 14.2

καὶ ἰδοὺ ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ.

And behold, there was a man before him who had dropsy.

:2 - right then, in time and space, right there, right here, right now. A man with dropsy (edema) was in front of him.

Luke 14.3

καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους λέγων· Ἔξεστιν τῷ σαββάτῳ θεραπεῦσαι ἢ οὔ; 

And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” 

:3 - Jesus addresses the teachers of the Law and the experts, "is it lawful to heal on the Sabbath or not?"  Is this a set up? If so, whom?

Luke 14.4

οἱ δὲ ἡσύχασαν. καὶ ἐπιλαβόμενος ἰάσατο αὐτὸν καὶ ἀπέλυσεν.

But they remained silent. Then he took him and healed him and sent him away.

:4 - Silence is their answer. Taking hold of him He healed him and sent him away. The answer is Jesus. He heals on the Sabbath as the Lord of the Sabbath.

Luke 14.5

αὶ πρὸς αὐτοὺς εἶπεν· Τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ πεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν ἡμέρᾳ τοῦ σαββάτου;

And he said to them, “Which of you, having a son[a] or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?”

:5 - which one of you, having a son or ox into a well falling will not immediately raise him up on the Sabbath. How many of the Pharisees would leave a son? He condemns them. They turned the Sabbath into a work and a law. Jesus was left in the well (grave) on a Sabbath. His father left him there.

Luke 14.6

καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι πρὸς ταῦτα.

And they could not reply to these things.

:6 - they were not able to speak back to Him concerning these things. They are not strong enough. They are still striving. They have not despaired of themselves.

The Parable of the Wedding Feast

Luke 14.7

Ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο, λέγων πρὸς αὐτούς·

Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them,

:7 - noticing how they chose the first places he told them this parable.

Luke 14.8

Ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν, μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπ’ αὐτοῦ 

“When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him,

:8 - when someone invites you to a  wedding feast, don't sit in the place of honor in case someone with more honor is invited.

Luke 14.9

καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι· Δὸς τούτῳ τόπον, καὶ τότε ἄρξῃ μετὰ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν.

and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place.

:9 - if so, the host who invited both of you will say to you give this place and you will begin to have shame.

Luke 14.10

ἀλλ’ ὅταν κληθῇς πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον, ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε ἐρεῖ σοι· Φίλε, προσανάβηθι ἀνώτερον· τότε ἔσται σοι δόξα ἐνώπιον πάντων τῶν συνανακειμένων σοι. 

But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you.

:10 - when you are invited, take the lowest place, in order that when the one who invited you will say, 'beloved, come up higher' then you will have honor among all the others. Remember it's about Jesus. Continuation from last Sunday. You are unworthy you are the least. He makes you first and greatest.

Luke 14.11

ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται. ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται.

For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

The Parable of the Great Banquet

Luke 14.12

Ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν· Ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοὶ [i]ἀντικαλέσωσίν σε καὶ γένηται ἀνταπόδομά σοι. 

He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers[b] or your relatives or rich neighbors, lest they also invite you in return and you be repaid.

:12 -14 - this is what righteousness looks like. It must be about Christ. Being called up is all grace. It is Christ who exalts.

Walther, "Faith is a synonym for Christ."

Everyone who exalts himself will be humbled and all who are humbled will be exalted. There is only one who has entered through the narrow door only one who has been humbled - Christ. See Philippians 2, " Let This mind be among you..."

Don't give a checklist... proclaim the humility and exaltation of Christ.

Note: Now Jesus is host. Notice whom He invites. You will be blessed in the resurrection of the righteous.

Luke 14.13

ἀλλ’ ὅταν δοχὴν ποιῇς, κάλει πτωχούς, ἀναπείρους, χωλούς, τυφλούς·

But when you give a feast, invite the poor, the crippled, the lame, the blind, 

Luke 14.14

καὶ μακάριος ἔσῃ, ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι, ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.

and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”

--------

What does it take to invite the lowly? It takes humility and grace.

1. Humility - To invite those who bring us no advantage.

2. Grace - To invite people because they are unworthy and cannot help us.

Make no mistake. This is more than mere manners. Christ humbled Himself To the point of death. He bore your sin and took your misery to Himself. In exchange for your sin you receive the righteousness of God in Christ. If this is how the Savior deliberately choose to treat you how much more should we demonstrate the same hospitality to your neighbor.  

Sources

The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software

ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

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Proper 17

Jesus Teaches True Humility

Luke 14:1-14

Law/Gospel Theme: Pride goes before a great fall. In teaching us to avoid all sorts of pride Jesus teaches true humility. Not only as an example. But in His life, death and resurrection the Savior deliberately chose to treat you. Having received mercy. How much more should we show the same kindness to others. 

Prayer: Lord of grace and majesty. Teachy us by Your Spirit to follow the example of Your Son Jesus in all humility. That we might withstand all the temptations of the devil and with pure joy avoid ungodly pride.

Luke has been telling us that Jesus is making His way to Jerusalem. Now He is has finally arrived. 

And Jesus will demonstrate true humility and grace by healing a man on the Sabbath and then teaching us the way of His cross.

Jesus teaches all those who exalt themselves will be humbled. And those who humble themselves will be exalted. 

What does it take to invite the lowly? It takes humility and grace. 

It takes humility – To invite those who bring us no advantage. And no gain. No benefit. And certainly no profit.

It takes grace. To invite people who cannot help. 

Showing compassion. Especially to those who are wanting. - Helps us to be gracious. And practice true hospitality. 

It’s one this to entertain someone who can repay in kind. It is yet another to demonstrate the compassion of Christ. Especially to those who are unable to return the favor.

Make no mistake. This is more than mere manners. Christ humbled Himself. By going to the cross. He bore our sin and took our misery to Himself. He took our sins and shortcomings and exchanged them with his love and grace. 

 This is how the Savior deliberately chose to treat you. How much more should you demonstrate the same hospitality to your neighbor. 

Jesus is not simply giving good advice. He’s giving us a picture of grace. And the Father’s love.

We have no claim on God. Rather. He has claimed us. And He invites us to love others as we’ve loved. Still deeper. Consider how the Savior chooses to deal with you. 

Jesus became human. He breaks into time and space to be your Savior. He gave up the glories of heaven. And takes on human flesh. He takes on flesh. To be a man. To become your substitute. 

He takes your sin. Jesus. The innocent victim. Who had committed no treachery – He dies for people. He becomes your substitute. When Jesus died all sin was drowned and killed. When Jesus took your sin to Himself. He took each one to Himself. 

He did not wait to be asked to save humanity. He decided before time dawned. Or before there was a thing as time. Or a sun, moon, or stars to mark time. Jesus came to set us free from any ill that might hurt you. 

Jesus obeyed His Father’s will. Willingly took our hurt and buried them all; for the last time. In his tomb. 

And when He rose from that tomb on that first Easter, on the third day – He offers forgiveness and life to all who receive Him by faith. 

You now trust in your Savior as you look to Him for forgiveness and life. Faith clings to Jesus Christ alone. Who did for all the world atone. He is your own redeemer. 

Thus we proudly proclaim this day: “We are rich or He was poor. Is this not a wonder? Therefore, praise God evermore. Here on earth and yonder.”

Prayer: Thank you, LORD for your love and care.  Thank you for Your words and promises. Help us. To show compassion to others. As you have loved us. 


Lutheran Senior Care Reflection


 

Saturday, August 27, 2022

Twelfth Sunday after Pentecost – Proper 17 Series C

 

















Luke 14:1-14
Save us lord from ungodly pride!

O LORD God grace and majesty, teach us by Your Holy Spirit to follow the example of Your Son in true humility that  we may withstand the temptations of the devil and with pure hearts and minds avoid ungodly pride. Ascended LORD Jesus, bless Thy Word that we might trust in Thee. [1]

What does it take to invite the lowly? It takes humility and grace.

It takes humility. To invite those who bring us no advantage. And no gain. No benefit. And certainly no profit.  It takes grace. To invite people because they are unworthy and cannot help us.

Showing compassion, especially to those who are wanting helps us to be gracious and practice true hospitality. It is one thing to entertain someone who is able to repay in kind. It is yet another to demonstrate the compassion of Christ to those who are not able to return in kind.

Make no mistake. This is more than mere manners. Christ humbled Himself. To the point of death. He bore your sin and took your misery to Himself. In exchange for your sin, you receive the righteousness of God in Christ. If this is how the Savior deliberately choose to treat you how much more should you demonstrate the same hospitality to your neighbor.   

Jesus is not simply giving good advice. Rather, He’s turning convention on its head. He’s challenging to status quo. He’s inciting something of a social revolution. And for all these reasons, He’s inviting a death sentence He eventually gets.

Jesus dares not only to stand outside the social order of His day; He dares not only to call that social order – and all social orders into question; but He also says these things are not of God. Jesus proclaims here and throughout the gospel, that in the Kingdom of God there is no pecking order.

While that sounds at first blush like it out to be good news, it throws us into radical dependence on God’s grace and God’s grace alone. We can’t stand, that is; on our accomplishments, or our wealth, or positive attributes, or good looks, or strengths, or IQ, or on movement up or down the reigning pecking order.

There is, suddenly, nothing we can do to establish ourselves before God and the world except rely upon the LORD’s desire to be connected to you and with all people.  Which means that we have no claim on God; rather, we have been claimed by Him and invited to love others as we’ve been loved. Still deeper consider how the Savior chooses to deal with you.

Jesus becomes human. He breaks into time and space to be your Savior. He give up the glories of heaven and takes on human flesh. He takes on flesh to be a man to become your substitute.

He takes your sin. Jesus, the innocent victim, who had committed no treachery – He dies for the human race. He became your substitute. When Jesus died all sin was drowned and killed. When Jesus took your sins to Himself He took each sin to Himself.

He did not wait to be asked to save the human race. He decided before time dawned or before there was a thing as time, or a sun, moon, or starts to mark time – Jesus came to bear your sin in His own body that you may die to sin and live unto righteousness.

Jesus forgives your sin for His own name’s sake. Jesus obeys His Father’s will, willingly took you sin and proceeded to forgive the sins of men.

By faith, you look to Jesus for forgiveness and life. Faith clings to Jesus Christ alone who did for all the world atone. He is your own redeemer.

Thus with the hymn writer we can proclaim this day; “We are rich for He was poor; is not this a wonder? Therefore, praise God evermore here on earth and yonder."[2]

·        Words-695
·        Passive Sentences – 7%
·        Readability –78%
·       
Reading level -5.2



[1] Collect for Proper 17, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

[2] Let us All with Gladsome Voice stanza three, Lutheran Service Book (c) 2006 Concordia Publishing House, St, Louis