Pr. DFD : All Saints

Showing posts with label All Saints. Show all posts

Friday, October 31, 2025

Saturday prior to All Saints

[1]

Sunday’s hymn of the day, For All the Saints (LSB 677) is a song of high praise, not to the saints, but by us saints, for the grace of God shown to the saints who have gone before. As they now enjoy eternity with their Lord and Redeemer, so we, too, look forward to that more glorious day, when saints triumphant rise in bright array, and sing Alleluias to Father, Son, and Holy Ghost.

Prayer for joy in life and hope of the resurrection: O Lord, the refuge of every generation, we fade like withered grass as You sweep us away in the sleep of death. Make us glad for as many days as You have afflicted us, be gracious to us for Jesus' sake, and awaken us in the joy of the resurrection to eternal life with Him who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Collect for the Feast of All Saint—Almighty and everlasting God, You knit together Your faithful people of all times and places into one holy communion, the mystical body of Your Son, Jesus Christ. Grant us so to follow Your blessed saints in all virtuous and godly living that, together with them, we may come to the unspeakable joys You have prepared for those who love You; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Prayer for a blessed death: Almighty God, grant Your unworthy servants Your grace, that in the hour of our death the adversary may not prevail against us but that we may be found worthy of everlasting life; through Jesus Christ, our Lord. Amen.

Prayer for blessedness of heaven: Almighty, everlasting God, You gave Your only Son to be a High Priest of good things to come. Grant unto us, Your unworthy servants, to have our share in the company of the blessed for all eternity; through Jesus Christ, our Lord. Amen.

Prayer for hope of eternal life in Christ: Almighty, everlasting God, Your Son has assured forgiveness of sins and deliverance from eternal death. Strengthen us by Your Holy Spirit that our faith in Christ may increase daily and that we may hold fast to the hope that on the Last Day we shall be raised in glory to eternal life; through Jesus Christ, our Lord. Amen.

All Saints (November 1)

Revelation 7:(2–8) 9–17
1 John 3:1–3
Matthew 5:1–12

Saints Are Blessed in the Eternal Presence of Christ

“A great multitude from all tribes and peoples and languages,” cry out “salvation belongs to our God who sits on the throne” (Rev. 7:9–17). Faith-filled saints from every place and time with unified voices eternally magnify the Lamb of God. As His beloved children, we too, “shall see him as he is” (1 John 3:1–3). Joined with the throng of angels and a myriad of saints, we shall “serve him day and night in his temple” (Rev. 7:9–17). In our earthly tension vacillating between saint and sinner, faith and doubt, sacred and profane, we earnestly seek Jesus to calm our fears, comfort our spirits, and forgive our sins. The Holy Spirit, through faith in Christ propels us forward, fortifying us in Word and Sacrament, to our eternal home. In the midst of our constant struggle as believers, we need to be blessed. And so we are. The poor in spirit, the meek, the hungry, the thirsty, the merciful, the pure, and the persecuted are all blessed and we will most certainly inherit the kingdom of heaven (Matt. 5:1–12).

All Saints copyright Ed Riojas, Higher Things

Lectionary Summary copyright LCMS commission on worship

Thursday, October 30, 2025

Friday prior to All Saints

[1]

Matthew 5:1–12—The Beatitudes are not some new kind of Law given by a new Lawgiver, Jesus. Rather, they are a description of those who are in Christ. The Beatitudes describe both who Jesus is and what He gives to all who, by faith, have been incorporated into Him. You, dearly baptized, are blessed: the Kingdom of Heaven is yours, you shall see God, you are called sons of God, for you belong to Christ.

Life for the Christian is a life that is lived by faith – On this All Saints Day Jesus the greatest teacher who has ever lived gives a description of the child of God who has been incorporated into the family of faith. These Beatitudes are the gifts the Savior has given to you.

These Beatitudes are not some new kind of new Law given to us. They are not rules for the righteous. They are rather a description of those who are in Christ. The Beatitudes describe both who Jesus is and what He gives to all who, by faith, have been incorporated into Him. You, dear friend are blessed. The Kingdom of Heaven is yours! You shall see God for you are called the sons of God - for you belong to Christ.

In the midst of our constant struggle as believers, we need to be blessed. And so we are. The poor in spirit, the meek, the hungry, the thirsty, the merciful, the pure and the persecuted are all blessed, and we will most certainly inherit the kingdom of heaven.

Jesus introduces His Sermon on the Mount with nine beatitudes that detail the future blessedness of His disciples. These promised blessings are God's gracious gifts to those who repent of their sins and trust Christ for righteousness. Only after Jesus has assured His disciples of God's goodness to them does He call on them,, in the rest of His sermon, to be good and do good. When we recognize our own spiritual poverty when the Lord leads us to hunger and thirst for righteousness, when He makes us pure in heart so that we seek to worship only the true God, then we are blessed now and forever.

Gracious Savior, keep my eyes ever focused on You and Your blessings, which are mine by grace alone. Amen

Wednesday, October 29, 2025

Thursday prior to All Saints

[1]

1 John 3:1–3—What an amazing thing it is to be able to pray the Lord’s Prayer, where we address the Holy and Almighty God as Our Father! This we can do because we are the children of God, as St John tells us in the Epistle reading for Sunday. See what great love the Father has lavished on us, that we should be called children of God! We are His children because, being baptized into Christ, we are Christ’s, and heirs with Him. By the redemption we have by the blood of Jesus, God has made us His children.

Despite all our iniquity, our selfishness and sinfulness, He has called us His own children through the waters of Baptism. The love God has lavished on us is unique because it is not what our corrupted sinful nature deserves; it is not what our thoughts, words and deeds have earned.

Believers are not just “named” children of God but are actually reborn as His children, are actually “fathered” by God. This is no metaphor, for a new being is created (2 Corinthians 5:17) God promises that he has made us His children. Despite the lies, deceptions and partial truths of the world, God has never lied to us, and He has never failed to do what He has promised. You can count on Him.[2]

Tuesday, October 28, 2025

Wednesday prior to All Saints

[1]

Revelation 7:9–17—This is the vision whence the antiphon for the Introit is drawn. These are the saints who never cease praising God and the Lamb for the salvation which has been accomplished by the Lamb of God having shed His blood for the remission of all our sins and for our salvation.

In the Lord’s Supper, we join with those saints who have gone before, with palm branches in their hands, in singing the Sanctus: ‘Holy Holy, Holy…Blessed is he who cometh in the name of the Lord!’ With those saints, we also partake of the marriage feast of the Lamb which has no end.

The multitude is clad in white, it is waving palm branches, and it is crying hymns of praise in a loud voice. While much of this imagery parallels the Triumphal Entry scene as depicted in the gospels, it should be noted that this multitude certifiably pledges itself to the Lamb. Unlike the multitude in the Triumphal Entry scene that later turns its back on the Messiah, this multitude will remain faithful to the Lamb “forever and ever

On the Feast Day of All Saints, we Christians around the world gather to celebrate the lives of those saints who have gone on before us. We give thanks for those saints living still today. And, we ponder how all of us -- you and me -- are called to live lives of sanctity. This passage reminds us that being a faithful witness -- like the great multitude -- is the baptismal vocation of us all. It also reminds us that when we live out our Christian vocation, we find freedom in the Lamb of God who sustains all of us.[2]

A prayer for joy in the promise of bodily resurrection: Merciful Father and Lord of life, with whom live the spirits of those who depart in the faith, we thank You for the blessings of body and soul that You granted this departed loved one, whose earthly remains we now lay to rest. Above all, we rejoice at Your gracious promise to all Your servants, both living and departed, that we shall be raised from death at the coming of our Lord Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen [3]

[2] https://www.workingpreacher.org/preaching.aspx?commentary_id=2182

Monday, October 27, 2025

Tuesday prior to All Saints

[1]

Psalm 149—A psalm of high praise unto the Lord to be offered up in the assembly of the godly. He has taken pleasure in his people and adorned the humble with salvation. For this, we His saints do not cease to give Him the glory and praise due His name.

This Hymn of Praise divides into two surprising parts that may be seen in this way:

(Vv 1–4) Let us praise God with song

(Vv 5–9) Let us praise God with a sword

The first half invites God’s people to “Sing to the LORD a new song!” because he is both our Maker and our King. This should lead to exuberant worship in which each worshiper plays a part in giving honor to God. In this exhilarating exercise even dance has a place (this is practiced among Orthodox Jews; the movie “Fiddler on the Roof” is a good example of this kind of praise).

The church is given a similar missionary charge, to extend the kingdom of Christ throughout the earth (Matthew 28.18–20). While our power is not military, it is by means of the same Word of God that we engage in this work. Military metaphors are used throughout the New Testament to picture this work:

“For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete” (2 Corinthians 10.3-6; see also Ephesians 6.13–17).

It is important for us to remember that when Jesus announced his public ministry in Nazareth, he read in the synagogue meeting from the Isaiah scroll:

“The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord's favor” (Isaiah 61.1–2a).

He ended his reading in the middle of verse 2, not reading the remainder of the verse:”…and the day of vengeance of our God” (Isaiah 61.2b).

He didn’t finish the sentence not because vengeance is not a part of his commission as the Messiah-King, but because that is part of his second appearance, not his first. He came in humility the first time to “seek and save the lost” (Luke 19.10); he will appear a second time “in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus” (2 Thessalonians 1.8).

It is an honor for all God’s people to be a part of extending his gracious rule into the lives of people all over the world (Psalm 149.9). We do this as our righteous lives and words shine the light of the gospel to both reveal the disfiguring effects of sin in people’s lives and to show them the way to God.[2]

Collect for Psalm 149: Lord, let Israel rejoice in you and acknowledge you as creator and redeemer. In your loving-kindness embrace us now, that we may proclaim the wonderful truths of salvation with your saints in glory; through your Son, Jesus Christ our Lord. [3]

[2] http://psalmreflections.blogspot.com/2010/04/psalm-149.html

Sunday, October 26, 2025

Monday prior to All Saints

[1]

Psalm 31:1, 3, 5; Antiphon, Rev 7:14b—The antiphon is the description of a portion of the vision which the Holy Apostle and Evangelist John received from our Lord Jesus. In it, he sees those saints who have received the beatific vision of God by virtue of their having been baptized, having washed their robes and made them white in the blood of the Lamb, that is, Jesus Christ our Savior. This is the blessed existence that awaits all the elect, for which we yearn even while we groan in this vale of tears.

The hymn writer assures us that we are but pilgrims and strangers on this earth. Heaven is our home. St. Paul explains, “We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body.” -2 Corinthians 4:8-11

The Psalmist concludes, “Into your hands I commit my spirit; deliver me, Lord, my faithful God.” These are the last words the Savior spoke when He died on the cruel cross of Calvary. Jesus committed His life into the safe hands of the Father. He fulfilled the Law for you by living a perfect life. Then, He took your sins as His own and died the death which you deserve. Now, by faith you entrust your life to Him.

The psalmist’s expression of trust death was not in his thought. It was in life. Amidst all its troubles and dangers, he trusted. The Hebrew translation says literally, he deposited as a trust his spirit. Such is the life of the faithful child of God. We commend ourselves into the hands of God. Thus, in the Morning and Evening we simply pray, “Into Thy hands I commend myself, my body and soul and all things. May your Holy Angel (Spirit) watch over me that the evil foe may have no power over me.” Such a bold and powerful prayer is the prayer of faith.

Prayer for Psalm 31: God of kindness and truth, you saved your chosen one, Jesus Christ, and you give your martyrs strength. Watch over your people who come to you now, and strengthen the hearts of those who hope in you, that they may proclaim your saving acts of kindness in the eternal city; through your Son, Jesus Christ our Lord.[2]

Saturday, October 25, 2025

All Saints study notes

All Saints (Observed)

Revelation 7:(2–8) 9–17

1 John 3:1–3

Matthew 5:1–12

Saints Are Blessed in the Eternal Presence of Christ All Saints

“A great multitude … from all tribes and peoples and languages” cry out, “Salvation belongs to our God who sits on the throne” (Revelation 7:9–10). Faith-filled saints from every place and time with unified voices eternally magnify the Lamb of God. As His beloved children, we, too, “shall see him as he is” (1 John 3:2). Joined with the throng of angels and a myriad of saints, we shall “serve him day and night in his temple” (Revelation 7:15). In our earthly tension vacillating between saint and sinner, faith and doubt, sacred and profane, we earnestly seek Jesus to calm our fears, comfort our spirits and forgive our sins. The Holy Spirit, through faith in Christ propels us forward, fortifying us in Word and Sacrament, to our eternal home. In the midst of our constant struggle as believers, we need to be blessed. And so we are. The poor in spirit, the meek, the hungry, the thirsty, the merciful, the pure and the persecuted are all blessed, and we will most certainly inherit the kingdom of heaven (Matthew 5:1–12).

O Almighty God, by whom we are graciously knit together as one communion and fellowship in the mystical body of Jesus Christ, our Lord, grant us so to follow Your blessed saints in all virtuous and godly living that we may come to those unspeakable joys which You had prepared for those who love You; through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, One God, now and forever.

Gracious Savior, keep my eyes ever focused on You and Your blessings, which are mine by grace alone. Amen

Observe both future and present tenses...

Life for the Christian is a life that is lived by faith - On this All Saints Day Jesus the greatest teacher who has ever lived gives a description of the child of God who has been incorporated into the family of faith. These Beatitudes are the gifts the Savior has given to you.

It is yours now and soon to come. Blessed now are present the rewards future…now and not yet.

Matthew 5:1

Ἰδὼν δὲ τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος· καὶ καθίσαντος αὐτοῦ προσῆλθαν αὐτῷ οἱ μαθηταὶ αὐτοῦ·

Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.

Matthew 5:2

καὶ ἀνοίξας τὸ στόμα αὐτοῦ ἐδίδασκεν αὐτοὺς λέγων·

And he opened his mouth and taught them, saying:

Having sat down, the posture of prophet, posture of learning. Another Moses, Jesus is THE prophet. He came to preach and to die. Works of mercy are out of His compassion. He opens His mouth like that of creation.

Matthew 5:3

Μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are the poor in spirit for theirs is the kingdom of the heavens. To be poor is to rely on the mercy of God. These are indicative and the rewards are all passive.

Not blessed are the growing churches. The only command is "rejoice and be glad"

Matthew 5:4

μακάριοι οἱ πενθοῦντες, ὅτι αὐτοὶ παρακληθήσονται.

“Blessed are those who mourn, for they shall be comforted.

Blessed are those who mourn, you are a Christian. You will mourn, but you will be comforted. What do we mourn? As Jesus grieved over Lazarus.

Preach theology of grace as opposed to theology of glory.

Matthew 5:5

μακάριοι οἱ πραεῖς, ὅτι αὐτοὶ κληρονομήσουσι τὴν γῆν.

“Blessed are the meek, for they shall inherit the earth.

Meek inherit the earth. Meek are powerless, a picture of the cross. Inherit for free from those who would try to take by force. This is anti world. This is completely out of the realm of measurement and feeling

Matthew 5:6

μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην, ὅτι αὐτοὶ χορτασθήσονται.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

They will be engorged/enlarged. Their cup will run over for those who hunger after righteousness.

Your blessedness comes from the blessed one who blesses.

Matthew 5:7

μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται

“Blessed are the merciful, for they shall receive mercy.

The merciful receive mercy. Mercy to the deserving is justice. Mercy is only to the undeserving. Show mercy as you have been shown mercy.

The unmerciful serving misrepresented the king who had shown mercy. He acts as if the king still had the debt hanging over them.

Matthew 5:8

μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν θεὸν ὄψονται.

“Blessed are the pure in heart, for they shall see God.

Blessed are the clean in heart because they themselves will see God. The only way in which you see God.

Matthew 5:9

μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ υἱοὶ θεοῦ κληθήσονται.

“Blessed are the peacemakers, for they shall be called sons[a] of God.

Blessed are the ones making peace they will be called God's sons.

Matthew 5:10

μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.

“Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

The ones who are persecuted because of righteousness for theirs is the kingdom of heavens.

Matthew 5:11

μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν καὶ εἴπωσιν πᾶν [a]πονηρὸν καθ’ ὑμῶν ψευδόμενοι ἕνεκεν ἐμοῦ.

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.

Blessed whenever they reproach you and say all evil against you on account of me.

Matthew 5:12

χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς· οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.

Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

Rejoice be glad, your reward is in heaven. In this sameness the prophets were persecuted.

All Saints copyright Ed Riojas, Higher Things

Friday, November 1, 2024

Saturday prior to All Saints

[1]

Thursday, October 31, 2024

All Saints (November 1)

Revelation 7:(2–8) 9–17
1 John 3:1–3
Matthew 5:1–12

Saints Are Blessed in the Eternal Presence of Christ

All Saints copyright Ed Riojas, Higher Things

Lectionary Summary copyright LCMS commission on worship

Friday prior to All Saints

[1]

Gracious Savior, keep my eyes ever focused on You and Your blessings, which are mine by grace alone. Amen

Wednesday, October 30, 2024

Thursday prior to All Saints

[1]

Tuesday, October 29, 2024

Wednesday prior to All Saints

[1]

[2] https://www.workingpreacher.org/preaching.aspx?commentary_id=2182

Friday, October 31, 2025

Revelation 7:(2–8) 9–171 John 3:1–3Matthew 5:1–12

Thursday, October 30, 2025

Wednesday, October 29, 2025

Tuesday, October 28, 2025

Monday, October 27, 2025

Sunday, October 26, 2025

Saturday, October 25, 2025

Friday, November 1, 2024

Thursday, October 31, 2024

Revelation 7:(2–8) 9–171 John 3:1–3Matthew 5:1–12

Wednesday, October 30, 2024

Tuesday, October 29, 2024

Revelation 7:(2–8) 9–17
1 John 3:1–3
Matthew 5:1–12

Revelation 7:(2–8) 9–17
1 John 3:1–3
Matthew 5:1–12