Wednesday, August 31, 2022

Morning Prayer #12

 Sodom & Gomorrah 

Genesis 19:1-3, 12-15, 24-26


The two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed himself with his face to the earth 2 and said, “My lords, please turn aside to your servant's house and spend the night and wash your feet. Then you may rise up early and go on your way.” They said, “No; we will spend the night in the town square.” 3 But he pressed them strongly; so they turned aside to him and entered his house. And he made them a feast and baked unleavened bread, and they ate.

 

12 Then the men said to Lot, “Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place. 13 For we are about to destroy this place, because the outcry against its people has become great before the LORD, and the LORD has sent us to destroy it.” 14 So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up! Get out of this place, for the LORD is about to destroy the city.” But he seemed to his sons-in-law to be jesting.

 

15 As morning dawned, the angels urged Lot, saying, “Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.” 

 

24 Then the LORD rained on Sodom and Gomorrah sulfur and fire from the LORD out of heaven. 25 And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. 26 But Lot's wife, behind him, looked back, and she became a pillar of salt.

 

Illustration "Lot flees Sodom and Gamorrah"  from a woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, Das Buch der Bücher in Bilden (The Book of Books in Pictures). © WELS used by permission for personal and congregational use. 

 

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Thursday prior to proper 18

 

Philemon 1–21Under the theme of the demands of discipleship Onesimus must understand the demand of forgiveness.

During the summer months, our epistle readings make their way through some of the letters (epistles) in the New Testament. This summer, we read through Galatians, the first half of Colossians, and, last Sunday, we finished the latter portion of Hebrews.

Sunday’s reading is from Philemon, but it is the only reading we shall have from that book, as it is only 25 verses long. Philemon is asked to pay the price of being a Christian by forgiving and accepting Onesimus as a brother and not a slave.

Christians are called to forgive which presupposes an obvious sin or offense has occurred. The greater the wound; greater still is the obstacle to forgive. What impediment stands in the way between you and him/her? What barrier is in your road?  Christ has carried that obstacle all the way to Calvary’s cross.

When we pray in the Lord’s Prayer “…and forgive us our trespasses as we forgive those who trespass against us,” we are reminded by Luther, We pray in this petition that our Father in heaven would not look at our sins, or deny our prayer because of them. We are neither worthy of the things for which we pray, nor have we deserved them, but we ask that He would give them all to us by grace, for we daily sin much and surely deserve nothing but punishment. So we too will sincerely forgive and gladly do good to those who sin against us.

A Prayer for Christian vocationHeavenly Father, grant Your mercy and grace to Your people in their many and various callings. Give them patience, and strengthen them in their Christian vocation of witness to the world and of service to their neighbor in Christ's name; through Jesus Christ, our Lord. Amen.

A Prayer for likeness to ChristO God, by the patient suffering of Your only-begotten Son You have beaten down the pride of the old enemy. Now help us, we humbly pray, rightly to treasure in our hearts all that our Lord has of His goodness borne for our sake that following His blessed example we may bear with all patience all that is adverse to us; through Jesus Christ, our Lord. Amen. [2]

Collect for Thursday of the week of Pentecost 12: O Lord and Master of my life, take from me the spirit of laziness, meddling, ambition and vain talk. But give me a spirit of prudence, humility, patience and love. Yet Lord and King grant me to see my own sins and faults and not judge my brother. For you are Blessed Forever and ever, Amen –Ephraem -[3] 01 September, 2022



[1] Woodcut by Baron Julius Schnorr von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, The Book of Books in Pictures © WELS for personal and congregational use
[2] Collect for Christian vocation and for likeness to Christ, Lutheran Service Book © 2006 Concordia Publishing House. St. Louis
[3] Collect for Thursday of the week of Pentecost 12, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY

Tuesday, August 30, 2022

Wednesday prior to Proper 18

 

Deuteronomy 30:15–20In Moab (Deuteronomy 29:1), before they entered the Promised Land, Moses re-iterated the covenant between the LORD and His people, the Children of Israel. He reminded them of how the LORD led them out of bondage in Egypt and cared for them throughout their sojourn in the wilderness. Then, Moses tells the Israelites that they must follow one of two paths: to continue as God’s Chosen People or to turn their backs on the One who chose them, made them His own, preserved them, and promised to take them into a land where He would continue to shower blessings upon them. It seems that the decision would be easy to make: Choose life, that you and your offspring may live, loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days, yet we know that most people, including most of the Jews, the descendants of the Children of Israel, have chosen instead the way that leads away from God, and into death, eternal death. Let us ever remain faithful to the One who provides life through His Son, our Savior, Jesus Christ.

Collect for Proper 18: O merciful Lord, You did not spare Your only Son but delivered Him up for us all. Grant us courage and strength to take up the cross and follow Him; [2]

Collect for Pentecost 13: Merciful Father, since You have given Your only Son as the sacrifice for our sin, also give us grace to receive with thanksgiving the fruits of His redeeming work and daily follow in His ways; [3]

Collect for Wednesday of the week of Pentecost 12: Almighty and everlasting God, always more ready to hear than we to pray and always ready to give more than we either desire or deserve, pour down on us the abundance of your mercy, forgiving us the things of which our conscience is afraid and giving us the good things we are not worth to ask but through the merits and mediation of Jesus Christ, your Son, our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen [4]-31 August, 2022



[1] Woodcut by Baron Julius Schnorr von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, The Book of Books in Pictures ©WELS for personal and congregational use

[2] Collect for Proper 18, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

[3] Collect for Pentecost 13, Lutheran Worship, © 1980 Concordia Publishing House, St. Louis

[4] Collect for Wednesday of the week of Pentecost 12, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY


Monday, August 29, 2022

Morning Prayer #11

 The Promise of Isaac

Genesis 18: 1-15


And the LORD appeared to him by the oaks[a] of Mamre, as he sat at the door of his tent in the heat of the day. 2 He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth 3 and said, “O Lord,[b] if I have found favor in your sight, do not pass by your servant. 4 Let a little water be brought, and wash your feet, and rest yourselves under the tree, 5 while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.”6 And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs[c] of fine flour! Knead it, and make cakes.” 7 And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly. 8 Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.

 

9 They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” 10 The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah.12 So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” 13 The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’14 Is anything too hard[d] for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” 15 But Sarah denied it,[e] saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.”

 

Footnotes:

a. Genesis 18:1 Or terebinths

b. Genesis 18:3 Or My lord

c. Genesis 18:6 A seah was about 7 quarts or 7.3 liters

d. Genesis 18:14 Or wonderful

e. Genesis 18:15 Or acted falsely

 

Illustration "Sarah Laughing" from a woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, Das Buch der Bücher in Bilden (The Book of Books in Pictures). © WELS used by permission for personal and congregational use. 

 

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Tuesday prior to Proper 18

 


Psalm 1—The contrast between the righteous and the wicked is brought into sharp contrast in this, the first of the psalms. We know that we are not righteous in ourselves, but, since we are in Christ, His righteousness is our righteousness. Those who are in Christ are fit the description of the description of the blessed man, the righteous man, in the psalm.

PSALM 1 – THE WAY OF THE RIGHTEOUS AND THE WAY OF THE UNGODLY

Verse six presents a key to understanding Psalm 1: “For the LORD knows the way of the righteous, but the way of the ungodly shall perish.” In this psalm, the way of the righteous and the way of the ungodly are contrasted.[2]

Collect for Psalm 1: Lord God, in your loving wisdom you have set us beside the fountain of life, like a tree planted by running streams. Grant that the cross of your Son may become our tree of life in the paradise of your saints, through Jesus Christ our Lord. [3]

Collect for Tuesday of the week of Pentecost 12: Let your continual mercy, O Lord, cleanse and defend your Church, and because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen [4] -30 August, 2022

  



[1] Woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, The Book of Books in Pictures ©WELS for personal and congregational use
[2] https://enduringword.com/bible-commentary/psalm-1/
[3] Collect for Psalm 1, For All the Saints, a Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY
[4] Ibid, Collect or Tuesday of the week of Pentecost 12

Sunday, August 28, 2022

Morning Prayer #10

 Call of Abram

Genesis 12-17 (Selected Verses)

Now the LORD said to Abram, “Go from your country and your kindred and your father's house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”

 

4 So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, 6 Abram passed through the land to the place at Shechem, to the oak[d] of Moreh. At that time the Canaanites were in the land. 7 Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him

 

15 After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.”2 But Abram said, “O Lord GOD, what will you give me, for I continue[j]childless, and the heir of my house is Eliezer of Damascus?” 3 And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” 4 And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son shall be your heir.” 5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” 6 And he believed the LORD, and he counted it to him as righteousness.

 

17 When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, 2 that I may make my covenant between me and you, and may multiply you greatly.” 3 Then Abram fell on his face. And God said to him, 4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations. 5 No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations."

 

9 And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. 10 This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised."

 

Illustration "The Call of Abraham" from a woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, Das Buch der Bücher in Bilden (The Book of Books in Pictures). © WELS used by permission for personal and congregational use. 

 

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Monday prior to Proper 18

 

Psalm 119:28–32; antiphon, Psalm 119:27—The readings for Sunday reflect the theme of discipleship. Whose disciples shall we be? That is, in whom shall we place our trust? Let us be like the psalmist, who boldly pronounces, I have chosen the way of faithfulness . . . I cling to your testimonies, O Lord.

Make me understand the way of Your precepts: The psalmist understood that he needed more than knowledge; he also needed understanding. With both he would meditate on God’s wonderful works.

Make me understand: It is concerned with a deep understanding, one that goes beyond a mere understanding of the words to a profound understanding of what they reveal about the nature of God, the gospel, and God’s ways.

Teach me thy statutes. I think the psalmist means this, ‘My Lord, I have told thee all; now, wilt thou tell me all? I have declared to thee my ways; now, wilt thou teach me thy ways? I have confessed to thee how I have broken thy statutes; wilt thou not give me thy statutes back again?’ [2]

Christ Jesus Has Paid the Cost of Discipleship for You

A disciple of Jesus Christ will “carry his own cross” (Luke 14:27) and follow the Lord through death into life. Discipleship is costly because it crucifies the old man with “all his own possessions” (Luke 14:33), in order to raise up the new man in Christ. The disciple disavows “his own father and mother and wife and children and brothers and sisters, yes, and even his own life” (Luke 14:26), in deference to Christ. That way of the cross is impossible, except that Christ Jesus has already paid the cost. His cross is set before you as “life and prosperity, and death and adversity” (Deuteronomy 30:15). Taking up His cross is to “choose life in order that you may live, you and your descendants, by loving the Lord your God, by obeying His voice, and by holding fast to Him” (Deuteronomy 30:19–20). To live that life in Christ is also to bear His cross in love, “that your goodness should not be as it were by compulsion, but of your own free will” (Philemon 14). [3]

Collect for Psalm 119: Lord, you are just and your commandments are eternal. Teach us to love you with all our heart and to love our neighbor as our ourselves, for the sake of Jesus our Lord. [4]

Collect for Monday of the week of Pentecost 12: Almighty God, ever-living Father, your care extends beyond the boundaries of race and nation to the hearts of all who live. May the wall, which prejudice raises between us, crumble beneath the shadow of your outstretched arm. We ask this through Christ our Lord. [5] -29 August 2022


[1] Woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, The Book of Books in Pictures ©WELS for personal and congregational use
[2] https://enduringword.com/bible-commentary/psalm-119/
[3] Lectionary Summary, LCMS commission on worship
[4] Collect for Psalm 119, For All the Saints, A Prayer Book For and By the Church, Vol. II © 1995 The American Lutheran Publicity Bureau, Delhi, NY
[5] Ibid, Collect for Monday of the week of Pentecost 12

Proper 18 Series C


Proper 18 C
(September 4-10)

Deuteronomy 30:15–20
Philemon 1–21
Luke 14:25–35

Christ Jesus Has Paid the Cost of Discipleship for You

A disciple of Jesus Christ will “bear his own cross” (Luke 14:27) and follow the Lord through death into life. Discipleship is costly because it crucifies the old man with “all that he has” (Luke 14:33), in order to raise up the new man in Christ. The disciple disavows “his own father and mother and wife and children and brothers and sisters, yes, and even his own life” (Luke 14:26) in deference to Christ. That way of the cross is impossible, except that Christ Jesus has already paid the cost. His cross is set before you as “life and good, death and evil” (Deuteronomy 30:15). Taking up His cross is to “choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him” (Deuteronomy 30:19–20). To live that life in Christ is also to bear His cross in love, “that your goodness might not be by compulsion but of your own accord.” (Philemon 14).

Some Salty Thoughts
Rev. Dr. Daniel J. Brege

Jesus states in Sunday’s mini-parable, “Salt is good.”  Salt has been used to illustrate many things.  Consider it here to be that which purges, purifies, and ultimately preserves what it has rendered good.

Such “good salt” can first be understood to be Christ and His life in this sinful world.  He—the good salt—can alone reverse the rottenness of this world and give it preservation. Even in the kingdom of the left His words of wisdom and instruction were salt in a putrid world of vain philosophies and worldly wisdom.  His words about issues such as love, marriage and morality stand as law-related salt to preserve a culture and society gone awry in these matters.

Christ’s miraculous and powerful presence was the salt that purged the decay of disease and demons, even calling forth the dead from their graves. Those healed, exorcised or resurrected by Christ were then freed in Christ to lead lives of salt-created purity.

The foundation of mankind’s rottenness is sin.  All of Christ’s salty words and works would initially be welcomed as people perceived Him to be an earthly philosopher and provider. Thus at first Christ received a wondrous welcome.  But His salty words began to expose corruption.  In a short while His salt in this sin-fouled, putrid world would be declared “unsalty” and He, being perceived as not even good enough for the manure pile, would be thrown out of Jerusalem to be trampled underfoot, being nailed to a stinking cross.

Christ is however such good and powerful salt that His rejection becomes the saving salt for the world.  He rises from the dead to establish a salt that preserves into eternity.  The salt of His word, drawn from the salt mine of His cross and empty tomb, purges the corruption of sin.  His salted people then—armed with His salty word— become themselves the salt of the earth.

However, even as Christ’s saltiness would be perceived by the worldly as useless, so now Christians—though themselves being salt for the purification and preservation of a society—find the world declaring them to be “unsalty” and worthless, not even good enough for a manure pile. The Savior thus predicted time and again the reality of persecution, even martyrdom.  So Christians face the same expulsion and rejection as their Lord.   Sadly such rejection occurs even within families, so that those family members who reject Christ are to be “hated”—that is they are not to be accepted in relation to their non-Christian counsel and beliefs.

So what is the outcome?  Even as Christ was preserved, rising victorious from the decay-causing grave, so too Christ’s salty people are preserved.  Indeed the salty salvation of Christ is such a powerful preservative that the Lord will preserve our going out and our coming in—even the going out of death and the coming in of resurrected bodies into heaven—from this time forth and even forevermore.

copyright © 2019 Indiana District - Lutheran Church - Missouri Synod


Luke 14:26 - Jesus provides chastisement "and does not hate" division in the family mentioned for the fourth time. Who do you fear and trust in? Everything must die. Hate means renunciation. We die to self.

[25]
suneporeuonto de autw ocloi polloi kai strafeiV eipen proV autouV
Large crowds were traveling with Jesus, and turning to them he said:

Luke 14:25 - crowds are following.

[26]
ei tiV ercetai proV me kai ou misei ton patera eautou kai thn mhtera kai thn gunaika kai ta tekna kai touV adelfouV kai taV adelfaV eti te kai thn yuchn eautou ou dunatai einai mou maqhthV
"If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters -- yes, even his own life -- he cannot be my disciple.

Luke 14:26 - Jesus provides chastisement "and does not hate" division in the family mentioned for the fourth time. Who do you fear and trust in? Everything must die. Hate means renunciation. We die to self.

[27]
ostiV ou bastazei ton stauron eautou kai ercetai opisw mou ou dunatai einai mou maqhthV
And anyone who does not carry his cross and follow me cannot be my disciple.

Luke 14:27 - whoever does not carry his own cross cannot be my disciple. To carry the cross means to die. We do bear our own cross. But we do not choose it.  The aim is faithfulness. The aim is Christ. Look to the giver not the gifts.

[28]
tiV gar ex umwn qelwn purgon oikodomhsai ouci prwton kaqisaV yhfizei thn dapanhn ei ecei eiV apartismon
"Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it?

[29]
ina mhpote qentoV autou qemelion kai mh iscuontoV ektelesai panteV oi qewrounteV arxwntai autw empaizein
For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him,

[30]
legonteV oti outoV o anqrwpoV hrxato oikodomein kai ouk iscusen ektelesai
saying, 'This fellow began to build and was not able to finish.'

Luke 14:28-30- For which one of you who wants to build a tower will first consider the money if he has enough to complete it? Jesus is the only disciple. He is the one who was ridiculed, mocked, rejected. When you start to build  - know where it leads to. Jesus was the one ridiculed, mocked from the cross," he saved others himself he cannot save." The world mocking says, you did not consider the cost."

[31]
h tiV basileuV poreuomenoV eterw basilei sumbalein eiV polemon ouci kaqisaV prwton bouleusetai ei dunatoV estin en deka ciliasin upanthsai tw meta eikosi ciliadwn ercomenw ep auton
"Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand?

[32]
ei de mh ge eti autou porrw ontoV presbeian aposteilaV erwta proV eirhnhn
If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.

Luke 14:31-32 Jesus is the one who went against legions as an army of one. He knew the cost and entered the war willingly.  In his parables Jesus will always flip common sense on its head.

[33]
outwV oun paV ex umwn oV ouk apotassetai pasin toiV eautou uparcousin ou dunatai einai mou maqhthV
In the same way, any of you who does not give up everything he has cannot be my disciple.

Luke 14:33 - all from among you who does not renounce is not worthy to be my disciple.  We need now to renounce Resources that which we have by nature.

[34]
kalon oun to alaV ean de kai to alaV mwranqh en tini artuqhsetai
"Salt is good, but if it loses its saltiness, how can it be made salty again?

[35]
oute eiV ghn oute eiV koprian euqeton estin exw ballousin auto o ecwn wta akouein akouetw
It is fit neither for the soil nor for the manure pile; it is thrown out.

Luke 14:34-35 - salt cannot loose its saltiness. Even when thrown out it still serves a purpose.

The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software

ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Time in the Word - Proper 18

 Proper 18 



Christ Jesus Has Paid the Cost of Discipleship for You
Prayer for Proper 18: O merciful Lord, You did not spare Your only Son but delivered Him up for us all. Grant us courage and strength to take up the cross and follow Him;


Prayer for Pentecost 13: Merciful Father, since You have given Your only Son as the sacrifice for our sin, also give us grace to receive with thanksgiving the fruits of His redeeming work and daily follow in His ways;

Prayer for Christian vocationHeavenly Father, grant Your mercy and grace to Your people in their many and various callings. Give them patience, and strengthen them in their Christian vocation of witness to the world and of service to their neighbor in Christ's name; through Jesus Christ, our Lord. Amen.

Prayer for likeness to ChristO God, by the patient suffering of Your only-begotten Son You have beaten down the pride of the old enemy. Now help us, we humbly pray, rightly to treasure in our hearts all that our Lord has of His goodness borne for our sake that following His blessed example we may bear with all patience all that is adverse to us; through Jesus Christ, our Lord. Amen.

Prayer for agricultureAlmighty God, You bless the earth to make it fruitful, bringing forth in abundance whatever is needed for the support of our lives. Prosper the work of farmers and all those who labor to bring food to our table. Grant them seasonable weather that they may gather in the fruits of the earth in abundance and proclaim Your goodness with thanksgiving; through Jesus Christ, our Lord. Amen.

Prayer for industry and commerceLord Jesus Christ, as once You shared in our human toil and thus hallowed the work of our hands, bless and prosper those who maintain the industries and service sectors of this land. Give them a right regard for their labors, and grant them the just reward for their work that they may find joy in serving You and in supplying our needs; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.


A disciple of Jesus Christ will “carry his own cross” (Luke 14:27) and follow the Lord through death into life. Discipleship is costly because it crucifies the old man with “all his own possessions” (Luke 14:33), in order to raise up the new man in Christ. The disciple disavows “his own father and mother and wife and children and brothers and sisters, yes, and even his own life” (Luke 14:26), in deference to Christ. That way of the cross is impossible, except that Christ Jesus has already paid the cost. His cross is set before you as “life and prosperity, and death and adversity” (Deut. 30:15). Taking up His cross is to “choose life in order that you may live, you and your descendants, by loving the Lord your God, by obeying His voice, and by holding fast to Him” (Deut. 30:19–20). To live that life in Christ is also to bear His cross in love, “that your goodness should not be as it were by compulsion, but of your own free will” (Philemon 14).

Monday, 29  August 2022Psalm 119:28–32; antiphon, Psalm 119:27—The readings for Sunday reflect the theme of discipleship. Whose disciples shall we be? That is, in whom shall we place our trust? Let us be like the psalmist, who boldly pronounces, I have chosen the way of faithfulness . . . I cling to your testimonies, O Lord.

This he can say with confidence, not because of anything in him, but because he prays, Make me understand the way of your precepts, and the LORD answers.

Tuesday, 30 August 2022Psalm 1—The contrast between the righteous and the wicked is brought into sharp contrast in this, the first of the psalms. We know that we are not righteous in ourselves, but, since we are in Christ, His righteousness is our righteousness. Those who are in Christ are fit the description of the description of the blessed man, the righteous man, in the psalm.

Wednesday, 31 August 2022Deuteronomy 30:15–20—In Moab (Deut 29:1), before they entered the Promised Land, Moses re-iterated the covenant between the LORD and His people, the Children of Israel. He reminded them of how the LORD led them out of bondage in Egypt and cared for them throughout their sojourn in the wilderness. Then, Moses tells the Israelites that they must follow one of two paths: to continue as God’s Chosen People or to turn their backs on the One who chose them, made them His own, preserved them, and promised to take them into a land where He would continue to shower blessings upon them. It seems that the decision would be easy to make: Choose life, that you and your offspring may live, loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days, yet we know that most people, including most of the Jews, the descendants of the Children of Israel, have chosen instead the way that leads away from God, and into death, eternal death. Let us ever remain faithful to the One who provides life through His Son, our Savior, Jesus Christ.

Thursday, 01 September 2022Philemon 1–21—During the summer months, our epistle readings make their way through some of the letters (epistles) in the New Testament. This summer, we read through Galatians, the first half of Colossians, and, last Sunday, we finished the latter portion of Hebrews.

Sunday’s reading is from Philemon, but it is the only reading we shall have from that book, as it is only 25 verses long.


Philemon is a personal letter from St Paul to a man named Philemon. Paul intercedes for Philemon’s runaway slave, Onesimus, who had stolen from his master, but subsequently became a Christian. In what is a model of Christian reconciliation, Paul pleads on behalf of Onesimus, just as Christ pleads to His father on our behalf. “We are Christ’s Onesimi,” wrote Luther, “restored by Christ, who, by giving up his rights, compelled the Father to lay aside his wrath.”

Friday, 02 September 2022Luke 14:25–35—We are told that great crowds accompanied Jesus, but accompanying Him is not enough. A person must be ready and willing to turn his back on the things of this world: his family, his life, indeed, all he has. The things of this life must never stand in the way of our discipleship with Christ, that is, our faith in Him as the sole procurer of our salvation, and the only thing that matters.

Saturday, 03 September 2022—Sunday’s Hymn of the Day is Oh, That the Lord Would Guide My Ways(LSB #707). Our readings speak of the necessity of being Christ’s faithful disciples, shunning the things and ways of this world. This, we can only do when the Lord guides our ways: He grants us grace to know and do His will.

Prayers from Lutheran Service Book © 2006 Concordia Publishing House

Woodcut by Baron Julius Schnoor von Carolsfeld, 1794-1872, a distinguished German artist known especially for his book, Das Buch der Bücher in Bilden [The Book of Books in Pictures]) ©WELS



Saturday, August 27, 2022

Twelfth Sunday after Pentecost – Proper 17 Series C

 

















Luke 14:1-14
Save us lord from ungodly pride!

O LORD God grace and majesty, teach us by Your Holy Spirit to follow the example of Your Son in true humility that  we may withstand the temptations of the devil and with pure hearts and minds avoid ungodly pride. Ascended LORD Jesus, bless Thy Word that we might trust in Thee. [1]

What does it take to invite the lowly? It takes humility and grace.

It takes humility. To invite those who bring us no advantage. And no gain. No benefit. And certainly no profit.  It takes grace. To invite people because they are unworthy and cannot help us.

Showing compassion, especially to those who are wanting helps us to be gracious and practice true hospitality. It is one thing to entertain someone who is able to repay in kind. It is yet another to demonstrate the compassion of Christ to those who are not able to return in kind.

Make no mistake. This is more than mere manners. Christ humbled Himself. To the point of death. He bore your sin and took your misery to Himself. In exchange for your sin, you receive the righteousness of God in Christ. If this is how the Savior deliberately choose to treat you how much more should you demonstrate the same hospitality to your neighbor.   

Jesus is not simply giving good advice. Rather, He’s turning convention on its head. He’s challenging to status quo. He’s inciting something of a social revolution. And for all these reasons, He’s inviting a death sentence He eventually gets.

Jesus dares not only to stand outside the social order of His day; He dares not only to call that social order – and all social orders into question; but He also says these things are not of God. Jesus proclaims here and throughout the gospel, that in the Kingdom of God there is no pecking order.

While that sounds at first blush like it out to be good news, it throws us into radical dependence on God’s grace and God’s grace alone. We can’t stand, that is; on our accomplishments, or our wealth, or positive attributes, or good looks, or strengths, or IQ, or on movement up or down the reigning pecking order.

There is, suddenly, nothing we can do to establish ourselves before God and the world except rely upon the LORD’s desire to be connected to you and with all people.  Which means that we have no claim on God; rather, we have been claimed by Him and invited to love others as we’ve been loved. Still deeper consider how the Savior chooses to deal with you.

Jesus becomes human. He breaks into time and space to be your Savior. He give up the glories of heaven and takes on human flesh. He takes on flesh to be a man to become your substitute.

He takes your sin. Jesus, the innocent victim, who had committed no treachery – He dies for the human race. He became your substitute. When Jesus died all sin was drowned and killed. When Jesus took your sins to Himself He took each sin to Himself.

He did not wait to be asked to save the human race. He decided before time dawned or before there was a thing as time, or a sun, moon, or starts to mark time – Jesus came to bear your sin in His own body that you may die to sin and live unto righteousness.

Jesus forgives your sin for His own name’s sake. Jesus obeys His Father’s will, willingly took you sin and proceeded to forgive the sins of men.

By faith, you look to Jesus for forgiveness and life. Faith clings to Jesus Christ alone who did for all the world atone. He is your own redeemer.

Thus with the hymn writer we can proclaim this day; “We are rich for He was poor; is not this a wonder? Therefore, praise God evermore here on earth and yonder."[2]

·        Words-695
·        Passive Sentences – 7%
·        Readability –78%
·       
Reading level -5.2



[1] Collect for Proper 17, Lutheran Service Book © 2006 Concordia Publishing House, St. Louis

[2] Let us All with Gladsome Voice stanza three, Lutheran Service Book (c) 2006 Concordia Publishing House, St, Louis